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                    <text>Rising Up Angry
Vol 1. No 2. Buffalo NY January, 1974
Ketter Is
Lying

About

Black

Programs

�Black Liberation Struggle Wins

Concessions E.O.P. Program
Oppression Maintained By Dual Tactic —
Smiling Faces and Back Stabbing
The raging flames of the Black. Liberation
Movement were ignited at a time when the US
monopoly capitalist class desperately needed
peace,quiet, order and blind patriotism at home
in order to accelerate their policies of aggre
ssion abroad. The Vietnamese and Indochinese
people were delivering death blows to US im
perialism, the African liberation struggle
was expanding, the Palestinian, Egyptian, and
other Arab people were preparing to wage war
against the Israli zoinists and the Latin
Americans raised the slogan, "Yankee, go home?"
The backward slogan, "Ask not what your country
can do for you, ask what you can do for your
country," went up in the smoke and fire of Watts!
The Black liberation movement by intensifying
its struggle for basic democratic rights, burning
down, paralyzing, and causing confusion in
hundreds of cities across the country shook
the very foundation of the US monopoly capi
talist class and greatly weakened its aggression
abroad. The days and nights of violence and
destruction gave tremendous imputus to the re
volutionary struggles of the entire American
people as the flames of ghetto rebellion spread
to America's colleges and un
iversities, and
gave birth to the anti-war movement. Face
to face with one of the gravest domestic crisis
in US history the monopoly capitalist class was
forced to slow down and further disguise its
reactionary policies of war, death, and destruc
tion abroad so that it could step up its attacks

to stem the rising tide of revolt and rebellion
at home. Hence, the surging struggle of Black
people supported, encouraged, and inspired the
entire American people and the people of the
whole world in their struggle against the ty
ranny of US imperialism.

The struggle of Black people against the re
actionary rule of the US monopoly capitalist class
reached a high point in the mid 1960’s when the
flames of Black rebellion spread throughout the
United States.
In city after city the revolutionary
upsurge of the masses of Black people hit the US
monopoly capitalist class with the force and im
pact of a volcanic eruption.
In Detroit alone,
the Johnson Administration, in addition to calling
out a total of nearly 20,000 troops and police,
had to place the city under military control.
The entire city was closed down, including the
automobile industry, for several days. The
work stoppages and military operations against
the oppressed Black Nation in Detroit cost the
US ruling class billions of dollars and exposed
them for the paper tigers they are.
In spite
of this massive show of arms Black people were
not intimidated and the guns, fighting violence
and tyranny continued to spray missels of death.
In New York, Washington, South Bend, Pheonix,
and hundreds of other cities the roaring flames
spread like a wild fire as thousands poured into
the streets to carry on the fighting. The
heroic struggles of Blacks demonstrated conclu
sively that the US monopoly capitalist class,
like all reactionaries in history, are really
very weak while the people in their millions
possess great strength.

2

Confronted by millions of Black people rising
up angry, the reactionary monopoly capitalist
class resorted, as it always does, to counterrevolutionary duel tactics to maintain its savage
system of oppression and exploitation over Blacks!
Brutal measures were used to suppress the Black
struggle on the one hand while employing the tools
of political deception on the other. Thus, at
the same time the US government was training its
military personnel in riot control and spending
billions of dollars to arm police departments
with tanks, armour cars, machine guns, and bombs
it initiated hundreds of anti-poverty and special
education programs designed for no other purpose
but to stem the rising tide of the Black Libera
tion Movement and sap the fighting spirit of Blacks.
As part of their program of political deception
the monopoly capitalists tried to create the
illusion that these programs were not the fruits
of years of bitter struggle but gifts from a
decadent, bloodsucking monopoly capitalist class
that had changed its basic nature. The bad guy
turned good was a key component of the monopoly
capitalist class’s new counter-revolutionary
tactic of saying nice things to your face while
stabbing you in the back. But Black people were
not fooled.
They clearly understood that these
programs, such as model cities and the educa

tional opportunities programs(EOP), were the
Con't. Pg. 6

�Ketter The Fox

Will Never Change

�What Are

The

The Fox's
projected
student en
rollment at
UB.

% increase
in projected
student enroll
ment.

total monies
budgeted per
student(federal)

Year

1968-69

1969-79

100

450

$2,884

+350%

$2,610

1970-71

875

+99%

$2346

1971-72

1150

+32%

$2,299

1972-73

1290

+12%

$1,970

1400

+8%

$2,005

1973-74

Percent Decrease

-342%

*-342%

-29%

(Editors Note:
Source:
Office
Parts
of ofthe
the Assistant
text are cutExcutive
off and so Vice
words President,
are missing.) St

Let us quote again from Ketter’s honey coated
letter to members of the EOP Screening Panel.
"The university is firmly committed to providing
the best possible educational opportunities
for those students who are admitted through
the educational opportunity program. While the
university is similarly committed to all of its
students, the exceptional factors of the educational
opportunity concept make it imperative that we
constantly seek to infuse our educational
opportunity program with greater substance and
vitality. I consider this to be one of the greatest
(Reporter - Nov. ’73)
challenges facing the university today."

These are such nice wonderful words.
Who could disagree with these high
sounding phrases? Has Ketter changed? Is
it now safe to place the fox in charge of
the chicken coop? It stands to reason that
if Ketter and his like were seriously committed
to Black people's right to a decent education this
commitment would have grown by leaps and bounds
since 1968 when the SUNY system opened its doors
to Blacks. On the other hand, if Ketter and his
like were lying about their commitment to Black
programs we would expect to see their commitment
to decline each year. Let us look at the facts
and let them speak for themselves.
If Ketter and his like were seriously
committed to Black presence on this campus
it stands to reason that the number and
percentage of Black students enrolled
at the university would have greatly in
creased during the last six years. This
is especially true since the university
is in the process of beefing up it's en
rollment in anticipation of the move to
the Amherst Campus. Yet, since 1968 the
percentage of students being brought into
the university has declined each year.
For example, between the school 1968-69
and 1969-70 there was a 350% increase in
Black enrollment at UB. By the school
year 1973-74 the percentage of Black
students being brought into the EOP pro
gram had dropped to 8%!! A decrease of
342 percent! Furthermore, between the
school years 1971-72 and 1972-73 the
projected number of students being brought

*In our computation the 350% increase in enrollment which
1969-70 represents zero since we would expect that initial
any yearly enrollment increment below 350% was computed as
there has been a minus (-) 342% decrease in the Real Project

into the EOP program increased from
1150 to 1290. An increase over the
previous year of 140.
In 1973-74 the
projected number of EOP students in
creased from 1290 to 1400. An increase
of only 110. This means that there was
actually a 30% decrease in the enrollment
of Black student in 1973-74!! Most impor
tant, this decrease occurred at the same
time that a Record 25,693 students were
enrolled in the university. Hence, while
Ketter increased the university enroll
ment to record proportions, he radically
cuts back Black enrollment!! Thus, keeping
niggers out of UB(cutting Black en
rollment) is Ketter the fox's concept of
"constantly seeking to infuse our Ed
ucational Opportunity Program with greater
substance and vitality."
Let us now look at Ketter the fox’s
policy of financial aid to Blacks and
oppressed national minorities.
When Blacks came to UB in 1968-69 they
were funded at loo percent of their educa
tional needs. Under the reactionary leader
ship of the Nixon-Rockefellow-Ketter Clique
one million, five thousand, seven hundred
and thirty dollars($1,005,730.00) was eli
minated from the EPIS(EOP)budget between
the school years 1968-69 and 1970-71.
During the same period, Ketter cut direct
aid to EOP students by another sixty-two
thousand, two hundred and thirty-six
dollars($62,236.00). Thus, by 1972
Black students were being funded for only
42% of their educational needs. This
represented a 58 percent cut in financial
aid to students in less than two years!!!
While exact figures for this year are
unavailable, a conservative guess would
suggest that Blacks are being funded for
only 20% to 25% of their educational needs.
My, isn's it strange how Ketter the fox
meets "one of the greatest challenges facing
the university today."

�Facts?
Score Board.
learning
financial administra counseling
aid per
tion cost
tutoring cost center
student
allocation
per student, Perstudent
per student

$2,474

$350.00

$2,290

$319.00

$1,883

$146.00

$1,734

$281.00

$181.00

$170.00

$l,520

$119.00

$145.00

$1,579

$110.00

$145.00

-36%

-68%

-14%

$247.00

$185.00
$170.00

-39%

(Editors Note: Sections of the text are mis ing at the start of sentences.) UNYAB.

occurred between the school years 1968-69 and
increment, if sincere, to increase yearly. Hence,
(-) minus enrollment. Based on this formula
Ted enrollment of Black students at UB since 1968-69!

Ketter's policy of not allowing part
time personnel to recieve tuition wavers,
and the granting of only 50% tuition re
duction to full time faculty and staff,
will make it increasingly difficult for
Blacks to attend graduate and professional
schools. Over the past six years tuition
for graduate school has zoomed to $1,200
a year. Part-time jobs have always been
used by graduate students, especially
those with families, to finance their
education needs, including living ex
penses. By eliminating tuition wavers
for part-time person
nel, Ketter, the fox,
will make it increasingly difficult for
Blacks to attend graduate school. This
is especially true since fellowship and
teaching assistants are rapidly drying
up. A clear example of the impact that
this policy will have on Black graduate
and professional students can be made
by examining enrollment figures which
existed prior to the implementation of
this policy. Over the past two years the
number of Black graduate students dropped
by .4 percent(from 304 to 299). Moreover,
there was only a 2.6 percent increase in
enrollment in the professional schools—
law and medicine—between 1971-72 and 19
72-73.
Increased tuition and the slashing
of tuition wavers will cause this downward
spiral in enrollment to continue! ! ! !

Ketter, the fox, has babbled endlessly
about his commitment to minority recruit
ment, hiring, and upgrading. Example,
Ketter, The Fox, angrily stated that if
he catches any department head not seriously
committed to hiring minority faculty a
freeze would be placed on their budgets
until progress was noted. Recently, he
even asserted that a freeze would be placed
on university hiring so that all department
heads would be forced to comply with the
university's policy on the hiring of
minority faculty and staff.
Of course,

Ketter never mentioned how this freeze
would work nor did he indicate when it
would start. To hear Ketter, the fox,
rant and rave you would believe that he
was all in favor of the recruitment,
hiring and upgrading of Black faculty.
But words and deeds are two different
things and a lying fox with honey dripping
from his mouth always says one thing and
does another.
Is Ketter a Saint who
speaks the truth or a liar with honey
dripping from his mouth? Let us look at
his track record and find out.
In spite of Ketter's rhetoric about
the recruitment and hiring of Black
faculty The Committee On Minority Faculty
and Hiring indicated that the number of
Black faculty and staff at UB actually
declined this past year. Thus, under
the leadership of Ketter, the fox, Black
faculty were chased off the campus in
stead of recruited and hired.
Isn't
it strange how Ketter fulfills his dream
of recruiting and hiring Black faculty?
Could it be that Ketter's program of
minority recruitment and hiring is nothing
but honey coated words, empty promises,
and deceptive smiles? Ketter lied about
the recruitment and hiring of Black faculty
and staff but surely he told the truth
about upgrading faculty members? Let's
take a look and see.

In the spring of 1972-73 there were
1,422 faculty members at UB. Of this
number, only 55 were Black and twentythree of those were located in the School
of Social Science and Administration!
Only three, (.8 percent) Black faculty held
the rank of full professor. Out of 431
Associate professors at UB only 12(2.8%)
were Black or members of an oppressed
national minority.
Finally, out of 439
Assistant professors only 38 were Black
or members of an oppressed national minority.
A casual look at these figures clearly
indicates that over 95% of Black faculty
are at the bottom of the academic totem
pole!!! Therefore, Ketter's talk about
the upgrading of Black faculty members
is nothing but empty promises.
Black Staff
Most Black staff members at UB are
locked into positions where promotions
and upgrading is impossible. They work
without contracts, which means that they
could be fired on a moment's notice, without
fringe benefits, and are paid out of
temporary funds which could dry up on
a moment's notice.
Since most Black
staff members, especially EOP staff,
are paid out of temporary funds they
are considered temporary help!
In the
six years that the EOP program has
existed there has not been one attempt
to give EOP staff members permanent
positions. If the EOP staff is conside
red temporary help then surely Ketter
must consider the EOP as a temporary
program.

The Learning Center Senior Staff
members, most of whom have Master’s
Degrees and work an eight hour day, are
grossly underpaid. These Teachers ARE
The Lowest Paid Faculty Members On Campus
! Although, members of the Learning
Center are considered members of the
Faculty of Educational Studies they are
located on Lecturer lines which are gena
rally reserved for graduate students.
People on these kinds of lines are trapped
into Dead-End jobs where they are denied
promotions, tenure, and job benefits.
Giving Learning Center personnel job de
scriptions and pay genarally reserved for
graduate students is disgraceful!!

�Con't. from Pg. 2

concrete realization of the blood, sweat,
tears and lives of millions of Black people
who dared to struggle and dared to win.
Hence, while the monopoly capitalist class and
their political puppets hoped to use anti
poverty and special education programs as tem
porary tools of politcal deception the masses
were determined to make them permanent weapons
of Black liberation! What most Black people
Did Not understand was that the struggle to make
these programs permanent and determine their
basic nature and character would not result in
a quick victory but would be a long, bitter and
antagonistic struggle which would last as long as
there exists the exploitative and oppressive system
of monopoly capitalism.

Dual Tactic and the Birth of EPIS at U.B.
Following the brutal murder of Martin Luther
King in April 1968 Black people took to the streets
and burned down thousands of cities across the
United States.
This retaliatory violence signa
led the beginning of a new stage in the struggle
of Black people against the tyrannical rule of the
US monopoly capitalist class and exposed its parti
cularly savage nature. King’s murder caused many
Black’s to reason, "If the American government
will kill a little minister who preached peace, love,
and non-violence, they will do anything!" Frightened
and desperate by Black people's response to King’s
murder the US monopoly capitalist class accelerated
it’s program of political deception.

In Buffalo, New York, as part of the national
campaign of political deception directed against
Black people, the University of Buffalo esta
blished the Select Committee on Equal Opportunity
and The Office of Equal Opportunity, immediately
following King's death, to institute an accele
rated program of minority recruitment and hiring.
The Select Committee on Equal Opportunity was
also given the responsibility of establishing
The Experimental Program In Independent Study
(EPIS) to increase the enrollment of Black stu
dents at UB.
In announcing it's program of de
ception the University indicated that "American
Educational Institutions have contributed to the
atmosphere of violence which led to the murder
of Martin Luther King!" In a honey coated speech
held at an emergency "Conference On the Disad
vantage", in Buffalo during September of 1968,
then Chancelor Samuel Gould declared in high
sounding phrases, "The bringing of so-called
high-risk students to the campus calls for
imaginative shifts in the educational
program. Our failure here would be especially
tragic, for it would force those whose hopes we
had aroused to undergo yet another dreary exercise
in frustration and failure. To open
the college door more widely demands, as a coro
llary, the introduction of radically new Curri
cular and instructional patterns.
In short, A
Campus Commitment To Serve Deprived Students Involves
Not Only Brining Him To The Campus, But
Also Sensitively And Sympathetically Assisting
Him Once He Has Arrived." Before the honey had
dried on the lips of Chancelor Gould steps were
already underway to undermine and destroy the
program of which he spoke so highly.
At any rate, Black people were not initially
fooled by the sugar-coated words of then
Chancellor Gould,
They fought hard and bitterly
for the right to determine the basic nature and
character of their program and many great
victories were won. But many Black people did
not understand that the struggle to determine the
nature and character of the Educational Opportunity
Program would not result in a quick victory but
would be a long, bitter and antagonistic struggle
that would exist throughout the entire historic
epoch of capitalism. We did not realize that

Dare To Struggle!
6

Presidents of Universities are there to serve the
interests of the Ruling Class as opposed to serving
the interest of all the people.
In other words,
there is a contradiction between the interests of
the people in general, and Black people and
oppressed national minorities in particular, and
the University Administration, which serves the
interest of monopoly capitalists. However, this
contradiction is sharpest between the University
Administration and Black people. Therefore, the
university will always be planning, plotting and
scheming to get Blacks off the campus. Most of
these schemes will be covered up and disguised,
to achieve their objective. Because of the
particularly racist and reactionary nature of
this administration, the schemes will be all the
more deceptive, all the more cunning—and all the
more deadly! Black people, on the other hand,
will have to constantly struggle to remain on
campus and keep their programs from being destroyed!
Because we did not completely understand the basic
nature of the contradiction (i.e. monopoly capitalism)
our vigilance was temporarily relaxed and many of us
were tricked into believing the empty promises and
deceptive lies of Ketter.

Policy of Political Deception.
Special Education Programs for
Black people and oppressed national minorities
was developed as tools of political deception
designed for no other purpose but to stem the
rising tide of the Black Liberation Movement
and sap the fighting spirit of the oppressed
Black Nation,"
Ketter and
his
administration were never seriously commit
ted to the basic right of Black people and op
pressed national minorities to a decent educa
tion. Their crash program of "getting niggers
on campus," was nothing but a desparate attempt
to divert and keep the lid on the Black Libera
tion movement. To trick the people into be
lieving their sincerity, the old trick of saying
nice things to peoples' faces while working
feverishly to stab them in the back was adopted.
To hear Ketter speak you would think that he and
his bankrupt administration were champions and
defenders of the interests of the Black people
and members of oppressed national minorities.
Indeed, you would believe that these individuals
were Black people's staunchest supporters and
most reliable ally. Nothing could be further
from the truth! Time and time again ketter
and his administration have spoken passionately
to blacks and oppressed national minorities
about the university's commitment to their
progress while simultaneously working to sabotage
the very programs that they praised!! For example,
Ketter the fox,[We call Ketter a fox because of
his clever, sneaky, tricky, and deceptive natur
e]
has angrily stated that if he catches any de
partment head not seriously committed to hiring
minority faculty a freeze would be placed on
their budgets until progress was noted. Recently,
he even asserted that a freeze would be placed
on all. university hiring so that all department
heads would be forced to concentrate on minority
hiring. All this occurred in between a trip to
South Korea where he went to seal a pact design
ed to promote the "unity of man." Yet in
spite of all his sugar coated words, the number
of Black faculty at UB continues to decline be
cause of the unofficial policy of not actively
recruiting Black faculty members, denying of
tenure and harassing progressive Blacks out of
the university.

�Building a Brick House on Sand
By early 1970 word had come
down from Albany that the EPIS program would be
phased out unless the chaotic administrative and
organizational situation was altered. Most peo
ple in the Special Education Program hierarchy
across the state were deeply concerned about the
plight of EPIS since it was the largest EOP pro
gram in the state.
They believe if EPIS was phased
out that it would just be a matter of time before
their programs fell.
Most of these Black educa
tors sincerely believed that the major problem
confronting EPIS was administrative and organi
zational incompetence.
If this situation was
corrected, they reasoned, EPIS would be saved
and EOP programs across the state would be safe.
Hence, putting EPIS on firm footing became the
number one priority of educators in the Special
Education hierarchy across the state. An un
official search for a fighting administrative
team commenced and after several months of looking
the members of that team were found. The names
of the members of the fighting administrative
team were presented to Ketter in the fall of
1971 and he enthusiastically endorsed and agreed
to hire them as quickly as possible. After priv
ately making this commitment to the statewide
leadership of Special Education Programs, the
bankrupt Ketter clique hinted to the existing
assistant director of EPIS that she might become
the new director even though the job had been
promised to another person several months earlier.
When the assistant director
discovered
that she was not being seriously considered for
the directorship she felt betrayed and fought
back. Unfortunately, in the bitter struggle
that followed the real enemy was not identified
and tremendous splits and divisions developed
among Black people. The full details of this
struggle will be revealed in an upcoming issue
of RISING UP ANGRY which will be devoted to
an indepth analysis of the process by which the
Ketter Administration has sought to destroy
Black programs. By the time the fighting
team got to UB, a highly suspicious, hostile,
antagonistic, bitter, and divisive atmosphere
had developed among Black people instead of
the iron unity necessary for victory. Thus,
Ketter the fox hired a fighting team and created
the material basis for its destruction all in
one stroke!!!!
In other words, he built a
brick house on the sand.
In less than two
years the team was destroyed. One member sold
out and became Ketter's house nigger. Another
member, tired and burnt out from months of
heroic struggle against the bankrupt Ketter
Administration, gave up the EOP responsibi
lities of his office.
The director of EPIS
bitterly resigned and charged the Ketter
clique with harassment and lack of coopera
tion. The entire EPIS staff was bogged down
in a maze of secondary problems and difficulties
which kept them from seeing the forest for the
trees.
In other words, the dangerous situation
that EPIS faced was forgotten amid the internal
turmoil and struggle over minor problems and
difficulties. This whole program of disruption
and destruction was planned and engineered by
Ketter and his gang and accomplished through the
use of lies, rumors, and lack of administrative
cooperation.
The key lesson for Black people
to learn from this struggle is that the material
basis for Ketter's success was the low ebb of
the Black Student movement which allowed him
to do his dirty work and sow seeds of confusion
and division unchallenged. We must never allow
this to happen again!!! This is precisely
why Black students, faculty and staff must in
crease their level of political consciousness
and sophistication of organization. This is
also why Black administrators, Faculty, and
staff must always place politics in command
regarding the overall interest of Black people
as opposed to looking out only for their jobs
and positions, which in the end can only be
ensured by the struggles of Black people to
smash racism and reaction on this campus!

Norton Union - Spring '72

Political Struggle
at the University
will never end
Throughout the entire historical period of
monopoly capitalism there will be bitter
and antagonistic struggle between the university
and Black people.
These struggles will be
continuous, protracted, repeated, tortous,
and complex. Like the waves of, the sea it
will sometimes rise high and sometimes it will
subside.
Sometimes it will be calm and sometime
very turbulent but struggle will never
cease. The forms of struggle will be many and
varied-petitions, lawsuits, demonstrations,
marches, sit-ins, building takeovers, strikes,
open revolts and rebellions—but it will never
cease during the reign of monopoly capitalism
and the existence of the bourgeoisie. Why is
this so? The struggle between Black people
and the University will never cease because
Ketter and his like will never change!!!
Ketter will never put down his butcher knife.
Ketter and his like will never give up their
dream of "chasing niggers off this campus."
Whenever struggle is at a high tide Ketter and
his like will back away, make empty promises,
use deceptive smiles, employ honey coated
words, and pretend to be friendly. When struggle
subsides he will move full steam ahead with his
reactionary policy of chasing niggers off the
campus.
In other words, there will be times
when Ketter’s trouble making will be open and
above board and other times when it will be
sneaky, underhanded, and in the dark. We
are under attack and this condition will re
main unaltered as long as Blacks exist on
UB’s campus during the historic period of capi
lism. This is a law of social development which
exist independent of our dreams, wishes, hopes,
and desires.

Dare To Win!
7

�E.O.P. Screening Committee
Tool of Political Deception...
The principal of making a seemingly pro
gressive move while working simultaneously to
undermine and destroy it is part and parcel
of Ketter's policy of erecting false fronts in
order to trick and decieve people!!! Let us offer
yet another example of Ketter's lying treachery.
Recently, the Ketter clique announced in a grand
and glorious manner that an EOP Screening Panel
had been appointed to search for a new director
of the Educational Opportunity Program.
In
letters inviting the Committee members to serve
Ketter, the fox, said,"The university is firmly
committed to providing the best possible educa
tional opportunities for those students who are
admitted through the Educational Opportunity Pro
gram. While the university is similarly commi
tted to all of its students, The Exceptional
factors of the educational opportunity program
Make It Imperative That We Constantly Seek To
Infuse Our Educational Opportunity Program With
Greater Substance And Vitality.
I Consider This
To Be One Of The Greatest Challenges Facing The
University Today." Listen to the Honey flow from

the mouth of this Tier! Ketter knows that he
and his agents are planning to phase out EPIS.
According to this sinister plan, which has been
discussed with some members of the EOP staff,
the EPIS Counseling component would become
part of the DUS counseling unit. The Finan
cial Aid and Admissions Units would be merged
with their sister components in the Administra
tion. Hence, the major components of EPIS
would disappear into the cold, racist bureau
cracy of the University structure and the EPIS
Administrative staff would be transformed into
a hunk of dead weight with useless no show jobs.
With EPIS gone Black students would be at the
mercy of every reactionary and racist fool on
campus.
Merging EPIS with the University is the
same as making the fox the guardian and protector
of the chickens.
So what is all this talk about
a new EOP director and a search committee?
It is nothing but a false front designed to trick
Black people into believing that the Ketter
clique has changed its mind about phasing out
EPIS.

Rising up Angry welcomes and encourages comments,
articles and criticisms as well as information
about conditions facing oppressed National Min
orities and Hack students, staff and faculty.
Send care of PSU, room 308— Norton Union.

The

A screening or search committee can only
select people to be recommended for a given
job. They do not possess the power to hire
anyone to fill the available position.
This
power rests solely with Ketter, the fox, and
history has clearly indicated that he never
hires anyone who cannot be convinced to go
along with his game plan. A most recent example
of the phoney screening committee trick occurred
over the selection of the new head librarian.
The Library Search Committee was given the
responsibility of finding a Head Librarian.
After weeks of searching a list containing
the names of eight people who had been recommen
ded for the job was given to Ketter.
All
eight individuals were rejected and Ketter,
as he always does, appointed a man of his own
choosing!!! This is just one of many examples
of Ketter's use of the phony screening committee
trick to hide the Dictatorship that he excercises
over students, faculty and staff.

Ketter recently came up with the idea of a
screening committee only after Black students
made it clear that they would not tolerate Baumer
as the new director of the EOP program and demanded
the right to name their own director!!
Frantic and
desparate at the mere thought of students demanding
the right to name their own director and the
possibility of a competent, progressive, and highly
political EOP director, Ketter came up with the
old phony screening committee trick to make
Black students believe that they were partici
pating in the selection of the new EOP director.
What Right Does Ketter, Who Has Been Working Day
and Night To Destroy Black Program, Have To Name
A Screening Panel To Find A Director Who Will
Fight Him And His Bankrupt Clique? Does he really
think that Black people are dumb enough to let
him get away with this trick? Ketter’s objective
is crystal clear!!! He hopes to make a timid,
docile nigger, who will go along with the phase
out, as the new EOP director. The phony screening
panel is the vehicle by which he hopes to achieve
this objective. To this lying fake with honey
dripping from his mouth we say, "Hell No!
The
Phony Screening Panel Must Go!" The power to
name a screening panel and select a new EOP
director must rest in the hands of Black students,
faculty, and staff.
Black people cannot entrust
their destiny to those who have proven, by their
acts and deeds, to be their enemies!!! The naming
of a genuine EOP Screening Panel and the selection
of a genuine EOP director is a Basic Right of
Black people at HUB.
It is a just and reasonable

demand!

Committee

The Committee is a small group of Black students,faculty, staff And community people
dedicated to the task of EXPOSING the reactionary and racist policies of the Ketter
Administration. We firmly believe that the recent and monstrous outrages committed
by the Ketter Administration demand that Blacks and oppressed national minorities
take a stand and continue their fighting heritage of struggle and resistance against
reaction, repression, and racism. We further believe that the time has come for Blacks,
oppressed national minorities, and those who oppose reaction, racism, and oppression to
Rise Up Angry and defeat the policies of the reactionaries and at UB.

8

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                    <text>Collective
The voice of the University of Buffalo B.S.U. and
Third World Veterans Alliance

Vol. 1, No. 5

Spirit
April

1973

Buffalo,

New York

�What
Happened
At Attica?
The Attica Prison Rebellion was not an
isolated incident. On any single day
there are about 1,300,000 Americans in
prison, ninety percent of them Black,
Latino and poor white people from the
urban ghettos of America. Most large
prisons in the U.S. have seen major
up-risings in the last three or four
years, all directed against the racism,
brutality and general degradation of
prison existence. In New York State
alone, prisoners at Rikers Island,
Queens and Brooklyn Houses of Detention
the Tombs, and Auburn had risen up to
bring their intolerable living condi
tions to the attention of the people
all before Attica exploded. Prisoners
at Auburn in November, 1970,were pro
mised total amnesty, and were beaten,
gassed and maced in their cells the
next day. They learned not to trust
the promises of the state.

Brothers
In Court
Since December 18, 1972, arraign
ment proceedings have been taking place
at the Wyoming County Courthouse at
Warsaw. So far, 60 Attica Brothers
have been named on 37 indictments, and
the Grand Jury responsible for these
is still in session. Throughout these
proceedings, the state has demonstrate
d its inhumanity, against which the
indicted Brothers have stood up
strong; the repression has been ex
ended from the Brothers to those who
ire at the courthouse to show their
solidarity.
The remoteness of the courthouse,
in an isolated all-white community,
Ear from the urban centers where
nost of the Brothers have their roots
and supporters, is itself a disad
vantage: but this has not prevented
the people from packing the courtroom.
The State was not prepared, at first,
for such a show of support. Security in
the first week was not intense. "Spec
tators" could wait inside the building
and communicate with the Brothers as
they entered and left the court.
If supporters were called "spec
tators" by Judge Carmen Ball, then
the state provided the spectacle in
its treatment of the Brothers. When
the prisoners are brought to the
courthouse, they are escorted by
State Troopers. They are forced to
climb a fire-escape in shackles, and
are led into the courtroom in chains.
The first day of indictments, the
Brothers at the court had to wait
all morning, chained, because the
prosecution did not bother to show
up until the afternoon. The mental
torture was prolonged by the state:
until the indictments were unsealed
in the courtroom, the Brothers there
had no idea what they were being
charged with. Some were even made
to return on later dates to face new
indictments —no-one knew if or when
he would have to be at court again.

One Brother, William Ortiz, at his
second appearance, exposed the pain
he was forced to endure. Looking badly
beaten, he said:

I'm going through pains-mental pains.
I do not know if I am William Ortiz. I
do not know if I exist-- they took an
innocent man and killed him. They have
taken mv mind-like a man without a mind,
without a head—I don't know anything
about these charges-they are a pack of
cold-blooded lies. You want to kill me,
you can kill me. Get it over with now.
Give me the electric chair. Give me the
gas chamber. You're going to kill me
anyway."

On a later appearance to the courth
ouse, Ortiz seemed strengthened by the
show of support, returning the clenched
fist greeting of demonstrators as he
Left to be taken back to Auburn.
Together, the Brothers have man
aged to withstand the pressures of the
state, and have used every opportunity
to demonstrate the invalidity of the
indictments and the illegality of the
court. Once arraignments formally began,
no-one entered a plea—Judge Ball has
had to do it. They do not walk in, but
often force the prison guards to drag
them, dramatizing the state's repression.
Indictments have been tom up, ignored
or contested. Several Brothers, turning
to the people, have asked if they indicted
them. Until Judge Ball forbade
"dem
onstrations", the answer

was a solid "No!" This gesture stems
from objections to the prosecution’s
use of the words "The People of the
State of New York..." In a motion to
delete "The People," replacing it with
"The Government," Dalou Asahi (Mariano
Gonzalez) said:
"The present use of the words "The
People" gives legitimacy to what is an
illegitimate charge against me. The
people, my/our people, have never passed
judgement on me and have never accused
me of any crime. The people have not
been able...to judge and indict the real
criminals."

Collective Spirit

on Friday February 2, made it clear in
a motion to remove the cops, the rea
son for their presence: to give the
appearance of containing "wild ani
mals from prison", and prejudice the
case against the Brothers. The Judge
himself hides behind the stony wall
of his face; his response to the Bro
thers is threatening, paternalistic,
or downright callous.
One Brother, Ronald Bixby, was
not treated for a nervous disease as
he should have been on the day he
appeared in court (December 28). The
Judge ignored his condition—and that
evening Bixby was found unconscious on
the floor of his cell with a "piece of
cord" around his neck. When told of
this, Judge Ball denied responsibility
for anything concerning the institutions
to whose "care" he has committed the
Brothers. When one Brother, Willie
Stokes, documented the specific inci
dents of harrassment and brutality
which he was aware of at Auburn, the
Judge told the prosecution to continue
reading the charges—and told Willie
he could have him gagged.
Following Willie Stokes into the
courtroom was Alphonso Ross, who told
the Judge why his court and his charges
were illegal. Hauled up on kidnap
charges, he said:

The state opposed the motion, and Judge
Ball denied it. This was just one of
many times that the Judge acquiesced to
the prosecution’s wishes. For example,
in motions for bail reduction, the Judge
has only accented the figure desired by
the state.
The Brothers are making all actions
and motions collectively. Included among
the motions they have decided to raise
are:
1. That trial venue(location) be
changed to Mew York City;
2. That Judge Ball be dismissed
for prejudice,and
3. That the indictments be dropped
in the interests of justice;
Such actions and speeches by the
Brothers, and the constant support at
the courthouse, dismays the state,
which is trying to gag those exposing
its inhumanity. It has reacted with
greater clamp-downs. Now, everyone
wanting to enter the courtroom has to
wait outside in the freezing cold. Then,
one by one, they are searched by a sher
iff with a metal detector, their names
meanwhile being taken by another sher
iff and a Bureau of Criminal Investiga
tions agent—presumably as a "reference".
To even carry a paper cup of water into
the courtroom is forbidden. A wall of
armed "peace-officers" is placed be
tween the brothers and sisters waiting
outside the building to greet the
prisoners as they are being led away.
During the proceedings themselves,
a similar threatening display lines
the walls of the small courtroom.
Attorney William Kunstler, in court

"I am a ghetto man, born and
raised there, my people are
there—you have kidnapped me
to this court... As to this
here charge of unlawful im
prisonment .. well , Judge
Ball, you and the rest of
the pigs in this country are
unlawfully imprisoning thous
ands of my poor Brothers—
because they are poor, and
because they are Black or Chi
cano... that’s unlawful im
prisonment.!"
It was the patronizing
Judge Ball who "advised" Bro
ther William Wesley- "You are
your own worst enemy. Stop
thinking that everyone is out
to get you..start worrying a
bout yourself first, and then
concern yourself with these
other things."(other things
being the conditions in Au
burn which William was deman
ding be controlled)
The state is trying to
repress the Brothers because
they know what the state does
to human beings. The response
to its efforts is the growth
of activity around their strug
gle. Groups from Rochester,
Buffalo, Syracuse, N.Y.C.,
Ithaca, and Olean have been
there in Warsaw every day,
picketing, filling the court
room, and showing those try
ing to silence the Attica
Brothers that their voice will
be heard. This is what the
Attica Brothers teach us in
every demonstration of resis
tance- and it is up to us to
carry the struggle forward
with them.

Page 2

�Collective Spirit

"Indicted Brothers"
Indictment
Number(s)

Brother

William Bennett (Goldmine)
Richie Billello
Ernest Bixby
James Brown (Alsayah)
Richard Clark (Brother Richard)
Roger Champen (Champ)
Ronald Coyne (Big Red)
Herbie Scott X Deane (Akil)
Allah Dahu [fugitive]
Edward Dingle
Robert Dugarm
Greg Felder
Peter Galvin
Robert Gill
Mariano Gonzalez (Dalou)
Steve Garrett (El-Kareem)
Thomas Hagen
John Hill (Chief)
Calvin Hudson (Hutch)
Raymond Jackson
Armstrong John (Bif)
Robert Johnson (Duke)
Wilbur Johnson (Jusmeallah)
Carl Jones-El (Tariq)
Milton Jones (Babu)
Vernon LaFranque
Joe Little
Ronald Lyons
Leon McDonald (Hodari)
Otis McGaughy (Big O)
Mariano Maldano
[fugitive]
Steve Merkel
Robert Miles
John Mitchell (the Rock)
James Moore (Rahaam)
Donald Noble [fugitive]
William Ortiz (Toriano)
William Outlaw
Chuck Pernasalice
Mike Phillips
Alfred Plummer (NBA Red)
Jose Quinones (Papo)
Ruiz Quintana
Chris Reed
James 33X Richey
Alphonso Ross
Chris Santiago
Bernard Shipman (Iron Mike)
Frank Smith (Big Black)
Willie Smith [fugitive]
William Stokes
Bernard Stroble (Shango)
Raymond Sumpter (Fish)
Eric Thompson (Jomo)
Verdell Turner (Zuri)
John Wallace
William Wesley (Shati)
Tony Williams
William Wilson (Xmielex)
Rico Wright

5,7,37
15
10
5
5
5
18
18
9
5,15
10
20
20
10
6
5
10
1,19
24
21
2,5
16,28
18,36
7
3,5,7,9
35
11
8,12
15
18,34
22,23
11
10
10
15,33
2,5
7,8,17,31
25
1
10
29
5,15
10
5
5,10
7,8,30,32
13
5
5,15
27
10
5,15
8,9
5,15
7
4,5
14,17
7
21
26

Maximum
Sentence
life x34 +265 yrs.
18 yrs.
143 yrs.
life x34
life x34
life x34
36 yrs.
36 yrs.
108 yrs.
life x34 +18 yrs.
143 yrs.
36 yrs.
36 yrs.
143 yrs.
possibly death
life x34
143 yrs.
poss. death +21yrs
36 yrs.
22 yrs.
life x34 +25 yrs.
78 yrs.
43 yrs.
251 yrs.
life x34 +384 yrs.
14 yrs.
36 yrs.
360 yrs.
18 yrs.
58 yrs.
28 yrs.
36 yrs.
143 yrs.
143 yrs.
33 yrs.
life x34 +25 yrs.
589 yrs.
22 yrs.
possible death
143 yrs.
28 yrs.
life x34 +18 yrs.
143 yrs.
life x34
life x34 +143 yrs.
589 yrs.
29 yrs.
life x34
life x34 +18 yrs.
32 yrs.
143 yrs.
life x34 +18 yrs.
432 yrs.
life x34 +18 yrs.
251 yrs.
life x34 +25 yrs.
65 yrs.
251 yrs.
22 yrs.
32 yrs.

Indictments

Murder (Quinn)
2.
Attempted murder
3.
Attempted murder (Kline)
4.
Attempted murder (Kozlowski)
5.
1st Kidnap x34 counts
6.
Murder (Privatera)
7.
1st degree kidnap x6 CTS.
Unlawful imprisonment x6cts.
1st coercion x6 cts.
2nd assault x5 cts.
8.
2nd kidnap x9 cts.
Unlawful imprison. x9cts.
1st coercion x9 cts.

18.
2nd Kidnap
Unlawful Impris.
1st Coercion

19.
2nd Assault
Promoting Pris. Contraband
Possession of Weapon
20.
2nd Kidnap
Unlawful Imprisonment
1st Coercion
21.
2nd Robbery
Promoting Pris. Contraband
22. and 23.
2nd Assault
Promoting Pris. Contraband
24.
2nd Robbery
2nd Assault
Contraband x2
25.

9.
2nd kidnap x3 cts.
Unlawful imprison. x3 cts.
1st coercion x3 cts.
10.
2nd kidnap x3 cts.
Unlawful imprison. x3 cts.
1st coercion x3 cts.
2nd assault x5 cts.

11.
1st degree assault
2nd degree assault
Possession of Weapon,Felony
Promoting Prison Contraband
12.
1st Assault
2nd Assault
Possession of Weapon
Promoting Pris. Contraband
13.
1st Assault
Possession of Weapon
Promoting Pris. Contraband
14.
1st Coercion x4
Unlawful impris. x4
Possession of Weapon
Promoting Pris. Contraband
15.
1st Coercion x2
Unlawful Imprison.
16.
1st Coercion x 5
Promoting Pris. Contraband
17.
2nd Assault

Attempted Arson
Contraband
26.
1st Sodomy
1st Sexual Abuse
27.
1st Sodomy
1st Sexual Abuse
28.
2nd Kidnap
Unlawful Imprisonment
1st Coercion
29.
2nd Assault x2
Possession of Weapon
Contraband
30.
Contraband
31.
2nd Assault
32.
Possession of Weapon
Contraband x3
33.
Possession of Weapon
Contraband
34.
1st Assault
2nd Assault
35.
Possession of Weapon
Contraband
36.
2nd Assault
37.
Possesion of Weapon
Contraband

State Launches Second Attack
On Brothers
The "special" Attica Grand Jury, after
fifteen months of "investigating" the
uprising and massacre, has finally
handed down 37 indictments - all of
them against prisoners. 60 Attica
Brothers - 46 of them Black, 8 White,
5 Latino and one Mohawk - are accused
of crimes ranging from murder to "pro
moting prison contraband". Not one
State Official, Trooper or prison
guard has been indicted for so much as
assault. These indictments are only
the first batch. The Grand Jury is
still meeting regularly, and we can
expect another load of charges in the
next few months.
Rockefeller and his agents have spent
close to two million dollars of tax
payers’ money to get these indictments,
money that could have been used to
deal with the barbaric conditions that
triggered the uprising. Why is it so
important to them to punish the Attica
Brothers and put them away for life?

First, Rockefeller and all the
State Officials involved, have to
wipe the blood off their own hands
by putting the whole blame for what
happened at Attica onto the prison
ers. By accusing the victims of
Attica of violent crimes they hope
the people will forget their own
racist atrocities. (They tried to
do the same thing September 13,
when Walter Dunbar announced that
the hostages died at the hands of
the Brothers. This vicious lie
was swallowed whole by the news
media, and many people still be
lieve it to be true.)

Cont. PG. 4 Col. 2

Page 3

�Campus

News

Brothers To Our Defence
Monday evening, April 9, some
brothers went down to the art galley
room 219, Norton Union, U.B., and
found to their disbelief a Nazi
display. Flags draped acrossed the
wail, drawing of Hittier and his
officers. When they enter the room
it seemed like it was a pro-nazism
art exhibit and one brother tore the
flag off the wall and asked who was
incharge of the display. Robert Sen
pieI, the artist came forth and said
that his works were not pro-fascism,
but Just the oppisite. He was trying
to denounce any futher movement like
that. But it would seem that they
could have pick a better time to dis
play this distasteful work of what
ever they wanted to call It, since
it was only a few weeks ago that
are sisters &amp; brothers in the public
high school were subjected to that
trash by some racist crackers passing
out anti-black lecture.
Some White’s Say, "Lack Of Understanding
"

Some white (so call intellectuals)
people went on to say, "It’s tremend
ously regrettable that people at a
university aren’t able to understand
anything that is subtle".

We understand what those Brothers
did. What we don’t understand is why
after 450 years of Iiving in this
country,why does this system think we
have not learned a thing of their
fasism.
Where was these Intellects when
our Brothers and Sisters were being
subjected to this Racist Society.
So let the people understand that it
was justified. And there was no Lack
of Understanding.
Lawrence WaIker

Collective Spirit

cont. from PG.3

Second, they are trying to crush
the resitance of prisoners - and
all oppressed people who struggle
for a better life - by incarcerat
ing them for life in armed con
centration camps.
(When the Brothers talk about
"concentration camps", they are not
fooling. The only real change at
Attica in the last one and a half
years has been the building of new
gun towers, assault tunnels, and
the arming of the entire guard
force with M-16 rifles.) Nixon and
Rockefeller and their allies have
declared war on all poor and nonwhite people in this country. They
are frightened by the unity and
determination of the Attica Broth
ers who dared to defy the system
which was murdering them by inches
in Maximum Security. Now the State
must try to break their spirit and
make an example of them to all of
us.

Black Mayors
Below are seven (7) Black
Mayors. Can you match the Mayor with
the city he supposedly runs:

Newark,N.J.
Chapel Hill, N.C
Gary, Ind.
Highland Park,
Mich.
5. Berry
E. Clev. Ohio
F. Fayette, Miss.
.
Where did these charges come from? The 6. Howard N. Lee
7.
Robert
Blackwell
G.
Cincin.
,
Ohio
Wyoming County Grand Jury that handed
down these indictments is one of the
most blatantly stacked juries in his
tory. It's members all live in the
Answers To Black May Or Quiz
rural communities in and around Attica;
they are all white, largely elderly Page 6
only one is under thirty - and unanim
ously biased against prisoners. When
the jury was questioned for possible
Political Quiz
prejudice by the judge and the D.A.

1.
2.
3.
4.

Carl Stokes
A.
Richard Hatcher B.
Kenneth Gibson
C.
Charles Evers
-D.

twelve of its members stated quite
Below are major Political
openly that they had friends and rel
Activities occuring in the news
atives who work as guards in the prison
today. See if you can match the
or as State Troopers, and five had
events with the people responsible.
friends who were hostages in the yard.
The foreman of the jury, Raymond Becker,
runs the school bus outfit in Attica
1. Watergate
A. John A.McCone
village and claims many friends among
2.
Attica
B.
L. Patrick Gray
the Attica guards.
3. Apple
C. Richard Nixon
The only evidence this "impartial"
4. WoundedKnee D. Jack Yablonski
Grand Jury has heard in its year and
5. FBI
E. Jack Anderson
more of duty has been presented by Dep 6. Russian Wheat F. Gov. Rockefeller
uty Attorney General Robert E.Fisher,
7. United Mine
G. Robert Penn
the man appointed by Rockefeller to
Workers
investigate and prosecute all crimes
8. Model Cities H, Rich. Wilson
committed at Attica. Fisher's agency
9. Amer. Dollar I. Russell Means
was originally set up to investigate
10. Muckraker
J. McCord
organized crime in N.Y.S. Apparently
11.ITT
K. Inflation
the task of rounding up the Attica
12.EX-CIA Direc. L. Edward Gerrity
Brothers has a higher priority, as the
entire organized crime task force was
shifted to the Attica work.
As a State Official himself, and as an
attorney who has defended the State
Officials involved at Attica in court,
fisher stated he could not impartially
investigate the crimes of State Offic
ials, and requested that a special
agency be set up for that purpose. This
of course has not been done. No-one is
investigating or prosecuting the men
responsible for the primary violence
at Attica the murders and tortures of
September 13. And unless we demand it
and see to it, no-one will.

Fisher and his agents have accordingly
spent the past year investigating the
alleged crimes of prisoners. They have
bought their testimony from prisoners
by offers of pardon or parole, or by
threats of indictment for those who
refuse to testify as directed by the
D.A.s. We know of several prisoners who
were refused parole because they refus
ed to testify. We know of at least two
prisoners who have testified several
times and been granted an executive
pardon by Gov. Rockefeller. We know of
one Brother who was threatened with
indictments worth another eight years
inside if he refused to tell it the
way they wanted it. Brothers who were
on the street were told their parole

Answers To Political Quiz
Page 6

cont. PG. 5 col.2

Page 4

�Local News

Collective Spirit

To Our Younger Black Brothers
And Sisters
Hugh Bassette

Why do Black kids have to go
to the other side of town and be

Hot

Line

exposed to roving racists when

East High School

is in the Black

community?

Why have the courts failed to

Welfare
Welfare roles Increased by
4.4 per cent In 1972 compared to
13.5 per cent In 1971. This In
crease Is the smallest since 1953.
The statistics from the annual
Social Services Dept. sent to the
governor and the legislature also
showed that welfare spending during
the same period rose about 14% from
$4.19 billion in 1971 to $4.77 bil
lion in 1972. But, who got the
money, difinitely not enough poor
Blacks and Spanish speaking people.

Food Stamps

convict white students and parents
who have failed to attend East?

Why are there so few Regents
Scholarships at East?

East High School

is controlled

by the Board of Education operating

out of City Hall.

The Black citi

zens and the White have clearly
shown they were opposed to bussing
as well as to true Intergration.

The Agriculture Dept. announced
that 12 million people now receiving
food stamps will be getting an In
crease. With all the money the Ag
riculture Dept. has; it is only able
to come up with a $4 per month in
crease for a family of four. For
exampIe a family whose totaI Income
Is between $290 and $309.99 per
month now pays $82 for $112 worth
of stamps, beginning July 1, the
same family will have to pay $83
to get $116 in stamps.

our own schools.

Prices

will receive an adequate educa

Prices rose 2.2% in March!
Culture
The Puerto Rican Theater and
Arts Workshop is accepting original
scripts for future productions.
Also anyone interested in studying
acting, dancing, Art and Music or
teaching, please contact George
Garcia or Carmen Rivera at 881-4862
or at the Poder Office 831-5351.
Classes will begin In the near fu
ture. All are Invited. Children
from 8 years old and up.

Ain't No Drug Problem in
The Italian Community

Since Whites do not want us in
their schools then we should deve

lop and improve our own schools.
We can only do this if we control
Schools in the

Black Community should be con

trolled by citizens who lived

in that community.

Only then can

Of All The Europeans In This
country the Italians are the
only people without a serious
drug problem In their commun
ity. The Italians are also the
major distributors of drugs in
the country. There is, in the
Italian community, a rule against
the use and distribution of drugs
that Is enforced to the letter by
Italian men. Listed below are
the three steps in their pre
vention program:
1. The first time we catch a
pusher we'll issue a rea
list warning that gener
ally works (this warning is
for Italian pushers only).
2.
If he has the stupidity
to come back we'll break
both his legs and shoot
him up with his own stuff.
3. If he comes back again, ob
viously he Is not taking
us seriously or he has
a serious deathwish. We'll
make this wish come true.

we be certain that our children

tion.

Only a fool

leaves the ed

ucation of his children up to his

enemies.

The actions of the Italian
men in their communtiy may seem
cold but there Is no drug prob
In the Italian community.
lem
What are black men doing
about the drug problem In the
black community?

Third World Veterns Alliance

cont. from PG.4

would be revoked if they refused to
"cooperate”. These bribes are general
practice in buying testimony. (Bought
testimony and racist juries were the
foundation of the political trials of
Angela Davis, the Soledad Seven, Martin
Sostre, the Harlem Four, Billy Dean
Smith, Gary Laughton - the list is end
less.)

The trials will definitely be trans
ferred away from the all-white rural
county of Wyoming because of the
level of prejudice against the
Brothers. The most likely locations
for trial are Buffalo and Rochester,
despite the Brothers’ motion to be
tried by their peers in N.Y.C. There
will be heavy prejudice against them
wherever they are tried, against
which they can only pit their sol
idarity and the justice and humanity
of their cause. As in so many pol
itical trials in recent years, their
real chances depend directly upon
the support they receive from the
People.
Attica Is All Of Us!!!

Page 5

�Collective Spirit

Grapevine

Black

Food and Drug Administration
warns against hexachlorophene
Washington-The Food
and Drug Administration
(FDA) has once again sounded
the alarm over the use of
hexachlorophene as a
substance to be used on infants
and adults suffering from
severe burns or lacerations.
The Cause for the alarm
was found in a study that
revealed 15 people had died
from the use of the germkilling chemical, or had been
associated with use of the
chemical as a cleansing agent
for people seriously ill with
burns and diseases.
These studies were first
reported more than a year ago
and provided the first solid
evidence of ill effects from use
of the chemical in normal and
recommended concentrations,
said Dr. Jean L. Lockhard, an
FDA expert on the subject.
However the primary
evidence came last year from
two sources: A group of more
than 35 deaths among
presumably healthy newborn
French infants who were
accidentally exposed to large
doses of hexachlorophene and
from a study being conducted
in Seattle that tended to link
the chemical to brain damage
in the newborn.
In A Later study conducted
in Atlanta, a strong statistical
relation was found between use

of the chemical and
appearances of abnormalities
in infants’ brains.

Hexachlorophene
is
considered hazardous to burn
patients because it can enter
the patient’s blood stream
through the damaged or
destroyed skin. Tests have
almost ruled out any passing of
the chemical through the
normal unbroken skin to any
degree that might cause harm
to normal adults.
It can be dangerous to infants
because it is more easily
absorbed through the thin skin
of the baby. Therefore the use
of hexachloropene on a child’s
skin is not encouraged at this
stage of investigation by
researchers.

Of the 15 deaths associated
with hexachlorophene, the
findings were compiled from
adults, infants and children. In
most cases the patients were
suffering from some form of
burn.
The FDA last year described
the
application
of
hexachlorophene to burned
surfaces as a misuse of the
product, proclaiming this form
of application as highly
dangerous.
Soaps and cleansers
containing hexachlorophene
are still recommended as
scrub disinfectants for
surgical personnel, but even
these and all other products
containing even minor traces
of the chemical are to be used
according to prescription.

Nixon housing riles Brooke
Washington - Declaring
“the administration is
abandoning fundamental
commitments,” Republican
Senator
Edward
Brooke
(Mass.) denounced the Nixon
administration for its lack of a
sufficient housing program.
Speaking Before the
National Housing Conference,
Brooke said the Republican
administration’s housing
policy ignores the needs of the

poor and elderly persons who
are unable to afford proper
housing.
As a member of the Senate
Banking, Housing and Urban
Affairs Committee, Broooke
urged Congress to reverse the
Nixon plan to no longer
federally subsidize housing
until a better way can be found
to build the 600,000 homes set
as a goal for this year.

Deadly dye scored
New York—The recent
disclosure of a Food and Drug
Administration (FDA)
approved dye, that is known to
have damaging effects upon
the fetus of tested animals, has
caused concern in nearly every
household in the country.
Because of the wide range of
items that the red dye can be
found in, the FDA has not done
anything to place a ban on use
of the dye, even though the
hazards are well known.
The Dye Chemically
called amaranth is commonly
known as Red No. 2w. This red
dye is the .source of coloring
for many orange or red things
such as hotdogs, soft drinks.

ice cream, chewing gum,
lipstick, powder and rouge.
In addition, when blended
with other dyes, the deadly red
provides the color for ice
cream, processed cheese
luncheon meat, dry cereals,
pickles, canned fruits, salad
dressing, jellies, jam, candies,
gelatins, pet foods, and a
number of other food products.
As far back as 1970, a Russian
scientist discovered that the
dye was harmful by testing it
upon rats, mice, and rabbits.
The dye was given to the
guinea pigs in dosages of 1.5
milligram in proportion to one
kilogram of body weight.
The test proved that this
amount would kill an otherwise
healthy fetus or if the fetus
lived, the test showed it grew
poorly or it never lived beyond
one month after birth.
Much like other subtle
genocidal chemicals the test
showed that the dye caused a
defect in the ovaries of the

Nixon housing riles Brooke
Washington - Declaring
“the administration is
abandoning fundamental
commitments,” Republican
Senator
Edward
Brooke
(Mass.) denounced the Nixon
administration for its lack of a
sufficient housing program.
Speaking Before the
National Housing Conference,
Brooke said the Republican
administration’s housing
policy ignores the needs of the

poor and elderly persons who
are unable to afford proper
housing.
As a member of the Senate
Banking, Housing and Urban
Affairs Committee, Broooke
urged Congress to reverse the
Nixon plan to no longer
federally subsidize housing
until a better way can be found
to build the 600,000 homes set
as a goal for this year.

female animals tested and also
that the male animals showed
less potency.
Despite this three year old
discovery by the Soviet Union,
the Food and Drug
Administration of the U.S. did
nothing. However the Soviets
continued their tests' and
shortly thereafter re
commended that a 132 pound
person should not take more
than 4.5 milligrams of the red
dye per day.
The absurdity of the
recommendation can only be
seen when its content in
ordinary food is known. For
instance one single can of
cherry soda contains 62
milligrams of red dye, nearly
thirteen more than the daily
safe level.
In addition it was learned that
if the red dye was used at a
level low enough to be
considered safe, it would not
be enough dye to color the food
uniformly, the FDA claims.

Go to the people
Live among them
Learn from them
Love them
Serve them
Plan with them
Start with what they know
Build on what they have

Kwame Nkrumah

Couple Finds "Black Blood"
Guards Against Skin Cancer
Drs. Ingegerd and Karl Erik
Hellstrom said they found a fac
tor in the blood of Black Amer
icans that appears to improve the
body’s ability to defend itself
against a skin cancer that pri
marily affects whites.
After experiments with blood
plasma taken from Black donors
at the University of Washington
at Seattle, they report that this
"Black factor" in the blood allows
the body’s own defensive system
to fight the tumor cells in malig
nant melanoma, a cancer of the
pigment cells in the skin.
The researchers made their
revelations at an American Cancer
Society science writers’ seminar
in Nogales, Ariz.
They picked melanoma to work
with because it is a simpIe form of
cancer.
It is rare, occurringin
about, 4,000 Americans a year.
It
can kill a patient within six months
or a patient can live for 30 years
But, the HelIstroms report that
the special factor in the blood
of Blacks system to fight melanoma
does not work for other cancers.
There are some reports that to
find further information, the
couple plans on running a two-year
controlled study with 60 patientshalf of them getting blood plasma
from Black donors and the other
half from white donors.

Answers To Black Mayor Quiz
1- E

2 - C
3 - A
4 - F

5 - G

6 - B
7 - D

Answers To Political Quiz
1 - J

7 - D

2 - F

8 - G

3 - H

9 - K

4 - I

10 - E

5 - B

11 - L

6 - C

12 - A

Page 6

�National News
Drug Companies Use Inmates
For Deadly Experiments
The incarceration of hun
dreds of thousands of poor
people in prisons throughout
the country serves many func
tions for the U.S. ruling
class.
It enables the rich
to muffle the struggle of
the unemployed, the hungry,
the ill-housed, the thousands
on weIfare-in short, the op
pressed. Another function of
the prisons is to confine the
superoppressed national minor
ities and political prisoners
who are openly challenging
the racist rulers of this coun
try.
In additon to these social
functions, the prisons are
financially profitable for
the rich.
Prisons are a
source of extremely cheap
labor - prisoner workers often
receive only pennies a day
for the hard work they do.
Perhaps the most bru
tal and inhuman, as we I I as
the least publicized, exploi
tation of prisoners is car
ried out by multimill
on
dollar pharmeceuticaI cor
porations such as Upjohn and
Parke Davis.
Thousands of
inmates in prisons in virtually
every part of the country are
compelled to submit to pain
ful and dangerous experiments
designed to determine whet
her a new drug is safe for
"public use."
Used As Human Guinea
Pigs
Prisoners are so totally
deprived by the oppression
of prison life that they often
consent to participate in
experiments for as little as
$15 dollars a month.
If you
ass to this the fact that in
mate nurses and technicians
are paid less than one per
cent of the wage similar work
ers receive on the outside,
then the awesome diminsions
of this barbaric exploitation
become apparent.
The experiment consisted of
intramuscular injections of
Varidase, a Lederle product.
After the drug was adminis
tered tothe plaintiff (no
written consent) was obtained
from the inmates, nor were
they informed of the effects
of the drug, he suffered a
near fatal, extremely pain
ful disease of the muscles.
As
a result, his weight fell
from 140 pounds to 75 pounds.
He later developed chronic
stomach ulcer's from treatment
with steroids.
In Mitford’s article in
the Atlantic Monthly, one of
the two doctors named as de
fendants in the suit daid,
"The reason we did the experi
ment was the pain and the fever
what we were looking for was
pain, discomfort, aching inthe
the arm .
We were told they
might
also have fever, ma
lise, and chills."
Prisoners
participating in the experi
ments (for which they were
paid four dollars!) described

their reactions to the drug:
"Cold chills, sweated,
nauseated throughout the night."
"Sharp abdominal pains." "I
have a headache and my stomach
feels terrible." "My body
feels weak all over; right arm
hurts worse than ever." "My
head feels as if it will fall
off." "Chilled, feverish, weak
and exhausted."
Other experiments de
scribed by Mitford are revaled
in brutality only by the Nazi
treatment of prisoners in
concentration camps.
They
include a study by SIMR in
which a gram of muscle tissue
was removed from the arm and
as Iowa study performed by a
"doctor" Hodges who Included
scury in inmates to observe
their physical detorioration.
Only a class motivated
soley by an insane greed for
profits could carry out the
atrocites which are being com
mitted daily in U.S.
prisons.
This use of prisoners as human
guinea pigs painfully il
lustrates once again the com
plete lack of concern for
human life by the prison au
thorities, the government, and
the big corporations they
serve.
Because of these
crimes, as welI as the racism
and brutality of prison life,
all U.S. concentration camps
for the poor should be torn
down!
Despite the fact thatthe
Food and Drug Administration
(FDA) and the Department of
Health, Education and Welfare
(HEW)
have established some
regulations for human experi
mentation, these regulations
are consistently violated, and
no attempt at enforcement has
been made.
For instance,
federal guidlines specifally
require written consent from
the
subject and clearly
prohibit prisoner statements
releasing researchers from
responsibility for their
experiments.
But in the January 1973
issue of the Atlantic Monthly
Jessica Mitford revealed that
Dr. Chalkley, a doctor for
HEW, when asked if HEW had
ever brought any legal action
to enforce its regulations said,
"None to date."
Some of the most blatant
cruelty has occurred at the
California Medical Facility
at Vacaville, a prison for
men supposedly in need of
psychiatric treatment.
Of the
1500 prisoners at Vacaville,
from 300 to 1000 have been
involved continously for
the
last decade in research ex
perimentation.
The experi
ments are conducted under
the authority of the Solano
Institute for Medical Re
search (SIMR) which has its
headquarters in Vacaville.
SIMR is a nonprofit
organization whose income has
gone up by over 500 percent
in eight years.
The research
ers are mostly from the Univer
sity of California medical
schools and are funded with
tax exempt payments from such
companies as Lederle, Wyeth,
Dow Chemical, Roche, Abbott,
and Smith, Kline &amp; French.
$4 For Near-Fatal Test

Collectively Spirit

In 1962 two SIMR physicans
conducted an experiment with
20 inmates. The experiment,
which one of the doctors called
"pain tolerance studies,"
ultimatey led to a law suit.

A Black Thought

We have two basic roads
to travel. One is to continue
to dress nice, in $50 dashikis,
quote mao, stand on corners
andscream, continue in the
guise of calling ourselves re
volutionaries and telling the
cracker what he done and how
bad we is and what we gonna
do and remain what Imamu
Amiri Barake calls hyphenated
americans, in other words negroamericans, afro-americans, blackamericans, dead-americans.
The second and more practical
path for us to take is to
analyze ourselves (we are African
people, meaning our roots and
allegiance are African), our
attributes and our deficiencies,
what we have, what we don’t have,
and what we need
Mathematical equations:
subtrach what we have from what
we don’t have and come up with
what we need—Become what we
need. We have to be to our
selves whatever is necessary
for our liberation, indepen
dence and perpetuation, not
necessarily what we want to
be but What we have to be —
whatever is necessary.
We
have to move in an internation
al/national world of African
Unity, moving as free in Africa
as we move in our own bedrooms.
Whatever Africa needs we become,
for whatever Africa becomes,
African peoples all over the
world will become.
If Africa
is enslaved (repetition of
history) we in the western he
misphere will become more en
sIaved.
Many raise the point of
all the "negro" inventions and
inventors and the point that
Black people built america;
these are true and undeniable
facts. The critical factor
injected here is whom did we
invent for, whom did we build
for? The answer is obvious,
whatever we did here, which
was almost everything, we did
for european people and not
ourselves. There are reasons
for this but the reasons do hot
alter the situation, which is
that we have not benefited from
our own energies-coId fact.
Situation fact-america is
owned by european people; owned
means controlled, which means
policy and direction are not
in the hands of Black people.
This also means that almost
everything we do here in amer
ica will again be for the
Page 7
cont. P.8 col.3

�International news
Control, Conflict And Change:

Collective Spirit

for penologists, criminologists

The Political Thoughts Of James

social workers, public health,

Forman

workers, crusading journalists and

OEO para-professionals.

by James Forman

brought to you by Jeron Rogers

In other

words persons who claim to fight
poverty, actuaIIy profit from it,

At the rap session all bases are

i.e. poverty pimps.

Poor people

touched, not only political but econo

prolong the economic usefulness of

mic, i.e. they coincide.

day-old bread, second hand cloth

Poverty is

In a lengthIy appeal to author

also covered and I am especially

ing, cars, and deteriorating build

ities, Cleaver emphasized that "the

interested in that subject for my

ings.

activities for which he was re

income is at that level and that’s

incompetent docotrs,

where I must start.

In accordance with Forman, in

They also provide income for

lawyers, and

proached by the U.S. government

teachers who might otherwise be an

were of a political character,"

economic drain on society.

his lawyer, Roland Dumas, said.

Among

side the United States there are

the social functions, it utilizes

approximately thirty major control

the poor to be looked down upon

factors operating upon us.

by the wo
rking class, the aristo

veal Cleaver’s whereabouts, there

city, in every town, In every coun

cracy, by busying itself with

were widespread reports that he is

try, and in every state, there will

settlement houses and charity

living In Paris while awaiting word

be additional variations, but what

balls, justifying its existence and

from French authorities.

we are talking about are the major

proving its superiority to persons

control factors which make us sub

who scuffle for money.

In every

Although Dumas declined to re

While Algerian authorities

Beyond that

have remained mum about reports

mit to the tyranny of this country.
These kinds of control factors are

the poor offer vicarious participa

that the Panthers, who have lived

responsible for our brothers fight

tion to the rest of the population

there since July, 1969, were forced

ing In Viet Nam, they are not mercen

In the uninhibited sexual, alcoholic

to leave the country, speculation

aries.

and narcotic behavior in which

was high that the government’s

alledgedly participate.

billion natural gas deal recently

We have been so indoctrinated,

so controlled by certain factors as

we begin to fight in Viet Nam for the

Politically the poor provide

United States government, even though

votes for liberal candidates, but

there are those of us who are opposed

they are also used by conservatives

to fighting in Viet Nam.

for making liberation look unattractive

What are some of these control
factors?:

finalized between Algeria and the

U.S.

The natural gas deal, the big

as It sees if its chief beneficiaries

gest of its kind in the world, Is

can be described convincingly, though

expected not only to rescue the U.S

1)

The Concept of Citizenship

wrongly, as lazy spend thrifts, disho

from its energy storage, but also

2)

The Educational Process

nest and promiscuous.

to improve relations between the

3)

The Mass Media and the Communica
tion System

4)

The Dogma and Practice of the
White Christian Churches

5)

The Profit Motive System and
Upward Mobility

6)

The Love of Life and the Fear of
Death

7)

The Fear of Ideologies Which Call
for Revolution in the United States

8)

The Police and Other Military
Forces

9)

The Administration of Justice, the
Courts, Bail, and the Judicial Sys
tem

10)

The Use of Police Informers, Spies
Rumors, and Slander Campaigns

Ignorance, lack of specialized
training, discrimination and sub

two countries.

In other words, it was general
ly believed that when posed with a

toss-up between U.S. dollars and the
Algerian government choose the former.

cont.from P.7

Eldridge Clearer
Cleaver Requests Asylum In
France, Lawyer Reports

standard wages are some of the rea

sons usually cited for the persis

Eldridge Cleaver, head of the

tence of poverty in the affluent

international fraction of the Black

United States.

Panther Party, recently sought asy

It seems poverty

continues to exist because it per

lum in France after the Algerian

forms useful social and political

government reportedly forced Black

uses.

One of the most important

is the Job market that

It creates

Panters out of Algiers.

benefit of european people.
What we have to concentrate on
on is maximizing the benefits
we receive from our energies.
In other words, when we engage
in establishing educational
institutions, they must be
designed to produce people
with the skills, knowledge, and
sensibiIity to work for our per
petuation.
(Products of Black
institutions should be products
of and for the Black Community.)
We must do whatever we can do
here for ourselves, for this
is our existence at this time,
therefore we must make it as
livable and productive as
possible. We must begin to
set up institutions that will,
while serving us here, also
serve to free Africa. We
must educate and reeducate
ourselves into action for our
selves

into action for ourselves.
cont. P. 9

�Collective Spirit

Can We Learn About

Ourselves?

"Pardon Me, Boss,But Does This Mean The Eagle
On Friday?”

Will No Longer
Page 10

Fly

�Collective Spirit

Welcome
(and i thank John coltrane
for this understanding)
We reach a state at times
pf total unification and
perfection we stop and
want to stay linger and
savor the understanding
of To Be
It greets us and draws us in
but not to stay
for to stay is to wither and die
for perfiction and absolute
unification is only a phase
of one’s Iife
of striving
struggIing
and movement
To Be
We linger and we savor but not
with longvity for we must move
to a further struggle to a
higher level of perfectibility
and unification

Welcome Is The State
of fleeting awareness
understand i ng
tranquIity
and the disbursement of the
spirit into selfessness
and peace
we linger with the knowledge
that it shall only be short
and we must savor it that much
more for we must soon move on
Welcome To Be

Habte Wolie
Circle Of I Am

that i will amass love
which i feel
that i project
into a circle
that which is positive
that which preserves me
that which calculates
my existence in time
that which maintains
my existence in the nation
circle father unto mother
sister unto brother
circle of the nation
preservation of
Iife
preservation of
life

Collective Spirit Issue # 6

As It Should Be
For All Black People

That
which
I am is Black
All Encircling
night
My soul is a million Black folks
singing Bessie Smith
and Nina Simone

My spirit is a million Black war
riors
chanting dancing
deaIing death

My intellect progressing regres
sing to circle
ever expanding
scope to love
that
Which reflects the womb of my
birth
That
Which
I Am Is Black
All Encircling
Night

Pg. 1 - Photo - Glen Henley,
The Langston Hughes Center
Pg.2&amp;3- Courtesy Attica News
Service
Pg. 4 - Aritcles - Staff
Photo &amp; Drawings Attica
News Service
Pg. 5 - Hot Line - Tony Thomas
Articles - Hugh Bassette
Photo - Attica New Service
Pg. 6 - Articles - Staff
Muhammad speaks
Jet ApriI ’73
Pg. 7 - Aritcles - Staff and Habte
Wolde
Pg. 8 - Aritcles - Staff
Photo - Jet- April ’73
Pg. 9 - Photos - Staff &amp; M.S.
Habte Wolde
Pg. 10 - Photo Staff
Pol. Cartoon - Muhammad
Speaks
Pg. 11 - Poems from Bock - Enough
to Die for by Habte Wolde
Pg.12 - Photos - Staff
Poems - Enough to Die
For, Habit Wolde

Collective Spirit
Issue # 5
April 1973
Sun Board 1

Inc.

Doug Webb*Chairmen
Steven Blumenkrantz*Ex.Direc
Lester Goldstine*Bussiness MRG.

Supervising EDT* George Brown
Managing EDT* Lawrence Walker
Bussiness MFG.* Tony Thomas

After Turning 21
I Then Turned Black

Mother Sweet Black Mother
When I Scream
Don’t Turn Away
My Screams Are For You

Who Brought Me Into This Hell Hole
And Taught Me To Survive For 21 Years
As A Negro With Negro Pride &amp;Values &amp;
Love
Which Was All You Had
I Turned Black At 21
And Couldn’t Help But Scream
I Ran To The Church Split It Open
And Found A Devil Inside
Swung Down To The Bar and Found
The Same Devil There
Got A Job And Him Was There Too
So I Screamed Again And Again
My Screams Are For You
That You Can See What I See
Understand What I Know
And Think As I Think, Together
As We Did FO I Turned 21
You See When You See The Devil
And Know Him
You Can't Help But Scream
To All The Black Folks You Know
To That Which Is Your Flesh And Blood
You Scream Louder
Because You Want Them To Know And
Understand
As You Understand

When I Scream Don't Turn Away
Listen And Understand
My Screams Are For You
For You Are The Heart Of That Scream
A Part Of It And All Of It

Nightness

Circle unto us
weave your nightness
conceive love and understanding
around us
within our oneness

Receive us
uplift us
and be unto us that
which you once were
earthen and velvet moss
And we unto you
what you need
To Be
receive us as
you once did

Circle unto us
weave your nightness
conceive love and understanding
elevate our
Blackness

Page 11

�Collective Spirit

Black Things

Black Things
Black Things
Beautiful Beautiful Black Things
Smooth Soft Black Things
Like The Breast And The Thighs Of
Blackwomen

Black Things
Black Things
Beautiful
Beautiful Black Things
Smooth Soft Black Things
Like The Hips And The Lips Of
Black Women
Black Things
Black Things
Beautiful Beautiful Black Things

Beautiful Smooth Soft Black Things
Like The Huge Round Asses Of Black
Women
Like The Smooth Soft Even Stroked
Way She Makes Love

"The degree of a country's revolutionary awareness may be measured by the political maturity of its women." Kwame Nkrumah

Black Things
Black Things
Beautiful Beautiful Black Things

Enough To Die For

enough to
can’t you
brothers
enough to
enough to

die for
see &amp; understand

die for
die for

Blackwomen
oceans and seas of Blackwomen
being shit on by crackers
enough to die for

enough to die for
enough to die for
can't you understand it brothers
Blackchildren
sliding from the sweet wombs
of Blackwomen
and being stepped on by red nosed
crackers
with white beards and blackboots
saying
we Iove you
enough to die for
Blackwomen And Blackchildren
living in this hell hole of
dead minds and blown up bodies
smelling seeing and being exposed
to
various froms and sizes of in—
humancreations
machines machines mines in minds
tv and shiny cars for shiny minds
non-things acting upon
their beautiful beautiful beauty

enough to die for
enough to die for
enough to die for
Page 12

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                    <text>Collective
The Voice of the University of Buffalo B.S.U. and
Third World Veterans Alliance

Vol.

No. 4

February 1973

"The
Black
"White"?

Spirit
Buffalo, New York

Paradox”
"Black"?

�of doom which have
like Ebony and Jet to
also has recognized us
been in the black
exploit
the
few
dollars
economically but only as
community since
which
exist
in
the
black
By Hugh Bassette
consumers.
The white man
the riots of the
community.
He has even
will take a movie such as
60's but ask your
The manner in which one’s
"superfly" and make sure
capitalized off our
selves where is
physical appearance is
that it has no revolu
physical bodies.
He keeps
the
model cities
presented to others is a
tionary message and
us so worried about how
program?
Black
direct indication of where
publicize it to the point
fine our bush is that we
people
where
are
his head is.
With the new where black people cannot
fail to do much thinking
we
going,
Model
black consciousness that
wait to hotfoot it down
about how fine our minds are cities today and
has swept the black race,
to the white owned down
Black people in America have your tomorrow?
has come another example
town movie theatre to see
become so powerless and
of how a capatalist system
it.
When he is finished
operates.
The white man
with it he will permit the Brainwased until we do not
even decide how we are
has gone from a stretegy of Appollo to show it.
The
going to Iook physicaIIy.
Ignoring black people
next step is much more
economically, socially and
subtle than step one because "Superfly" and "Melinda"
until they have little
politically to one where
step one only opened up the
time
to really deal with
he has now so graciously
profit motive; step two
the
upcoming
crisis.
The
allowed us into his world
sucks it dry, leaving black
reward
for
400
years
of
a little on the economic
people again holding the
being docile slaves is
level and a little on the
bag. "Superfly” outfits
a
genocidal program which
political level.
Our sheer are selling like hotcakes.
[illegible]
numbers forced him to
Big hats, long coats, high
is just beginn
ing to be
recognize the smaII amount heeled shoes are only the
unleashed
on
black
people
of political power which
result of an advertising
here
in
the
heart
of
the
black people posess even
campaign engenereed by
dragon.
T
his
may
appear
though it is not used to
white business concerns,
Its fullest advantage.
He with the help of magazines to be another of the ever
present revolutionary voices
Cover Story

Campus

News

and the rest or the execut
ive committee members
consisting of George
Tuesday, Feb. 13, 1973
the first Black Student Union Thomas,(FIash), Ralph Ellis,
and Dennis Brown, would be
meeting of the Spring sem
one
hundred percent in
ester was held in room 335
favor
of and would be be
of Norton Union.
The es
hind
them
all the way.
sence of the meeting cen
Before
the meeting was
tered around the spending
concluded
several
committees
of funds allicated to the
were
formulated
to
deal
Black Student Union by the
with
the
B.S.U.
'
s
th
ir
Student Association.
teen
thousand
five
hund
Throughout the meeting
red dollars budget ($13,500)
much emphasis was placed on
They
are as follows:
the coming together of Black
1.
E
ntertainment
Committee:
Students on this campus to
David
Smiley
chairman
formulate some kind of unity
2.
Transportation
Committee:
link between campus and com
George
Brown
&amp;
George
munity life.
Larry Williams
Thomas
chairman
was most emphatic in stating
"lf Black Students could come 3. Communication Committee:
Larry WaIker
together on this campus, there
Notes:
B.S.U.- meetings held
is nothing that we couldn't
every
Tuesday
2:00 pm 335
do either here or in our
Norton
.
community."
He also stated
: B.S.U. secretaries
that it was up to Black
April
Williams, Beenda Miller
Students here, and not the
Beverly
Mingo.
Executive Committee members
of the B.S.U., as to how The
B.S.U. elections to be held
money obtained from S.A.
In mid March, (hopefully).
could be spent.
Futher, he
also added that whatever
the Black Students wanted
to do with the money he.
B.S.U. Meeting

Last day to drop classes
without academic penalty
is March 2, 1973
Minority Student Career
Opportunity Program
The 1972-73 minority
student career opportunity
program is scheduled for
Wednesday afternoon, Feb.21, 1973.
Minority Student regardless
of major or class (FreshmanSenior) should check It out...
Also, concerning Job
placement contact Mr. Larry
R. Drake of Hayes C, Room 6
Telephone number 831-4414.

Local News
“A Plea For Help
from the other
Side of The Concrete
and was found guilty of both
Cage"
counts by an all white jury.

As Salaam Alaikum,
Please understand that I have
I William E. Wright, insti
no relatives or anyone that
tutional number 28297, cell loca could help or try to get my
tion 6-14, am presently serving a minutes for me nor do I have
twenty-five year sentence for the the funds myself to buy them.
alleged crime of first degree and
I've written several peo
second degree robbery.
ple concerning this matter and
My reason for writing is that have received no results. I've
I was informed that you would help written Mrs. Wolfgang at the
me. First, I would like to know Appellant Div., 310 Walbridge
if you could obtain a photostatic Building, and receiving no
copy of my trial minutes for ms.
My indictment number is 37058 and thing but lies now am writing
to you in hope that you would
I was tried in the County Court
be willing to help me. If
of Erie, 25 Delaware Ave. for
you can help and would, I
first and second degree robbery
would appreciate a very prompt

reply in this matter please.
I thank you in advance for
your time and consideration.
May Allah bless you with the
light of understanding. I
close this letter with the
Nation’s greetings of Peace
and Paradise. As Salaam
Alaikum.
William Wright
(28297)

Anyone interested In work
ing on this, please contact
George Brown
B.S.U.
831-5346
P

�National News

Witness
"I Wish

In Shootout Says,
I had Killed Magee”

Ruchell Magee, fighting
a life sentence for his al
leged connection in the Marin
County Courthouse shoothout in
1970, continues to fight for
the right to defend himself.
Magee, 33, now serving
a life sentence in San Quentin
prison, left the courtroom
recently when was denied the
opportunity to cross-examine
witness, Judge Gary Thomas,
who testified he wished he had
killed the defendant during
the shootout.
The chained and shackled
Magee shouted, "When I get on
the witness stand, I’m going
to eat you up," as he went to
a holding cell.
Thomas, a deputy district
attorney at the time of the
shootout, spoke from a wheel
chair as he detailed the 19second shootout inside a van
where he, Judge Harold
Haley
and three women jurors were
taken as hostages by the es
caping convicts.
Thomas said
that the first shot in the battle
was fired by Jonathan Jack
eon .
Thomas further stated
he (Thomas) grabbed a pistol
from Jackson, Shot him, two of
the convicts and wounded Magee.
"These were the only shots fired
from outside the van," said T
Thomas, "and I wish I had killed
Magee." Thomas’ spine was
severed by a bullet fired by
lawmen standing outside of the
van.

New York Cops Suspect
Black Liberation Army

Although they are moving
soley on speculation, the
recent spate of attacks on
police cars in New York City
has led top officials
of that police department to
initiate a massive manhunt
for what they perceive as
"a Black liberation army."
No such clandestine
organization has labelled
itself by that nom-de
operation and police of
ficials concede that the
Black liberation army was
not a formal nationwide
organization of militants,
numbering no more than 100
who are known to each
other and who seen to have
emerged form the Black
Panther movement."
New York Police Com
missioner Patriot V. Murphy
said that a "very small
nucleus of this group was
determined to kill police of
ficers."
Specifically, New
york are hunting six suspects
The most recent machine
gun shootings, which have
left two police injured, were
seen by
police as having been
touched off by the killing
of Woodie Green and Anthony
White by city policemen.
Green, who was wanted for
questioning in the Foster
Laurie killings, and White
who was identified as one of
eight men who escaped from
Manhattan House of Detnetion
in 1971 where he was awaiting
trail for the wounding of a
policeman, were killed in a
gun battle with police who
had fol lowed them to a Brook
lyn bar.

'a blow for liberation’
Protest

Twenty-Five Whites Watch As
Black Woman Is Raped
"We thought it was just a
couple of nuts, but we all feel
bad about it." That was the com
ment one man had for his indif
ferent reaction to the plight
of a Black woman who was raped
while he and about 24 other
whites stood by.
The 20-year-old woman, who
works for the Trenton, N.J. Po
lice Dept., was raped as employees
of the' Henry R. Fell Roofing Co.
watched and refused to answer her
cries for help.
"Two people did it up there
about a year ago, but it was mu
tual," said one workman who re
fused to reveal his name.
"We
thought, well if we went up
there, it might turn out to be
her boyfriend...
Another employee said the
woman, whose name was withheld
by police, did not scream while
she was being raped, but did
so when the act was over and
she was putting on her clothes
and running off the bridge
where the attack occurred.
The woman, who told po
lice she had not screamed when
the Black attacker struck her
and took her money, insisted
that she started screaming
when she realized he wanted
Page 3
to rape her.

�Man Freed From Prison After 10
fears For Rape

A young Black man who spent
the last 10 years in prison for
allegedly raping a white woman
was freed recently when a U.S.
District Court Judge ruled that
he had not been given a fair and
impartial trial. Judge Robert
R. Merhige ordered 25-year old
Thomas C. Wansley released on
$10,000 bond from the Richmond
(va.) State Penitentiary where
Wansley had been serving a life
sentence for rape and 20 years
for robbery.
Judge Merhige stated that
"shockingly” prejudiced and
"highly-inflammatory" news
paper coverage during the trial
had jeopardized Wansley's chan
ces for a fair trial.
Lynchburg (Va.) Criminal
Court Judge O. Raymond Cundiff
who presided over the Wansley
case in 1962, contended that
his release on Merhige's or
der would endanger every wo
man in Virginia. Merhige
later granted Wansley bond,
overruling Cundiff.
Wansley will remain free
on bond until the state decides
whether it will seek to retry
him.

A former dishwasher with
a fifth grade education, he com
pleted his high school equivalency
test while in prison and had be
gun additional college prepara
tory coufses at the time of his
release.

"There is a grave con
tradiction being practiced
in the U.S. In the Black
ghetto areas planned Pa
renthood or birth control
clinics are set up, where
as in the white communities
or suburbs, fertility cen
ters are being established."
Father Clements added, "It
"It is my belief that ster
ilization or any form of
castration of Blacks is
criminal, because the Black
community must increase and
not decrease."

Priest Raps Subtle Forms of
Genocide Against Blacks
V/ebster’s Dictionary de
fines genocide as the deliber
ate and systematic destruction
of a racial, political, or cul
tural group. Today, many Black
Americans, such as Father George
Clements, a Catholic priest, be
lieve that subtle forms of geno
cide in America occur everyday.
"You hear a lot about large
families today and it is always
a question economics or ecology.
The racial significance is rare
ly brought up and it is a ra
cial question pure and simple,"
said Father Clements, who leads
Chicago’s Holy Angels Church.
"People don’t go around say
ing there are too many white
children being born, but there
are many who talk about the
overpopulation in the Black
communities.”

International news
Death of African Leader Spurs
Drive For Freedom
Leaders of many Third World
nations have called for an inten
sification of the struggle against
African colonial rulers in the
wake of the assassination of an
anti-Portuguese revolutionary.
Amilcar Cabral, founder and
leader of a revolutionary move
ment in Portuguese-Guinea called
the African Part for the Inde
pendence of Guinea and Cape Ver
de (PAIGC), was slain report
edly by a traitor hired by
Portuguese special services.
The Organization of Af
rican Unity called for supp
ort from all nations in the
struggle against colonialism.
The OAU’s liberation committee
said Cabral’s assassination
would inspire a step-up in the
struggle of African nations to
rid themselves of white rule.
Cabral's brother, Luis,
said the "fight will continue"
and PAIGC revolutionaries "will
be ever more determined to con
tinue fighting until the finish."
Cabral was killed in front
of his Conakry, Guinea, home.
President Sekou Toure of Guinea
accused Innocente Camil, 36,
leader of the PAIGC navy, of
the slaying. Toure, in a ra
dio broadcast from Conakry,
said the Portuguese had pro
mised the accused assassin in
dependence for the PortuguesGuinea colony.

Change,
Motion &amp;
Development

Imperialism, which
sought to bury Nkru
in the dust bin
mah
of
history, has elevated
him at the summit of
history.

What Sin have

List of Black POWs Released
Officials at the Pentagon show
72 Blacks listed as prisoners
of war or missing in Action in
Vietnam. Of that number, 16
names appeared on the list of
555 captive Americans to be re
leased by North Vietnam and two
persons are listed as having
died while in captivity. The
following is a list of those 16
Blacks slated for release:
U.S. Air Force
Maj. Fernando Alexander
Maj. Fred V. Cherry
Capt. Norman A. McDaniel
Maj. Thomas M. Mafison
Capt. Marion A. Marshall
Capt. James W. Williams

To

U.S. Army
S/Sgt. James A. Daly
S/Sgt. Thomas J. Davis
Maj. William H. Hardy
S/Sgt. Bobby L. Johnson
Spec./6 Robert Lewis 3rd
S/Sgt. Isiah R. McMillan
Sgt. First Class Cordine
McMurray
Sgt. First Class Donald
Rander
S/Sgt. King D. Rayford Jr.
S/Sgt. Robert E. Tabb
U.S. Navy-None
U.S. Marines-None

Uhur
u Na

Our People Committed

Be

Doomed

To

Such
Wretched

Plight?

Kazi
Page 4

�"Not

Yet

Uhuru”

by Michael Brisco

West Africa is one of the
most progressive areas on the
continent of Africa. Mauritan
ia, Upper Volta, Dahomey, Ivory
Coast, Togo, Nigeria, Ghana,
Sierre Leone Ginneau and Liber
ia make up Vest Africa. The
land mass of West Africa is as
large as the United States and
is the distance between London
and Moscow. Ibadan, Nigeria is
the largest city in West Africa
It is also the largest city on
the continent and has a popula
tion of more than one million.
Africa is the most tropi
cal contitnet. 90% of it is
tropical and the other 10% is
sub-tropical. West Africa
lies between five and fifteen
degrees west lattitude and this
position gives it the perfect
tropical expression. Tempera
tures range in the eighties
except during the months of
June, July, and August, when
the temperatures go slightly
lower due to the heavy rains.
The temperature and climate
of West Africa permit plant
growth the year 'round.
Religion in West Africa
has three basic components,
a code or set of moral rules,
a cult or set of rituals, and
a creed or set of beliefs a
bout god and the universe and
man’s relationship to them.
Not all emphasize all three.
There are three main reli
gions in West Africa: Islam
Traditional African and
Christianity.
Christianity
was brought to West Africa
by traders, missionaries,
and explorers. There are
approximately 48 million
Christians in West Africa
Islam, which gains its
strongest following in the
northern areas is about
12% of the total institu
tion, African Traditional
Religion being the most
popular of the religions
It takes the shape of a
triangle. The top repr
sents the supreme god or the
most potent god. On one side
of the triangle are the ances
tor spirits who are ancestors
that watch over one from the

Black

Courses of Special interest
to minority group people
are being offered at the
Urban Center
220 Delaware Ave.
(Near Chippewa At. )
We have a Mid-Management
Pregram for those who want
to :
-Set up their own Business
-get a job with a future
-work at something besides
the assembly line in indus
try:
-Prepare totake college
courses in Business
Administration.
*For Men &amp; Women
*get paid by the V.A.
*courses are free
Call Mr. Morris at 852-6181
X65.

other side of the grave. On
the other side of the triangle
are the lesser gods which could
be a stone, tree, or twig. Their
task is to decide when one has
displeased his departed ancestor.
The bottom of the triangle is
witch-craft and Ju-Ju which are
believed very powerful and prac
ticed at night by old men and
women.
Education is the process
through which one generation
transmits it’s culture to the
proceeding generation. Tradi
tionally, education in West
Africa involved two distinctly
different roles. Boys were
taught history of their envi
ronment, agriculture, hunting,
and fishing. Girls were taught
to cook and emphasis was placed
on religion, dancing, and music.
Christian missionaries were the
first to introduce formal edu
cation. Their initial interest
was to force their relition on
Africans, but when they found
it difficult they did it through
education. Formal education in
Ghana be~an in 1844 at Cape Coast
Castle in a pact between the
chiefs and British officials.
Modern education begins at the
age of three in day nurseries
and pre-school training. At
age six, children enter ele
mentary school, experimental
elementary school or prepara
tory school. At age 13 or 14
if the student has achieved the
necessary ratings he can go to
secondary school which enhances
the chance of going on to the
university level or at age 16,
if the student’s interests and
abilities do not meet with the
guidelines of the University,
he can go to technical school
where he can learn a useful
skill. The educational set-up
allows the students to suffer
many of the same pitfalls that
Black students in America face
in that a great deal of the
material is western -cultureoriented and does not always
relate soundly to African in
terests. This is due to the
British foundation of the ed
ucational system. A good
check on this situation will
be the many African students
being educated in western
universities and having the
opportunity to see racism
and capitalism in its truest

Grapevine
The truly African revolutionary press must aid in the
defeat of imperialism and neo-colonialism, hailing
those who advance the revolution and exposing those
who retard it. We do not believe there an necessarily
two sides to every question: we see right end wrong,
just and unjust, progressive and reactionary, positive
and negative, friend and foe. We are partisan.

-Kwame Nkrumah

This problem is so serious that
if left unchecked it will lead
to the total devastation of the
continents resources, but will
continuously ensure her exploit
ers of healthy stockpiles of
needed resources, minerals, and
foodstuffs while her level of
Living remains the same. Ulti
mately, the exploitation delays
the entire continent from gain
ing its true identity as a pow
er to be respected, feared, and
reckoned with.

form and the effect it
has on Black people who are
in the minority. As a re
sult, it will no longer be
necessary to rely on books
and materials from western
sources that hide the fact
that their only interest
in Africa is robbing her
of her vast natural re
sources and exploiting the
people.
The West African eco
nomic situation is somewhat
a complex issue, in that
this is one of the major
obstacles in stabilization
of their governments today.
Approximately 75% of the
people are involved in ag
riculture,so this could be
considered the backbone of
the economy. Techniques
are somewhat obsolete and
hinder the mass production
and distribution of its
goods. There is a great
need to diversify the
economy because most of
the major crops or other
materials produced in this
area go to the western
powers, who are able to
pay the highest prices and
help sustain the sense of
competition, keeping Afri
can nations and stopping
their dependency on western
sources of goods that are
being produced or having po
tentials of being produced
in Africa. Africa has the
greatest potential of all
the continents of being
self-sufficient because of
its vast mineral resources
its vast unspoiled land
mass, and its perfect cli
matic conditions. Gold,
diamonds, iron ore, baux
ite, magnese, and tin are among
the precious and useful minerals
found in West Africa. The Obwasi
gold mine in Ghana is the rich
est in the world and produces
a total of 250,000,000 carats
per year. The diamond mines
in Sierre Leone produce 80,000
carats per year and 40% of the
worlds industrial diamonds.
Tin is found in great abundance
in Nigeria. Iron ore and mag
nese are found throughout West
Africa in great quantities.
Hydro and Thermal electricity
are great sources of power,
but have to operate within a
limited range of 500 miles.
Although West Africa is rich
in mineral resources, the full
benefifs are not being reaped
due to western influence and
the subsequent infringements
on these resources. The
Obwasi gold mine in Ghana
which is still under heavy
exploitation from Britian
gives up to 49% of its yield
ing. The Sierre Leone dia
mond mines are forced to give
80% of its diamonds to French
interests. In taking a closer
look at the situation of West
Africa, we find that in spite
of its vast mineral resources,
its fertile land mass, and the
many other assests mentioned,
Africa needlessly suffers. It
suffers not from normal problems
such as poor land conditions,
lack of mineral resources, or
obsolete technical methods, but
from a much more serious cause
of malfunction, exploitation.
Page 5

�Vigilantes — Violence
The vigilantes perpetuated, violence in order to take over political power in
Cairo, Illinois City Government, and are now trying to take over the political
power in Alexander County; in which, Cairo is the County Seat. They are running
Al Moss, Cairo’s present Fire Commissioner, for a County Commissioner Post, and
Leslie Chrestman for County Coroner, The vigilantes used the old tactics of
Fear, Racism, and Intimidation in order to get elected as Mayor and as City
Commissioner of Cairo, Illinois. The Vigilantes elected are members of the
White Citizens Council. They perpetuated violence in order to unify the whites
against the Blacks who ran for Mayor and City Commissioners; and the Blacks were
supported by the United Fronts. It has been reported that the vigilantes elected
to city offices could not have been elected as “dog catcher” several years ago.
It is reported that the white vigilantes are "playing it cool before the elections"
since Richard Ogilvie, Governor of Illinois is running behind his Democratic
opponent, Dan Walker, in the pools. Governor Ogilvie, a former tank commander
in the Armed Services, has sent in several State Police armed with fully automatic
weapons, who raided the all Black Pyramid Courts Projects on tow seperate occassions
The Cairo Police Force has received money for fire arms and Munitions. Some
of the carbines and other guns the police force purchased have not been accounted
for in their records. An excerpt from the Cairo Evening Citizens Newspaper reads
as follows: "The purchase of a quantity of carbine rifles early this year by
the City came under fire from Council Members. It was pointed out that the guns
were ordered by the police department for police and auxiliary police primarily
with stipulation that each man obtaining one pay the city for it. No record of
serial numbers or of who paid and who didn’t can be found City Comptroller Darrell
Gustafson said that to date at least eight of the rifles are unpaid for and most
of these unaccounted for. He said former police chief, Fred Therriac, will be
in Cairo Friday to help resolve the problem. Gustafson has secured a record on
all but eight of the 19 purchased. Commissioner Dale noted that the purchase of
the weapons occurred before he took office and he and other councilmen were
critical of them having been ordered without approval of the city council."

Another excerpt from the minutes of the Cairo City Council reads as follows,
"Mayor Thomas stated he had gotten a phone call from International Armament
Company of Virginia for over $600 past due on guns ordered in January, February,
and March. Commissioner Dale noted this occurred before he became commissioner
but it seemed to be a case of not knowing who get the guns, what the serial
numbers are, or who owes for them. Comptroller Darrell Gusvageon said he has
been working on it and about eight guns are in the fog. He stated former Chief
of Police Fred Theriac will be at City Hall Friday, October 1, 3:00 P.M., and
asked everyone to get together to try to solve the gun problem.

Vigilante's In Uniform
And Out

Boycott Is Still On!

The Rev. Charles Koen, executive director of the Front has said that the
election of Dale and other members of the white hats signifies to the world that
the white community of Cairo has Indicted itself in its deep racism and is not
ready to see Blacks assuming their rightful roles in this community. "These
men elected are the most extreme of the extremists. They have vowed to keep Blacks
in their place in whatever ways needed. Their ways in the past have been through
open violence against the Blacks," said the Rev. Koen.

Things You Can Do To Support The

Struggle

in

Cairo, Illinois:

Reproducing and distributing
United Front Press Releases
2. Continue to educate and poli
ticize the people around the
struggle in Cairo.
3. Any type of donation, food,
clothing, money, and books
and other materials that can
be used in our Liberation
School and office.
4. Selling of the United Front
newspapers.
5. Schedule showings of the film
"War in Cairo".
The film is
in color and was filmed by
Black Journal.
6. Arrange speaking engagements
for United Front staff.

1.

Young Lady Barely Missed
Death in Cairo,Ill.

Shooting

Third World People:

Unite

Page 6

�The

Will the real pushers be jailed?
Rockefeller’s bill on drug pushers. . .

In his January 3 “State of the State”'
message, billionaire Governor Nelson
Rockefeller took another giant step in the
erection of a police state with clear
genocidal overtones directed against the
millions of Black and Puerto Rican people
living in New York State.
Hypocritically demanding “brutal
honesty,” Rockefeller told the wildly
cheering state legislators that he “had tried
every possible approach to stop ad
diction . . . and we have found no cure.
“I therefore will ask for legislation
making the penalty for all illegal trafficking
in hard drugs a life sentence in prison.
“To close all avenues for escaping the
full force of this sentence, the law would
forbid acceptance of a plea to a lesser
charge, forbid probation, forbid parole, and
forbid suspension of sentence.”
Rockefeller also called for the removal
of Youthful Offender Protection laws
covering teenage drug pushers and called
for the payment of $1,000 to informers in
drug arrests.
Rockefeller’s proposals would put
thousands of sick addict-pushers in jail for
life, including the countless Vietnam
veterans who became hooked on drugs
fighting a war that Rockefeller himself has
always strongly pushed.
Under this new statute, a 22-year-old
with no previous convictions could be im
prisoned for life for selling to a friend one
ounce of hashish or LSD (considered “hard
drugs” by Rockefeller).
Various politicians and government
bureaucrats, whose own corruption and
brutality are notorious, immediately hailed
the “Rockefeller Plan.”
State Corrections Commissioner
Russell G. Oswald, who with Rockefeller
and Nixon plotted the slaughter of the heroic
Attica inmates, stated, “The governor’s
proposal may well prove to be a needed
deterrent.”
Manhattan District Attorney Frank S.
Hogan, whose many connections with
organized crime were made public by the
Knapp Commission last year, said that he
“agreed completely with the governor’s
sentiments."
State Senate majority leader Warren M.
Anderson called Rockefeller’s fanatical
diatribe “absolutely fight.”
Henry Ruth, Lindsay’s director of the
Criminal Justice Coordinating Committee,
predicted “the number of people in
carcerated will go into the tens of
thousands.”
New York City narcotics prosecutor
Frank Rogers exulted that “We’re
prepared to do the job.”
Now, it is well known that hard drugs
are a major cause of misery and crime,
bringing in their wake prostitution and all
manner of personal assaults and robberies
by addicts desperate to get money to sup
port their habit. Overdoses have become the
leading cause of death among young adults
in New York State.
In fact, whole neighborhoods have been
gutted an
d virtually destroyed by the
narcotics trade.
Will the “Rockefeller Plan” change this
hideous situation for the better?
Would Mr. Big
Go After Mr. Big?

Absolutely not. And Rockefeller knows
it. He knows that the “drug epidemic” did
not originate with the little addict-pusher on
the street but with the insane drive of
capitalists to make a huge profit, even off
the worst human misery, while
simultaneously poisoning the oppressed and
working people with narcotics.
Heroin has been smuggled into the U.S.
in the private airplane of Washington’s
Ambassador to Saigon, Ellsworth Bunker.
It has been brought into our cities, trans
ported from South Vietnam in the sealed
caskets of dead GIs by the Brass criminals
who have murdered so many Indochinese
people.
And what of the police themselves?
They have been exposed again and again as
the major regulators and promoters of the
narcotics traffic.
On Friday, December 15, New York City
Police Commissioner Patrick Murphy

Real

The Time is Now
if you think you
think you,, got time

time you ain’t , ,you had
time but you wasted
you wasted;;time
timey is done split

time while you wait
is time you waste you
and me ain’t rot time
by J. Locke

Thing

News Brief
admitted that his own pigs had taken and
sold 57 pounds (worth $16,000,000) of heroin
confiscated in the much boasted about
“French Connection” case.
Two days later, the NYPD admitted the
“loss” of 24 more pounds of heroin from the
property clerk’s office.
On December 19 the police reported the
disappearance of another 15 pounds valued
at $3,000,000.
On December 21 Murphy curtly
acknowledged the theft by cops of 88 more
pounds of heroin and 131 pounds of cocaine,
in addition to the 96 pounds already
reported.
Murphy refused to answer reporters’
questions and stated that “I will have
nothing further to say.”
And Rockefeller screams about
“teenage pushers”!
Before 1949 China also had a massive
addiction problem involving opium, a drug
made from poppies like heroin.
Revolutionary China did not stop the opium
trade by filling the prisons with addicted
victims of the opium plague.
It was the big capitalist profiteers who
went to jail, and now China is free of the
horrors of drug addiction.
Will Rockefeller jail “for life” the
thousands of cops who have pushed dope?
During his State of the State message
Rockefeller called the New York City pigs
“basically honest.”
In the January 29,1971 issue of Workers
World newspaper, Sam Marcy, Chairman of
Workers World Party, wrote that “The
police are the most parasitic social grouping
in society. When they work—if that’s what it
can possibly be called—their labor is
directed against the workers and oppressed.
Graft, corruption, intimate collaboration
with all sorts of underworld figures and
enterprises such as gambling, narcotics,
and a thousand and one other shady
businesses—that’s what the cops are really
engaged in.
“They are utterly inseparable from
crime and corruption itself. One could not
exist without the other. Both are nourished
and supported by the nature of the capitalist
system.”

Francis Waters, the principal for
mer federal narcotics agent in the
so called "French Connection” Case
of 1962 has been indicted on char
ges of selling heroin and cocaine.
The indictment accused him of con
spiring to deal drugs from 1968
to now.

Dr. Charles Hurst Jr., President
of Malcolm X College announces
that he will be resigning in
June. The announcement came on
the eve of charges that Dr. Hurst
mismanaged $1.3 million in federal
funds given to the college.

Attack welfare cheaters
Washington-President
Nixon has indicated he is
bandoning his welfare reform
Ian, which would have
provided a guranteed $2,400
annual income for poor
af milies.
The administration has
indicated, instead, its intention
to crack down on welfare
cheaters, and sloppy

administration of current
welfare programs.
The current course is being
pursued in order to “restore
public confidence in the
system” and also to save
$1.5 billion for fiscal 1974. The
plans calls for 15,000 people to
be placed on jobs and an
additional number to be placed
in work training programs
during 1973.

Poder News
Festival B
Poder presents:
Dance

Friday, Feb. 23, 1973
Battle of the Bands
from New York City
Ismeal Miranda, La Con
spiracion and Orquestra
Artonetti at LosJobos
315 Niagara (near Virginia)
Admission $3.00

Page 7

�"hands that built america”

Credits Page 1
Photos- Jet &amp; Ebony
Jan. &amp; Feb.

Page 2

William Wright &amp; Staf

Page 3
Picture &amp; Reports Jet
Jan. &amp; Feb.
Page 4
Reports from Jet
Jan. &amp; Feb.

Page 5
Not yet Uhuru-Michael Brigco
Page 6
l-Picture of young sister
who was almost killed in
one of the 50 nights of
shooting.
Picture &amp; Article
United Front Cairo, Ill.
Page 7
Attack on Welfare cheatersMuhammed Speaks
Muhammad Speaks- Feb.73
News Briefs Tony Thomas
Page 8
Staff

Collective Spirit
Issue #
4
Feb.
1973
Sub Board 1 Inc.
Doug Webb*Chairman
Steven Blumenkrantz *EX. Direc.
Lester Goldstine*Business MRG.

Managing EDT.*Larry Malke
Business MRG. *Tony Thomas

Armed Struggle For Freedom

"The degree of a country's
revolutionary awareness
may be measured by
the political maturity
of its women."

Kwame Nkrumah.

Page 8

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                    <text>Collective
Spirit
The Voice of the University of Buffalo B.S.U. and
Third World Veterans Alliance???

Vol.

No.

3

January

1973

Buffalo, New York

Where Is The Budget Of The
Third World Veterans Alliance???

A Health Director... Reported This,

Week That A Small Mouse, Which Presumably
Had Been Watching Television
Attacked A Little Girl and Her full
Grown Cat.
Both Mouse And Cat Survived, and The
Incident Is Recorded Here As A Reminder

That Things Seem

To Be Changing

.
The Mice Of The World Are No Longer
Doing What The Cats Say.

All Power To The People
Page 1

�Black Student Union
What we are about, and where we are coming from, and where
we are going as a structured, organization, controlled and admin
istered by black people . . . devoting itself to the cultural, edu
cational, and economical needs of the black community and
addressing itself completely to Black Liberation. We, of the
Black Student Union, are about dealing with education. We are
about educating ourselves, as a people in order to form a firm
basis for a better organized and more progressive community.
We are about educating ourselves in our own history to main
and develop our minds in the course of self-awareness and self
confidence. We are about educating to build a strong economic
force in not only our country, but also in the Third World. We
are already a cohesive force in the economy of our country. It is
also well known that we have no control within this force.
Therefore, we are about educating ourselves on Industrial
Affairs and in Political Education, so we may deal with this
problem in a strong and determined fashion.

We are about doing our own research, because of incorrect and
insufficient data, which for the most part is unrelated and not
available to the black people. We are about intensive evaluation
in order to establish our main priorities. We are about implementation
based on our sound research and extensive evaluation
in order to assure ourselves of efficient and complete productive
programming.

This Telegram was sent to
Marx Essex mother:
To Mrs. Nellie Essex
C/0 Rev. Chambers
St. James Baptist Church
Emporia Kans.

Our most deepiest sympathies
to you on the tragic death of
your son Marx. Also, to let
you know that the sadness of
this ocassion is felt by us
here in Buffalo, New York.
The Black Students here at the
university ofNew York at Buffalo
would like to extend to you any
help that might lighten the
burden that has been brought
upon you

B.S.U. S.U.N.Y.A.B.

We have to work hard to evolve new patterns, new social cus
tom, new attitudes to life, so that while we seek the material
cultural, and economic advancement of our people, while we
raise their standard of life we shall not sacrifice their funda
mental happiness. We must not become complacent over any
success. We should check our complacency and constantly criti
cize our short-comings. We feel the people, that any brother or
sister may believe in any type of structural gov’t. This organ
ization will not stand firm on any one ground, but all grounds
of political struggles.
Louisiana

we have is James Brown and
try to hide, he tried to
Jenks Famous Doors. Brothers
shoot the copter down and
and sisters it's all right
shouted Power To The People
to have ants in your pant's
as he was gunned down, as
but have something in your
the brother laid there dead
head. The man got a plan and.
after they had pour bullets
unless you have a plan or
into his body for 5 min.,
know whats going on, you
we were at home getting on
ain’t got Shit....
the good foot with James
by Scope
Brown. Thats what we rapped
about last week, drinking
Gil Scott Heron *Last Poets
wine, talking big shit dig
ging the Ohio Players and
Marvin Gaye on the box.
This brother Seized The Time
["[illegible]
Jet"] he took the revolution in
hand.

"This Letter Pretains To
All Black People, Colored
People, Negro’s And All
People Of Color In The U.S.

He did the same thing
the Last Poets rap about,
the rap we dig so much(bl
ood will run though the streets
drowning anything with
We, no matter what we call
out substance*). Last week
in New Orleans Louisiana the
our self’s or what other’s
call us, or what you put
revolution was on Eyewitness
news. (when the revolution
down on a job application,
comes niggers will be digg
or what organization you
belong to......
ing it on T. V. with chicken
hanging out their mouths*)
we got to get together
The revolution been on bro
Right Now If we Hope To...
thers, it was on in New York
Survive......
when the brothers down there
off some pigs, it was on in
Last week some brothers
Baton, Rouge Louisiana At
of this lone brother(Marx
Essex) which is very possible SMU when the State police
Murder two brothers, when
held 600 policemen at bay,
the brothers out in the mid
for 32 hours. And took con
dle of the pacific ocean de
trol of a whole populated
cided that they could'nt
area and a hotel building
take no more of the man's
of 18 floors and killed a
bullshit, that was revolution.
number of white folk's
But now the revol
including the deputy police
ution has made it to the
commissioner, citizens and
6:00 news, but all it did
others policemen. The bro
was upset a whole lot of
ther wounded so many that
white folk's dinner, and
the hospital could not se
made a lot of black folk's
rve them all. The police
glad. Fuck a glad, fuck a
commissioner was on the
right on cause that ain't
television pleading to the
enough(because the white
citizens to please donate
boys are working night
blood for the falling off
and day to prepare Allen
icers. They had to get the
towne P.A.**) The white
United State Marines to get
boys got King Alferd, all
the brother out, and when
they did the brother did not

Attica

Brothers

Where Is The Budget of The
Third World Veterans Alliance???
We

Must

Unite!

Page 2

�Events Preceding Murder of 2 Students

Background to Baton Rouge
Recently a wave of demon
strations and protests swept
Black college campuses in
Texas and Louisiana. Southern
Universities in Baton Rouge
and New Orleans, Grambling in
northern Louisiana, and Texas
Southern University in Houston
were the sites of Black student
and faculty unrest.
At Texas Southern Univer
sity, the dean of the Law School
led a boycott which included
faculty and all 282 law students
in protest of inadequate facili
ties and the failure of the
administration to “meaning
fully respond” to the needs of
the law school. TSU operates
one of few law schools at
predominantly Black univer
sities in the country and it, like
most of the rest, is the victim of
“non-support.”
Protests at the three Louisi
ana campuses, however, have
received much wider media
attention because of their
magnitude and intensity. The
protests were sparked on the
campus of Southern University
in Baton Rouge, which, with an
enrollment of 8,000 is the largest
Black university in the country.
The situation was touched off
when 28-year-oid Dr. Charles
Wydell resigned as head of the
Psychology Department charg
ing that the administration of
Dr. G. Leon Netterville was
tying his hands in his efforts to
develop a first-rate department
of Psychology.
The resignation of Dr. Wydell
sparked the students to act on
an extremely widespread list of
long-standing grievances at the
university — a list of demands
which eventually included a call
for the resignation of 67-yearold Dr. Netterville as head of
the Southern University System
which also includes the New
Orleans campus.
A coalition of 41 campus
organizations came together,
formed “Students United” and
drew up a 3,890 word list of
demands which included prob
lems in every facet of the
university’s operation from
calls for proper equipment and
competent staff to medical and
sanitation problems.

A day later students at
Southern University at New
Orleans (SUNO) seized the
administration building and
presented a similar list of
longstanding grievances in
cluding a demand for the
resignation of Dr. Emmitt
Bashful, dean of SUNO campus.
Also on that day 500 students
at Grambling College in the
northern part of the state,
marched on the school’s ad
ministration building with
grievances of their own. That
night 25 persons were arrested
at Grambling after fires were
set in the dormitories and gym
nasium on campus. For the next
10 days, activities at the
campuses were fast and varied
as the students sought every
means possible to resolve their
just demands.
New Orleans campus stu
dents at SUNO (New Orleans)
exhibited a high degree of
organization and political ma
turity. They clearly outlined in
their literature that the building
take-over was not a spontan
eous action but arose from an
analysis of the conditions which
surround the establishment and
perpetuation of inadequately
funded and operated Black
institutions like SUNO. When
Dr. Bashful resigned, thus
meeting one of their demands,
they quickly pointed out that his
resignation was not the primary
issue at stake. Other matters
such as curriculum restructur
ing, better handling of scholar
ship funds; health care; better
wages for campus employees;
and reevaluation of the uses of
campus symbols (flags, etc.)
were equally as important.
The SUNO students showed
they had an understanding of
economic-political
relation
ships. When making a demand
for exploitative eater’s con
tracts to be terminated and
vending machine operation to
be placed under student control
they stated, “The people’s
needs are to be placed ahead of
the profit objective.”
A special issue of the campus
newspaper went on to sum up
the demands stating, “There
must be an end to the
educational exploitation of

Tim Thomas, YOBU Coordinator Of Youth Affairs
Was
In
Louisiana from November 10-15, speaking to the
student bodies on both the Baton Rouge and New Orleans
campuses of Southern University.

Black

Black students....it is not the
Southern University education
system that is under seige, but
the educational system as a
whole that exists within this
country and maintains its
oppression.”
Baton Rouge Campus
Students at the Baton Rouge
campus readily took their
demands to the newly elected
governor Edwin Edwards when
it
appeared
that
campus
administration would not re
spond. First, however, they
presented their demands to Dr.
Netterville and asked him for a
response. One of the student
leaders, Ricky Hill stated to
him, “We are serious about our
education and we are serious
about what we are doing.”
When Netterville casually
dismissed the demands, the
students marched six miles to
the State Board of Education
and then to the office of
Governor Edwards. Edwards
met with a small delegation for
ten minutes and established a
larger meeting for two days
later. When the larger meeting
with the lily-white State Board
of Education came about, the
students were promised an
“investigation” to cover a
30-day span. The students
rejected this put-off.
The next day the governor
proposed a different type of
committee, this one to include
students and Black legislators
— a committee called the
Black Blue Ribbon Committee.
The students accepted the
principal of the committee but
had some problems with the
composition and long time
period attached to the com
mittee’s report.
Back At New Orleans
Meanwhile, back at SUNO
students were entering their
ninth day of occupation of the
administration building, the
governor was becoming uneasy
and the National Guard who had
been sent to each campus were
getting anxious. Governor Ed
wards gave them until 1 P. M.
Thursday (November 9) to
vacate the building or face his
armed troopers. The confronta
tion never materialized, however

Dean Bashful Of Southern At New Orleans Re
signed as a result of student pressure (Photo courtesy SUNO
Observer)
ever, as Dr. Bashful resigned,
Jim Wayne, was sent. “Broth
the students were promised
er” Wayne, a lawyer and
former Southern student, was
amnesty and the students left
the building leaving it cleaner
appropriately arrayed in a
than it was when they took it
denim suit complete with a
over.
liberation patch. But when
Not to be overlooked in the students rejected him in his
situation was the usual attempt
petty role, he conceded to giving
by the white power structure to
the false impression of having
use Black lackeys to quell the
any genuine influence.
movement. On two occasions,
Later that day Governor
representatives from the Gov
Edwards met with students in
ernor’s office came to SUNO to an hour-long meeting in which
try to persuade students to give
he promised that the Black Blue
up their struggle. On November
Ribbon Committee would be
12, another special assistant,
effective.

Wounded Students Are Evacuated From Southern University After "Law
enforcement officers” opened fire on the unarmed group.
Credit Black News

Grapevine
Where Is The Budget Of The
Third World Veterans Alliance???

Page 3

�Genocidal ‘morning after pill'
New York (LNS) - Diethyl
stilbestrol, better known to the
public as DES, is a female
hormone used in cattle feed
and also injected into cattle to
make them reach maturity
faster (thus shortening the
time and money that has to be
invested in them). Last
summer, DES was banned
from cattle feed by the Food
and Drug Administration
(FDA) because it was found to
be carcinogenic (cancer
inducing.)
But Even though people
were understandably upset
about the presence of DES in
their meat, few talked or even
knew
about
diethyl
stilbestrol’s use as a postcoital
contraceptive—The Morning
After Pill.
The Morning After Pill
(MAP) is administered in a
massive dose twice a day for
five days. The amount of DES
— 25 mgs. — is about 500 times
that produced naturally in the
body. This use of DES is
unapproved by the FDA. The
FDA has rules governing the
use of new drugs under
investigation, and the
unsupervised use of DES as
contraceptive does not follow
those rules.
It appears that drug firms
like Lilly (biggest supplier of
DES for both MAP and animal
uses), UpJohn, and other
major drug firms are

encouraging the current uses
of DES. In fact, the use of the
MAP has increased in the past
year—despite the warnings.
Tens of thousands of women
were exposed during the 1940s
and 1950s to large doses of DES
prescribed by doctors to
prevent miscarriage. And 100
daughters of these women are
already known to have
developed cervical cancer.
Most of the women are being
operated on to stop further
spread of the cancer. If it is
detected early enough they will
live — others have and will
continue to die. (All the more
appalling is the fact that DES
proved ineffective in
preventing miscarriages.)
Most University Health
Services are giving the
Morning After Pill to women
to prevent pregnancy after
they have had intercourse
without contraception while
potentially ovulating. Rape
victims are also frequent
recipients of DES.
Recently, the Health
Research Group — a group
that works with consumer advocate Ralph Nader —
compiled a report on the use of
DES as a Morning After Pill.
Their report points the finger
at the health services of
universities and at the
University of Michigan in
particular where:
“...Doctors have issued the

drug without determining the
family and individual history
of estrogen exposure and
cervical or breast cancer and
even without attempt to
determine whether the patient
is already pregnant from a
prior intercouse. Most of the
women surveyed received no
follow - up of any kind after
the drug was prescribed, not
even to determine if it had
prevented pregnancy.”
The report continues,
“Women are not asked key
medical questions which bear
on the amount of risk they
might suffer...college women
are being used as guinea pigs.”
Many university health
service and family planning
agencies are also trying to
“test out” the effectiveness of
natural estrogens to be used as
Morning After Pills in place of
synthetic DES.
But experts in hormonal
cancer have repeatedly stated
that the best available
information suggests that all
estrogens (female hormones)
given at comparable doses and
for comparable periods of time
as DES would cause the same
carcinogenic effects.
“Addition of any artificial
estrogen beyond the natural
estrogen produced in the body
disrupts a natural balance
which even under ideal
conditions is precarions,

Death
Drugs! Drugs! Drugs!

Where Is The Budget
Of The Third World Veterans
Alliance???

demonstrated by the fact that 1 danger to their offspring. None
of each 16 women will develop were informed of suspected
breast cancer during her cancer hazards to themselves.
lifetime,” said Dr. Roy Hertz
Doctors Who prescribed
at a Congressional hearing on
DES asked only three of the
DES in November, 1971.
women their family medical
Hertz also stated, “Actually,
histories, in spite of the fact
our inadequate knowledge that a family history of
concerning the relationship of cervical or beast cancer is a
estrogens to cancer in women known contraindication for
is comparable with what was approved use of DES. Only
known about the association
four out of 64 women were
between lung cancer and given pregnancy tests or
cigarette smoking before questioned about possible
extensive epidemiologic study pregnancy from previous
delineated this
intercourse before being given
overwhelmingly
significant
DES, although DES could not
relationship.”
end such pregnancies and could
Advocates for Medical cause cancer in the fetuses..
Only ten women were
Information (AMI) in Ann
Arbor, Michigan conducted a questioned about other
survey of 69 women who were personal exposure to
given the Morn
ing After Pill — estrogens, such as birth
most of them at the University control pills. And only seven
of Michigan. Although most of women were informed that the
the women were warned that Morning After Pill was an
DES might cause nausea - unapproved use of DES.
For over 75 per cent of the
and it does (many women vom
it
violently for a day or two) — women given DES there were
as well as providing a no follow - up examinations
tremendous shock to the either for short - range side
women’s system, only five effects or to see if they had
were warned about a cancer become pregnant.

"Suffer Peacefully" Macolm X 1963

Page 4

�Ain’t Got No Time
The Promise Testimony
for the Cause

Ain't got no time...

ain’t got no time for jiven, man
ain’t got no time to waste.

ain’t got no time to boogaloo,
ain’t got no time to taste.
ain’t got no time to light one up,

ain’t got no time to pop a bag.
ain’t got no time.

just can’t afford no being high,

on booze or smoke or scag.

the revolution’s here and now,

we dy’n by the score,

What d i d you...Promise
Who did you....Promise

You can’t even give a
slow dance,
You talk about hope
fulness.
Your promise is a
lie, a lie.

What about the
promise you gave
to those children
in Alabama?

Who are you going
to keep your
Promise to...
NOW
What happened to those
millions that perished.

Who’s going to promise
them now, Life and land.

ain’t got the freedom we had last year,

let lone got any more.

African’s promise you
some land too, six feet
of it.

brothers and sisters rot in jails,
brothers and sisters die.
while you nodd’n on some corner,

That’s our promise to
You.

L. Jones

talking bout you ’’fly”.

still ripp’n off sisters and mothers,

for a bag of suicide dust,

and ratt’n out the Struggle
everytime you take a bust.

when all "Black People” stand’n tall,

you still crawl’n in the gutter,

well, when we use your head

for football, nigger
you better dasn’t mutter.
ain’t got no time tor the weak, man.
these are the days of the strong.

you got a choice of gett’n right,

or end’n up "dead" wrong.

ain't got no time for jiven, man,
this is the time to Do.

if you ain’t ready to T. C. B.
ain’t got no time for You...

All Strength To The People
Dope To The Murderous Dealer

Death To Dealers
Exterminate Dealers
Educate Users!!

Collective Spirit
Ans. G.T.-Yes, they’re surviving
Issue #3
now, or at least they
Jan.
1973
think they are. I guess
it depends upon what
Sub Board 1 INC.
survival means to you:
Doug Webb-Chairman
living
from day-to-day
Steven Blumenkrantz-Ex. Direc.
getting
over on any
Lester Goldstine-Business MGR.
thing left to get over
Supervising Edt.-George Brown
on, or, just existing
Managing Edt. -Larry Walker
in a contradictory trap,
Business Kang. -Tony Thomas
a perpetual slump.

At the beginning of the
spring semester the Collective
Spirit Staff requested intre
views with the four executive
committee members of the Black
Student Union, in reference to
the projections, activities etc.
of that organization ["illegible"] dur
ing the rest of the year, and
as of press time we have re
ceived responses from only
one representative.The following
is the interview and the re
sponses of George Thomas (Flash)
E.C.M.B.S.U..
Ques. C.S.- What projections can
you see or make for
the B.S.U. this semes
ter in reference to
programs, activities,
etc?
Ans.-G.T.- Well, first we must deal
with the problem of a
budget, which at this
time has been axed by V.
P. Siggelkow, who in his
own words said, "The bud
bet was obtained through
coercion and terror."
After this is cleared
up, we’ll be able to
deal realistically with
program, activities,etc.

Ques. C.S.Is it possible for the B.
S.U. to do somethings in
the Black community this
semester?
Ans. G.T. Of course, it is possible
for the B.S.U. to do any
thing if is has student
participation .

Ques. C.S. Will more committees
be functional in the
B.S.U. this semester
than last?
Ans. G.T.That question depends
entirely upon the stu
dent involvement, com
mittees operated by
students, etc.

Ques. C.S.Will elections be held
in the B.S.U. and how
will they be carried
out?
Ans. G.T.A date is being set up
now, within the next
two weeks or so. To
be carried out, there
willbe a Mass Meeting
called for nominations
and a date set for Mass
Elections. There are
slots open for Execu
tive Members and vari
ous committee chairman
ships.
Ques. C.S.-Is it possible that the
B.S.U. could dissipate
completely in the com
ing semester?

Ans. G.T.-Damn, Right!!!

Ques. C.S.Do you think Black stu
can survive ondents
this
campus without the B.S.U.
or some functioning minor
ity organization?

Page 5

�U. S.
Colonialism

Excerpts From ’’The Black Hurricane"
Revolutionary Peoples Communication
Network
Black Military Brothers In West
Germany

naturally the pig press distored the
truth of the action to make it seem
like nothing more than Blacks moving
on other Blacks for profit. The four
brothers were written up as criminals
Instead of like brave black warriors
which indeed they were. Our Brother
Rap was seriously wounded. Two pigs
were also wounded. Of course the pig
press release fooled many people.
Most of us are yet to realise that the
pig press is part of the racist system

For the past few years there has
been a lot of talk about drug abuse
in Amerikkka, but the problem has been
growing rampantly in the Black Colo
nies long before all this talk started.
Now that these dangerous drugs are
reaching the middle and upper class
whites is isn’t something to be com
pletely
ignored anymore. Since these
dangerous drugs are being used by the
whites the drug problem is no longer
associated only with the Black Colony.
All the talk is not because people are
finally seeing that a problem does
exist, but they are seeing their own
kind is getting hooked into a program
that is not meant for them.
Herion, morphine and other drugs o
of this kind makes a person weak in
mind and body. After becoming addicted,
the drug addict is usually living for
one purpose, and that one purpose for
living is to procure the next injec
tion to rid himself of the pains of
withdrawal, to reach the state of tran
quility and ease the pressure of ghet
to living is The goal the addict seeks
to obtain. Complete freedom from that
which hinder and makes a person up
tight is what they strive toward. Scag
and other drugs enables them to forget
the unpaid bills, the broken homes they
are from, or the bit they soon may have
to do. Drugs provide a means of Escap
ism for those who would rather not face
and fight the oppressive system that
keeps them "down on their luck". They
would rather get high, sway their bod
ies and pat their feet to the seductive
and hypnotic melodies of John Coltrane
or Miles Davis. The attempted escape
from reality is off.
In the months
that H. Rap Brown was underground in
New York an anti-dope movement was
launched. Some months later a story
was released in Stars and Stripes and
other pig papers across Babylon
stating that Brother Rap and three
other Brothers from St. Louis were

busted while trying to rob the Red

Carpet Lounge on West 85th street in
Manhatten, New York. The Red Carpet
Lounge is an after hours bar where
known pushers, hustlers, and prostitutes
hang out. Rap Brown, Sam Petty
Levi Valentine and Arthur Young were
taking revolutionary action against
people who live off the Black colony
like parasites sucking up the few
riches Blacks have acquired, the
parasites were being dealt with in a
righteous revolutionary manner, and

Pushers must be stopped, regardless
of color. Dope is a part of the Master
Plan of Black Genocide al I designed to
drive our brains Insane, and keep us
enslave- intiI its time to do away with
us completely. Disrupt the plan and
"blow a dope peddler away so he can't
live to deal another day."
Educated Users

Exterminate Sellers
that keeps us enslaved and also works
towards the betterment and preservation
of Oppressive Amerikka. The pig press
could never function as a true informa
tion source for the people.
If it did
it wouldhave to be eliminated, or placed
under the control It is now under. This
issue of drugs is the most important
obstacle we have to overcome at the
present time; it is a buffer that pre
vents the full force of this revolution
ary potential from being felt and aids
the pigs and perpetuated their miserable
oppression. We must overcome this ob
stacle and regain our true strength.
There is danger in the use of these drugs
in relation to the struggle. They
cause passivity Insensibility, impotence,
neg lierice, immobility, defeatism, and
cowardice. The pigs know thisthat is
why they turn their heads. They know
that drugs will make you insensible
and indifferent to the struggle. They
know that the drugs will keep you off
January 18, 1973
their asses. There is a big difference
between 50,000 users and 50,000 non
users. The difference is that hard users
To Whom It May Concern
pose a threat to the liberation struggle
and non-users pose a threat to the pinch
brain pigs of power.

We the Black Constituents of Stu
dent Government at State University of
There are approximately 50,000 Black
New York at Buffalo are bewildered by
troops in Germany, and even more nonthe incident that took place at Baton
white and progressive white troops,
Rouge Campus of Southern University,
which could constitute a powerful
LouisIana .
force if mobilized. Understanding
During the past four hundred years
the horrifying reality of the pacifi
America has witnessed the unjust treat
cation program is a must.
It strives
ment, incarceration and murder of count
desparateIy to keep this force cool
less Blacks in this society. We are
and inactive rather than allowing it
angered at the foul and discriminatory
to become hot and effective.
It is the
manner in which the news media has re
Black Liberation struggle that occupies
ported this and other incidents which
the vanguard of the liberation move
have taken place in this country; so
ment. Of will be lead by the people
called home of the free and land of the
who have been the longest and most op
brave!
pressed, stands most implacable in its
As Black Students attending Ameri
challenge before the oppressors of hu
ca's Universities, we are aware of the
manity. We have long been aware of the
continued contradictions we face in the
dope scene throughout the numerous ghet
classrooms as opposed to the realities
to areas in Amerikka and millions of
we face in everyday life. Yet, we can't
smokers, sniffers, and pill poppers.
ignore nor sanction these contradictions.
It is easy to see that with so many
Since the arrival of the first Slave Ship
people on Cloud Nine and the Twilight
from Africa, we have been portrayed as
Express, the ruling class oppressors
ignorant, servile, ginning and lazy
and exploiters have relatively clear
Blacks! Today, America faces a new breed
roads to steer their acts of deception,
of Black men and women. Our education
thievery and butchery...for a fist full
consists of the realities of over four
of dollars and few more on the side.
hundred years of oppression. Cont. PG 7

Page 6

�A Real Fable
By: Ed Washington

Many years ago on a farm in
the south, 22 Black people were
working in the field picking cotton.
Suddenly, there was a loud rumble
from the north and as everybody
turned their eyes to see what was
making the noise, a large stone rolled
down from the mountain and pinned
10 of the brothers and sisters to the
ground. There were screams of pain
and cries of anger and everybody
stood around in amazement for a
moment. Then the people began to
act. Some ran and got shovels, some
got boards to pry the large rock up,
some got ropes, and others ran off to
get help.
Everybody was doing
something to save the people under
the rock except a few brothers and
sisters who had clustered in the
background. But nobody noticed
them at first because everybody was
working so hard to free the people.
The rock was moving a little, but the
people just weren’t strong enough to
move it.
Just then, one of the sisters
with a shovel in her hand said, “Wait a
minute; if those brothers over there
would help, we could get this rock off
of our people.” As she said that, all
eyes turned to the brothers and sisters
who were standing over on the side of
the field under a shade tree. There
they were: some were singing, some
were dancing, some were writing
poetry, some were smoking some
strange looking, wrinkled up
cigarettes.
“What are you doing,
brothers?”, said one man. “We’re
doing our own thing, man. We’re
doing a Black thing. We’re building
unity, man.”

Another sister spoke up and
said, “All of that is good, brothers,
but we have to move this rock now.
Why don’t you grab a shovel and help
us.”

The “brother” with the drum
said, very drowsily, “Man, that’s the
white man’s way of moving rocks. We
can create our own way of doing it.
The way white people move rocks is
different from the way we’ll have to
move them. But I don’t have any time
for you all now, this smoke is to
good.”
Then the brothers around the
rock began to talk. One said, “Well,
those brothers will come around.”
Another said, “They already know
what the problem is, why don’t they
help us?”
Sister Sweet spoke up and
said, “Them niggers are scared. All
that talk about finding another way is
B.S. They are copping out. If we can
get them to help us we can succeed,
but they’re afraid..”

As the brothers and sisters
were talking, the plantation owner
appeared on the scene and started
talking to the brother who was

playing his drum the loudest (in a
sense, he was the leader of the drum
players).
He said, “You fellows
certainly are doing a fine job. At first,
I thought you were a dangerous
bunch, but now I can see that you are
pretty nice fellows. I don’t mind if
you cuss a little bit, just as long as you
don’t help those others. Here, take
this five dollar bill and buy yourself
some more of those funky little
cigarettes.”

When the owner left, some of
the other brothers threw down their
drums and said, “We always did have
doubts about this stuff, but now we
can see that you are working for the
enemy.”
They went over and started
pushing and pulling on the rock and
with all of them working together,
they moved the rock away. Everyone
was happy and jumping up and down
with tears in their eyes. The brother
who was still playing drums stopped
and came running over to congratulate
everyone. He had 25 different
handshakes to give the sisters and
brothers, but as he stuck out his hand,
the brother with the shovel cut it off.
“You didn’t help us when we
needed you, but now you want to
come in and unify with us. You found
every way in the book to keep from
helping us before. You even stooped
so low as to confuse the other
brothers. You played long and hard
and you had a good time while the
rest of us were struggling. You even
took money from the same man you
told everybody you hated so much. In
fact, not only did you not help us, but
you helped the enemy who was trying
to kill us all. You’re not a brother;
you’re not even a black man; you are
a traitor. And there is only one way to
deal with traitors.”
As he said that, all of the
brothers and sisters who had shovels
raised them to strike the traitor. When
he said this, the traitor began to back
away. Just as he turned to run, he hit
smack into the big rock that they had
just moved. As he fell to the ground,
the ground creaked and the rock
shifted, pinning him to the ground.
“Help! Help! Help!”, he cried.

But the brothers and sisters
swung their shovels over their
shoulders and began to walk away. As
it began to get dark, there was no one
to hear the cries for help. The others
had some more rocks to move that
night.

Go to the people
Live among them
Learn from them
Love them
Serve them
Plan with them
Start with what they know
Build on what they have

Kwame Nkrumah

If you want the happiness
of the people, let them
speak out and tell what
kind of happiness they want

and what kind they don't
want.”
Albert Camus

Independence
Revolution
Is
Cont. 6

Moral:
We should always remember in
our struggle that those of us who
struggle will be the ones to make
change. Those who sit in the shade
and reap the benefits won’t do
anything except slow us down. We
should remember also, that it takes
longer for some people to see the way
than others. But, once we recognize
clearly who are the enemies among
our own ranks, we must deal with
them.

We are not servile, lazy, nor ignor
ant to the complete freedom and libera
tion of our people.
The murder of the two Brothers at
Baton Rouge only enhances our struggle
here at the University of Buffalo. What
greater contribution can one make other
than his life. They won't be forgotten!

Yours in the Struggle,
The Black Constituents of Student
Association at the University of
BuffaIo
Tyrone Saunders- Vice President
Edward Gamble-s

Page 7

�A Gathering Of Blackness At U.B.
To What End???

Where Is The Budget Of The
Third World Veterans Alliance???

Page 8

�</text>
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                    <text>Black Student Union
SUNYAB

Unity: Phase One

_______________________________________________ Volume 1, No. 1 /SUNYAB /Oct.30,1970

"The Degree of a People’s Revolutionary Awareness May
Be Measured by the Political Maturity of Its Women.”

Free Angela Davis

If You Don’t Do It,
It Won’t Get Done

�Leadership
is a body
In the long history of the African peoples
struggle against European domination, the
question of leadership has been for us a
perplexing and sometimes tragic problem.

Today, the attempts to deal with the
problem of leadership becomes even more acute
as our people move toward a sharpening of
consciousness and
a corresponding
intensification of our struggle against
Europeans. In attempting to raise questions
such as: What is leadership? What are its
characteristics? What is good or bad leadership?
How do we develop leadership? we seem
constantly to fall back on the personalities of
leaders rather than the historical nature of
leadership. There is a whole list of leaders, such
as Askia Muhammad, Semourie Toure, Chaka
Zulu, Toussaint L’Ouverture, Nat Turner,
Frederick Douglass, WEB DuBois, Marcus
Garvey, Malcolm X, Huey Newton, Stokely
Carmichael and Angela Davis — who we see as
leadership personalities rather than as leaders.

As a result of our western training and
education we tend to compartmentalize
leadership just as we do most things. Therefore,
we have Charismatic leaders, Messianic leaders,
Organizing leaders, Vanguard leaders and
background leaders. By putting leadership in
one “bag” or another we limit its development
and encourage its stagnation.
One of the tragedies of our domination,
particularly those of us exiled in the American
nation, is that [illegible] totally encompassed by
our enemies
[ilegible]
numerically and
technologically and we thus tend to feel
impotent, which makes us susceptible to
bitterness and despair. Another tragedy is that
there are so many smoke screens, scarecrows
and buffer zones which thoroughly block us
from seeing our enemy and therefore many of
us in the struggle usually take our bitterness out
on our leaders. It’s sad that we can revile or
worship our leaders according to our personal
needs and problems. We even hassle over who is
to be THE leader. Let us be clear. The question
is not who is to be the leader, but, what is to be
done, how can it be done and who is to do it.

If we see that leadership is simply one of
the mechanisms by which we build a strong and
united movement designed to defeat Europe
and establish the African nation, we can pull it
out of the realm of personal mysticism and put
it onto the stage of political development. The
concept of leadership must be clearly
understood by those who take on the increased
degree of responsibilities required to carry out
this very difficult stage of the struggle. The
growth of our movement depends upon three
factors: 1) the correctness of our political
concept; 2) our willingness to work with our
people and; 3) the energy we put into
developing and renewing our leadership. At this
point we must concentrate on the third factor.
First, we must understand what we are about
and why we organize political institutions.

Our ultimate objective is to achieve the
liberation, independence and unification of
African people. Our immediate aim is to
develop and strengthen our own self reliant
institutions for war, defense and development.
These objections will be achieved through long
preparation and protracted struggle.
In order to carry out these goals we must
have leadership, but that leadership should be
based on our political needs as characterized by
the history of our struggle, our present
condition, and the direction of our struggle, not
in personal whims. We have outlined some basic
principles of leadership for discussion purposes:
1) understands the nature and substance of Pan
African Nationalism; 2) believes without
reservation that our liberation must be achieved
at all cost; 3) can be counted on in critical
situations, will not vacillate or collapse under
pressure; 4) thinks independently; does not
confuse easily; attempts to clarify and direct
rather than submit to confusion; 5) maintains
self-discipline; doesn’t engage in pettiness,
gossip or rhetoric; 6) works — once task is
understood carries it out to the end; 7) patience
— is forebearing and humble in dealing with the
internal contradictions of our people without
being slack.

Beyond these basic principles, there are
some characteristics which can be seen as skills
of developing leadership.
First, we must be able to relate the general
abstract principles to particular concrete
situations. For example “We are an African
People” is a general statement which some of us
understand. A good leader must be able to
relate this statement to black people in the U.S.
and the Carribbean. If we were at a high school
where the students want to burn down the
school for both personal and political reasons
and we knew that there are 300 cops just
outside the gate ready to kill them, what do we
do? It is part of the skill of leadership to take
an entire situation into account and upon an
analysis of the historical conditions and present
circumstances, decide what is to be done
carefully accessing the critical issues and
priorities, then to carry through the decision
until results are achieved.

We recognize our people are generally on
three levels; 1) those who understand and are
prepared for committment; 2) those who are
beginning to understand and see their work as
sacrifice; 3) those who do not understand or
who are opposed. A characteristic of good
leadership is to organize the first group, to
convince the second and at least neutralize the
third.
Finally good leadership expresses itself
best by example. Chaka Zulu, we are told, not
only ordered his troops to run twenty miles
barefoot over thorns and rocks, he led them. A
characteristic of good leadership is to make sure
that there is no doubt in the people’s mind that
you will do whatever you ask them to do. This
is basic to developing trust, particularly in the
early stages of the struggle. We must understand
that everyone is expendable in this struggle
including the leadership.

As we pull together these principles and
characteristics of leadership, we find that we
don’t have a person, we have a group, and it is
this group which can guide and lead the struggle
in a proper way. This is the best way to develop
as a people and as a power. But this must be
done quickly. The movement for liberation of
our people depends on our actions.

Interview
Interview with Editor of Unity: Phase One,
Anthony Thomas

1. As Senior editor of Unity: Phase One, what is
the main objective of the newspaper?
Ans.
Our objective is to be informative to the Black
community. And to keep the community
abreast of contemporary problems facing them.
We will also attempt to give solutions to these
problems.
2. What are some of the topics covered in
Unity: Phase One?
Ans.
We will be dealing with problems immediately
facing the Black community and at the same
time working with Community organizations.
3. Will you be seeking community participation
on the staff of Unity: Phase One?
Ans.
Yes, we need the ideals and goals of the people
in the community to be able to fight a
constructive battle in elevating the immediate
problems of our communities, (police brutality,
housing) and the eventual liberation of all Black
people.
4. How much communication will there be with
community organizations?
Ans.
We will attempt to have strong ties with
community organizations that have goals which
coincide with ours.
5. Why is the name Unity: Phase One used?
Ans.
In keeping with the goal of B.S.U. we realize
that the first phase of liberating any people is
unity and thus we have decided on the name
Unity: Phase One.
Unity: Phase One

Volume 1, No. 1/SUNYAB/October 30,1970

Editor In Chief........................... T. H. Thomas
Managing Editor............. Fred L. R. Nickens
Business Editor...................... Mose Rayford
Copy........................................... Carol Welch
Campus............................... Charles Simmons
Promotion........................................... Vacant
Circulation........................................ Vacant
Photography........................... Calvin Pitter
Research............................................. Vacant
Black Community.................. James Wallace
Health.................................. Williams Peters
Build.............................................. Rod Sayles
Consumer Education.................. Linda Tate
Editorial policy is set by: Executive
board under the direction of
editor in chief and BSU minister of
information. any reproduction
or publication without the express
written consent of the editor in
chief and the minister of information
is prohibited.

�Problems of Political Development
Like all those who struggle, our
commitment is to bring something new into
being. Until we understand what that “new”
thing is we are susceptible to pitfalls which act
to detract from our learning and destroy our
unity. We state that because most of the pitfalls
are so petty, the only reason for falling into
them must be lack of understanding.
Cliquism, the tendency to stick close for
personal reasons and the failure to open up to
new people is one pitfall. We see ourselves
clustering together at the Center, at meetings
and parties. We think that the only people we
can talk to is each other. It is a sort of political
incest, cultish and deadly. Another pitfall is
nepotism, the elevation, protection and
favoritism that is shown to someone we like.
For example, if we have food we share it with
our clique or favorite leader, ignoring the new,
or obscure people who work hard and silently.
A third problem is lack of discipline. How can
someone who understands Pan African
Nationalism and who is committed to its
principles forget to come to class, meetings or
rehearsals? We understand in this case that there
are no lazy people, only those who are opposed,
afraid, or don’t understand. How, if we
understand, could we ignore a full trash can or
complain when asked to work? A fourth and
final pitfall we cite is the succumbing to
personal needs and problems at the expense of
political work. All of us have personal lives, but
some of us act as if the personal is our whole
life. We are rendered nonfunctional by new
and/or lost love interests. We take all criticism
personally. We make decisions about whether to
work for political goals on the basis of personal
likes or dislikes. There are many more
examples.
Understanding Necessary

In order to deal effectively with these
pitfalls we must develop a clear understanding
of aims and objectives of a political position we
support. We must be able to state our position
beyond mere phrase mongering. We must
develop the concept of Pan African Nationalism
to the point where we don’t repeat the same
statements over and over again. We must study
constantly so that we learn the elements that
make up the concepts and we don’t act like a
number of black people most notably students
who lately have picked up the catch phrases
“We are an African people” and “Pan
Africanism”
and
use them without
understanding what they mean.
Confusion Of Ideology

Many people still think that Black
Nationalism in America and Pan African
Nationalism are the same. The latter contains
the former but extends past America and ends
on the African Continent. That is, in the U.S.
we organize on a Nationalist basis with the
intermediate goals of rendering ourselves
ungovernable by our oppressors, and
suppressing America’s sphere of influence in
Africa. But we are not interested finally, in
living in separate enclaves within the American
nation. We already exist this way substantively

The principles we believe in are true. Our
major problem is the understanding and
application of this principle. There are no short
cuts, but there are many pitfalls. By girding
ourselves to being serious about our work we
can get past the pitfalls and advance the
struggle. We must at least prepare ourselves to
confront our problems on this serious level. We
don’t have time to waste. We must move on.

if not politically, and the result is our total
economic and military subjugation. On the
North American continent Euro-America will
allow no less.
We are not interested in slogans, and
calling white people dirty names while
attempting to find ways to live with them. Wars
are fought not over slogans but over who will
occupy, develop, sustain and control the land.
We say that Africa is our land; that it belongs to
the more than 500 million African people who
are now dispersed and divided. Our
committment is to fight for this land. We will
take Africa from the Europeans who control it
by aggressive and organized warfare. This does
not mean cultural pluralism in America, but the
physical destruction of America — that is, all
that the Indians and Chicanos don’t want.

BSU Meeting
One of the many things that were
discussed in the October 9th, Black Student
Union meeting was the lack of enough funds for
Black students. In keeping with the true nature
of an organization and political party that
services the needs of the people, B.S.U.’s
information center is investigating sources of
funds and in the next issue November 6th,
information will be available as to how to get
more funds.

Mental Fixity

This political position is not an easy one.
Most of us were born here. Many have ancestors
who go back more than three hundred years.
We think we have roots here, though forcibly
planted. America is big and all encompassing.
We get landlocked easily. There are language
barriers and specific cultural differences
between us and say the people of Zimbabwe,
barriers which are easily accentuated by
Europeans. It is very difficult understanding
that our major problems are a direct result of
the aggression perpetrated against us by the
Europeans. It is even more difficult
understanding that the only way we will reunite
ourselves as a people is by a protracted and
organized war with Europe and its subdivisions.

Things To Come

Local
Is EPIS going to be phased out?
If so are all special programs going to be
dropped?
What is the story on the Co-operative College
of Buffalo?
The Learning Center
Free Breakfast and lunch for children
High schools in Buffalo
Politics in the community
Gangs in the community
National

Inability To Transcend

It seems almost impossible to get Pan
African Nationalism past the cultural mystical
and faddish stage and physically into the
political, economic and military stage. For
African people lodged in the most controlled
and technologically advanced of Europe’s
subdivisions the development of a clear
understanding of and total commitment to Pan
African Nationalism requires a very serious
mental transition. This transition takes time. It
must be nurtured; one must begin to live the
concept not just say it. Once we understand
what we are about, we begin to express it in our
work. Our analysis becomes more critical. Our
criticisms shed their pettiness and subjectivism
and become more political and constructive. We
move away from the cult of the personality
toward self discipline and self sustained
initiative. We assess our leaders on the basis of
their experience, historical development,
political direction and carrying out
responsibilities. We become less concerned with
western democratic principles and more
concerned with correct principles at this point.
Working with our people becomes a fact of life,
not a state of mind. Our style of life molds
itself so that we can make forty thousand
dollars a year and not be corrupted, live in a
grass covered hut and not despair; blow a
cracker’s head off at close range and not quiver,
and teach a black child the African way and not
feel ashamed.

Gangs in other part of the country
Politics in other Black colonies in America
International

Pan Africanism and the struggle of Black liberation
Liberation struggles in other countries

Unity: Phase One - Needs

1.
2.
3.
4.
5.
6.

English Major
Proof Readers
Typists
Photographers
Reporters
Research Workers

Contact Tony Thomas In

BSU 831-5346
or
Tower 831-3568
Please Leave Name And Phone Number

�Black Solidarity Day
Nov 2,1970
Make Nov 2nd a Black Family Day
A Day Of Unity
A Day Of Strength
Don't Buy
Don't Work
Don't Use Your Telephone

�</text>
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                    <text>Unity: Phase One

Black Student Union
SUNYAB

Baton Rouge, La.

Vol. 3

No. 1

February 7, 1972

(LNS)

Two blacks and two
cops were killed Jan. 10
when Baton Rouge police
attacked a Black Muslim
street meeting attended
by 1000 people.
City
police
from every beat
including undercover cops
from the city’s two camp
uses, were called to join
in the attack.
The
’’facts”
that
every establishment news
paper and
all the wireservices carried,
came
straight
from the mouths
of the police chi
ef, the
mayor,
the sheriff and
the governor.
Mayor Wood
row W. Dumas is quoted as
saying, "They’re talking
about taking
over our
city. We’re clearing the
deck,
and we’re ready to
take them on.” Governor
John J. McKie then said,”a
bunch of damned maniacs”
started the trouble.

As police and offic
ials
stories
changed
newspapers changed their
explanation about the way
things happened.
Attorney Robert C.
Williams, chairman of the
Black
United Front of
Baton Rouge Said, ” The
people who were there are
not saying anything to
anyone—They’re not the
ones who are making state
ments to the press.
Were
trying to find out what
really happened.
Baton
Rouge is
a
city of 200,000—35% of
the city is black, and
25% of the black popula
tion is unemployed.
Dow
Chemical,
Humble Oil and
Kaiser Aluminum all have
factories there.
Relations
between
the Baton Rouge police
and
the Black Muslims
have not been good.
The
week before the attack on
the meeting, two Muslims
who were selling, their
national newspaper, Muha
mmed speaks, were charged
with vagrancy and solici
tation without a license.

Around noon time on
Jan. 10, the Muslims were
holding their meeting, in
front of the Temple Thea
ter
in the Baton Rouge
ghetto.
Traffic
was
blocked off and Muslims,
standing on top of a park
ed car,
addressed
the
crowd.
Down the street, a
scuffle broke out between
a black reporter and some
young blacks and police

Police handcuff two blacks after breaking up a street meeting in Baton Rouge at which 4 were killed
2 of them cops. Note that the cop on the left is wearing bellbottoms and boots and carries a machine gun.

Many of the police at the scene were undercover cops with long hair and beards.

ordered
the meeting to
break up. When the Mus
lims held
their ground,
Chi
ef of Police, Eddy O.
Bauer led the charge into
the crowd.
Although the
Muslims were unarmed,some
of them were trained in
self-defense—so when the
police attacked, they dis
armed them.

Though police claim
the blacks shot first,
they aren’t able to pro
duce any of the weapons
the Muslims supposedly
fired, the four dead men
were killed by .38 ser
vice revolvers. The po
lice
at the scene car
ried 38 caliber weapons
and shotguns and at the
end of a few minutes of
gunfire,
the street was
littered with spent shot
gun shells.
After the
smoke had
cleared, be
sides the four lying dead
12 blacks and 14 cops and
5 other whites were wound
ed.
After
the
police
overpowered
the crowd,
they continued to bruta
lize the blacks, dragging
them along in the rain or
handcuffing them
face
down in puddles.
At first, eight Muslims
were
charged with
the
”Rap Brown Statue”-crossing state lines to
incite a riot--and bond
was set
at $500,000 ea
ch. Later the charge was
changed
to murder and no
bond was granted.
The eight are David
McKinney, Toussant L’Over
ature,
Clennon Brown,War

ren Hall,
Robert J. Bar
ber, Lawrence Brooks, Ray
Carnes,
Ridgley Williams
and Lonnie X,
a Muslim
who was speaking at the ra
lly. He was shot in the
stomach and is now in the
hospital.

Cries
of "outside
agitator” have been rais
ed by Gov.
McKiethen
Mayor Dumas and other of
ficials,
Robert Will
iams
responded, "when
ever one of us travels
from one plantation to
another plantation he’s
called an outsider.”
A people’s tribunal
is
planned
to get the
facts—if they can find a
place to hold it.

Even though
there
was no indication of a
threat of violence in the
aftermath of the shoot
out,
the Sheriff, Bryan
Clemmons
called
in the
F.B.I., Mayor Dumas im
posed
a curfew and Gov.
McKiethen proclaimed
an
emergency in the Parish
mobilizing a battalion of
National Guardsmen. Over
70 black people have been
rounded up for curfew vi
olation in the two-mights
following the attack.
Charles
Tapp
the
white director
of the
Community Action Center,
commented,
to a reporter
"We’ll
just
wring our
hands and it’ll eventual
ly blow over,”

”No Child,"
said
Betty Williams,
a young
black woman in his office
"it ain’t
ever gonna be
the same again.”

�Page 2

Babylon

Zimbabwe

This is the first in a series of articles
and
interviews
on
the
liberation
movements of Africa, Asia and Latin
America.

Zimbabwe
Zimbabwe
(formerly
Southern
Rhodesia) lies in the southern part of
Africa,
bordered
on
the
west
by
Botswana, on the north by Zambia, on
the east by Mozambique, and the south
by South Africa. It has a population of
six million Blacks and under a quarter of
a million white settlers. Extremely rich in
minerals, it is at the same time one of
the foremost agricultural countries in
Africa, concentrating mainly on the
cultivation and export of tobacco.
Zimbabwe was called Rhodesia, in
honor of Cecil Rhodes, the British gold
and diamond prospector, who dreamt of
colonizing the entire area, from the Cape
of Good Hope to Cairo. While searching
for gold in Southern Africa, he negotiated
with King Lobengula for certain mining
concessions. In return he promised the
King, guns and 100 pounds. Instead of the
guns and money promised, an occupying
army arrived. This was in 1888, and the
people under the leadership of King
Lobengula fought
until
1893
when
Lobengula was defeated and driven out.
Lobengula stated - "Did you ever see a
chameleon catch a fly? The chameleon
gets
behind
the
fly and
remains
motionless for sometime, then he advances
slowly and gently, first putting forward
one leg and then another. At last, when
well within reach, he darts his tongue and
the
fly disappears. England
is the
chameleon and I am that fly.” A lesson
well learnt, but too late.
After Lobengula’s defeat the people
rose up once again, but were finally
defeated and on September 12, 1896, the
British flag was hoisted.
The settlers soon consolidated their
power, introduced industry, and the usual
pattern followed. Africans were used as
cheap labor, their lands stolen, their life
styles
completely
changed
and
urbanization was the order of the day.
The First, and particularly the Second
World War had a profound effect upon
the peoples of the world, especially the
peoples of Africa, Asia and
Latin
America. The conclusion of the Second
World War laid the groundwork for the
heightening of their consciousness and
their demands for freedom.

As Zimbabwe grew industrially, so did
the exploitation of the people by the
white settlers. Movements sprang up to
protect the interests of the colonized
people, but these were without strong
foundations and no attempt was made to
work outside the structure imposed by
the system.
In 1933, the first organization as such,
the African National Congress (ANC), was
formed. Then there was the Youth League
which later formed a coalition with ANC.
This coalition was replaced by the
National Democratic Party (NDP)and this
gave way to the Zimbabwe African
People’s Union (ZAPU). In 1963 ZAPU
suffered
greatly
from
internal
contradictions and the dissidents broke
away and formed the Zimbabwe African
National Union (ZANU). On October 1st,
1971, after another lengthy period of
internal strife, both within ZAPU and
ZANU, revolutionary elements from these
groups
formed
the
Front
for the
Liberation of Zimbabwe (FROLIZI).
Shelton Siwela, the 29 year old
Chairman of the Revolutionary Command
Council of FROLIZI and a former
Political
Commissar of
ZAPU,
said
recently, “...ZAPU and ZANU were not
suited for guerilla struggle. They were
used to platform politics and haranguing
crowds. They expected independence to
be given to them on a silver platter.
Basically, national political parties engaged
in a constitutional struggle, they were not
suited at all for the kind of political
situation we are facing today... The
political
leadership was
completely
divorced from the war. Some had never
even read a book on guerilla warfare. In
fact Chitepo (leader of ZANU who
refused to join or support FROLIZI) had
never set foot in a guerilla camp until this
year... Most of the old names are
meaningless - even if they are men who
are still respected and popular. Indeed, if
the old leadership can embrace the new
situation, they will gain more respect.
There are names famous among the
masses who are with us in the FRONT,
like James Chikerema (Acting President of
ZAPU),
George
Nyandoro
(Secretary
General
of
ZAPU),
and
Nathan"
Shamuyarira of ZANU”.
The political program of FROLIZI is as
follows:
1. To unite all the people of Zimbabwe
in
order
to
resolutely
struggle to
overthrow British colonial-capitalism in
our country.

2. To
establish
and
build
an
independent, socialist Zimbabwe.
3. To guarantee human democratic
rights for the people - free speech,
freedom of assembly, freedom of the
press, etc.
4.To establish and
develop an
independent, self-reliant socialist economy.
5. To give back land to the peasants
and guarantee their right to- it.
6. To guarantee and safeguard the
interests of the workers.
7. To improve the living conditions of
all the toiling masses.
8. To provide free education and
health services for all.
9. To build and develop our national
culture.
10. To ensure and strengthen the
equality, unity and fraternity of all
Zimbabweans without regard to ethnic
origin, sex or race.
11. To establish a revolutionary people’s
army that would defend the people's
gains.
12. To develop and strengthen solidarity
with
revolutionary
movements,
organizations and governments in Africa,
Asia, South America and elsewhere.

In 1965 Ian Smith issued his Unilateral
Declaration of Independence for Rhodesia.
The facade of economic sanctions by
Britain recently ended when the British
imperialists came to an agreement with
the white-minority government of Ian
Smith. The people of Zimbabwe find
themselves under the yoke of a white
minority foreign domination which bases
its policies on the global imperialist
strategy south of the Sahara. In joining
hands
with
South
Africa,
Rhodesia
presents a threat to all the peoples of the
world who are struggling to end racism.
This racist capitalist partnership also
serves as one of the pillars of strength for
the other fascist regime, Portugal, in its
attempt
to
keep
the
people
of
Mozambique, Angola and Guinea Bissau
enslaved.
Because of the importance of the
struggle of the people of Zimbabwe in the
overall world struggle against racism,
capitalism and imperialism, it is essential
that we in Babylon understand the nature
of this struggle and give our support to
our brothers and sisters in Zimbabwe in
their just
fight
for liberation and
self-determination.

To provide a greater understanding of
the reasons underlying the formation of
FROLIZI and the effect of the recent
agreement between Britain and Rhodesia,
an interview with a representative of
FROLIZI was conducted in Algiers.
Connie Matthews Tabor

interview
with- Charles Chikerema,
formerly
Assistant
Representative
of
ZAPU for the Maghreb countries, and
presently (pending confirmation by the
Central Committee for the Front for the
Liberation of Zimbabwe) spokesman for
FROLIZI.
Connie: Would you give us a brief
historical rundown on the struggle in
Zimbabwe?
Charles: The African National Congress
of Zimbabwe was formed in 1933. It took
as its example the ANC of South Africa,
but remained in the hands of intellectuals
who did not identify with the demands of
the toiling masses. In 1947 there was
Nkrumah, there was Ghandi and there
were the Chinese. All of this had an
effect on our people and during this year
we had our first general strike and the
first state of emergency since 1896 was
declared. Still, there was not a cohesive
movement in Zimbabwe. There were
spontaneous mass actions without any
genuine movement to channel and direct
them. There were, however, young people
who wanted to form a real movement
that would reflect the changing situation
on the African continent and the needs of
the African people vis-a-vis the British
colonialists. These were people like Joshua
Nkomo, trade unionist and one of the old
leaders of ANC, and George Nyandoro
who went from one organization to
another, starting at the age of 25, and
finally breaking with them all.
In 1953 the British government imposed
a
federation
on
Zambia
(Northern
Rhodesia),
Malawi
(Nyasaland)
and
Zimbabwe
(Southern
Rhodesia). The
people of the three territories concerned,
viewed this federation as an attempt by
the British to force a Southern Rhodesia
type of government on the other two.
Incidentally, in 1923, Southern Rhodesia
had become an autonomous country when
they were given a chance to join South
Africa, by Winston Churchill, the then
Colonial Secretary.

�Babylon
In 1955 Nyandoroteamed up with
James Chikerema, who had been studying
since 1941 in South Africa and was one of
the leaders of the ANC there. They
formed the Southern Rhodesia African
Youth
League,
with
Chikerema
as
President and Nyandoro as Vice-President.
They abandoned the old way of dealing
with the struggle within the system and
appealed to the masses directly. In 1956
they made their first show of strength by
calling for a general strike, but the Youth
League was firmly based only in the
northern area (Salisbury) so they had
need to spread out in the south. In the
south there still remained a branch of the
old ANC under the leadership of Joshua
Nkomo and on September 12, 1957, the
Youth League formed a coalition with the
ANC, retaining the name ANC. Joshua
Nkomo was elected President, James
Chikerema, Vice-President and George
Nyandoro, Secretary. This was a step
forward since it united the whole country.
This organization lasted for I 1/2 years.
At this time the struggle against the
Federation was taking place and the ANCs
of Zambia, Malawi and Zimbabwe united
to form a common front against the
Federation. In other words it was a
formidable struggle of three different
people from three different territories,
speaking three different languages, united
around a common cause.
In 1959 a meeting of all the general
secretaries of the three different liberation
movements was held in the forests of
Malawi to plan strategy. Someone leaked
the information. After the meeting on
February 26, 1959, the ANC of Zimbabwe
was banned, a state of emergency declared
and 500 leaders and members were
arrested. So the people of Zimbabwe were
without a movement for about one year.
Chikerema and Nyandoro sent out a new
Constitution from jail and based on this
the National Democratic Party (NDP) was
formed in I960.
Nkomo was not arrested in 1959, since
at that time he was away in London. In
I960 he was elected President of the NDP
in abstentia and he returned home shortly
after.
In
November I960 there was a
Federation Constitutional Conference held
in London and the three countries were
represented by Kaunda (Zambia), Banda
(Malawi) and Nkomo (Zimbabwe). At the
conclusion of this conference which was
unsatisfactory,
Nkomo
returned
to
Zimbabwe. In 1961 a Conference was held
in
Salisbury.
The national liberation
movements of Zimbabwe, the British
government and the white political parties
of Rhodesia participated. This conference
was a tragedy. The African people were
disappointed by the results since the
Constitution provided for only 15 elected
Africans out of a total of 65. The rest of
the seats were for the white settlers. It
was a pity that the African delegation
appeared not to have performed very well.
The
people naturally rejected the
Constitution, and that was the beginning
of the first tremors within NDP. Some
leaders felt that another party should be
formed and eventually the Zimbabwe
Nationalist Party, which proved to be a
failure, was formed. At the end of 1961,
NDP was banned and the Zimbabwe
African People's Union (ZAPU) took its
place. ZAPU lasted one year as a legal
organization. Its vice-president was killed
in August 1962, and in September it was
banned. The remaining leaders decided to
go underground.
Throughout all these problems and
upheavals, there was one thing lacking the Zimbabwe nationalist pa
rties did not
have a correct ideology and did not know
how best to face the Rhodesian issue. We
were to pay dearly for this fact later.
In 1963, those who had been in prison
since 1959 were released and a power
struggle began. This became public when
Sithole broke away from ZAPU and took
with him all the intellectuals who had
joined the nationalist movement in I960.
This was an error. Accusations and
counter-accusations were made for two to
three months. This took the form of a
bloody struggle, especially in the northern
areas. The movement had tainted itself.
However, after three months ZAPU gained
control of the situation. In 1964 Winston
Fields,
the
then
Prime Minister of
Zimbabwe, was overthrown by Ian Smith.
Incidentally, in 1963, the Federation
collapsed and the British government gave
all the arms of the federation to the
settlers in Rhodesia. Zambia gained its
independence in October 1964 and Malawi

Zimbabwe

was soon to do the same. The Rhodesian
settlers in Zimbabwe started demanding
independence.
At this time, it was impossible for any
organization to work legally in Zimbabwe.
ZAPU sent five of its members out of the
country to gain support should Ian Smith
declare UDI, as he had threatened to do
if
Britain
did
not
grant
them
independence.
It should be noted that although ZAPU
and
ZANU
were
two
different
organizations, their policies did not vary.
Both of them looked to the British to
save the situation and they both felt that
Britain had a moral responsibility to do
so and only if Britain did not fulfill this
responsibility would they rise up in arms.
On November II, 1965, Ian Smith declared
independence. ZANU and ZAPU declared
war from Lusaka and guerilla activities
heightened. In 1967 ZAPU formed an
alliance with ANC of South Africa and
the war really escalated. During 1967/68 it
was all war in Zimbabwe. In 1969 there
was a pause and from then on ZAPU
began having internal
problems. This
situation did not become public until
1970. It was another struggle for power
which staggered everyone. It was also at
this time that guerilla activities had
reached
its
zenith.
These
problems
brought a halt to armed struggle which
has not been resumed since.

Connie: You have stated that the
internal problems within ZAPU became
public in 1970. What about ZANU and
what were the reasons underlying the
formation of FROLIZI?
Charles: There has been something very
lacking all the time if you followed what
I was trying to say throughout. There was
no coherent ideology. What was the aim
of the Zimbabwe liberation? What did
they want? Whom were they fighting?Was
there any difference between the settlers
and
the
British government?
The
orientation that the people of Zimbabwe
had gotten from their leaders was that
Britain was the legal authority and that it
had to give independence to Zimbabwe in
the same way that it had given to other
colonies not only in Africa, but in Asia
and other places. But the situation in

Zimbabwe was not the same as other
British colonies, especially when we take
into account the fact that in 1923 the
settlers gained control of all the internal
affairs and the other British colonies did
not, and from that time a Rhodesian
Prime
Minister
could
sit with
the
commonwealth prime ministers. So we can
say there was a lack of correct analysis.
In
1910
the
British
had
given
independence to South Africa and had
given safeguards to the Africans which
were all scrapped when the minority there
had consolidated their power. Did the
Zimbabwe
leadership
take this into
account when they mapped out their
struggle for Zimbabwe? They did not.
Zimbabwe borders on the east with
Mozambique, a Portuguese colony. Could
the British imperialists and their allies
allow Rhodesia to have an independent
African government and to sandwich
Mozambique
between
Tanzania
and
Zimbabwe and open the road to South
Africa? They could not. We loose nothing
by saying that we did not envisage the
situation correctly and there began our
loss of direction. In actual fact we
contributed to a situation whereby we
thought that the settlers and the British
were different. In fact we even called for
British troops to come in.
The emergence of Smith is nothing but
a
reflection
of
systematic
British
imperialist steps in consolidating Rhodesia
as a buffer state against the north for the
protection of South Africa. We can see
that ZAPU took this into account later
when they made an alliance with ANC of
South Africa, but still within ZAPU there
was a definite lack of a correct ideological
approach. With this lack of ideology,
ZAPU, a mass movement became a
stagnant
pool wherein all types of
mosquitos and their diseases could breed.
As
you
know
they
duty
of
a
revolutionary movement is to raise the
political consciousness of its people, to
bring about war if they are being called
upon to make war. The lack of ideology
caused certain leaders to make tribal
blocks within ZAPU, especially those who
never had a national base in the country,
i.e. whose backgrounds were not national.
Within ZAPU and outside there began a

process of entrenching oneself on tribal
lines.
This
created
a
situation
of
accusations and counter-accusations and
we were faced with a terrible crisis which
lasted for nearly two years and has still
not been completely resolved. People
began wondering what was the real
problem as most of these accusations were
petty and of a personal nature.
The people eventually realized that
underneath all these squabbles the whole
scope and direction of the Zimbabwe
movement, was being dealt with. As soon
as this became clear we were faced with
the problem of how the struggle should
be carried out and the realization that
there was no possibility of a peaceful
solution. Could we continue with the past
policies of 1963 whereby ZAPU considered
itself the only authentic movement in
Zimbabwe? Could we continue with such
a policy when within ZAPU itself such
petty things that people who had always
led the struggle were now nothing? Wasn’t
the real problem the fact that we had a
festering wound within the movement that
was just about to burst and since the
break between ZAPU and ZANU in 1963
was a break between people who were
fighting for constitutional changes, and
since all the people we were now
recruiting were around ten years old at
that time, could we believe that they had
the same hostilities and attachment to the
movement? What was our ideology? Were
we anti-capitalist? Could a revolution be
won in Zimbabwe under such formidable
conditions with a people and parties
divided? Parties that publicly proclaimed
the same objectives. Could we have young
people trained abroad who have left their
mothers’ homes to be used in Lusaka to
fight and kill other Zimbabweans or was
there definitely something lacking in the
whole situation? Something lacking that
needed a surgical operation to cut with
the past and unite all the revolutionary
forces from the two rival organizations.
So then, you cannot call the formation
of FROLIZI the coming together of
ZAPU and ZANU as such, because d ring
this time a terrible problem broke o
in
ZANU also. They were regional problems.
It was then time for those who were
conscious of the dangers of this to s
eek

�Page 4

The African World- January 8,1972

Inside Liberated Mozambique

Under Evening Skies, Frelimo Guerrillas Cross The Ruvuma River
Text and Photographs
by Owusu Sadaukai
Not many people have been
granted the opportunity to see
the armed phase of the African
liberation struggle first hand,
least of all Africans from the
United States. It is, needless to
say, unforgettable, not so
much in that it dispels
romantic notions about armed
struggle and revolution, but
rather because it gives so much
meaning to the political and
ideological work which one
sets out to do.
It is one thing to talk about
armed struggle, and another
thing to live those words.
Thirty-one days in a liberated
area by no means make one an
expert on either that province
or that country, or much less
the entire question of the
armed struggle now being
waged by our brothers and
sisters-wherever we may be.
What it does do, however, is to
provide an opportunity to
acquaint oneself truly with the
problems to be encountered
the broad scope of the
situation and the need for
seriousness, commitment and
discipline if Africa’s people are
to be free.
It is not possible for simply
anyone to go into liberated
Mozambique. It is a privilege

and it is usually reserved for
members of the international
press or representatives of
various organizations which
have contributed significantly
to the freedom struggle. Since
those of us in this country
lave done little of that,
obviously not many of us have
been in.
Leaving Dar es Salaam, the
capital of the revolutionary
country of Tanzania, which
gives invaluable support to the
Mozambique freedom struggle,
we visited several FRELIMO
centers in Tanzania
At one of these bases, we
met Armando Gubuza,
FRELIMO’s national political
commissar. Along with him
and others, we continued until
we reached the shore of the
river, where we joined up with
the other persons who formed
this FRELIMOparty. Gubuza
who would lead this
expedition, makes regular
rounds through the liberated
areas of the country.
Since beginning armed
hostilities with the Portuguese,
the FRELIMO forces have
succee
ded in securing three of
Mozambique’s eight provinces:
Cabo Delagdo and Niassa
provinces in the northern part
of the country, adjoin
Tanzania. Tete province is on

the border with Zambia. It is
here that the site of the Cabora
Bassa dam is under constant
attack by the Freedom
Fighters. The dam seeks to
strengthen Portuguese and
South African settler colonist
presence on the African
continent, and the FRELIMO
guerrillas have vowed to stop
the project.
We assembled on the shore
of the river to cross in small
boats, two or three passengers
to a boat, over in to
Mozambique. The soldiers
were all armed with weapons
of various types, including
automatic and semi-automatic
rifles, bazookas and rocket
launchers. In the interior there
are no supper markers and
FRELIMO has no planes to
drop supplies to its forces.
Consequently, all of the
necessary materials and
provisions, as well as extra
ammunition and the like, have
to be carried with you.
The freedom fighters do
this by transporting things on
their heads in the customary
African fashion. Women and
men alike bear intricately
stacked or carefully wrapped
loads of up to 70 pounds in
addition to the usual back
packs and rifles slung over
their shoulders.

Frelimo Forces At Attention During A Base Camp Ceremony

For the past 7 years, the people ofMozambique, the so-called
Portuguese overseas province, have been struggling for liberation
from the colonialism inflicted upon them by these European
settler colonists. Under the leadership of the Mozambique
Liberation Front (FRELIMO) they have been dealing heavy
blows to the NA TO-backed Portuguese forces in a protracted war
ofnational liberation.
In the fall of last year, Owusu Sadaukai, Mwalimu ofMalcolm
X Liberation University in Greensboro, N.C., went to Tanzania in
East Africa to attend a conference on African education. During
his visit, he spoke with members of several of the legitimate
liberation groups in Africa on behalf of MXLU, the Student
Organization for Black Unity (SOBU) and as a member of the
international committee of the Interreligious Foundation for
Community Development (IFCO), which was interested in
supporting the liberation struggles.
For the past three years, two brothers from the United States
— Bob Fletcher and Bob Van Lierop - had been planning an
extended trip into liberated Mozambique to do a film and total
audio-visual documentation of the FRELIMO struggle, in
conjunction with Boubaker Adjali, a well known Algerian
photo-journalist. Shortly before the trip was to begin, Adjali
became sick and FRELIMO officials extended to Sadaukai the
opportunity to go into liberated Mozambique in Adjali's place.
Sadaukai’s trip was to have lasted 16 days, but because the
column came under attack from Portuguese troops and planes,
the journey lasted instead 31 days. Along with Van Lierop and
Fletcher, Sadaukai was among the first Africans from the US to
be taken in
to the liberated areas, and his vivid recollections of
those experiences, as told to Milton Coleman, will be detailed in
The African World in an exclusive six part series.

On the shore, a salute to
FRELIMO in chants and songs
was carried out shortly before
the mission got under way.
With rifles raised in the air, the
Freedom Fighters would chant
“Viva, FRELIMO” and other
slogans, before beginning this
journey. Their uniforms varied
in color, style and degrees of
completeness, yet their cause
was all one.
Having crossed the Ruvuma
river on Sept. 1, we set out
into Niassa province..
FRELIMO has no motor pool
and consequently all of the
travelling is done on foot. It
would be six days’ walk to our
first destination, an orphanage.

Several things tend to stand
out in ones mind, during what
takes place on the trail with
the guerrillas. One is, of
course, the marching itself.
Most of the people who have
gone in are impressed with this
very demanding aspect. It is
demanding both physically and
mentally because you must be
able to convince yourself that
you can and will continue to
march.
We travelled an average of
25 miles per day. The trails are
narrow. Wider roads are as a
rule, avoided by the guerrillas.
Most of these have been built
by the Portuguese and are
usually mined. Throughout the
journey, the frequent elephant
grass is so thick that it is often
impossible to see very far
ahead of you. You travel over
mountains, through swamps,
through elephant grass and
elephant droppings, through
streams, most of which are
either forded or crossed over
simple log bridges.
On these marches, there is
no place for weak-kneed male
chauvinism. The FRELIMO
sisters are given no special
privileges, and they meet the
challenge well.
Another thing which makes
its impression upon you is the
food. The main dish we ate
was ugali, which is made from
ground corn. It is served at the
point just before, for example,
you would put hot water

cornbread in the oven. That is
the texture. Some people say
that it tastes something like
grits, but that is debatable.
Those who could not eat
ugali, such as myself, had to
eat either rice or a cassava.
Cassava tastes something like
coconut, but it must be eaten
baked or boiled to avoid
getting diarrhea. We were
fortunate in being in a chicken
area and this sometimes
supplemented our diet. On
other occasions we ate cassava
for as much as 6 days in a row.
Then we would switch to a 6
day run of rice and beans twice
daily. Every now and then,
there was a luxury - fresh
tomatoes, boiled eggs or
bananas.
Still water cannot be drank,
so just about all of the liquids
we had was tea. The tea had a
good taste to it, a taste which
picked one up during the
gruelling marches and made
one look forward to it. Large
pots for cooking were carried
with us, on peoples’ heads, and
meals were served on pla
stic
dishes which were also carried
along.
There are many FRELIMO
bases inside Mozambique.
These bases are of very simple
construction and very
temporary in style Portuguese
propagandists exploit this in
their reports, to the world by
emphasizing the number of
bases they destroy, as if to say
that certainly this must have
wiped out FRELIMO. But the
bases can be evacuated in less
than five minutes, built again
in a matter of hours. They are
so well concealed that one can
pass within yards of them and,
if he didn’t hear any babies
crying, never know anyone was
there unless one of the many
well-placed guards, stopped
him.
Everytime we came to a
base, despite the heavy days’
walking which had taken place,
all of the soldiers came to
attention. Again they would
sing some of FRELIMO’s
songs. All of the songs have
meaning and pass on messages.

�Page 5

The African World- January 8, 1972

With the FRELIMO Guerrillas
One does not need to under
stand Portuguese to pick out
some of the familiar phrases
such as ‘imperialism’ and
‘colonialism.’
There would be political
speeches, emphasizing what
the struggle was all about,
reaffirming the spirit and
morale of the troops. Then we
were introduced to the people,
often in as many as four
different languages. The people
in the bases never doubted that
we were African people, that
was obvious from looking at
us. They did not understand
the English we spoke, but to
them it was no different than
any African language that they
didn’t recognize. They thought
we had simply come from
another part of the continent.
The FRELIMO leaders
would explain our presence.
They would first have to start
with very basic things like

For instance, there was Bro.
Cornelio Mbumilia, who served
as our interpreter. Bro.
Cornelio spoke five languages
including English, Spanish,
Portuguese and Kiswahili. He
was a very friendly,
happy-go-lucky kind of
brother who liked to laugh,
but was extremely serious
about all aspects of the
struggle.
Because of his ability to
read and understand English,
he knew more about America
than most of the FRELIMO
comrades. He could recognize
the various Afro-American
singers such as James Brown
and Percy Sledge. Somewhat
reminiscent of aspiring block
brothers in many Black
communities, he had learned
the words to many of the
latest songs from those
Newstand hit song books.
Cornelio was an invaluable

organization’s women’s
detachment, which, she. told
me, used primarily rifles and
light machine guns, nothing
heavy.
Maria had been educated at
the African-American institute
in Tanzania for five years and
spoke very good English. She
would always sit next to me at
dinner and lunch and we
would talk very much. Maria
was small - about 5’2”, about
1100 lbs.. - yet one can never
forget the way she took her
turn carrying the packs.
Already loaded down with the
30 or so pounds from her rifle
and knapsack, she easily lifted
another load on to her head,
and kept up with the fast pace.
Even encountering the steep
mountains, she would not slow
down, and handled them with
great agility.
There was another time,
after we had been attacked,

Maria, FRELIMO Freedom Fighter

Men And Women Comrades Marching Through Brush With Guns And Packs
telling the people what
America was. This point
became more real when they
explicitly pointed out that
America was aiding Portugal their enemy - but that inside
America there were many
forces working on the
Freedom Fighters’ behalf, and
that we represented some of
those forces. We were their
comrades.
The ceremonies themselves
were very impressive. Everyone
would join in the singing and
marching. The little brothers
and sisters, some of them war
orphans, were most
enthusiastic. They were being
enculturated with the values of
the armed struggle. By the
time they reach adulthood,
which in Africa comes quite
early, they will know who they
are, who the enemy is and
what they have to do. More
important, they will be willing
to do it.
One must see the
commitment among the
Freedom Fighters in order to
really understand its power.
Many of them are young, the
average age is 22-23. Yet they
are not novices, but veteran
Freedom Fighters, some of as
much as 6 years experience.
Once you see this, you cannot
help but to condemn those
people who, without any
investigation, jump out of the
air-conditioned offices and
make statements about the
guerrilla fighters being jive.
Nothing could be further from
the truth.

companion. He had studied in
Tanzania at the Mozambique
Institute and worked with
FRELIMO for the past six
years.
Fernando could not have
been more than 19 or 20. He
came from Cabo Delgado
province and had played soccer
and worked in a Portuguese
factory before joining
FRELIMO. He was assigned as
my guard and was usually with
me or close to me most of the
time.
Bro. Fernando knew a little
English and a little Kiswahili,
so combining that with my
own English and the little
Kiswahili I knew, we were able
to communicate. He could
really walk. Once, when he and
I led the march, despite the
fact that he carried his rifle
and a pack, his pace kept me
working to keep up, even
though I had nothing but my
camera.
He was greatly concerned
about my welfare. After being
in Mozambique for about 5
days, I contracted some sort of
stomach sickness and
Fernando was always
concerned about how I was
doing.
Maria was one of the truly
revolutionary persons typical
of the FRELIMO sisters. She
was only 20, but had been
with FRELIMO since she was
13, although it was only in the
last two years that she had
received the usual four
months’ military training and
joined up with the

when a large group of us were
up in the mountains, we were
wet from the rain, tired and
shaky. Yet Maria, from
nowhere, brought out a box of
cookies and passed them
around, a little something
which tremendously lifted
everyone’s spirit.
There was also another
brother who, I never got to
know quite well. What I did
learn about him, however, is
that before joining the
guerrillas he had been in the
Portuguese army. When taken
prisoner by FRELIMO forces,
rather than being barbarously
and mercilessly tortured as
FRELIMO prisoners are by the
Portuguese, he was given the
standard FRELIMO treatment
- intense political education.
He was made aware of what
the Portuguese had been doing
in Mozambique. The result:
like the majority of those
captured, he soon joined
actively in FRELlMO’s work.
He is now, they say, one of the
bravest, most courageous,
fierce and dedicated warriors
in FRELlMO’s ranks.
These people are serious
and committed. Women are
total comrades. There is no
chauvinism. There is no
playing around or drinking and
promiscuity. No long
rhetorical arguments and
useless woof tickets. There is
no place for it. The Freedom
Fighters are the kind of people
who are determined to get
freedom by any means
necessary.

For days they will lay out
in the bush in the rain, almost
motionless eating raw cassava waiting to ambush the
Portuguese from whose bombs
they have just run.
Setting up a school in the
bush is hard. Yet a freedom
fighter, one day out of combat
with the Portuguese, will put
up a black board on a tree and
with his gun still strapped over
his shoulder, begin to teach
these younger brothers and
sisters - that’s a revolutionary
brother.
We have brothers in this
country who buy and wear
combat boots just to look
revolutionary. Many of the
freedom fighters will march
those 25 miles every day with
head packs and knapsacks on
their backs, with no shoes at
all - barefoot. The first group
that went in to begin the
struggle is said to have walked
from 6 o’clock in the evening

until 5 o’clock in the morning,
in total darkness, barefooted,
for three weeks with only
Cassava to eat, waiting and
moving to strike a death blow
to the Portuguese colonialists.
Obviously, these people are
not perfect. Yet their
commitment cannot be
doubted. Against
overwhelming odds our people
here have taken on the might
of the western world and dared
to not only strike the first
blow, but follow through with
the next. In spite of daily
bombings and tortures by the
Portuguese, a world-wide
propaganda machine which
seeks to call their legitimate
war merely and internal
‘squabble’ on the part of
‘terrorists,’ they have engaged
80,000 Portuguese troops with
unshakable courage and vowed
to make good their slogan that
“Mozambique Will Be
Free.”

Next Issue: Part 2
FRELIMO Puts Ideology
Into Action

Owusu Sadukai (R.) With
FRELIMO Assigned Body Guard Fernando

�Page 6

Babylon
for
the
coming together of
the
revolutionary elements both from the
political and military side to form an
organization with a sound ideological
basis, to come together and form a Front
with no questions whatever of former
ZAPU and ZANU political positions being
maintained within the Front, but that all
genuine patriots of Zimbabwe, irrespective
of tribe, form a large - anti-colonial,
anti-imperialist Front, whose ideological
basis is the achievement of a liberated
socialist Zimbabwe.
Thus after one year and about nine
months of internal struggles, during which
people lost their lives in Lusaka, the
revolutionary elements in both ZAPU and
ZANU came together on October 1, 1971
and formed the Front for the Liberation
of Zimbabwe, whose aim is to unite all
the people of Zimbabwe, to wage a
protracted
people’s
war,
paying
no
attention whatever to the maneuvers of
the British imperialists, identifying the
British imperialists as the enemy, against
whom our people are really at war and
singling out the Rhodesian minority as an
agent of British imperialism, doing away
with infantile former positions whereby
our people were meant to look up to
Britain as our savior and the British ruling
class as having a moral obligation to
liberate our people, putting the whole
burden of struggle on the six million
Africans, as part and parcel of the
continental
and
international
forces
fighting against imperialism, headed by the
financial powers with the USA at the
head, seeking revolutionary solidarity with
all the fighting peoples of the world, in
Latin America, Asia, Africa and the USA.
Finally,
there
are
within
certain
quarters, doubts about FROLIZI. Some of
these are based on the age of the leader.
Shelton Siwela is 29 years old and within
the liberation movements in Africa, he is
the youngest leader.
We have had enough of the older
leaders who have given us nightmares and
there is a lot of evidence that the. Front
has won acclaim by most people and
progressive forces throughout the world.
The question of leading the struggle
from towns is over. This decision is a
result of our experiences and our specific
conditions in Zimbabwe. FROLIZI is not
going to, commit the errors that some
other revolutionaries make, that once their
experience has succeeded, based on their
particular and specific conditions then
they want to make them universal. We
will not say that there should be fronts as
we have made in every fighting territory
in Africa or elsewhere. Other struggling
people have the right to choose their own
methods according to the needs of their
struggle and where Africa is concerned
FROLIZI adheres to the principle of
extra-territorial alliances, where geography
and political ideology are identical as the
former ZAPU did with ANC of South
Africa. However, this approach cannot be
set
above
the
need
of territorial
revolutionary
alliances within
specific
countries that should constitute the basis
for the general alliance with other genuine
liberation movements in Southern Africa
for a common struggle against Portugal,
South Africa and the British imperialists.

Connie: How do you see the struggle
in Zimbabwe in relation to the struggle of
Afro-Americans and what type of mutual
aid do you think is possible?
Charles: There is one point that must
be made clear. Black people are the most
oppressed in the world. The imperialist
enemy that is the propertied class has
worked in such a way as to view itself as
superior to Black people on a basis of
race. The slave trade which was one of
the first contacts between the whites and
the blacks has created in the whites, a
sense of superiority, and the financial
sharks involved with slave labor have not
yet abandoned that racket. It is only the
form of it which has changed, but the

essence still remains the same.
Whereas in the past black people had
been shipped from Africa to the USA to
work on the plantations, the industrial
changes in the world have brought about
a change of tactics on the part of those
who need cheap labor for their profits.
Whilst we all agree that throughout
history the struggle has been between
classes, today the black man is in a
specific and peculiar situation, whereby
his color is an excuse for all types of
brutalities. There is no more slavery as in
the old days, but slavery is now being

carried out at home by the same
monopolies which yesterday took slaves
abroad. So even within the capitalist
infrastructure, which has private property
as its basis, there is in relation to Black
and
white
a
superstructure
whose
characteristics are those of despising the
black people.
In the USA black people for the last
400 years have been trodden under. The
same goes in South Africa, the same goes
in Zimbabwe, in fact the same goes
throughout the whole world in one form
or another. The Zimbabwe struggle as the
South African struggle is directly linked
up with the struggle in the USA, in that
we have ar common goal, the destruction
of the myth of white supremacy. A
defeat of the whites in South Africa or
Zimbabwe or in the USA will bring to
shambles the whole attitude of white
supremacy.
So that we find ourselves having a dual
role within the worldwide struggle against
imperialism as black people, i.e. as the
international army of oppressed against
world capitalism in league with all other
struggling peoples of the world, fighting
to recuperate the means of production
which are in the hands of the oppressing
classes. We also have to struggle to attain
our human dignity which has been
undermined throughout history by those
who own property,because you will find
that due to the maneuvers of the
imperialists a shade caste system has
developed.
So that whilst we accept that in
essence the whole struggle is a class
problem, we as black people have
something in. common.
It is explained in one way - take
Northern Ireland. It is said that the
British did not go to Zimbabwe to
overthrow Ian Smith because the whites
there are kith and kin so they cannot kill
them. We even fell for that bait for
sometime, but we find that for example,
the Irish people are not black, they are
white, but they are being killed by the
British, so in essence they are being killed
because they threaten British interests, so
in that aspect we are part and parcel of
the whole international struggle, so we
support the Irish struggle, even up to
cessation from Britain, but this does not
make us forget that we are struggling as
black people, who throughput the whole
world are despised,due to the maneuvers
of the propertied class.
As we fight at home, i.e. Zimbabwe
and South Africa, we are aware that the
Afro-Americans too are fighting for the
same goals and we are also aware that the
American imperialists are in league with
the South African and Rhodesian fascists
as proven by the recent position of the
US government in lifting trade sanctions
with Rhodesia and buying chrome, which
is one of the main mineral products of
Rhodesia.
The actual aid that can be given to us
by the Afro-Americans is the same that
we can give to them, constant struggle
against the common enemy and always
trying to strike identity of strategy and
tactics wherever possible.
What is the American government
within the context of the oppressed
peoples throughout the whole world
against imperialism? FROLIZI considers,
and
rightly so, that the American
government is a fascist regime and so are
all the NATO powers. Before Hitler it was
necessary for. all the democratic forces
throughout the whole world to struggle
together against Hitler’s fascism and so
Hitler’s fascism was defeated, due to the
combination of the democratic forces
throughout the World and the then only
existing communist power, the Soviet
Union.
After that, what has taken place?
Winston
Churchill
made his famous
declaration of preventive war and the
so-called cold war came into being. There
then emerged a new world structure,
which reflected the changed balance of
power. After having fought to defeat
fascism, the capitalist countries then
became fascist states headed by the USA.
However, since they could not overtly
impose fascism within their own territories
in the same manner as Hitler and others
had done, they exported it abroad. That
is why all the NATO powers, headed by
the USA support petty hitlers in Saigon,
in Cambodia, in the whole of Southeast
Asia, and the oligarchies in Latin America,
in South Africa and Rhodesia.
So then, a united front has been

formed between the NATO powers and all
the fascist retrogressive regimes from the
Rio Grande to the Cape of Good Hope.
The answer of the people who are
oppressed is also a united front against
the structure of our oppressors.

Connie: Just recently it was announced
that the
British
had come to an
agreement with the fascist Ian Smith
regime. What does this mean and where
do you go from here?
Charles: We reject the settlement. The
question in Zimbabwe is not just a
struggle against racism or apartheid. The
struggle is against British colonialism. We
do not believe, and rightly so, that the
British government or the settlers in
Zimbabwe
are
legal
authorities.
Colonialism is an act of banditry and it
can never be legal. There has never been
any differences between the settlers in
Rhodesia and the British government,
whether it is a liberal government or a
conservative government or the Labor
Tarty. We consider that all of them are
illegal and that the only legal entity is the
six million African people. We do not
consider that the question is one of votes.
Within the context of the so-called
settlement there is too much talk of
attempts to diminish the “degree” of
racial discrimination. There is also talk of
equality between the six million people
and the 200,000 white fascist settlers that
might take place in the next one hundred
years.

From a revolutionary point of view,
Zimbabwe is our country. We have been
fighting to recuperate our lost heritage
ever since 1890, not in order to be equal
to the white fascists in Rhodesia. We
consider racism to be one aspect, and a
little aspect at that, which is being used
as a smokescreen to cover up the basic
contradiction, and the basic contradiction
is that the British government does not
accept, as it did accept in other African
colonies, that the Africans in Zimbabwe
must have majority rule. To come to the
crux of the point, it is not votes that
constitute power for an oppressed people.
What constitutes power is ownership by
the people of the means of production,
the control by the people of the armed
forces, the police and all the institutions
that constitute a state.
So that for FROLIZI, the slogan of
"one man, one vote” is gone forever. It is
now the mobilization of our people to
form their own people’s army, a people’s
army that responds to the needs and
aspirations of the oppressed people in
Zimbabwe, as against the present fascist
army that responds to the needs of the
capitalist interests in league with world
imperialism, within the framework of
NATO, led by the USA.
The Zimbabwe liberation movements,
whoever they are, will loose nothing in
making self-criticism and stating both to
our people and the world that we made
errors and that we duped our people by
allowing them to think that the intentions
of Britain or British imperialism towards
the Africans of Zimbabwe were better
than those of the settlers.
I looked at a photo of Douglas-Home
when he made his so-called agreement
with Smith. He was smiling. I saw a
similar photo over the years with Neville
Chamberlain. I was not born when it was
taken. The smile is still the same.
Chamberlain is dead, but the man who
was with him at Munich, smiled the same
smile, the British Parliamentary Secretary
in 1938, and they said: “We have achieved
peace in our lifetime”. The same thing
has happened now and it is still the same
man, Douglas-Home.
1 am not going to be naive enough to
think that everything is going to be rosy
for the next few months. There is going
to be a great deal of confusion. The
provisions of the so-called settlement
allow for the release of leaders who have
been in detention all along and allow for
a period of three to six months for the
liberation movements in Zimbabwe to
work, in order to fulfill one of the
so-called provisions of acceptability by the
Rhodesian people, meaning black and
white. There are people who have been in
jail for the last eight years, prominent
men, such as Joshua Nkomo of ZAPU
and Sithole of ZANU. They have all
rejected the settlement.
We are now beginning to hear certain
familiar voices calling for a British base in
Zimbabwe, a UN base to guarantee that

the settlement will be honored by the
settlers. This is once again proof of the
fact that during the last sixteen years the
liberation movements of Zimbabwe did
not give correct and proper ideological
direction to the people. It is being
forgotten, because of our errors in the
past, that there are British troops in
Zimbabwe, and that the whole settler
set-up is British.
We hear that there are petitions within
the UN that there should be memoranda
from Nkomo and Sithole. We want to say
that we have had too many memoranda,
that we have pleaded, that we have
lobbied, that we have argued for the last
sixteen years. All the arguments that
could be made to the international world
have been made. There are no more
memoranda as such that can change the
present situation, but there will be some
which will take the form of a shopping
list to the appropriate countries - to
socialist
countries,
the
OAU
and
progressive forces in Africa, democratic
forces within the capitalist world - for the
type of arms and financial assistance that
we need
for the inevitable coming
confrontation between the people of
Zimbabwe and British imperialism.
We demand the release of all political
prisoners. Not only Nkomo and Sithole.
But
all
the
rest.
Musarurwa,
Madzimbamuto, Robert Mugabe, Enos
Nkala and the rest. Above all we demand
the unconditional release of all those
condemned
to
death
for having
undertaken the noble task, whether from
ZANU or ZAPU, of bearing arms against
British colonialism in Zimbabwe. And
when they are released, it won’t be for
the purpose of sending memoranda to or
addressing the Security Council. Oh no!
We have had enough of this. They will be
in
the
political
arena
once again,
forgetting past differences and struggle
against British colonialism in our country.
And of course we are going to win,
and the aspirations of our people, from
Sipolilo to Lupani, might be summarized
as follows:
Zimbabwe ruins standing still,
Defying time, man and storms,
Telling stories of ages unknown,
Of-glory, grief and heroism unsung,
Now in silence stare and wait,
Mute and deaf but eloquent yet.
Now do you gape and wonder,
And in different groups yourselves
gather,
Charging
treason
brother
against
brother,
In place of being one and indivisible,
And
thereby
render
yourselves
invincible?

Footnote

UDI: In 1965, the white racist minority in
Rhodesia, the British settlers, unilaterally
proclaimed the independence of Rhodesia
(Zimbabwe), allegedly because Britain had
plans to institute a system of majority rule
in that land which up to that time had been
(and still is) ruled by a minority of 250,000
whites over 6 million Africans. This act is
known as the Unilateral Declaration of
Independence.

�To Our Brothers In Jail From
Your Sisters...
One of the things very much in the minds
of brothers incarcerated in the jails of
Babylon is women. Jail or prison is supposed
to be punishment and part of that
punishment is the unnatural separation of
males from females. Consequently, many
brothers spend a lot of their waking and
sleeping hours with sisters on the brain.
Pictures and pin-ups line the walls of the
brothers cells, old loves and conquests are
avidly discussed in bullsessions.
As a result, women become in the minds
of the brothers, objects of fantasy. They're
no longer real living human beings who think
and act, they become unreal distortions,
with the emphasis placed on their sexuality.
Women become no more than an assortment
of breasts, and legs and flesh, to be dissected
and dreamed about. This process is
understandable, because it is the brothers
only alternative to homosexuality.
Recently, a number of brothers who are
presently incarcerated have written to us,
asking for clarification on the role of women
in the struggle. Several brothers are te
aching
political education classes and have been
waging ideological struggle with other
brothers who still believe that sisters are not
equals, and that the role of the black woman
is in the home. Recently I traveled across the
country and spoke to many women about
their ideas on the subject; all expressed an
interest in developing solutions, since there
are no pat answers. The following are some
of my ideas, however.
The struggle of women for their
liberation is part of the struggle for the
liberation of all people from the racist,
capitalist and sexist society we "live in. Just
as black, Puerto Rican, Asian, Chican and
Native American peoples are oppressed in
amerikkka, women and men are oppressed
by the sexism of society. Sexism can be
simply defined as the artificial roles which
define the social, economic and political
relationships of men and women. The role of
the “man” in this society is that of the
leader, provider: “men" are supposed to be
warlike, aggressive, strong, non-emotional,
and
dominant.
“Women”
are
the
reverse-they are given the passive role and
are supposed to be the weak, sentimental,
soft, emotional consumers in our society.
These roles are established from birth, when
little boys are given pants to wear, guns and
tanks to play with and little girls are dressed
in
frills
and
given "dolls
and
Suzy-Homemaker sets. The Black man
expresses his self-identity through his
sexuality, since he is not offered any
economic or political power by this system.
The Black woman is also defined either by
her sexuality, or by her role in the
home-not necessarily her own home,
because Aunt jemima, Mammy and Beulah
don't ever take care of their own children.
Womans liberation in this country has,
for the
most part, involved white,
middle-class women and has been viewed by

the Black community as a separatist
movement. For this reason, it has appeared
to be a decisive move on the part of the
power structure, and seems to threaten the
struggle of Black people for their liberation.

We, as Black folks, cannot afford any more
divisions in our community. But this
negative aspect of the “Womens Lib”
movement should not be used as an excuse
to negate the validity of Black women
freeing themselves from the oppressive role
defined for them by the society. Instead,
brothers and sisters should realize that
liberated Black women mean more Black
freedom fighters. We must understand that
the oppression of Black women is
threefold-We are oppressed as Blacks, by
capitalism, and as women. Our brothers do
oppress us, but this is not an antagonistic
contradiction and must be resolved through
discussion and education, not by taking a
“feminist” position and separating from our
primary struggle.
We must all look at the objective reality
of our situation. At this point in time the
revolutionary struggle is going through a
process of change. During the civil rights
movement and the year of the raising of the
awareness of our people for the need for
self-defense, almost all of our leadership was
male. Sisters played a supportive, or minor
role in the leadership of the movement, and
were mostly relegated to secretarial roles.
But conditions have changed and most of
the leaders of yesteryear are in jail, dead,
underground, or in exile. More and more
brothers have been busted, leaving a new
situation
out
here
on the streets.
Everywhere I have been in the country I
have found more sisters involved in
leadership, in many cases sisters have been
forced to throw off their passivity and take
up the slack because there was no one else
around to do the work.
On an underground level, sisters can play
certain roles tactically that it is impossible
for brothers to play. We must take advantage
of the fact that pigs are male chauvinists and
are less likely to suspect a woman with a
pocketbook than a man with a bulky
package. Brothers who are coming back
from the Nam are very vocal about the role
that ‘mama-san’ is playing in the Vietnamese
liberation struggle. Many pig generals have
hopped impatiently into bed with lovely
ladies in the Nam to find a butcher knife
waiting for them.
It is true that many sisters are not as
physically strong as brothers but that is no
excusefor negating women as liberation
fighters. A brother once said to me, “Well, if
you're so liberated, let’s see you lift that box
over there.” Equal physical strength has
nothing to do with the issue... there are lots
of big, dumb reactionary brothers around.
What we need are more brains and courage,
not brawn. Many sisters do not have the
technical skills with weapons that a lot of
brothers have gained by fighting in the army,

but these are easily acquired and it is the
responsibility of brothers to share their skills
and for sisters to take the initiative to learn.
Many brothers have raised the question of
who is going to take care of our children--let
me repeat..Our children, that should
answer the question. Women bear the
responsibility of carrying a child until it is
born but that does not stop us from sharing
the raising of our young. Many of us are
finding out that children reared collectively
develop faster, with fewer emotional
problems. Groups and collectives should
share
the responsibility of children’s
education, freeing the mothers to do
political work. This has a positive effect on
the child, because a woman who does

nothing but stay at home and cater to a
child’s wishes cannot possibly educate a
child correctly about life or our struggle.
Many Black Nationalists who don’t really
know anything about modern day African
Liberation movements have been using
African history to justify their oppression of
sisters. They claim that the “African way” is
for women to stay in the home and raise the
kids, and have eventried to justify polygamy
as a revolutionary way of life. Just because
women were oppressed in the past is no
reason for us to continue the practice. To
follow that line of reasoning, we could also
say...niggers were slaves, so they should
remain slaves. Sound familiar? That’s the
way your local white racist thinks. Women
in Africa have borne the burden of most of
the heavy work for centuries but times are
changing, and we should follow the example
of the Peoples’s Republic of the Congo,
where there is an active Revolutionary
Womens Union. Women are involved in the
peoples militia, and are being traine
d to take
their place as part of the work force in
factories by the Congolese Workers Party.
The Congolese see the oppression of women
as the remnants of tribalism, and are
struggling to eliminate it.
For those of you who look at our struggle
from a military viewpoint, it should be
obvious to you that if 53% of Slack folks are
women then our peoples army is going to
have to have a .lot of sisters in it. What are
you gonna do-tell half the army to stay
home and mind the kids?
We must also understand that a sexist
attitude in you dealing with sisters can get
you busted, which has already happened to a
number of revolutionary brothers who are
sitting in jail. If you are an underground
guerrilla and you all of a sudden feel your
collar getting tight, don’t rush out and sleep
with the first “fine big legged" sister you
see. She may be a pig. If she dows not have
the same level of political awareness you do
she may be the star prosecution witness
against you if you get busted. And if you
persist in fucking around with sisters with
low PE levels, just because you think that
the only thing sisters are good for is to sleep
with, one of those sisters is bound to get

reactionary (jealous) and turn you in. I’m
not making all of this up, this has happened
already in a number of cases...and aH
because revolutionary brothers couldn’t deal
with relating to revolutionary sisters. Some
of them don’t even think sisters can be
revolutionaries. They will have to learn from
experience.
Now, don’t get uptight and stop reading.
There’s no need to get defensive. This is one
of the criticisms I have of the Women’s Lib
movement...they spend too much time
hitting brothers over the head with the
taunts of "male chauvanist pig” and stuff
like that and brothers immediately get
uptight and
defensive
without ever
understanding why they are being called
male chauvinists. Sisters should try to
explain and educate instead of turning
brothers off. If we truly want some changes
made, we must make extra special efforts to
be understanding without becoming liberal
or passive. All men have male chauvinist
tendencies, not be
cause they want to, but
because of the sexism of the society as a
whole, just as many sisters still use
"feminine tactics” to get things done for
them that they could do themselves. Women
are taught to manipulate men by batting
their eyelashes, and using certain irresistible
perfumes, and if that’s the way you brothers
like to have your minds made up for you,
instead of discussing things logically and
using reasoning, then you are perpetrating
female chauvinism too.
I’m not saying there's anything wrong
with a woman looking neat and pretty and
smelling nice-brothers- should smell nice,
too...people should...and I think some
women in the movement are going out of
the way to make themselves as obnoxious
looking as possible. We should just try to get
away from artificial standard of beauty
manufactured by Madison Avenue, and
relate to each other not as people out of
magazine ass...our moveme
nt should not be
about superstars and wholooks best on a
poster, but who is doing work. We should
relate to each other as mature men and
women, in struggle, and not as sexual
playboys and bunnies. Too many sisters in
our struggle have been neglected by brothers
because the sister doesn’t look like a model
out of Essence magazine. Or the reverse
happens, a sister is considered to be very
beautiful by society’s standards, and people
immediately say that she's stuck up.
Let’s get it together, brothers and sisters,
we’ve got a long, hard, protracted struggle to
wage against this monster, and if we don’t
work together as revolutionary equals, we
might as well stop struggling right now and
join the Republican Party. Brothers have got
to stop putting sisters down and sisters have
got to stop being passive and pick up the
slack. We will get it together, and we will
win. Together.

Denise Oliver

�Page 8

"In Our

Force

400-Year Struggle For Survival It Has Been The Guns and

Manifested In The Racist

Communities

Murder Us.
Self-Defense

That

Directly

Military

That

Oppress, Repress,

Occupy

Our

Brutalize,

And

So For Us To Talk About Survival We Must Talk About
Against

This Brutality And Murder That Is Defined

By The Racist Power Structure As "Justifiable Homicide".

D.C.
A.A.L.A.

�</text>
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                    <text>Unity: Phase One

Black Student Union
SUNYAB

Volume 2 Number 3 August 9, 1971
Open Letter To The Community Of Buffalo
All throughout our history in
this racist, capitalist land, we Black
people have fallen victim to the divide
and conquer tactics of the rulers of
this country, which keep us confused,
in constant conflict with each other,
and disorganized and therefore unable
to deal with the real source of our
problems; the ruling class of this very
country and their exploitive
capitalistic system. Time and time
again, generation after generation, we
said that our youth will not fall
victim, as we did, to their treacherous
game and would rise up and win for
themselves and all Black people the
freedom they have so long been
denied.
Yet the truth is that because
of our failure to educate our children
to the real causes of our oppression
and to prepare them for the kinds of
tricks the rulers use to keep us
disorganized and fighting amongst
ourselves, we are witnessing another
generation of Black youths right here
in Buffalo grow up even more divided
and savage toward each other and the
community.
On Pershing St., where five
people have been shot, and entire
street has had to ban together to
defend themselves against a gang. So
hostile is the conflict there, that the
people have to go in large groups to
the shopping market with guns for
fear they will get shot. On High
Street, we have had to watch an entire
family move out of the neighborhood,
because their house was under nightly
seige by a gang in that area. In that
incident, three persons were shot, and
the family was warned that if they did
not stay away from the house, the
gang would blow Up the house and the
family in it. On Grape Street, we have
had to see yet another family have to
flee from their own home from an
incident that began with children, ages
9-10, fighting amongst themselves,
which wound up with one gang
member being killed and a non-gang
member bing shot. This particular
incident at this writing still isn’t over.
We have seen 5 people shot on
Pershing, 3 people shot on High, and 2
people shot, one of whom was killed,
on Grape Street. It is clear that these
kinds of incidents are increasing not
decreasing. More than that, they’re
not going to stop unless we do
something about it more than simply
telling these gang members that they
shouldn’t do that any more. We have
got to stop bullshitting ourselves and
figure out just what is really
happening here and how we are going
to deal with it.
What we are going to have to
understand primarily, is that this gang
activity is going under the complete
sanction of the police. At the incident
that occurred on High Street, the
police came an hour and a half later
than they had been called, and not
only did nothing in terms of providing

adequate protection for the home, or
dealing with the people who attacked
it, but actually took away the
weapons the family had borrowed to
defend their home, thereby leaving
them, (the victims). defenseless. At
the incident on Grape Street, not only
did the police come two hours late,
they took one of the family’s
shotguns they had borrowed to
defend their home, and while the
family was trying to get a wounded
brother into a cab so he could get to a
hospital, these vicious animal police
savagely attacked three of the people
who were attacked by the gang,
leaving one of the brothers with a
gaping gash on his head and nearly
shattering his temple. They struck
down this blood’s wife and another
brother, who had cussed at these
police for coming so late,(as he had
every right to do.) Adding on to that,
one of the brothers who was assaulted
by the police, though he was
defending his home, is now being
charged with the murder of the slain
gang member.
On Pershing Street, which has
been under constant seige for the past
3 weeks, a brother, James J. Shaw, has
been accused of second-degree assault
and first-degree reckless endangerment
in the gunshot wounding of five men,
one of whom was his father. A
warrent was issued by one of the gang
members in conjunction of some
unidentified policeman. This youth
was arraigned and charged with the
above and given $5,000 bail inspite of
his insistence to that court that his
father and the other wounded persons
could and would testify that not only
was he not the one who shot them,
but was in fact a part of the struggle
to protect them as well as himself
from an attacking gang.
It is obvious, from this
pattern, what is “Really Happening”.
The police are using these gang youths
to do their work, of killing Black
people, for them, by simply allowing
them to run rampant. As soon as a
victim resists, the police bust the
victims and harass and disarm him.
We are hip to the fact
that the police have been
supplying certain gangs
or certain gang members
with guns; wwe are hipped
to the fact that the police
have even suggested to
the gangs that they go
and rip-off a junkie and
that they wouldn’t bust
them; we are hip that in
fact these gangs are being

Manipulated By The Police
To Cause Division And
Conflict Among Black
People, By Black People In
Our Community.
We don’t seem to be able to
make these youths understand that
they are playing right into the man’s
hands with his divide and conquer
scheme. They don’t seem to
understand that they are sowing the
seeds of their own destruction as well
as that of all Black people in the city.
We understand that Black Genocide is
not a figment of our imagination, but
is in fact a reality. We understand that
Black people are going to have to
analyze the situation that we as a
people are in and devise some
concrete programs to organize our
brothers and sisters around a program
of survival for us as a people. We
understand also that we cannot even
begin to talk about fighting the man
to gain the power to determine the
institutions that govern us, if our own
children are Shooting Us In The
Back!!!
Black Mothers and Fathers
Get Down With Your
Children And Talk With
Them! Make them understand the
position that Black people as a group
are in, and the kind of organizing
amongst our people that will be
necessary for us to wage a successful
struggle for survival in this
Criminal Country. It is
essentially your job Black Mothers
and Fathers to teach and guide your
children and give them the necessary
tools mentally that they will need if
they are to struggle for our people’s
Survival.
Black youths, you have
Picked Up Your Guns! It is time
then that you understand that when
you pick up a gun, you are no longer a
Boy But A Man! When you pick up
a gun it means that you are ready to
Lay Down You Life for what you
want. You will have to decide whether
you are going to use those guns to
Defend Black people or to Harm
them. Keep in mind, though, that
when the reactionary elements of this
country unleash their full program of
mass Black Genocide, they won’t be
the least bit selective about who they
kill. If you can understant that much,
you can understand that if we are
going to be destroyed as a people then
it is very logical that we unite as a
people and understand what we are
faced with and what we must do to
change it.
If you don’t understand fully
what I’m talking about there are
organizations in this city dedicated to
politically educating and organizing
Black people here in Buffalo, (I know
for certain that there is one on
Genesee Street) check these people
out. Let them fully explain it to you
until you completely understand, and
then act on what you learn.
To be sure, if we don’t All
Stand and fight for each other, we
All surely will Die!!!

�Education
Birth Control
Abortion: A means of Birth Control
Abortions are finding a place
as a perfectly acceptable means of
birth control in many areas of this
country. One of the biggest single
centers for abortions on demand is
New York City. The new abortion law
permitting any licensed physician to
perform any abortion on request went
into effect a year ago this month.
Since then, New York has become the
abortion capital of the Eastern U. S.
During the past year. 165,000
abortions were performed in N.Y.C. It
has been estimated that 950 abortions
have been performed for every 1,000
children born in the City’s hospitals.
Only eight deaths have occurred after
therapeutic abortions. During the last
four months, there have been no
deaths at all.
An equally significant sign of
success under the new law is that the
rate of illegal abortions and
self-induced abortions have dropped
greatly in the last year. Illegitimate
births, which had been rising steadily
in inter-city hospitals have dropped
for the first time in the last ten years.
Also, many adoption agencies have
reported a substantial decline in the
number of children to be placed.
Black and Puerto Rican
women account for more than half of
the abortions performed on New York
City residents. Almost half of the
abortion and hospital bills were payed
by Medicaid, and for 10 per cent who
couldn’t qualify for Medicaid, the city
paid the bill.
The competition among
private out-patient clinics, most of
which charge $150.00 has helped
drive the cost of “early” abortions
down. Proprietary run-for-money
hospitals that once charged $200.00
to $575.00 now do abortions for
around $200.00. At municipal
hospitals, patients who can pay are
charged $177.00 for abortions not
requiring an overnight stay. Women’s
Medical Center, a non-profit clinic,
provides abortions for $125.00, and
Planned Parenthood, which already
offers free referral services, plans to
open its own clinic in the fall. The fee
will be $80.00.
The simple dilatation and
curettage, also called D &amp; C or the
vacuum extraction, can be performed
in the early stages of pregnancy. They
are much safer than abortions that
require salting out or a hysterotomy.

“More American Women Die Every Year
From Illegal Abortions Than
American Men Die In Vietnam.”

One of the biggest problems
doctors run into is that a large number
of women delay in seeking an
abortion. Some women don’t even
know that there is a connection
between missing a menstrual period
and being pregnant, But, since
abortions have become legal, more
and more women are coming forth
early for abortions.
Today, there is no need for
any woman to have an unwanted
child. If you are not in a position to
love, give protection, security and
support to a child, there is no sense in
having the child. If you are pregnant,
it is up to you only to decide whether
you are physically and mentally ready
for your child. If you are not, it is
unfair to you and the child to give
birth.
After the first child is born,
most couples use some form of birth
control. This helps them to regulate
the size of their families and to space
their children.
Studies have showed that most
people in the lower socio-economic
bracket hope for small families.
However, it usually turns out that the
poor have large families and people
with money have fewer children.
In the last few issues, we have
tried to educate women about
different methods of birth control.
However, it is up to you to get more
information. Planned Parenthood is a
good source. It is a non-profit,
voluntary, health and welfare agency.
Their services include birth control,
medically prescribed, premarital
consultations, infertility services,
pregnancy counseling, research,
education and training. Planned
Parenthood also offers ten weekly
clinic sessions staffed by twelve
doctors, six nurses and seven social
workers.

Carolyn Lee

�A Real Fable

By: Ed Washington

Many years ago on a farm in
the south, 22 Black people were
working in the field picking cotton.
Suddenly, there was a loud rumble
from the north and as everybody
turned their eyes to see what was
making the noise, a large stone rolled
down from the mountain and pinned
10 of the brothers and sisters to the
ground. There were screams of pain
and cries of anger and everybody
stood around in amazement for a
moment. Then the people began to
act. Some ran and got shovels, some
got boards to pry the large rock up,
some got ropes, and others ran off to
get help.
Everybody was doing
something to save the people under
the rock except a few brothers and
sisters who had clustered in the
background. But nobody noticed
them at first because everybody was
working so hard to free the people.
The rock was moving a little, but the
people just weren’t strong enough to
move it.
Just then, one of the sisters
with a shovel in her hand said, “Wait a
minute; if those brothers over there
would help, we could get this rock off
of our people.” As she said that, all
eyes turned to the brothers and sisters
who were standing over on the side of
the field under a shade tree. There
they were: some were singing, some
were dancing, some were writing
poetry, some were smoking some
strange looking, wrinkled up
cigarettes.
“What are you doing,
brothers?”, said one man. “We’re
doing our own thing, man. We’re
doing a Black thing. We’re building
unity, man.”

Another sister spoke up and
said, “All of that is good, brothers,
but we have to move this rock now.
Why don’t you grab a shovel and help
us.”
The “brother” with the drum
said, very drowsily, “Man, that’s the
white man’s way of moving rocks. We
can create our own way of doing it.
The way white people move rocks is
different from the way we’ll have to
move them. But I don’t have any time
for you all now, this smoke is to
good.”
Then the brothers around the
rock began to talk. One said, “Well,
those brothers will come around.”
Another said, “They already know
what the problem is, why don’t they
help us?”
Sister Sweet spoke up and
said,. “Them niggers are scared. All
that talk about finding another way is
B.S. They are copping out. If we can
get them to help us we can succeed,
but they’re afraid..”

As the brothers and sisters
were talking, the plantation owner
appeared on the scene and started
talking to the brother who was

playing his drum the loudest (in a
sense, he was the leader of the drum
players).

He said, “You fellows
certainly are doing a fine job. At first,
I thought you were a dangerous
bunch, but now I can see that you are
pretty nice fellows. I don’t mind if
you cuss a little bit, just as long as you
don’t help those others. Here, take
this five dollar bill and buy yourself
some more of those funky little
cigarettes.”
When the owner left, some of
the other brothers threw down their
drums and said, “We always did have
doubts about this stuff, but now we
can see that you are working for the
enemy.”

They went over and started
pushing and pulling on the rock and
with all of them working together,
they moved the rock away. Everyone
was happy and jumping up and down
with tears in their eyes. The brother
who was still playing drums stopped
and came running over to congratulate
everyone. He had 25 different
handshakes to give the sisters and
brothers, but as he stuck out his hand,
the brother with the shovel cut it off.

“You didn’t help us when we
needed you, but now you want to
come in and unify with us. You found
every way in the book to keep from
helping us before. You even stooped
so low as to confuse the other
brothers. You played long and hard
and you had a good time while the

rest of us were struggling. You even
took money from the same man you
told everybody you hated so much. In
fact, not only did you not help us, but
you helped the enemy who was trying
to kill us all. You’re not a brother;
you’re not even a black man; you are
a traitor. And there is only one way to
deal with traitors.”
As he said that, all of the
brothers and sisters who had shovels
raised them to strike the traitor. When
he said this, the traitor began to back
away. Just as he turned to run, he hit
smack into the big rock that they had
just moved. As he fell to the ground,
the ground creaked and the rock
shifted, pinning him to the ground.
“Help! Help! Help!”, he cried.

But the brothers and sisters
swung their shovels over their
shoulders and began to walk away. As
it began to get dark, there was no one
to hear the cries for help. The others
had some more rocks to move that
night.

Moral:

We should always remember in
our struggle that those of us who
struggle will be the ones to make
change. Those who sit in the shade
and reap the benefits won’t do
anything except slow us down. We
should remember also, that it takes
longer for some people to see the way
than others. But, once we recognize
clearly who are the enemies among
our own ranks, we must deal with
them.

�The history of P.O.D.E.R. at
the State University of New York
at Buffalo is a very stimulating as
well as a controversial and
depressive one.
It is also the same history of ail
minority groups who arrive on a
"lilly white" campus struggling for
survival of their culture and
fighting for the expansion of their
numbers on all campuses in
America.
P.O.D.E.R. was founded by a
handful of Puerto Rican students
with the help of George Rivera
(faculty member) in 1968 who
saw the need for the Puerto Rican
voice to be heard and to awaken
the University of Buffalo to the
plight of the Puerto Rican
community and its educational
needs.
In 1969 the number of Puerto
Rican students entering into U.B.
was 50 through EPIS, 10 through
Upwardbound and so few through
regular admissions that they
remained unknown. With the
coming of these 60, Puerto Rican
students, P.O.D.E.R. was to start
moving in a positive and unshaken
direction for the 1969—70 school
year. It was during this time that
the word Puerto Rican was to be
heard in the University of Buffalo
like it was never heard before.
Some of the things which came
down during 1969—70 were as
follows
After a year of existence
P.O.D.E.R. faced its first
confrontation, dealing with the
racist admissions policies of the
U.B. Medical School. During this
crisis P.O.D.E.R., B.S.U. and the
Afro-American awareness
organization issued out leaflets
about the medical school and its
racist admissions policies, saying:
"Since 1946 7 blacks have been
admitted to the medical school 3
-of— whom were Americans, 3
Africans and 1 Jamaican, not one
Puerto Rican was ever accepted or
graduated from the medical
school. Why??"
The "Why" was answered by
P.O.D.E.R.
The University from its time of
existence never related to any
minorities. Organizations like
Afro-American awareness, Black
Student Union, and P.O.D.E.R.
were involved in working for a
common cause.
The main demand presented to
the U.B. Medical School was an
open admissions policy for all
third world students.

In order to achieve their
demands P.O.D.E.R. and the other

organizations formed mass rallies,
demonstrations and a strike. After
many weeks of negotiations and
deliberations the University finally
gave in to the demands. The
medical school issue is not dead or
over we still need support and
strength in order to keep the
University from falling back on its
commitment.
The medical school issue was
only the beginning of what was to
come. As the semester progressed
new issues started to arise which
was to disrupt the whole
University community.

Some of the issues which the
students rallies around were
racism, admissions policy, military
funded project Themis and ROTC,
the war in Viet Nam and the
murders of students at Jackson
and Kent State.
It was during this period of
agitation that P.O.D.E.R.
mobilized around the existing
issues and presented the
University with another series of
demands.

Med School: talks and strike continue
by Greg Hopkins
Spectrum Staff Writer
[illegible]
Committee composed of
members from the Black
Student Union the Puerto

Rican Organization for

Responsibility and the
organization for
Afro-American Awareness
announced this week that
they were given a “yes” to
their demans by the Medical
School and Dr. P
eter F.
Regan, acting president of
the University.
The “yes” was met with
mixed reactions at a student
rally in Haas Lounge
Wednesday afternoon.
A dissatisfied group of
about SO left at the end of
the meeting and walked to
Hayes Hall to picket the
front entrance. A few
minutes later the group —
nude up of both black and
white students — entered the
building and disrupted a
meeting of the Executive
Committee of the Faculty
Senate.
Strike to continue
The dissenters said they
got a “yea” to demands and
nothing more. Demon
strations said the strike

would continue until responding to the substance
concrete results were evident. to the demands. We [illegible]
delighted that the [illegible]
In affirming the demands, TODER, andOAAA [illegible]
Medical School [illegible] responded affirmatively
representatives released a We look forward to [illegible]
statement saying “The ,discussion an
d [illegible]
Medical School affirms the Actions to further programs.”
belief of open admissions and
The leaders of who BSU,
health care for disadvantaged P
ODER and OAAA called
communities. To this end, it emergency meeting after the
will work with minority rally and announced they
communities to specify
jointly acceptable steps that
will:” - implement increased
minority enrollment in 1970
and continued increases in
following years, and 2) plan for improved health care
in disadvantaged areas.

would make known [illegible] Regan, Dr. Peach and the
Medical

School

representatives.

At the conference the Chants and demands
Implamentation Committee
Miss Davenport said:
repeated what they had told
“concrete implementations
the students earlier on the
of the demands would be
acceptance of the demands. discussed. The strike will
Doris Davenport said later continue until the demands
that evening they would are met” with definite
continue meeting with Dr. actions.

“It is our belief that this
constitutes an affirmative
commitment in response to
demands made on the
Medical School. Action will
begin immediately." It was
signed by Donald W. Bennis,
Harold Brody, Eric A.
Barnard, Evan Calkins and
Cedric M. Smith.

Regan, Peach respond

A joint statement from Dr.
Regan and Dr. Le Roy A.
Peach, dean of the Medical
School, said: “We support
this statement of the Medical
School representatives

Strike rally

A rally on the steps of Capen Hall was a [illegible]
scene this writ as demonstrators pressed their
demand for more minority group enrollment an
d
community involvement in the Medical School.

Community support generated
for PODER’s eight demands
Puerto Rican community representatives met
Wednesday with members of the Puerto Rican Task
Force Committee of the State University of Buffalo
Office of Equal Opportunity to lend support to the
eight Puerto Rican Organization for Dignity
Elevation and Responsibility demands presented on
Monday to Acting President [illegible]. The demands
include instituting a program of Puerto Rican studies
and a minimum admission of SOO Puerto Rican,
Mexican American and American Indian students in
September, 1970.
A special committee composed of Dr. Francisico
Pabon, Faculty of Arts and Letters, George Rivera,
sociology, graduate student, and Russel Smith,
history graduate student, was named to negotiate
and implement the demands.
The demands were presented to Acting
President Regan last Monday at a meeting in
Townsend Hall. The Acting President termed the
demands very justifiable. Telegram support for the
P.O.D.E.R. demands have been sent by community
leaders in Buffalo and New York City.
Following is the text of the demands:
1. Immediate approval and funding of a program of
Puerto Rican Studies:
To be adequately staffed, equipped and operative
by June 1,1970.
To be properly housed with office space and
facilities.
2. Establishment of a comprehensive Puerto Rican
library collection.
To include an immediate acquisition and a
substantial annual increase.
3. . Immediate approval and funding of
comprehensive tutorial program.
To include a minimum of 50 tutors at a minimum
rank of teaching assistant.
To be coordinated by a full-time faculty member
who will be chosen by P.O.D.E.R.
To be operative by June 1,1970.
4. Immediate recruitment of a minimum of 500

Puerto Rican, Mexican American and American
Indian students.
To be fully financed and enrolled by September of
1970.
To be selected by special admissions board
composed of the following:
One member of Admissions and Records
One member from the Special Programs
One representative from the Graduate Student
Association who will be chosen by P.O.D.E.R
Two representatives from P.O.D.E.R.
And one full-time faculty member who will also
be chosen by P.O.D.E.R.
5. Establishment of an Adult Education Extension
Center for the Puerto Rican community.
To be fully funded by the University and staffed
by full-time faculty
6. Immediate investigation of admission and
enrollment of Puerto Ricans, Mexican American and
American Indians in all departmental programs at
the undergraduate and graduate levels.

A statistical breakdown to be made available to
P.O.D.E.R. and the President's office by no later
than March 31, 1970.
Corrective action to be taken by September, 1970
and to consist of a minimum annual increase of
25% per department.
7. Establishment of an International Exchange
Program by this University where Puerto Ricans and
other minority students be financed to study in
Puerto Rico and receive credit for it during their
junior year.
8. The University must contact P.O.D.E.R. on all
a matters concerning Puerto Ricans for approval or
implementation of any program.

The demands that we (P.O.D.E.R.) have
presented must be met in order to promote the
relationship among the University, students and the
Puerto Rican community.
P.O.D.E.R.

Medical School Demands

‘Open it up or shut it down’
by Sue Bachmann
News Editor
Attempting to facilitate their goal of more
“non-white doctors for nan-white people,” three
student minority-group organizations, supported by
two other campus groups, submitted a list of six
demands Thursday to University and Medical School
Administrators.
The students told LeRoy Pesch, Dean of
Admissions at the Medical School, that they would
return at 1 P.M. today for a response to their
proposed program. Dr. Peschrefused to comment on
how he planned to answer the ultimatum.
However, he - said that “many of the
requirements that they want to change are
determined by a national joint commission on
accreditation,” and are not under the control of this
University at all. In addition, “if we lose our
accreditation, we cannot graduate any physicians,”
he said.
For the past week students have demonstrated
against the “racist admissions policies of the Med.
School.” Chanting “open it up, or shut it down,”
nearly 150 students marched to Capen Hall
Wednesday to meet with Dr. Pesch but were told
drat he was out of town. Later Dr. Pesch revealed
that “at the time students came to see me, I was in
Washington testifying before Congress that medical
costs here are just too high.”
Re-allocate government funds
The dean contended that the problem extends
beyond this University and the Medical School itself
The same day he was testifying before Congress
get more money for medical needs, a joint
committee of Congress passed
the Defense
Procurement Budget. Dr. Pesch said: “We know that
this money will not be used to finance” even medical
research projects like Themis, but rather, just to
“buy more bombs.”
Such a contradiction in goals is “a problem too
big for any one institution to handle,” Dr. Pesch
said. Recently the Student Health Organization
printed a letter dealing directly with the need to
re-allocate government funds - to take the money
that is financing programs to serve the military, and
channel it into health clinics to serve all people.
Last March the Student Health Organization
also published a two-page letter attacking the
Medical School for its “institutionalized racism.”
Last year the SHO reported that there were no black
Americans in either the medical or dental schools
here; this year there are ten non-whites among the
Medical School’s 104 freshmen.
Implementing the demands
Peter F. Regan, Acting President at the State
University of Buffalo, met with students Thursday
when they presented him a copy of their demands.
Later he referred to the list as “a set of very
well-oriented demands that are on the right track in
terms of minority and majority needs of health care
in the U.S.”
Commenting on how he feels the Medical
School will respond today, Dr. Regan said: “I believe
it will be a positive, affirmative response capable of
providing some reap solutions to these problems. An

awful lot of work for this was laid long before these
demonstrations began.”
When the students presented the demands, one
spokesman explained that he supported such changes
because as a black pre-med student, he did not
intend to study hard for four years and then get
turned down for admission into the Medical School.
He added that if satisfactory steps are not taken to
meet these demands, “I am telling you that we will
take whatever steps we feel are necessary.”
Formulated
by
the
Organization
for
Afro-American Awareness, the Black Students Union
and the Puerto Rican Organization for Dignity,
Elevation and Responsibility. The demands are:
1. Open. Ad missions for all Third World students
from Buffalo and the surrounding areas. The Medical
School will enlarge its facilities accordingly.
2. These black students will be recruited and
selected by a committee of Third World students and
Black doctors. This committee will be formulated by
us.
3. A board composed of Third World students ,
Third World doctors, and people from our respective
communities. This board will control all aspects of
the Third World students’ administrative activity. No
Black or Third World student can be dismissed
without express approval of the board.
4. Financial aid is to be given to all Black and
Third World students. This will include all living
expenses.
No Third World or Black student will be
[illegible] t ake the MCAT.
demand the creation of free medical
clinic which have the health needs of black, brown,
and poor
people subsidized by the university
and medical school.
A. Areas requiring clinics immediately include:
Ellicott, Masten, Cold Springs, West Side, South
Parks. At least one clinic in these areas, with the
number of clinics required ultimately to be decided
by the number of people requiring service in each
area. These clinics should be fully equipped and
financed by S.U.N.Y.A.B. medical school and shall
operate 24 hours a day
B. Operation of the clinic will be supervised by a
review board composed of Third World students,
black and Third world doctors and community
people.
C. All medical students shall receive credit
towards graduation for work in these clinics.
D. All black and Third World students shall be
required to work regularly in these clinics.These
clinics could also serve as a place of internship for
U.B. medical students.
E. The clinic should include full health and
nutritional services and in general, should serve all
health needs of the people.
F. The range of these needs shall be determined
by the review board.
The medical, dental, and nursing schools are
institutions of racial and class oppression which serve
the needs of the rich rather than the poor. Our
program is a first step toward taking power from
these illegitimate and irresponsible authorities and
placing it in the hands of the oppressed peoples.

�As a result of the medical
school issue and our involvement
during campus unrest that the
name of P.O.D.E.R. and Puerto
Rican was firmly implanted in the
heads of all at the University.
During P.O.D.E.R.'s existence
its involvement has been in many
fields. In the cultural aspect
P.O.D.E.R.:
1. Introduced "Latin Soul"
music to the University.

P.O.D.E.R.
Presents... for the First Time in Buffalo

The Best In Latin Entertainment

2. Set up a Puerto Rican art
festival.

Direel From New York City . . .

Not One — But Two!

Orchestra "Heavy"

1 festival de culture Puertorriquena
by John Bradley
Viva Puerto Rico! With this cry,
PODER inaugurates the tint
Festival of Puerto Rican culture
to be held in the community of
Buffalo. “Our objective,” the
official letter to the community
states, “is twofold: to let the
whole Puerto Rican thing hang
out to the general public (I.E.
American end Puerto Rican
community as well as students)
while sponsoring at the same time
a running dialogue: Given The
Puerto Rican Experience In The
World, Where Do We Go From
Here?
The festival will feature guest
speakers from the two islands
(Manhattan and Puerto Rico),
including leading writers, artists,
historians and revolutionaries; a
film series from the Institute of
Public Education of Puerto Rico;
an exhibit of Puerto Rican prints,
posters, lithographs and books; a
dance, featuring a New York City
Orchestra.
Guest speaker from Puerto
Rico will be Rene Marques,
leading writer and outstanding
playwright (The Ox Cart, a play
dealing with Puerto Rican
migration to the U.S., staged at
SUNYAB two years ago.) The
Young Lords of New York City
will send some representatives,
who will speak Wednesday on
“Vietnam and the Puerto Rican
Liberation Front.” Tuesday, a
speaker from LADO (Latin
American Defense Organization)
will speak on “Puerto Ricar. Draft
Resistance.” Rene Marques will
speak Wednesday on “Vietnam
and the Puerto Rican.”
The schedule of events is
below.
The Cultural Festival is not the
only event sponsored by PODER
this year. The organisation

cosponsored Caesar Chaves, labor
organiser for the grape pickers in
the Southwest, who came here to
apeak on the problems of
organization in bis labor
movement last October. This was
followed in December by a toy
drive and a concert. To enrich the
life of the Puerto Rican
community of Buffalo, PODER
had established a tutorial program
for children (still going), and has
founded two cultural centers for
adult programs.
More recently, the organization
has joined with BSU in demanding
an increase in the number of
minority group doctors graduated
from the medical school here at
the University. It is presently
negotiating a number of demands
with the University which will
guarantee further reforms in
financing these programs, and the
starting of new ones.
PODER, one of the important
cultural organizations on campus,
hopes to be given the opportunity
to enrich this Campus with its
various projects, the greatest of
which will be the Cultural
Festival.
Attend this festival, and make
it una coea interesante: nuestra
maestra

kalander of events

and

Cholo Rivera &amp; The Latin Soul Drives
Date: December 12, 1969
Place: Fillmore Room

Time: 7:00 P.M.
Til: 1:00 A.M.

"A Historical Dance to Remember"
Courtesy of P.O.D.E.R.
Come On Out and Have A Good Time

Donation: $1.00

Ponderous Moments - Taking in the glowing sunlight, a member of PODER relaxes tn the
organization's third floor office in Norton Hall. This week PODER sponsors a Puerto Rican festival at
SUNYAB. The Puerto Rican reality it the theme of the activities.

Tuesday, April 14
11:30 A.M.: art exhibit opens

on “Vietnam and the Puerto
rican,” room 301, crosby Hall
12:30 P.M.: films; Conference
8:00 pm.;; Young Lords in
Theater
room 6, Acheson Hall; film
following
6:08 P.M.: speaker from
L.A.D.O. on “Puerto Rican Thursday, April 16
Draft Resistance"; poetry
readings will follow
11:30 A.M.: art exhibit opens
12:30 P.M.: films;Conference
Wednesday, April 15
5:30 P.M.: Rene Marquis speaks
11:30 A.M.: art exhibit opens
on “Puerto Rican Literature of
12:30 pm.: Conference Theater
Today, ” Fillmore Room
4:00 P.M: Rene Marques speaks
8:00 P.M.: “Vietnam and the

In education P.O.D.E.R.:
1. Started a tutorial program
for Puerto Ricans in the grammar
and high school

2. Started a day care center
which is in operation now and
serving 30 Puerto Rican children.
3. Started an orientation
program for incoming freshman.
4. Attempted to start the first
Spanish newspaper in Buffalo "El
Fangito."
5. With the help of Dr.
Francisco Pabon was able to get a
Puerto Rican studies program
which was to function both at
U.B. and in Puerto Rico. Dr.
Pabon was also very influential in
the medical school issue.
6. Also helped sponsor the
Chicano leader Ceasar Chavez and
gave him a contribution for high
fight to set up the (UFW) United
Farm Workers Union.
P.O.D.E.R.'s first year was a
very prosperous one considering
all its members were full time
students and
had other
commitments.
In 1970-71 P.O.D.E.R. turned
itself toward the following up of
what it had gotten from demands
such as recruiting for the medical
school, finding housing for Puerto
Rican studies. Another important
factor which occurred was
P.O.D.E.R.'s changing from an
executive committee of a
president and vice president to a
central committee of a chairman
and four committee heads.
Though P.O.D.E.R.'s 70—71 year
wasn't as verbally outspoken or
outwardly active as 69—70 year, it

Puerto Rican Liberation Front,”
Young Lords; Fillmore Room
9:00 P.M.; poetry reading and
short skits
Friday, April 17
11:00 A.M.: art exhibit opens
12:30 P.M.: films; room 233,
Norton
2:30 P.M.: panel discussions;
room 233. Norton
5:30 pm.: film and discussion;
room 233. Norton

8:00 P.M.: poetry reading; room
233, Norton
Saturday, April 18
11:30 am.: art exhibit opens
9:00 P.M. dance; featuring live
entertainment; home made
Puerto Rican food will be sold;
donation for bail fund: $1.50;
prizes for dance contest.
Sunday, April 19
1:00 P.M.: Final art exhibit

P.O.D.E.R. programs organized
To the editor:

We the Puerto Rican students here in the
University feel that it is about time that something
was done to help the Puerto Rican community.
Puerto Ricans have been cheated in every way
possible by both the communities in which they live
in and the government as well. They came to this
country with the belief that they could find better
jobs and a better standard of living, but instead they
found landlords that charged outrageous prices,
stores that sold low quality food, jobs that paid
them such low wages that they could barely feed
their families and to top it all their children were
dropped down three or four grades in school because
they had language difficulty. All these obstacles have
served only to discourage Puerto Ricans of their
abilities and potentials. In order to help solve some
of these problems the Puerto Ricans students in the
University have formulated an organization by the
name of P O.D.E.R. (po dare).
P.O.D.E.R. (Puerto Rican Organization for

still was (1) able to send 15
students to Puerto Rico for 4
months of study. (2) open the day
care center which is providing jobs
for some sisters and helping 30
children and their families. (3) it
was also able to set up an
orientation for this year's
incoming Puerto Rican freshmen.
So as you can see P.O.D.E.R.'s
history has been a stimulating as
well as controversial one. The part
I haven't gotten to yet is the
depressive one and that is what's
kept in the organizational
structure itself. I must say that no
organization is without internal
strife and P.O.D.E.R. is no
exception. We must all resolve our
differences of male chauvanism,

Dignity, Elevation and Responsibility) aims to
re-instate a sense of dignity and identity that society
has taken away from the Puerto Ricans. We are in
the process of setting up programs that will prepare
Puerto Ricans to cope with the academic as well as
the business world. One of these programs, and one
that is in desperate need of your help, is the Tutorial
Program. We need volunteers that are willing to tutor
high school students from age 16 to 18 two evenings’
a week from 4:30 to 6:00. We have been informed
that it is too late this semester to receive
Independent Studies credits for this Tutorial
Program, but if you continue on you may receive
credit for next semester. Those in College A who are
presently in another program and are dissatisfied
with the work they are doing, may be interested in
our program.
If you are interested, please contact Jose Pizarro
or Evelyn Munoz at the P.O.D.E.R. office 333
Norton Hall or phone 831-2132. Your help is
needed.
P.O.D.E.R.

fanatical women's liberation and
of being reactionaries and crisis
oriented. We must all come
together and with new ideas and
energies from our incoming
freshmen we can stimulate
P.O.D.E.R. to a higher level in its
struggle. This is to bring relevant
programs and services to both the
Puerto Rican students and the
Puerto Rican community.
P.O.D.E.R.'s orientation
committee
dedicates this
pamphlet to the incoming
brothers and sisters and hopes that
the orientation is beneficial and
helpful in making their transition
into the University an easier one.
P.O.D.E.R.

�Consumer Education
How To Save $ By Better Upkeep Of Auto

Would you stake $5.00 to win
$1,000? Or don't you gamble at all?
By spending $5.00 on a small
maintenance item, you may avoid a
$1,000 repair job. Most of the time
the repair bill won't go that high if
you neglect to take care of your car,
but there are some remarkable savings
to be made if you look for tip-offs to
potential trouble and fix it before it
becomes a problem. "A stitch in
time" applies to cars as well as to
clothes.
For instance, if your engine
suddenly develops a clicking noise,
chances are that a valve lifter is
sticking. That could mean the oil
gallery in the camshaft area is clogged.
This is an ailment that cannot cure
itself. Go to a professional repairman.
It's too big a job to do at home.
Replace the sticking valve lifter and
check oil circulation. For a small
repair bill, your engine will be as good
as new. If left uncorrected, it might
lead to a big breakdown—-bent valves,
scored camshaft, damaged pistons, it
could even mean a whole new engine.
Take another case. Does the
care shake when you back up? Many
people fail to get their automatic
transmissions serviced for fear of a
$250.00 repair job. Well, if your car
drives jerkily in reverse, it's probably

Continuance Of Last Week’s Edition
Of Police Lineup
On Wednesday, July 14th, and
Thursday, July 15th, six more pigs
were singled out of the two-day
lineup. These were the last of four
lineups that took place after several
black people were harassed and
brutalized on April 6, 1970, at 467
Scaymore Street. The incident
followed after an alleged sniper fired
at a passing pig car. The pigs took for
granted that the shot came from the
home of Mr. and Mrs. Hall and forced
their way in, terr iozing its occupants.
A tree month old baby was also
sprayed with an eye-searing liquid. It
took 15 months for Commissioner
Felecetta, with the assent of the U.S.
Supreme Court, to conduct the
lineups. When the lineups did take
place, the pigs began going through
their games of making each pig take
off any identifying things; in other
words, anything that would help the
sisters and brothers identify them
more quickly. The 279 pig lineup was
said to be the largest in the country.
Wednesday’s gathering behind closed
doors, lasted 37 minutes; the shortest
of the three lineups. The 65 men
assembled were viewed by the four
adult sisters and brothers. Each was
escorted separately to view the pigs.
Ronal Moore stayed viewing the pigs
six minutes, Mrs. Eloise Hall, four
minutes; her husband Robert Hall two
minutes, and Mrs. Gloria Underwood,
two minutes. This goes to show you
that they definitely knew who
harassed them! The racist pigs are
still withholding the names of all 10
pigs that were identified after
Thursday’s lineup. Felicetta met with

nothing more than a loose adjustment
on the reverse band that shouldn't
cost more than $5.00 to fix. It could
be due to low fluid pressure as a result
of a tired oil pump or faulty pressure
adjustment, but even these things can
be fixed without removing the
transmissions from the car.
Beginning to get the idea?
Look for signs that something is
wrong, and get it fixed before it gets
to be expensive. The longer you wait,
the bigger the repair bill will be.
How do you search for
potential trouble? You can do that
while driving. Listen for strange
noises. A "ping” from the engine on
acceleration could mean many things.
A $12.00 tune-up may take care of it,
but if your engine has alot of miles on
it, you might need a decoke and a
valve job. Still, find out as soon as
possible. If you wait, you'll probably
end up with burned valves, or
worse—-burned pistons. That means a
full engine overhaul.
Do you notice any vibrations
from the engine or drive train?
Anything abnormal here should be
given attention. It could be nothing
more than a loose spark plug lead.
Whatever the cause, vibration is bad.
It can destroy vital engine parts if

allowed to continue. Keep tabs on
your engine's response. Is it hard to
start when warm? Get your carburetor
adjusted. It's a small job for a pro and
will soon pay for itself in gas savings
and avoided delays. Does the
carburetor stumble when you step on
the gas? That means late ignition
timing or a weak spark, as a rule. A
tune-up will fix it.
If your engine overheats, don't
wait until irreparable damage has
occurred. Fine the problem. Chances
are it's simple and easy. Maybe the
lower radiator hose has collapsed and
circulation is blocked. That's a job
any gas station attendant can handle
in minutes. Maybe the radiator cap
won't hold specified pressure, or
perhaps the radiator is blocked. The
same gas station can sell you a new
pressure cap or flush you whole
cooling system. It's quick work and
won't cost much. Look under the
hood. Yes I'm serious! Learn to
identify the things you see, such as
the air cleaner, battery, coil and
distributor, and spark plugs. Soon
you'll be able to make simple checks
yourself, such as for loose wires.
Just keep some of these things
in mind and you can be sure to save
on the upkeep of your automobile.

Linda Dubose

Know the Law
top pig officials and representatives of
the Police Benevolent Association.
They had previously backed the pigs
through court suits by claiming that
their constitutional rights were being
violated. (I guess when they busted
into the home of the Hall’s and
terrorized them, their constitutional
rights were not violated).(I’m speaking
of everyone who was in 467
Scaymore)! Maybe they now believe
the statement; “What goes around
comes around”. (The pigs I mean)!

Felicetta said after the lineups
he would confer with the Corporation
Counsel’s office before deciding
whether to prosecute the 279 officers
who first defied his order. Well, Dame
All That!! First Things
First!! I feel that these sisters and
brothers should be entitled to see
those ten pigs punished. And I don’t
mean some Bullshit mess like
being kicked off the force; for that
matter, all 279 of those Racist
Faggots should be kicked off.
Those ten pigs need to get their Ass
Kicked, just like those sisters and
brothers were done, and then stood
up against a wall and Shot To
Death! Also on Friday, the pig
squad tried to say that some of the
pigs picked out of the lineups weren’t
even on duty. There could have been a
mistake made by the sisters and
brothers, but Black people know that
all them racist crackers look Alike!!!
We as Black People cannot
allow the pigs to get away with
anymore of these acts. of violence
against our fellow sisters and brothers.
As the lawyer representing the sister
and brothers said, they, (the Sisters
and Brothers) didn’t have to go
through the change of picking out ten

pigs in a 279 pig lineup. The head of
the pig force could have easily had the
56 pigs in that particular area in the
lineup. But, why didn’t they??
Because this is part of the game that
whitey plays with Black people. The
name of the game is “changes”. “Take
them Niggers through as many
changes as we can”. Black people have
to realize that this has got to Stop!!!
As far as the $300,000 suit
taken out by each sister and brother is
concerned, their lawyer feels that they
didn’t have to identity the pigs just to
prove that the racist dogs did enter
467 Sycamore street. Blacks Must
also remember, that the struggle of
one black person against our
oppressor is the struggle of All Black
people.

All Power To The People And Death
To The Racist Dogs!!

Roger E. Williams

�Afrika-Towards Freedom
Leaders And Black Liberation
The path to total freedom of
the masses of people in any area
entails many varied and explicit
crossroads. First, the oppressed must
know they are being oppressed, and
by whom. Secondly, along these lines
is the implementation of ideas and
force to remove this oppressive boot.
The ideals of the oppressed should
remove the slave mentality they had
when they were oppressed, and
replace it with a progressive ideology
which will serve the masses. On the
surface one can see the fight for
liberation as a violent, bloody, and
often times suicidal attempt of a
people to throw out another ruling
power.
Always under the surface is an
area which can be classified easily as
leadership. However, this leadership
category is not as easily defined as it is
classified. When one asks oneself,
"who is our leadership?", one really
finds out what the struggle is all
about. The whys and whens of the
bloodshed and negotiations are merely
extensions of the ideological,
economic, and political "thinking" of
the leaders. On the highest level the
ideas and actions of the leaders
project the aspirations of the masses
he strives to lead. This strengths and
weaknesses must be direct reflactions
on those of his people.
In Africa, we can find many
leaders, some diversified in thinking
on levels of government, some with
grievances against the others, but most
with a common goal—-a unified
Africa.
The unified Africa must be
free from domination both internal
and primarily externally. In it's quest
for liberation it should have a goal in
mind for the masses, whether the
basic ideology be Pan-Africanism or
some other form of governing body.
(Pan-Africanism as defined by the
renowned Black poet Don L. Lee, is
Pan meaning one, whole, and
Africanism meaning Africa, not under
imperial rule.)
As implied earlier, the leaders
role is to identify and define the
actions of his followers. For instance;
if an act of revolution takes place, it is
the function of the leaders to state

whether it was part of his actions or
not, whether it is successful or not.
An example of this can be seen in the
actions of an African leader, Kwame
Nkrumah , in an incident happening
Feb. 24, 1948. There was an outbreak
of violence between the people and
the European powers over the prices
of certain imported goods. Nkrumah's
group, at that time the United Gold
Coast Convention, denied all
knowledge as to what went down. In
the aftermath of the event, this was
seen not only as a wise and logical
move, but added force to their
ultimate plan to remove a European
Governor from their ranks.
Nkrumah's influence was felt
mainly in Ghana and his successes
were many. In regards to the issue
stated above, where Christianborg
Castle was never again to be occupied
by the rule of a European, he attained
one of his greatest victories. His
leadership qualities were felt thruout
Africa, to gain this goal. After victory
was achieved, he did what every great
leader does; call together his followers
to pick out a new course of action.
The Ghana Constituent Assembly held
in Accra, was to draw some 90,000
people. In two years, positive action
was taken in which the life of the
whole country was brought to order
with the utmost discipline.
The leader himself, must be
able to bear quite a few hardships and
setbacks in his quest for the people's
liberation. Nkrumah spent a great deal
of time in jail in this early period of
Ghana's development, and a larger
amount of time was spent in exile in
more recent years. The people freed
Nkrumah from jail and after years of
fighting succeeded in the ultimate
independence of the Gold Coast in
1957. With this initial rise of
independence came many more
struggles for independence among the
African Leagues of Nations. Leaders
with the makeup of a Nkrumah, or a
Nyerere, a Malcolm X, a Martin
Luther King, and Elijah Mohammed,
are hard to find and are also of an
infinite aid to the people. It is the
people's role to follow the advice and
leadership of a strong leader.

The Soledad Brothers
Desperately Need Cash!
With the trial finally about to start, the Soledad Brothers Legal Defense
team is on the verge of total bankruptcy. The outcome of the trial hangs
in the balance. The Soledad Brothers have been under indictment since
February 1970 (more than 18 months). The massive pre-trial assaults by
the prosecution (changes of venue, gag rules, harassment, endless pre­
trial hearings) have almost completely exhausted every penny raised by
the defense.
The trial is now scheduled to start on August 9,1971.
Defense attorneys expect it to last 5 months. Conservative estimates put
the cost of the defense (expert witnesses, special investigators, travel ex­
penses for witness interviews from all over the state, the bare necessities
for supporting three attorneys and their staff during the trial, etc.) at
$125,000. The state will be spending many times this amount in its ruthless
attempt to railroad the Soledad Brothers to the gas chamber. Your money
is urgently needed to prevent a legal lynching. Please send your contribu­
tion immediately to:

The Soledad Brothers Legal Defense Fund
510 North Third Street
San Jose, California 95112

I enclose [blank] for the cause of justice in the Soledad Case.
[blank] Please send Soledad Button (75c minimum contribution)
[blank] I would like to work for the Soledad Brothers in my community.
Please send information.
Name.

[blank]

Address

[blank]

To the United States of America, a message to you.

America,
Wake up from your sickness,

That exist under your dress.
Hateful souls congregate,
In you symbolic name,
Politicians use you as a scapegoat to make wars,
And racist animals promote sickness under your dress.

America,
Wake up from your sickness,
Wake up,

Cause you have developed syphilis under your dress.
alberto O cappas

Internationally Acclaimed Motion Picture

Books For The Liberated Mind

A History Of Pan African Revolts
C.L.R. James—-Drum and Spear Press, Wash., D.C., 1969

Finally Got The News

Documenting the historic struggle
of the

League of Revolutionary Black Workers

in their efforts to organize auto workers

Black And White: Land, Labor and Politics In The
T. Thomas Fortune-—New York Press, 1968

of the City of Detroit.

Now available for distribution

The Wretched Of The Earth
Frantz Fanon—Paris Presence Africaine, 1963

(sales and rentals)
Contact

Up From Slavery
Booker T. Washington—Bantam Books, New York, 1959

Black Star Productions
19230 James Couzens Detroit, Michigan 48235
(313)341-8614

�Ideology Of The BSU
Part 1

There has been a lot of discussion among

members of the Black Student Union as to
precisely what is the ideology of our young
organization. The leadership has said the ideology
is Pan-Africanism, but has never defined
Pan-Africanism and laid the necessary ideological
foundation for concrete and positive action in
that direction. We understand very clearly that
there are prerequisites which have to be met in
order for our struggle to proceed on the correct
path to liberation for ourselves and other
oppressed people. A firm ideological foundation
provides us with power to stand firm against
attacks from the oppressor, and puts us in a
position to deal with ideological revisionists and
dogmatists. It serves as our most important
weapon in our struggle to eliminate the evils of
liberalism and organizational hangups within our
ranks, as well as the ranks of people. Our
ideological foundation provides the masses with a
guide to judge us as we move among them with
implementation of our programs.

When we say our ideology is Pan-Africanism,
we mean that the ideology of B.S.U. is the
understanding of the historical experiences of
African people the world over and the wisdom
gained by African people in their struggle against
colonialism, racism, and imperialism, defined
through the ideological framework of
Pan-Africanism as defined by the B.S.U. Central
Committee. However, we must place heavy
emphasis on the last part of that definition, “as
defined by the B.S.U. Central Committee.” The
world of Pan-Africanism has become a large jungle
of opinion in which conflicting interpretations
from revisionism to dogmatism have been allowed
to give off reactionary and blind philosophies, as
revolutionism has been defined from the need of
all African people to return to the motherland
and liberate it, to the idea of setting up an
independent African nation within the americas.
Such an ideological inconsistency presents serious
problems to a young organization, such as ours, in
its attempts to move in our struggle for liberation
and unification of Black people.

When we say we are Pan-Africanists, we
mean we understand the classical principles of
Pan-Africanism and that we have adopted these
principles to our own situation. Although we do
not move with closed minds to new ideas and new
information, we realize, to be free from
ideological flunkeyism, we must use our own
brains in solving problems of an ideological
nature. We understand, very clearly, the
revolutionary principle of self-reliance, and how
we must relate to it if we are to survive. It must
be us who lay the necessary ideological
foundation that is intuned to an ever changing
political situation.

Ideology is a body of doctrine, myth,
symbols, etc., of a social movement, institution,
class, or large group. Such a body of doctrine,
myth, etc., has reference to a political and
cultural plan, with the necessary means for
putting it into action. The correct ideology is an
invincible weapon against the oppressor in our
struggle for liberation.

Pan-Africanist philosophers around the
world have taught us the correct classical
principles in our ideological struggle, but they
have never truly dealt with the struggle of

African people in the United States. Although
their principles apply, it is our duty to carry these
principles further by our political work among the
masses. Only when we bridge the gap between
theory and practice, do we see any type of an
ideology formed. This bridge gives further
meaning to our political definitions and to our
political work.
Historically, through our involvement, we
have found that organizations cannot give us a
political ideology. They can only give us an
ideological framework in which to define our
experiences, as we move about implementing
programs and doing the necessary political work.
The classical principles of Pan-Africanism
constitute the ideological framework or the
theory, and the experiences we gain by teaching
these principles to the masses constitutes our
ideology (the practice). We teach in various ways:
community programs, lectures, newspapers, etc.
When we take our ideological framework to the
people, we bridge the gap between theory and
practice. A political organization that does not
bridge that gap becomes static and fails, whereas,
those that do, continually succeed in their
struggle for freedom and liberation.
In order for our struggle to move in the
direction we desire, we must clearly understand
the classical principles of revolutionary
Pan-Africanism. These principles are many and
varied, but we shall deal with only those that
apply to us and our particular situation:

1. We are African people - Just because we
were ripped away from Africa does not change
our origin. Does kidnapping a person change his
identity? We came from Africa, so we are
Africans! Our future is bounded up with Africa.
England, France, the U.S. make divisions between
us such as Negroes, Colored, African, etc. because
it is to their advantage. But among Africans there
must be no division. We are African - period.

2. We must be revolutionary internationalists
— We understand that our struggle is part of the
entire world struggle of African people. We say
especially the struggle of African people because
we are Pan-Africanists. We realize that we must
first organize and unify all Africans because this is
the most natural and efficient path to freedom.
We are a nation. We can identify Africans
physically, on the basis of color. We know that all
Africans have been assaulted by the exploitation
and racism put out by European and U.S.
controllers. That is one common bond. It is in our
interests to unite ourselves because we must
eliminate the oppression put down by the present
controllers. So, we must first organize ourselves.
It would be unrealistic for black people to go out
into Williamsville, Paris, France or Scotland to
organize non-African people there. We must work
with Africans in Buffalo, and the U.S., on the
African continent, in the Carribean, South
America, Europe, Australia and any other place
where Africans are now living. This does not mean
that we are against the struggle of other people
for their own self-determination. We will work
with and support all socialist movements that are
working towards the independence of their people
and ending exploitation. But our energy will be
concentrated on organizing African people and
strengthening our own nation.

3.

Our fight

must

be against

racism and

capitalism — We do not agree that by destroying
capitalism, you automatically destroy racism.
Revolutionary socialist Cuba has taught us that.
Cuba has been trying to rid itself of the situation
where lighter skinned Cubans have been pressing
for preferential treatment from the government so
that they can control the Cuban society. The
lessons gained from the movements of African
people the world over have taught us we must
fight against both capitalism and racism.
Capitalism was not designed for the majority of
people; it serves as a vehicle by which the rich get
richer at the expense of the poor and colonized
people of the world. Racism operates this
exploitation on color lines.

4.Land is the basis of independence —
We don’t mean that as soon as you get a deed to a
piece of soil you become independent. To be
independent, you must control the land. The
schools in your neighborhood are part of the land;
the stores are part; the houses, factories, power
plants, are all part of the land. We must control
these! Until we control these, we are only tenants
on somebody else’s land. We understand that with
this land, it is our duty to create a nation. We use
the land to produce the things that are necessary
for our survival and growth. A nation is a group of
people who control a certain land, who have the
same interests and background and are moving
toward the same goals, using a unified, organized
plan. The African nation is composed of black
people who are working for all-African unity
founded on the principles of socialism.
It is, our duty to apply these Pan-African
principles and carry them to their furthest point
— implementation. Another legacy left to us is to
bring forth new revolutionary Pan-Africanist
principles, derived from our constant
participation. Let us always remember the words
of Frantz Fanon:
“It is a question of the Third World starting
a new history of man, a history which will have
regard to the sometimes prodigious theses which
Europe has put forward, but which also does not
forget Europe’s crimes, of which the most
horrible was committed in the heart of man, and
consisted of the pathological tearing apart of his
functions and the crumbling away of his unity.
And in framework of the collectivity, there were
the differentiations, the stratification, and the
blood-thirsty tensions fed by classes; and finally,
on the immense scale of humanity, there were
racial hatreds, slavery, exploitation, and above all
the bloodless genocide which consisted in the
setting aside of fifteen thousand millions of men.
So, comrades, let us not pay tribute to Europe by
creating states, institutions, and societies with
their inspiration from her. Humanity is waiting
for something from us other than such an
imitation, which would be almost an obscene
caricature. If we wish to live up to our people’s
expectations we must seek the response elsewhere
than in Europe.”

Unity: Phase One

Volume 2 Number 3

Deputy Min. of Information . Robert Fields
Editor-In-Chief.............................................. TonyThom
Proof Reader....................Yvonne Gransberry
News Analysis ...............................Nora Jackson
Distribution Manager...............James Mixon
Health ............................................ Robert Rowell
Education.............................................. Carol Lee
Labor.................................................Leroy Jones
Law ...............................................Roger Williams
Consumer Education ............... Linda Dubose
African International Reporter .Van Ridgeway

part of Student Assn.

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                    <text>Unity: Phase One

Black Student Union
SUNYAB

Volume 2 Number 2

Afrika-Towards Freedom
"Guinea-Fight For Freedom"

Once again, as if it will go on
forever, the colonial forces of Europe
are extensively raping Mother Africa.
The forces of colonial exploitation
and imperialism, centered mainly in
Portugal, are again on the move to
maintain control over Africa. With
open aggression and a fair plan of
attack the Portuguese military, on
November 22, 1970, launched a two
fold attack on the nation of Guinea.
This West African seaport nation was
attacked not only from the sea at the
capitol of Conakry, but also in the
area of a border city Boke.
White mercenaries, perhaps
the lowest form of human being (?) on
the face of the earth, in regards to
their life style, began an attack on one
nation with the intent of
"undermining" the whole of Africa.
The downfall of a country such as
Guinea, which has a very strategic
military and economic value, would
be like a death blow to the whole Pan
African movement in Africa. Portugal
knows this and with the support of
the United States aided N.A.T.O.
organization, is making an attempt to
make it a reality.
Traditionally the country of
Guinea was a haven for certain
political exile leaders. Such men as
Kwame Nkruma, for president of
Ghana, and Stokley Carmichael,
former cha
irman of S.N.C.C., make
their residence in Conakry. Since this
action however, Carmichael has
returned to the country, that he saw
as being so decadent (the United
States), to continue his fight for the
liberation of all Black people. As to
date, he has published a new book in
which he gives a very good format for
the Pan-African movement in Africa
and its effect on the United States.
The mass media Phenomena in the
United States did its usual good job of
not enlightening the masses to the
reality of world events. It probably
did'nt print it.

Books For The Black Liberated
Mind To Grow On

the guerilla fighters of A.I.P.G.C.
(African Independence Party for
Guinea and Cape Verde). A.I.P.G.C.
activities are recapturing large
amounts of "European" occupied
African lands and over-throwing
European imperialism and
colonialism.
Other motives for the attack
on Guinea are its strategic military
location. Since it is a seaport nation it
is an ideal location for the entrance of
foreign aid in terms of supplies, food,
soulless mercenaries, guns, and
artillery. Secondly, it is an
economically rich nation. The area
around Boke is extremely wealth in
mineral resources. This makes it a
source for economic independence in
not only the world market but also to
many underprivileged African states.
It's downfall would cripple and crush
the whole Pan-African liberation
movement in Africa.
In view of the emergence of so
many independent African states,
approximately thirty nine, it can be
said on one level that Africa is finally
overthrowing colonial domination.
However this is a superficial level. The

However the importance of
this attack cannot be over looked. At
the time directly before the attack, it
can be seen that Guinea was in full
support
of
the
Pan-Afrcanist—(United African
States)—ideology. Although they
had not formally adapted this form of
Pan African government as their own,
they definitely showed support for

Black Fork Then and Now—W.E.B. DuBois—Henry Holt and Co., 1939
American Negro Slave Revolts—Herbert Aptheker—New York International Pub., 1968
Black Power: U.S.A.—Lenore Bennett—Ghicago Johnson Press Co., 1967
Capitalism and Slavery—Eric Williams—New York Russell and Russell, 1961
Freedom Road—Howard M. Fast—New York Crown Pub., 1964
A History of West Africa to the Nineteenth Century—Basil Davidson—New York, Doubleday Anchor Books
Van Rideway

countries have not tasted the
sweetness of freedom long enough to
be able to grow according to it’s
aspirations. Only Tanzania seems to
be really moving forward in
progressive steps toward this goal.
They very recently made a move to
restrict mini-skirts and soul music and
even more recently against bars and
"socialistic tenancies. The
predicament is rather precarious in a
sense, for other nations since they are
relatively weak in their economy and
governmental ideology. An improtant
concept to bring out now is the fact
that replacing an imperialistic
government by replacing an
imperialistic government by another,
even if the former was from external
forces, will not give the people
Freedom. Only by destroying the
imperialism at its roots, which can be
seen as the "ideas" on which it is
engendered, can the tree of
domination be killed.

Jul

�Editorial
The gangs didn’t originate because one group
lived in Cold Springs, and one in the Fruit
Felt, but because of the continually
oppressive conditions in the black ghetto's of
Amerika.

In recent weeks, one of the most
depressing problems to plague the Buffalo
Black Community, has been the actions of the
gangs. Everything from petty theft, to sniper
fire has occured and has sent many people
into a hellified panic. Mothers are not only
worried about getting their purses snatched,
but are also fearful of their sons being forced
to join local gangs. The Buffalo Police, as to
be expected, are unable to halt these actions,
mainly because the victims are always black.
However, their inability to stop the gans
actions has one good side to it, for if the
police were to actually pursue the gangs they
would end up shooting and killing alot of
innocent brothers and sisters accidently on
purpose. In having the police run through the
black community any more savagely and
viciously then they already do, would be total
genocide.
Being that the gangs have persisted in
their actions, and since the police are highly
inefficient, leaves but one course of action
(which incidentally is the best, to handle all our
problems in the community) to be taken by
the residents of the black community. And
that is we, the members of the community,
must take action ourselves. By action I don't
mean we should all go down to the Delevan
Gun Shop and "cop a piece", because all that
would do is cause more blood shed. But we
must get togetheron this issue to put a stop to
this nonsense.

The first step is to ge a group of
community people together who are willing
to give up some time and effort in dealing
with the young members of the gangs. Once
this group has committed itself, it must seek
out leaders and members of the gangs to rap
about the conditions that have been taking
place. More often than not, the gang members
will talk of the same problems that other
black people speak of discontentedly. You'd be
surprised to find out that young people
change rapidly when they see that somebody
actually cares about them or is willing to
spend some time with them.
We all know that people are not born
bad, but on the contrary, it is the conditions
of life that is the catalyst that starts people on
a destructive life. Such things as:
1. Poor housing with phenomenal
amounts of rats and roaches
2. Poor food at all the local stores
3. Jive teachers teaching jive courses,
and giving jive grades
4. No parks, playgrounds, or
recreation areas

5. And no summer jobs all contribute
drastically to a young persons discontent and
hateful outlook on life. The jiveass racist
cracker would have us believe that black
people kill each other for basically the same
reason they mess with dope. They say (now
dig this) that because of our inferior feelings
(of self) we hate ourselves and thus tend to
indulge in actions that are self-destructive or
harmful to us.(ain't that some Shit)
A little over a month ago, the gangs
signed a truce declaring they would cease fire
on one another for a limited time. Since then,
some of the gangs have been waging war on
heroin pushers and addicts. They have beat up

some, shot at a few, and even robbed others.
Though their method is dangerous, they have
alot of people shook up. Now it's not my
contention to condemn their actions, but
what I am saying is that within the ranks of
these gangs, are some cats with good
leadership potential. If the members of these
gangs can be directed into a constructive
program, they might be unstopable. Just
think, if the Mad Dogs, Matadors, Manhattan
Lovers, and Pythons were united together as a
militant group, there would be fewer racist on
the police force and fewer political bigots
running this city.
Our job as interested black people is
to meet with members of the gangs and
explain to them that the actions they are
presently taking are counter-revolutionary
and at the same time we must come up with a
program or plan that gives them better and
more rewarding things to do with their time
and energy. Upon meeting with the youths,
we must be as understanding and truthful as
possible for what the youth are doing in their
own way is showing their discontent for the
society of which they feel they are a small
and unimportant part. We must not let
ourselves alienate our young the way the
white man has alienated his. And at no time
shall we forget that these are our brothers and
are the roots of our eternal survival.
As a final reminder, it is high time
that we of the black community start dealing
with the problems that face us. It will be
better for us if we solve our own problems
rather then have the so-called police create
more. For if we can solve the gang situation,
we can save our youth the agony of going to
the mans jails and ending up on that road that
leads nowhere.

Time Is Of The Essence

Labor
There has been a great deal of
information in the past four to five years on
the economy of this nation, and how it
functions. One of the main reason's is to
inform us on how we should respond to
this;meaning, if you are poor things will get
better through legislation. If you are of the
white upper-class, things are prosperous, lets
keep them this way. So you see, information
can have a dual purpose; to inform the power
structure, and also to try and conform the
oppressed into a more confusing state.
Problems of United States Capitalism
(in reference to labor) is:
1. The new technology, is in effect, a
second industrial revolution and is performing
a role similar to the first in fostering
long-range economic growth.
2. New competition between
socialism and capitalism induces extensive aid
and investment in the Third World, which in
turn creates new markets for advance
capitalist countries.
3. Availability of an "economic tool
box" which can be used to maneuver a
capitalist economy so as to avoid serious crisis
in reference to the rich.

The benefactors of economic
systematization are the rich; poor people,
primarily black people, are the Victims.

Next is the question of competition between
the capitalist countries and socialist countries.
In reference to the countries of Africa, each
system (U.S. and Russia) is trying to bleed
these countries of it's resources. The
statement on long-range economic growth, if
further proof that the economy can not stand
on expansion of capitalism with no definite
over all performance value for it's people. As
long as money is in circulation to expand false
horizons, the workers will work with the
thought in mind that their job has security.
This means you are a "tool" to be used at the
capitalist convenience.
Performance of the worker is a
"myth" that most people misunderstand.
Your performance is measured by the quality
of work in conjunction with the amount you
are paid, but the capitalist sets up a wage scale
for you to work from. The definition of wage,
a Payment usually of money for labor or
services, usually according to contract (not
performance). So what the employer
(capitalist) is saying, work for me, produce
for me, and I'll pay you my scale of pay, not
what you are worth. This is one of the main
reasons for the rich and the poor; it is not
education. (You see the capitalist is trying to
buy time, soon he won't even be able to buy a

watch).

Let us go even further into capitalist
enterprises. The "National Budget" is fixed by
the capitalist in Washington, in conjunction to
the amount of money that possibly can be
made after the piece meal programs are set
up. This does not mean the working class of
people are taken into consideration; what this
means is the amount of money to be made for
the rich.
Blacks are at the lowest economic
levels of this society; this is very unique isn't
it? The reason for this is, as soon as the labor
shortage eases, the black advance slows down,
or declines. The mechanics of this operation,
even during prosperous times, are presented as
one of the conclusions of a recent study.
White workers capture the newly growing
fields in which labor resources are scarce, pay
levels are good, prospects for advancement are
bright, the technology is advanced, and
modern working conditions exist. Once the
field stagnates, the white worker is reluctant
to enter, and this brings on the scavenger
white workers that pull down blacks for lower
wages. We are (black people) considered a
reserve work force for exploitation.
Leroy Jones

�Birth Control
Birth Control

Forward
Margaret Sanger is called the
mother of birth control. In 1912, she
decided to fight the Comstock Law,
which was pressured through congress
in 1873, by a group called the New
York Society for the Suppression of
Vice. Even at this time women
desperately aborted themselves with
knitting needles, hooks, or threw
themselves down steps. There was an
estimated 25,000 deaths every year
from self induced or abortionist's
abortions.
Margaret Sanger, a nurse had
heard the desparate cries of women
asking please tell me the secret, the
secret of “not getting pregnant". But
she didn't know the secret either. For
hours she studied the medical texts
trying to discover an answer to prevent
conception. But there were no
answers to be found. So she traveled
to France where women had been
practicing family planning since the
French Revolution. In Paris she found
family planning an accepted way of
life.
There was much to be done.
Margaret spoke to doctors, midwives,
and many women. She collected the
best and latest formulas and
techniques and bought the most
effective devices.
On returning from Europe she
began publishing amonthly magazine,
"The Women Rebel", where she
appealed to women to emancipate
themselves biologically. The response
was good but the magazine was
banned from publication. After many
fights in the courts, Margaret with the
aid of her sister and another woman,
both nurses, opened a clinic in
Brooklyn. Ten days after the opening
the trio was arrested. While in jail,
Margaret taught other prisoners about
birth control. Her case was appealed,
and the decision was a major victory.
She accomplished her goal; women
would not be denied information they
were entitled to.
A wanted baby by Mr. and
Mrs. John Doe is a very lucky infant,
but not all babies are so lucky. What
proportion of them are unwanted?
There is no simple answer to this
question. Many factors are involved.
Whether or not the parents are
married, the quality of their marriage,
their socio-economic situation, how
many other children they have, their
health, emotional stability, age, place
of residence, and so on. But even
though there is no accurate answer to
the question, we do know that a
tragically large proportion of babies
are unwanted.

Out-Of-Wedlock Pregnancies
It is fair to say that nine out
of ten babies born to unwed mothers
are unwanted. In the United States
alone every hour, twenty-seven
out-of-wedlock babies are born; about
six hundred and fifty from sunrise to
sunrise. A quarter of a million babies
about on baby in seventeen are born
to unwed mothers. Forty percent of

“More American Women Die Every Year
From Illegal Abortions Than
American Men Die In Vietnam.”

"I challenge the speaker's charge that we have one health care
system for the rich and another for the poor. To us, there are
no poor!"

these mothers are between fifteen and
nineteen years old.
It certainly does not follow
that unplanned pregnancies invariably
result in unwanted babies. Probably
most "surprise" bundles are loved as
deeply as planned babies. However,
the percentage of unwanted children
resulting from unplanned pregnancies
is certainly greater than those
resulting from planned pregnancies.

The Rejected Child
Extensive study has been
devoted to the unwanted child who is
rejected. Among the more common
causes found are; the mother's own
unhappy adjustment to marriage;
forced marriage through pregnancies;
in an out of wedlock birth;
resentment on the mother's part of
her childs interference with her social
life or career; defective emotional
experiences stemming from the fact
that the mother herself was rejected as
a child; and disgust with pregnancy
because of the mother's attitude

toward sex. In some instances, a
parent who has a hostile attitude, will
instill this into her child.
A parent may manifest
rejection for a wanted child in many
ways. Some do not disguise the
rejection and severely punish, neglect
or nag the child. Other parents who
reject a child may have a sense of guilt
which expresses itself in over
protection. The over protective parent
is frequently overly anxious and
fearful that the child will die. One
result of extreme parental rejection
may be juvenile delinquency
culminating in corrective institutions.
Margaret Sanger fought for
women to have the right of birth
control. Yet there are still many
unwanted, unplanned and rejected
children. There are many reasons for
this, one being birth control methods
were not available to all women who
wanted it. Another is that women and
men did not know about the different
forms of birth control.
Carolyn Lee

�Free Expression's
Porto Regan process
terminal, Rochester, N. Y.,
Afro hair
Kinky hair
Straight hair
Mingling into revolutionary
Formation of Grito de Lares

Somos Puertorriquenos
Y que viva Puerto Rico libre!

And
While manifest destiny
Made plans to colonize our minds
Turned us into reflections of color values
Where to advance the race
Became a spoken reality
And
Blanquitos forgot to speak Spanish
And ate rice and beans with American gravy

And Negritos adopted hot combs to straighten
Out their hair
A Puerto Rican Reality
Inflicted with American sickness....

alberto O cappas

“Do To Thru”
To The Actor/the junkie/

Why do I talk
in the manner I do
is it needed
what I do
because I have a cause
must do

Hate to act myself
the way I have to do
this I may have to do
don’t know what you gonna do
i’m getting what's due
Tired of mines being
what he threw
better move cause
i’m coming thru
can’t bear no more, i’m thro’
caught the last
shit ball he threw

All is needed
is
you that's going through
to do too
what you have
to do.

Come and share your tears with me,
You can't hide
What is
Already there,
For
You
And
For
Me,
Hermano,
Life is only a stage where the
Producers and directors are our oppressors,
And
Your
Life,
Well,
A
Reflection
Of
My
Self
Being disguised in a different outfit.
alberto o cappas

Its the extension of

The
Ex
Ten
Sion
Of the Rican funny power
Rican running for this
Running for that
Rican
Moving
Away from the ghetto
Moving away from the tropical scenee
&amp;
Stupid putas
Running to
Gringos on Time Square
Selling it
To buy
The American dreams
&amp;
Junkies want
To be
Social Workers
When
They
Go
Cold Turkey

The extension of the funny Rican power
Little green island
35/100 flowing in the back yards of America.
alberto O cappas

The Man Is My Oppressor
The man is my oppressor and I will always want
He forces me to lie down in slum gutters
He leadth me to piercing needles
He negates my soul
He leadth me down the paths of racism for his
profit’s sake
Yea though strung out I run hoping for the
shadow of death
I will fear all evil for he will chase me. His dos
and his sleers will taunt me.
He prepares the laws against me in hope for the
victory of mine enemies
He encircles my neck with ropes
My blood spilleth over
Surely the hatred and torment shall follow me
And I will dwell in the damned U.S.A.

sallie williams

�for the nursing of my sleep, I hardly dream.

“From God to a Blessed Dreamed”
she was there right
in the alignment
my disbelieved view
almost as pleasing
as a new day
being birth
and even fresher
than morning dew
but i trembled . .. sheepishly
for i am God!
the “God of lust”
her creator
this fear is joyful
as the tremor
travels infinite
hazed &amp; dazed w/
supreme aesthetics in her

this split second------ i can’t bear
a repeat act
precisely now------ not like the dream
she can’t disappear
via dream, being God
my creation by virtue
is avaricious
but now, before me
the arch of curves &amp; shapely dips
are purer than heart beats
via man
i should adhere

Before a woman becomes grown
if she’s black and poor
she learns that the world
is cold ready to rape you
of everything
if a black girl child wants to ever
become free she has to really
struggle like we did
thru shouts of hatred
and screams of amerikan misunderstanding
prison can make you look back on a lifetime
of bitterness...
handed-down clothes
cold winter nights
for whites only
colored served here,

but take heed God
suppose you only control
the graceful &amp; ultra
feminine outlines
will superiority hold steadfast
if you don’t
penetrate the woman of her
in the man you
there could be
a permanent ego damage
one woman, no mind!

ahhh, i became concerned of this,
trembling, when desired &amp; terrified

memories only other black women could understand
trying to be what aint/of trying to see what's
not of trying to rid ourselves of what never was
of men crying
of children dying

memories that harsh and cruel of alley ways
where people live
of ‘people’ who not only attack with weapons
but with words (which you cannot combat)
-if you’re black and poor and female
like my mama
like me and my sisters.
-ericka huggins

by her sight
yes, thinking w/ Godly air
anyhow i prefer relinquishing the
goodness rather than “Godness”
that's why, the profound accent
on my
creative ability &amp; desire
her dreamily self clearly
depicts that my creation
was created benevolently
&amp; by deity nature,
i marvel over such a
rare &amp; “plenty fine” creature
&amp; i blessed her
gratuitously
“God damn it!”

—Cinque

Tomorrow gives the heart
a song to sing, a part
to support in life's play
rehearsed at the dawn of every day
and played as the day is spent.
Because there's tomorrow
let the love-tuned soul
release mellifluous song
even though others wrong
the purpose, the intent.

Photo by: James R. Best, Jr.

Beyond this time,
these temporal lines
will cease from remembrance
abate and lose cadence.

“Prosperity Through The Cooperative Life”

�Sickle Cell Anemia

To confuse the people,
medical terms such as drepanocytic
anemia and meniscocytosis, have been
used to describe the killer sickle cell
anemia. By now, the danger of this
Enemy of the people should be well
recognized. Even though much has
been brought out about sicklemia,
much more can and should be brough
out about this Killer.
If the possibility of sicklemia
isn't kept in mind, any of the
following systems may be critical to
Black people; abdominal disease,
rheumatic fever, or a nerve disease.
There
is a great
misunderstanding of plasma and
blood. Plasma is only the liquid
portion of the blood, and sicking is a
property of the red blood cells. Two
types of red blood cells can be
differentiated in the blood of patients

with sicklemia. The first reverts to the
disk shaped form on exposure to
oxygen. The second doesn't revert,
but is sickle shaped. When blood was
observed in the first appearance of the
disease, it was found that non
reticucated cells loss their ability to
resume normal shape in a disk like
form and others retained this ability.
Even though there is no cure
for the disease, a great deal of things
that went unexplained are now trying
to be brought out. The people want to
be told about themselves. Brother
such as myself are doing this and
trying to make it relate as simply as
possible. Brothers and Sisters I
make a plea to you to
Understand everything about
sickle cell anemia, and try to help in
making it possible for us to Stand
side by side and organize against

Genocide by the sick white society
that rules this nation of Racism and
Hate against our people. If everyone
works and adds to the cause in their
on way, Then and only Then will
we have a free Health nation.If
we're dying from Sickness,
Disease, and Dope, we can't
possibly come together. A Health
Revolution will make us Fit and
prepare us to overthrow our Major
Enemy. We can't do it if we're dying,
so come together and support all
programs that are going to help kill
off diseases such as sicklemia.
Urban Center is still the location for
testing of disease such as sicklemia. It
is located at 220 Delaware Avenue,
will be open on Saturdays at 12:00
noon, and will continue up to August
14, 1970.

R.A. Powell

Red blood cells taken from a patient
in a sickle cell crisis. Three of the
cells are sickled and the other
stretching away from its normal,
donut shape.

Normal, donut
cells.

shaped, red blood

Consumer Education

How To Buy A Stereo

When buying a stereo system,
first deciede on a price range you can
afford. It is easy to be talked into a
high-priced system, so get an idea of
overall prices first. You can buy a
worthwhile system with good quality
sound for $250.00-$300.00. Although
this may seem expensive, remember
that you are investing in equipment
you'll have for a long time, and the
second best is only slightly less
expensive. Small economical systems
don't necessarily pay off.
Testing The Equipment

Test any prospective
equipment by taking a record you
know well, or that gives the highs and
lows of several different instruments,
to a radio or music shop and ask to
have it played on the stereo of your
choice. Listen to see if the high notes
''flutter” or go off frequency and if
the low notes "rumble”. A record
player should have a frequency range
of 40-1500; anything less will give you
trouble. Try another record player in
the same room. If the other is in a
different room the sound will be
different. Compare the sound of the
two and choose which sound you like
best. If you consider a third record
player, compare you choice of the
first two to the third. Don't compare
all three together. You can't retain the
three sounds all at once. Play each
stereo both low and high (anything
sounds good loud). Listen for clarity
and good response.

What Are The Different Kinds Of Stereos?
There are three kinds of
stereos. The console; the package,
including turntable amplifier, and
speakers. The components are the
speakers, turntable, and amplifier
brought separately.
The console is sold largely as a
piece of furniture. Consoles are good
if you have a large room to put them
in, with no furniture that blocks the
speakers. Good record players do
come in consoles, but you will
probably have to pay more for a
console than you would for a
comparable quality record player
without the furniture. There are other
drawbacks. You can't separate the
speakers any more widely than they
are in the console which doesn't make
for the best sound. Really, speakers
should be 12' to 15' apart.
The package, is perhaps the
best deal for most people, and
generally speaking, the more
expensive the package, the better it is.
It's almost always your best bet for an
apartment, being convenient,
compact, and easy to place in a
desirable position. With a jack for
earphones, the listener can hear very
loud music without disturbing the
neighbors. It is a good idea to look for
the one with connections through the
speaker system for radios, cassettes,
and T.V.'s. This enables you to
maximize the use of your stereo.
Components brought
separately can potentially give the
best sould possible. But they can run
into large amounts of money and
unless you are really into listening to
music or are a technical buff, forget it.
This system is very delicate and it you

are a party giver, beware!! The tuning
arm will tend to slip off you records.
Also you can't stock albums because
of the specially weighted turntable
that is made for one record at a time.
However, if you feel this is an
important addition to you life style,
first choose a radio-electronic store
where a trained person can help you.
When buying an amplifier
don't be impressed with the power
ratios. If they say you need 150 watts,
its completely wrong unless you're
playing the stereo in War Memorial
Stadium. Twenty watts is more than
enough. Make sure there are outlets
provided to connect cassettes,
microphones, earphones, etc.
Speakers are a very important
part of the system. Make sure they
respond well. The sound should run
smoothly from the woofers(low-sound
part of the speaker) to the tweeters
(high sound of the speaker) with no
distortion at either end. If you can
hear scratches on your record, this
may mean that the speakers are
sensitive and not that they are
scratchy.
If your're electronically
inclined, you can make your own
stereo with little more than a
soldering iron. Several companies
make these kits and often you can get
a better machine for less money.
My last point is always
remember to look for warranties on
Any goods you purchase such as a
stereo. If a warranty is good only for
90 days, and your machine is suppose
to last a lifetime, the machine can't be
very good..

Linda A. Dubose

�Things Comin' Down

Local—-The B.S.U. is sponsoring a Book
Drive to re-cycle books among Black
Students. Bring all books to 335 Norton
between 10:00 and 5:00 daily.

Local—-World Fighting Arts is sponsoring
an open Karate Championship, August 14,
1971, at Buffalo State College on Elmwood in
the new gym. The cost is $2.00 in advance,
and $2.50 at the door. Children under 12 or
students with I.D.'s$1.00.

Local—Any one interested in learning
printing techniques, contact Bob Fields in
335 Norton, between 10:00 and 5:00 daily.

Local- The Black Workers Organizing
Committee is sponsoring a two-day
conference to address problems in Buffalo
and the State. It will be held at the Jefferson
Education Center, 1207, Jefferson Avenue,
from 4-8 P.M.,Saturday and Sunday, July
I7-I8, for further information contact
Jefferson Education Center, 882-2255.

Oakland—Charles Garry, Panther lawyer,
had his motions for dismissal of charges
against Huey P. Newton on the grounds of
both, his not being tried,(even vaguely) by a
jury of his peers, and the fact that the judge
instructed the jury improperly in the previous
trail.

Ethopia—The Ethiopian Government has
jailed thousands of high school students
Retraction—At times, we have to judge
between the ages of 16-20, and placed them in
the things we do by their correctness, and
four detention camps. They were arrested as a
truthfulness. For Anybody to print out
result of the massive demonstrations against a
information, or say things that are not
20% raise in bus fare, steep and sudden raise
correct, whether this is done deliberately or
in food prices, mass arrests, and in favor of
by oversight, undersight, or lack of sight, is a
land reform(close to three out of four of Ethopia's peasants are dangerous thing for anybody who is a part of
tenants who pay as much as 75% of their
an organization to do.Misinformation affects
crops in taxes and rent to the emperor, the
everybody.
few noble families and the church who
In the last issue, Vol 2-No.1, I wrote
between them own an estimate 90% of the
a message in the selection of the Vice
land.)
President for Academic Affairs. I was

High Point N.C.-The trail of four
Panthers, begins July 26. The four, Larry
Medley, George Dewitt, Bradford Lilley, and
Randolf Jennings, are charged with assault
with intent to kill, assaulting and obstructing
an officer. They were arrested after 50 police
and sheriffs deputies attempted to evict them
from their hea
dquarters which was owned by a
judge.

misinformed on the positions involved. Dr.
Francisco Pabon is a candidate for Associate
Vice President of Academic Affairs. So, I
mistakenly confused the two positions and
there by wrote in ignorance. This kind of
ignorance (negligence) won't be tolerated!!

Prosperity Through The Cooperative Life
Bill Peters

Los Angeles—13 members of the L.A.
Branch of the Black Panther Party are now on
trial for charges ranging from assault to
commit murder, to conspiracy to commit
murder. The charges stem from the November
28, 1969, police assault on Panther
Headquarters, which turned into a 5-hour
stand-off assault. Money for their defense
should be sent to Los-Angeles Black Panther
Party, 2443 Stockwell, L.A., California.

Know the Law
On April 6, 1970, seven
blacks were assaulted by 6-20 pigs, claiming
to be looking for a sniper. Of the seven blacks
assaulted, at 467 Sccaymore Street, three
were small children. There were an estimate
of at least 56 uniformed pigs in the area not
counting 6 detectives.
The complaintants were
knocked down, kicked down stairs, and
sprayed with a subtance(alleged to be pepper
spray.) That following day, a police brutality
charge was filed by Mr. and Mrs. Hall, Mrs.
Underwood, and Mr. Moore. They also filed
on behalf of their children.
Police Commissioner, Frank
A. Felicetta, after receiving the complaint had
an investigation started. After he concluded
his findings, he ordered a police lineup to take
place in the case. The order was directly
disobeyed by all 279 police officers, stating
their reason as a violation of their
constitutional rights.
The police Benevolent
Association, represented the policemen in
their suit which was fought all the way to the
Supreme Court. After reaching the high court
the Police Benevolent Association's suit
would not even be reviewed. This gave
Felicetta the right to set up the lineups as
ordered. All 279 officers face a charge of
disobeying the order of a Superior officer,
which is ordinarily punishable by being
thrown off the force. (But you and I know
there ain’t no way Felicetta is going to risk
every man of that force.)

sday, July 6, I97I,
On Tue
fifteen months after the assault, the forst of
four lineups were held in the Police Academy.
The complaintants who are presently filing a
suit against the city for $300,000 a piece,
appeared at the lineup, but were unable to
identify any of the 70 police officers. But on
Thursday, July 8, I97I, four pigs were
identified in a lineup of 70 pigs as the ones
who were there during the break-in and
assault on our brothers and sisters. There are
still two more lineups to be held by the end
of the week. After the lineup, Felicetta held a
conference for about 50 minutes, but refused
to give the names of the pigs singled out in
the lineup.
As every black person should
know by now, pigs being as they are, always
try to set up some kind of trap to hang black
people up. One of these happened to be the
"decoys" they had placed in the lineups. In
order to help confuse the sistersand brothers
involved in this act of brutality, they placed
pigs that were off duty, on sick leave, and any
other place besides the area in question, to try
and throw them off. Here are some questions
that every black person should think about
because we are all apart of this act whether
we want to be or not.

In an article in the Buffalo Evening
News not to long ago, Felicetta admitted that

there were pigs who had racist attitudes
within the pig force. Now, if that doesn't
concern us, then nothing does. Another thing

that was added to the confusion was the fact;
why did the pigs wait fifteen months to go
through with the lineup? This gave the pigs
ample amount of time to grow beards and

anything else they felt like growing to confuse
the sisters and brothers involved.
There are probably countless
other things they have done to prolong and
confuse the minds of these black people. And

don’t you think for one minute that this is
the end of it, because this is only the
beginning!!!! Have you ever stopped to think
whether those four pigs were taken into
custody after they were identified? And when

the other two lineups are over, and hopefully
the rest of the pigs are identified, will they get
what they really deserve, or will they be set

free to terrorize the black community again?
Think about it, because your
Life may depend on the conclusion you

come to!!!!
All Power To The People And Death
To Those Racist Motherfuckas

Roger Williams

�Ideology Of
The
BSU
Part 1
There has been a lot of discussion among
members of the Black Student Union as to
precisely what is the ideology of our young
organization. The leadership has said the ideology
is Pan-Africanism, but has never defined
Pan-Africanism and laid the necessary ideological
foundation for concrete and positive action in
that direction. We understand very clearly that
there are prerequisites which have to be met in
order for our struggle to proceed on the correct
path to liberation for ourselves and other
oppressed people. A firm ideological foundation
provides us with power to stand firm against
attacks from the oppressor, and puts us in a
position to deal with ideological revisionists and
dogmatists. It serves as our most important
weapon in our struggle to eliminate the evils of
liberalism and organizational hangups within our
ranks, as well as the ranks of people. Our
ideological foundation provides the masses with a
guide to judge us as we move among them with
implementation of our programs.

When we say our ideology is Pan-Africanism,
we mean that the ideology of B.S.U. is the
understanding of the historical experiences of
African people the world over and the wisdom
gained by African people in their struggle against
colonialism, racism, and imperialism, defined
through the ideological framework of
Pan-Africanism as defined by the B.S.U. Central
Committee. However, we must place heavy
emphasis on the last part of that definition, “as
defined by the B.S.U. Central Committee.” The
world of Pan-Africanism has become a large jungle
of opinion in which conflicting interpretations
from revisionism to dogmatism have been allowed
to give off reactionary and blind philosophies, as
revolutionism has been defined from the need of
all African people to return to the motherland
and liberate it, to the idea of setting up an
independent African nation within the americas.
Such an ideological inconsistency presents serious
problems to a young organization, such as ours, in
its attempts to move in our struggle for liberation
and unification of Black people.
When we say we are Pan-Africanists, we
mean we understand the classical principles of
Pan-Africanism and that we have adopted these
principles to our own situation. Although we do
not move with closed minds to new ideas and new
information, we realize, to be free from
ideological flunkeyism, we must use our own
brains in solving problems of an ideological
nature. We understand, very clearly, the
revolutionary principle of self-reliance, and how
we must relate to it if we are to survive. It must
be us -who lay the necessary ideological
foundation that is intuned to an ever changing
political situation.
Ideology is a body of doctrine, myth,
symbols, etc., of a social movement, institution,
class, or large group. Such a body of doctrine,
myth, etc., has reference to a political and
cultural plan, with the necessary means for
putting it into action. The correct ideology is an
invincible weapon against the oppressor in our
struggle for liberation.
Pan-Africanist philosophers around the
world have taught us the correct classical
principles in our ideological struggle, but they
have never truly dealt with the struggle of

African people in the United States. Although
their principles apply, it is our duty to carry these
principles further by our political work among the
masses. Only when we bridge the gap between
theory and practice, do we see any type of an
ideology formed. This bridge gives further
meaning to our political definitions and to our
political work.
Historically, through our involvement, we
have found that organizations cannot give us a
political ideology. They can only give us an
ideological framework in which to define our
experiences, as we move about implementing
programs and doing the necessary political work.
The classical principles of Pan-Africanism
constitute the ideological framework or the
theory, and the experiences we gain by teaching
these principles to the masses constitutes our
ideology (the practice). We teach in various ways:
community programs, lectures, newspapers, etc.
When we take our ideological framework to the
people, we bridge the gap between theory and
practice. A political organization that does not
bridge that gap becomes static and fails, whereas,
those that do, continually succeed in their
struggle for freedom and liberation.
In order for our struggle to move in the
direction we desire, we must clearly understand
the classical principles of revolutionary
Pan-Africanism. These principles are many and
varied, but we shall deal with only those that
apply to us and our particular situation:

1. We are African people — Just because we
were ripped away from Africa does not change
our origin. Does kidnapping a person change his
identity? We came from Africa, so we are
Africans’ Our future is bounded up with Africa.
England, France, the U.S. make divisions between
us such as Negroes, Colored, African, etc. because
it is to their advantage. But among Africans there
must be no division. We are African — period.

2. We must be revolutionary internationalists
- We understand that our struggle is part of the
entire world struggle of African people. We say
especially the struggle of African people because
we are Pan-Africanists. We realize that we must
first organize and unify all Africans because this is
the most natural and efficient path to freedom.
We are a nation. We can identify Africans
physically, on the basis of color. We know that all
Africans have been assaulted by the exploitation
and racism put out by European and U.S.
controllers. That is one common bond. It is in our
interests to unite ourselves because we must
eliminate the oppression put down by the present
controllers. So, we must first organize ourselves.
It would be unrealistic for black people to go out
into Williamsville, Paris, France or Scotland to
organize non-African people there. We must work
with Africans in Buffalo, and the U.S., on the
African continent, in the Carribean, South
America, Europe, Australia and any other place
where Africans are now living. This does not mean
that we are against the struggle of other people
for their own self-determination. We will work
with and support all socialist movements that are
working towards the independence of their people
and ending exploitation. But our energy will be
concentrated on organizing African people and
strengthening our own nation.

3. Our fight must be against

racism and

capitalism — We do not agree that by destroying
capitalism, you automatically destroy racism.
Revolutionary socialist Cuba has taught us that.
Cuba has been trying to rid itself of the situation
where lighter skinned Cubans have been pressing
for preferential treatment from the government so
that they can control the Cuban society. The
lessons gained from the movements of African
people the world over have taught us we must
fight against both capitalism and racism.
Capitalism was not designed for the majority of
people; it serves as a vehicle by which the rich get
richer at the expense of the poor and colonized
people of the world. Racism operates this
exploitation on color lines.

4. Land is the basis of independence —
We don’t mean that as soon as you get a deed to a
piece of soil you become independent. To be
independent, you must control the land. The
schools in your neighborhood are part of the land;
the stores are part; the houses, factories, power
plants, are all part of the land. We must control
these! Until we control these, we are only tenants
on somebody else’s land. We understand that with
this land, it is our duty to create a nation. We use
the land to produce the things that are necessary
for our survival and growth. A nation is a group of
people who control a certain land, who have the
same interests and background and are moving
toward the same goals, using a unified, organized
plan. The African nation is composed of black
people who are working for all-African unity
founded on the principles of socialism.
It is our duty to apply these Pan-African
principles and carry them to their furthest point
— implementation. Another legacy left to us is to
bring forth new revolutionary Pan-Africanist
principles, derived from our constant
participation. Let us always remember the words
of Frantz Fanon:
“It is a question of the Third World starting
a new history of man, a history which will have
regard to the sometimes prodigious theses which
Europe has put forward, but which also does not
forget Europe’s crimes, of which the most
horrible was committed in the heart of man, and
consisted of the pathological tearing apart of his
functions and the crumbling away of his unity.
And in framework of the collectivity, there were
the differentiations, the stratification, and the
blood-thirsty tensions fed by classes; and finally,
on the immense scale of humanity, there were
racial hatreds, slavery, exploitation, and above all
the bloodless genocide which consisted in the
setting aside of fifteen thousand millions of men.
So, comrades, let us not pay tribute to Europe by
creating states, institutions, and societies with
their inspiration from her. Humanity is waiting
for something from us other than such an
imitation, which would be almost an obscene
caricature. If we wish to live up to our people’s
expectations we must seek the response elsewhere
than in Europe.”

Unity: Phase One
Volume 2 Number 2

Deputy Min. of Information . Robert Fields
Editor-In-Chief.......................................... TonyThoma
Proof Reader.................... Yvonne Gransberry
News Analysis ............................ Nora Jackson
Distribution Manager............. James Mixon
Health ........................................ Robert Powell
Education.......................................... Carol Lee
Labor............................................ Leroy Jones
Law .......................................... Roger Williams
Consumer Education ................ Linda Dubose
African International Reporter .Van Ridgeway

part of Student Assn.

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                    <text>Unity: Phase One

Black Student Union
SUNYAB

Volume 2

Colonialism and Oppression
Colonialism and oppression; two doctrines
which go hand in hand, stride by stride
wherever you find them in the world, always
entail some European power doing not only
the oppressing, but also the colonizing. Only
in very few isolated incidents do you find the
oppressors within the ranks of the oppressed
groups, such as the “Papa Doc” Duvalier
dictatorship, which is said by many social
science intellectuals to be the most
progressive and functional government
conceived by the mind of man. However, the
oppression usually comes from some external,
racially, and culturally different group, who
have only their selfish goals in mind, and a
gross indifference to the needs and aspirations
of the people.
Historically, one can find an almost
innumerable number of examples of colonial
oppression. Right here in the good old USA,
one is taught that the early Americans
overthrew the rule of Mother England.
Usually this is taught by a racist institution,
to the extent that the primary motives are
hidden or vague or totally misconceived. If
you are black, you never hear of Crispus
Attucks. If you are white, there is a chance
that you were told that he was merely
protecting Massa and Missus. You are then
schooled to the many revolutions, mainly
quasi, that have gone on throughout man’s
existence here on earth. The fact is, that you
will come out of class never knowing that you
were oppressed.
The reality of these situations, is that
oppression, colonization, exploitation, and
imperialism are still running rampant in the
world today, and they exist in what many will
call their Motherland — “Africa.” Despite the
fact that there are many struggles in Africa,
that have had a semblance of success or
successes, there are many others that are still
under the colonial bonds of European
nations. For instance; Portugal has been
involved in Mozambique since 1498. (Vasco
Da Gama, remember him and how he was
depicted as an adventurer in search for the
New World, which was never any happier than
the Old World) Portugese colonists, perhaps
the last remnants of colonialism in Africa, are
still oppressing with the aid, not only of
South Africa, (but also guess who?) the United
States. The support of the United States, as
primarily engendered in their obligations to
NATO, remains the same oppression and
colonialism.
This battle of revolutionary change is
especially evident today in Angola. Here the
Angolan Freedom Fighters are in constant
danger of American guns which try to wipe
out the lives of their men, women, and
children, who merely want freedom and an
end to oppression by the white minority.
March 15, 1961, marks the inevitable day that
the Angolan people said “No” and took a
frim hold in an attempt to break the chains of
colonization and imperialism.
Imperialism can be seen as a primary
motive in the United States involvement
there, since large corporate powers, such as
Gulf Oil, have economic interests in Angola,
and the Armed Forces have interests in
military bases there.
Tangible results are the only way to
measure the effectiveness of a revolution. In
Tanzania, which acquired its independence, it
was seen by the instituting of progressive
socialist government by the people; the like of
which has never before existed in the World.
In Angola these claims of victory can be
cited:
1) Liberation! of more than 400,000 SQ.

Number 1

July 9, 1971

Colonialism

A womens Militia group in Angola

kilometers from
1,200,000 of the national territory.
2) Grounded more than 124 Portugese
airplanes
Grounded more than 170 helicopters
3) 18,000 soldiers and militiamen killed in
combat
4) Portugese captured as prisoners
5) Destroyed airplane runways, mines,
and plantations: cut lines of communication,

attacked towns and many important areas.
The Angolan people on April 3, 1962 set
up a Revolutionary Government of Angola in
Exile (GRAE). It has temporary location in
Kinshasa in the Democratic Republic of the
Congo. However, as soon as the revolution
attains full victory, it will be disolved along
with the vote for the fundamental Charter of
the New Independent Republic of Angola. Its
primary missions are:
1) Taking all measures and making all
decisions necessary for the success of the
Angolan Revolution.
2) Establishment of all necessary contacts
and strengthing of existing relations with
international organizations to safeguard peace
and assure the triumph of justice and
harmony in a world determined to be free.
3) To solicit immediate aid and
recognition by the Afro-Asian Governments
especially over territorial integrity in Africa.
This is an aid to moral, and material well
being of these struggling human beings.
4) To lead independent Angola toward an
establishment of a democratic and
representative regime respecting the
Declaration of Human Rights. Making sure
rights are distributed to each, and all people
have the understanding of the measures
beneficial to harmonious development of a
truly democratic, political and social
government.
Unity is a monolithic bloc which no
outside force can do anything about. It is
primarily an irresistible and indestructible
power achieved by the mingling of different
ethnic groups. It is the power to bring to the
conscious mind, the knowledge and feelings
of the sub-conscious in regards to oppression
and what has been stolen. In Angola it was
marked by a break in servitude to some
European Colonialist. In Tanzania the fight
was similar, the results tangible. Let us hope
that the results in Angola, and all the
liberation struggles of people throughout the
world, will be as fruitful and prosperous as
the battle in Tanzania.
Power To The People

Van.Ridgeway

�Ideology Of
The
BSU
Part 1
There has been a lot of discussion among
members of the Black Student Union as to
precisely what is the ideology of our young
organization. The leadership has said the ideology
is Pan-Africanism, but has never defined
Pan-Africanism and laid the necessary ideological
foundation for concrete and positive action in
that direction. We understand very clearly that
there are prerequisites which have to be met in
order for our struggle to proceed on the correct
path to liberation for ourselves and other
oppressed people. A firm ideological foundation
provides us with power to stand firm against
attacks from the oppressor, and puts us in a
position to deal with ideological revisionists and
dogmatists. It serves as our most important
weapon in our struggle to eliminate the evils of
liberalism and organizational hangups within our
ranks, as well as the ranks of people. Our
ideological foundation provides the masses with a
guide to judge us as we move among them with
implementation of our programs.
When we say our ideology is Pan-Africanism,
we mean that the ideology of B.S.U. is the
understanding of the historical experiences of
African people the world over and the wisdom
gained by African people in their struggle against
colonialism, racism, and imperialism, defined
through the ideological framework of
Pan-Africanism as defined by the B.S.U. Central
Committee. However, we must place heavy
emphasis on the last part of that definition, “as
defined by the B.S.U. Central Committee.” The
world of Pan-Africanism has become a large jungle
of opinion in which conflicting interpretations
from revisionism to dogmatism have been allowed
to give off reactionary and blind philosophies, as
revolutionism has been defined from the need of
all African people to return to the motherland
and liberate it, to the idea of setting up an
independent African nation within the americas.
Such an ideological inconsistency presents serious
problems to a young organization, such as ours, in
its attempts to move in our struggle for liberation
and unification of Black people.
When we say we are Pan-Africanists, we
mean we understand the classical principles of
Pan-Africanism and that we have adopted these
principles to our own situation. Although we do
not move with closed minds to new ideas and new
information, we realize, to be free from
ideological flunkeyism, we must use our own
brains in solving problems of an ideological
nature. We understand, very clearly, the
revolutionary principle of self-reliance, and how
we must relate to it if we are to survive. It must
be us who lay the necessary ideological
foundation that is intuned to an ever changing
political situation.

Ideology is a body of doctrine, myth,
symbols, etc., of a social movement, institution,
class, or large group. Such a body of doctrine,
myth, etc., has reference to a political and
cultural plan, with the necessary means for
putting it into action. The correct ideology is an
invincible weapon against the oppressor in our
struggle for liberation.

Pan-Africanist philosophers around the
world have taught us the correct classical
principles in our ideological struggle, but they
have never truly dealt with the struggle of

African people in the United States. Although
their principles apply, it is our duty to carry these
principles further by our political work among the
masses. Only when we bridge the gap between
theory and practice, do we see any type of an
ideology formed. This bridge gives further
meaning to our political definitions and to our
political work.
Historically, through our involvement, we
have found that organizations cannot give us a
political ideology. They can only give us an
ideological framework in which to define our
experiences, as we move about implementing
programs and doing the necessary political work.
The classical principles of Pan-Africanism
constitute the ideological framework or the
theory, and the experiences we gain by teaching
these principles to the masses constitutes our
ideology (the practice). We teach in various ways:
community programs, lectures, newspapers, etc.
When we take our ideological framework to the
people, we bridge the gap between theory and
practice. A political organization that does not
bridge that gap becomes static and fails, whereas,
those that do, continually succeed in their
struggle for freedom and liberation.
In order for our struggle to move in the
direction we desire, we must clearly understand
the classical principles of revolutionary
Pan-Africanism. These principles are many and
varied, but we shall deal with only those that
apply to us and our particular situation:

capitalism — We do not agree that by destroying
capitalism, you automatically destroy racism.
Revolutionary socialist Cuba has taught us that.
Cuba has been trying to rid itself of the situation
where lighter skinned Cubans have been pressing
for preferential treatment from the government so
that they can control the Cuban society. The
lessons gained from the movements of African
people the world over have taught us we must
fight against both capitalism and racism.
Capitalism was not designed for the majority of
people; it serves as a vehicle by which the rich get
richer at the expense of the poor and colonized
people of the world. Racism operates this
exploitation on color lines.

4.Land is the basis of independence —
We don’t mean that as soon as you get a deed to a
piece of soil you become independent. To be
independent, you must control the land. The
schools in your neighborhood are part of the land;
the stores are part; the houses, factories, power
plants, are all part of the land. We must control
these! Until we control these, we are only tenants
on somebody else’s land. We understand that with
this land, it is our duty to create a nation. We use
the land to produce the things that are necessary
for our survival and growth. A nation is a group of
people who control a certain land, who have the
same interests and background and are moving
toward the same goals, using a unified, organized
plan. The African nation is composed of black
people who are working for all-African unity
founded on the principles of socialism.
It is, our duty to apply these Pan-African
principles and carry them to their furthest point
— implementation. Another legacy left to us is to
1. We are African people — Just because we bring forth new revolutionary Pan-Africanist
were ripped away from Africa does not change principles, derived from our constant
our origin. Does kidnapping a person change his participation. Let us always remember the words
of Frantz Fanon:
identity? We came from Africa, so we are
“It is a question of the Third World starting
Africans! Our future is bounded up with Africa.
a
new
history of man, a history which will have
England, France, the U.S. make divisions between
regard
to the sometimes prodigious theses which
us such as Negroes, Colored, African, etc. because
Europe has put forward, but which also does not
it is to their advantage. But among Africans there
forget Europe’s crimes, of which the most
must be no division. We are African - period.
horrible was committed in the heart of man, and
consisted of the pathological tearing apart of his
2. We must be revolutionary internationalists functions and the crumbling away of his unity.
— We understand that our struggle is part of the And in framework of the collectivity, there were
entire world struggle of African people. We say the differentiations, the stratification, and the
especially the struggle of African people because blood-thirsty tensions fed by classes; and finally,
we are Pan-Africanists. We realize that we must on the immense scale of humanity, there were
first organize and unify all Africans because this is racial hatreds, slavery, exploitation, and above all
the most natural and efficient path to freedom.
the bloodless genocide which consisted in the
We are a nation. We can identify Africans setting aside of fifteen thousand millions of men.
So, comrades, let us not pay tribute to Europe by
physically, on the basis of color. We know that all
Africans have been assaulted by the exploitation creating states, institutions, and societies with
their inspiration from her. Humanity is waiting
and racism put out by European and U.S.
controllers. That is one common bond. It is in our for something from us other than such an
interests to unite ourselves because we must imitation, which would be almost an obscene
caricature. If we wish to live up to our people’s
eliminate the oppression put down by the present
expectations we must seek the response elsewhere
controllers. So, we must first organize ourselves.
than in Europe.”
It would be unrealistic for black people to go out
into Williamsville, Paris, France or Scotland to
organize non-African people there. We must work
with Africans in Buffalo, and the U.S., on the
Unity: Phase One
African continent, in the Carribean, South
America, Europe, Australia and any other place
Volume 2 Number 1
where Africans are now living. This does not mean
that we are against the struggle of other people
Deputy Min. of Information . Robert Fields
for their own self-determination. We will work
Editor-In-Chief...........................Tony Thomas
with and support all socialist movements that are
Proof Reader .................... Yvonne Gransberry
working towards the independence of their people
News Analysis ......................... Nora Jackson
and ending exploitation. But our energy will be
Distribution Manager.................. James Nixon
concentrated on organizing African people and
Health ...................................... Robert Powell
strengthening our own nation.
Education.......................................... Carol Lee
Labor............................................ Leroy Jones
Law .......................................... Roger Williams
3. Our fight must be against racism and
Consumer Education ................Linda Dubose
African International Reporter .Van Ridgeway

�Black Cops In Georgia
Black Police Fired For Tearing
Flags From Uniforms
Demonstations, Firebombing And
Boycotts

“A group of outsiders with no legitimate
concern here came to Columbus with the
purpose of launching an attack upon the city.
The leader of the band of invaders sowed his
seeds of hate, collected his contributions and
left town. ”
— Columbus, Ga. Mayor J.R. Allen
referring to Hosea Williams, Georgia state
chairman of the Black Leadership Coalition
and national program director for the
Southern Christian Leadership Conference
(SCLC) at a news conference during the
recent racial disturbances in Columbus.
Columbus, Ga. (LNS) - The firing of
seven black patrolmen from the Columbus
force at the end of May has set off
deomonstrations, firebombings of white
businesses and black-led boycott of all white
stores.
The men were fired after they tore
American flag emblems from their uniforms
at a Memorial Day demonstration protesting
the firing of another black patrolman. A
Justice Department investigation of the firings
is now underway and 2-7 black patrolmen
(there are 38 on the force) are using the
Police Dept. for $ 100,000 in damages and are
demanding the reinstatement of the now job­
less policemen.

At a large rally on Sat. June 19 in support
of the fired blacks, Hosea Williams delivered a
list of demands to city and county officials.
They are asking for the reinstatement of the
seven officers and six others who were fired
earlier in the year; the promotion of three of
the 38 blacks on the force to captain and
seven others to lieutenant (right now, the
highest black officer on the force is one
sergeant); desegregation of the jail;
appointment of a citizen’s police review board
(including 50% black representation from the
black community); and increasing the racial
balance of the police force to 35% black.
Mayor Allen called the list of demands “an
extortion note.”
The day after the march, 19 Columbus
businesses were firebombed. Monday, June
21, Mayor Allen doubled the police patrol in
the black community. And that night police
shot and killed Willie Osborne, a 20-year-old
black man, who was “suspected” of robbing a
grocery store. The police detective, L. S.
Jacks, who killed Osborne, was merely
suspended from the force pending an
investigation.
At a large rally on Tuesday night, Hosea
Williams demanded that Jacks be arrested for
the killing. “You don’t suspend murderers
from their jobs. You put them in jail.”

Mayor Allen responded by declaring a
state of emergency and that night state
troopers patrolled the city. A prohibition
against the sale of firearms and ammunition
was put into effect in Columbus and across
the river in Phoenix City, Ala. But there were
still more firebombings. Twenty-one fires
were set the night of the rally and six more
the next evening.
In Washington, Congressman Jack
Brinkley of Columbus made a speech on the
floor of the House of Representatives calling
Hosea Williams a racist and implying that he
was responsible for the firebombings.
When reporters asked Mayor Allen what
he thought about Hosea Williams he replied:
“Rep. Jack Brinkley on the house floor and
Gov. Jimmy Carter have covered the subject
pretty thoroughly. I don’t have anything to
add to their statements.”
Wednesday night, June 23, Joe
Hammonds, SCLC field representative
announced the beginning of a boycott of
white businesses. “There will be no
negotiations until our black brothers are
rehired,” Hammonds said. He added that
SCLC and the Afro-American Police League
had made overtures to the whites who control
Columbus “to sit down at the conference
table, but it seems that they’re taking the
hard line.” He called on poor whites to join
the boycott because they are also “in
economic slavery to the police.”

Drug Solution?
Drug Solution

Heroin has gotten “middle Americans” in a
panic. Heroin has lifted its head from the
inter heart of the ghetto and has carried some
its disease and despair into suburbia. And
believe it or not heroin has also made its way
into the United States military. The President
of the United States has “declared war” on
heroin. The President feels that it will only
take 370 million dollars in programs and
agencies to control heroin.
Heroin has plagued the poor and depressed
community for many years. Heroin also
known as scag, dope, smack, horse, stuff,
junk, boy, etc., is the most depressant drug in
the narcotic circle. Heroin is a lethal drug,
more addictive and more dangerous than
morphine, another opium derivative. Opiates
are depressants that may cause stupor, nausea
and slow breathing or drowsiness. Heroin is
usually taken through injection, sharing of a
hyperdermic needle may cause the user to
contact hepatitis or venereal disease.
Unfortunately, addiction can come rather
quickly and is not evident until withdrawal
symptoms are visible. An overdose of heroin
may result in shock and death.
The president not only has planned for new
drug control centers but has strengthened
laws against drug abuse. Mr. Nixon has
proposed to have 1,000 new customs officers,
325 new Narcotics Bureau officers. Also, he
wants 500 new Internal Revenue agents to
attack big-time underworld drug mugglers for
tax evasion.
The poor and depressed areas of this
country are feeling the pressures of drug
abuse even more today than ever before. At
one time heroin was just (supposedly) related
to jazz musicians, pimps and other street
people. But now heroin is creeping into high
schools, junior highs and even playgrounds. I
feel that the youth must use their time and

effort to educate themselves to help get other
brothers and sisters “Together.” It should be
understood that the main focus of the
President’s plans for rehab, is going to be
placed on the “middle American addict.” We,
the people are going to have to come
“Together” and defeat this plague that is
killing so many brothers and sisters.
Heroin does not necessarily provoke crime
or does it bring on irresponsible behavior.
Heroin has a sedative, tranquilizing effect.
The crimes of drug users are overwhelmingly
crimes against property committed to secure
the means to obtaining drugs. Some addicts
are criminals first and drug addicts second,
others are criminals primarily because they
are addicts. In the United States almost all
addicts must raise money by. illegal means.
Heroin was outlawed by Congress in 1924,
but since then heroin has killed thousands of
people yearly. The average age of an addict in
1940 was 35 years old. In 1950-55 the
average age was 22-25 and in the late 60’s the
average age was 15-22. Methadon cures the
physical habit, only. The people of the
community must join together and rehab, the
community so that brothers and sisters have
another alternative.
We have a probelm that must be dealt with!
It is a community problem that the
community must take action on. So let’s help
a brother help himself.

Carolyn Lee

�Organizational Structure
“Prosperity Through
Cooperative Life”

A

We have been running into problems with
the organization internally, by all the people
not internalizing the words “Prosperity
Through a Cooperative Life.” The ways in
which this most often shows itself are in the
attitudes taken by some people that criticism
of their work as a personal attack on them
and they are reacting in a like manner. Also,
in the fact that people (e.g. ministers etc.) go
off and conduct business but keep it to
themselves as if it was a personal matter and
not one involving all African people and all
members of B.S.U.
I believe that this could be solved by
people really examining the words —
“prosperity through a cooperative life” and
realizing what they really mean in all phases
of our lives.
The other area which is causing problems is
that people haven’t seen in which way the
organizational structure of the organization is
set-up. After doing quite a bit of observation
its come to me that there is quite a need for
this in a written form. This is the purpose of
this paper.
First of all, we must realize that the
traditional forms of government was
something set up by European capitalists,
people who had no feeling for the whole
theory of a cooperative life and who were
only interested in personal prosperity. The

whole set-up of president, vice president, etc.
leads to personal power and just as bad
inter-personal struggle which leads to people
placing themselves and their personal progress
over the good of the organization and the
people the organization serves. The reason I
say people the organization serves instead of
the people we represent is because the whole
idea of a representative elected government is
again a throwback on the whole European
capitalist forms of “government.” We must
begin to form modes of living viable to
oppressed people the world over. The
structure of the organization should be the
main power being distributed to members of
the Central Committee which will be
composed of ministers which will be in
control (be responsible) for all functions
falling under that particular minister and each
having a equal vote in decisions made by the
Central Committee. Each minister would in
turn appoint his staff composed of as many
deputies as necessary for the proper
functioning of that particular ministry.
The post that I have mentioned are not
post that should be filled just with the idea of
filling it but are posts that should only be
filled with people who can actually fulfill the
duties required of the post.
There is only one position that could even
be vaguely considered a figure-head position
and that would be the position of Chairman.
His main purpose would be to use in business
transactions with other organizations who

Health

Health

Robert Anthony Powell 3rd
Sickle Cells

In an earlier article on sickle cell anemia,
quite a few interesting points were bought
out; now is the time to deal with the origin of
this abnormality! The epoch — making
discovery of pauling, Ithano and there
associates revealing underlying Molecular
abnormality of sickle cell anemia and
described it as a Molecular disease. Sickle cell
anemia, and the presence of abnormal
hemoglobins, are a consequence of the
inheritance of genetic traits, which when
heterozygous, gives little evidence of its
presents but, when homozygous, results in
disease, an outstanding manifestations of
which is an increase of red cells destruction.
Heterozygous and homozygous broken down
simply means; heterozygous which on alleles
with different traits, homozygous alleles
which have the same traits. The traits which
are either dominants or recessive or both,
dominant and both recessive. The terms are
seemingly complex but when broken down
are really simple to understand.
A shorter term now being used for sickle
cell anemia is sicklemia. Sickemia was first
described in Black in North America. The
incidents of the trait varies in different parts

Robert Fields

of the country; 7.3 per cent of a series of
8,543 Blacks in Memphis, 13.4 per cent of
3,066 Blacks in South Carolina and somewhat
less than 10 per cent in other groups. About
2.5 to 3.8 per. cent of the carriers of the trait
have sicklemia. The percentage may seem
greater various cases. A great deal of the cases
haven’t been studied. This would explain why
the percentage might be higher. There has
been no intermediates between the sickle cell
traits and sicklemia described.
The trait in central and South America is
similar to that in North America. At least
10.7 per cent of Blacks in Caralas, and 10.4 of
Blacks in Brazile. In Panama, the incidents of
the trait was 14.3 per cent among Blacks, and
none in the case of the whites. Cases of the
disease, sicklemia have also been discussed in
Argentine, Peru and Cuba.
The diagram below will show the high
incidence of the trait, with the highest figures
in central and eastern Africa.
An incident of 46 per cent was found
among pigmoids in East Africa, 27 per cent in
Milotic tribes and on the western seaboard,
78.3 per cent in Gambia and 18.75 per cent in
Nigeria and the Cameroons.
The highest incidences occur in Africa.
Black people, willing or not to admit it, are of
African heritage. Sickling in South Africa are
very rare. Although 19 per cent of the Bantus
shows the trait and only 2.9 per cent of the
Hamitic people, who show white features.

Red blood cells taken from a patient
in a sickle cell crisis. Three of the
cells are sickled and the other
stretching away from its normal,
donut shape.

haven’t yet begun to relate to the central
committee type of organization. He would be
chosen from or by the central committee who
would be in turn chosen by the amount of
work they did and the manner and way in
which it was performed.
Some may find objection to the idea of
lack of elections put again this is just basically
the reminiscence of the neo-slave mentality
that we must always take ourselves back to
“the people” for their approval of our
actions. This might be a viable proposal if the
people were de-brainwashed to the level that
they could relate to the program that would
directly benefit them. This is also why
Amerika continues to attack socialist
governments for not mimicking them in it’s
form of puppet democracy. They cannot see
where the power lies at in these socialist
countries. They don’t because they are still
into the whole trick-bay of power-struggles
and don’t accept that the ultimate power
comes from the people. This is why they
continue to attack them because they still can
only see things through their eagle-eye view.
In the area of budget request we should not
bring ourselves to the old level of making out
budget line by line because this only entails
added struggle on our behalf as far as
attempting to restructure the budget request
in the form of a lump sum request for each
ministry. If this turned out to be
unacceptable we would then break down
everything but still staying under the ministry
lines.

Normal, donut
cells.

Even though there is a high incidence of
the trait in Africa, there are very few cases of
sicklemia having been diagnosed. This is
because whites don’t care enough to stop this
genocide.
It has been said that the disease was
introduced into Africa from Asia, and the
veddoids of Arabia may be the actual source
of gene mutation. In certain villages in
Greece, 17.7 to 37 per cent of the inhabitants
have been found to have the trait. This fact
shows that the trait was given to us by
another race, and its destroying us. We have
to fight it! To do this we must have our own
Health Revolution and help kill of this enemy
of the people. The B.S.U. and the student
Black Health Association is offering a health
program for children of the community. Tests
for sicklemia and others recommended will be
given at the Urban Center at 225 Deleware.
Testing will be at 12:00 P.M. From June 26,
to August 14, 1971. The people are urged to
get their children a check-up to help fight
serious diseases.
The Tests Are Free!!

Robert Anthony Powell 3rd

shaped, red blood

�Consumer Education
Consumer Education
Where the Buys Are In The Food Market

The price of food, like everything else, has
gone up. Between 1960 and 1970,
Supermarket items lose an average of 23%.
Still, there are foods that have increased less
than 15% in the decade, representing a real
bargain. They include chicken; eggs; bananas,
grapefruit, white potatoes, frozen-orange juice
concentrate, margarine, long-grain rice;
tomato, cream of chicken soups, enriched
white flour; ice cream, sugar, baby foods and
peanut butter. The price of dried beans and
lentils has gone up about 16%. However,
compared with other protein foods like beef,
pork and veal, which have shot up between
23% and 59%, beans are still a bargain.
Where does all the money go? Much, of
course, pays for services, for someone else to
pre-cook your dinner, bake a pie, whip up a
frosting, grate cheese or chop an onion. Only
this someone is no longer a cook in your own
kitchen. “Someone” is a manufacturer of
convenience foods. Contrary to what many
housewives think, profits do not pile up for
manufacturers like so many do for the buyer.
Average after-tax profits are 3% for the
manufacturer, 1% for the retailer. The extra
costs are eaten up in labor, research,
packaging and transportation. Compared with
other increases in the cost of living, food’s
price rises have been small. Between January,
1964, and November, 1970, the Consumer
Price Index rose 30.1 points (the equivalent
of 28%). Out of food eaten away from home,
the food you cook at home had the lowest
points.
Here are some food clues to good buys
taken from one supermarket in Buffalo on
June 25th, 1971.
Meat and Poultry
In buying meat, it’s the cost per serving that
you should figure, not the cost per pound.
For example, 1 pound of ground beef at
$1.29 per pound serves 2 persons at 64.5
cents each. An 8 pound standing rib roast
generously serves 8 at $1.09 each, while 1
pound of spareribs at 79 cents serves 1
person. One thick, family-size steak works out
to be considerably thriftier than individually
cut steaks.
With turkey and chicken, the larger the
bird the more meat you get per bone. One
dollar will buy equal amounts of meat from
whole fryers at 45 cents a pound, from
breasts, 61 cents, drumsticks at 54 cents.
Real values in the meat department is in
less-fashionable cuts like oxtails, chicken,
liver, breast of lamb, tripe, hearts and
kidneys. Canned hams, corned-beef hash, and
luncheon meat, often represent very
economical buys with no waste at all.
Take up the manly art of butchering. A
good knife and poultry shears are sharp
investments. Whole chicken generally cost 5
to 6 cents a pound less than the quartered
bird. For stew, buy chunk in a hunk, it’s less
per pound than the pre-cut. Buy sausage meat
and cut it into patties yourself. You save
about 20 cents a pound over linked sausages,
40 cents over little-link. Pre-sliced and
prepackaged cold cuts and luncheon meat can
cost 100% more per pound than unsliced.

Bread and Cereals
In 1960, a pound loaf of white bread cost 20
cents at the store, 14.5 cents to bake at home.
In 1970, the figures were 34 cents and 16
cents respectively. Bread-baking is satisfying,
takes little time, and the loaves freeze well. If
you stick with the store variety, buy day-old
bread on sale. It might have spent that time in
your bread box.
Dry cereal packaged in individual boxes
may cost more than three times as much per
ounce than in 18 ounce boxes. Sugared cereal
costs more; buy the plain, add your own
sugar. Cereal you cook cost much less than
the ready-to-eat kind.
Dairy Products
Ice cream is lower in cost, fat and calories
than delicious creamy ice cream. You get
more cheese for your money, if you buy
unprocessed. But processed is more
spreadable, and when that’s important, it may
be worth the difference. Slice or grate your
own cheese.
If there is less than a 7 cent price difference
per dozen eggs between one size and the next
smaller size, you get more egg for your money
by buying the larger size. Use margarine for
cooking; butter for sandwiches, toast.
Instant non-fat dry milk is economical and
almost as nutritious as fresh skimmed milk.
Check for added vitamins A and D. Which is
cheaper, bulk or pre-measured?
Fruits and Vegetables
Buy fresh fruits and vegetables in season.
Shoppers sometimes get confused and think
prices are exorbitant when the season’s the
reason. Midwinter asparagus may be $1.19 per
pound; in early spring, 79 cents; midseason,
29 cents, between seasons. Frozen vegetables
are the better buy; at least one brand of
whole green beans, baby limas, Fordhook
limas, peas and carrots, cut corn, and cooked
squash has dropped 12% or less since 1960.
Pointers
Be aware of regular food prices; then you can
recognize specials that represent a real saving.
It isn’t only the number of cents off that
counts, but the percentages too. Three to four
cents off on a 25 cents can of beans, for
example, represents a 10% to 15% saving.
The President’s Committee on Consumer
Interest advises: “Shop alone if you can.
You’ll be able to concentrate better.
Household Finance Corporation takes the
opposite view: “Children will gain valuable
money management experience during food
shopping trips.”
The more money you have, the more you
spend on food, up to a point, because how
much can one person eat?

Gelbaum

The Right Choice?

The U.B. Faculty Search
Committee picked the director of a
computer project at the University of
California for the Vice President of
Academic Affairs, here in Buffalo.
Although the candidate best
qualified to fulfill the duties of the
Vice President, according to the
committee's own assessment of what
the job will be like, is right here in
Buffalo and has been a U.B. faculty
member for 3 years, (Dr. Pabon) this
search committee somehow,
mysteriously said, “Despite the on
campus presence of talented
individuals who have demonstrated
great dedication to the development
of State University of Buffalo as a
major American university, the
interests of State University of
Buffalo at present and in the
foreseeable future, are best served by
the appointment of an Academic Vice
President from outside the
University.”
What kind of double talking
illogical bullshit are these selection
people putting down!? They really
must believe they can get over by
dressing up their inept decisions with
phases like "the best interests of the
University". Maybe what we ought to
look at is who is this "University"
they are talking about? Is the
University the students? Falculty?
Falculty and students? Or a Bushfull
of jive-ass Administrative Parakeets.
The search committee's
decision for hiring Dr. Bernard
Gelbaum is irrational because the Vice
Presidents position requires somebody
who knows a lot about the ins and
outs of the University, knows a lot
about Buffalo, and is administratively
.experienced.
Dr. Francisco Pabon, the
present director of Puerto Rican
Studies, has been intensely involved in
the creation and implementation of
new effective programs. He knows
campus; he knows Buffalo.
According to the selection
committee and the University
Administration, the office of Vice
President will be responsible for
setting up new, effective programs,
and will also be responsible for some
programs already in existence. With
this kind of responsibility, the Vice
President will have to know what this
University and area is about. To do
the things expected of him, the Vice
President of Academic Affairs must
have a keen working knowledge of the
University and be able to move on
certain situations. Since U.B. today is
not an isolated academic spot on the
edge of Buffalo, it is involved with
and is becoming, more involved with
the action in this city.
It's already apparent that the
Vice President for Academic Affairs,
has to know a lot of things about
SUNYAB in particular. Even at this
time, a lot of in-fighting has been
going on concerning the Academic
Affairs office. Dr. McAllister Hall, a
member of the task force on
organization, and Dean Ebert have
been arguing about what the Vice
President for Academic Affairs office
is going to do. This kind of campus
politics is not the place for a
newcomer to this University to step in
on. That's just like bringing somebody
in on a shoot out him having a gun,
and without knowing where the fire is
coming from.
Bill Peters

�Free Expression's
for my son’s mother, Mary Alice Williams,
“Yester-Love”

beautiful as you appear
come near
hear?
when you come it’s a dream
precious thing
glowing gem.
do you long for me as i you
all black &amp; blue
wanting you.
life won’t be complete after you tasts
all grace
no lace.
you don’t know about our next time
credit my trying
you’re mine
i taught you initial Love
my Love
real Love
yester-Love

for Central Hdq. Los Angeles “Black Panther
Party,”
america
your society is full of promises
you better fulfill some
she promised me my citizenship
if i was born or naturalized
will i’m still waiting and,
i am subversive to your jive

for a fascist and a report that security is being
tampered with,
“J. Ed. Hoover”

roll over,
Rover
you too,
Hoover
do a dog trick,
Rover
do a hog trick,
Hoover
man’s best friend,
Rover
man’s worst enemy,
Hoover,

Now!

america
you call me lazy, ignoramus,
and a vast of other names
she made me erect this empire
i’ve paid all my dues
i don’t owe her a thing
forty acres and a mule
were your intentions
receiving it is my expectation.

Wuff, Wuff!

Now!
america
you gave me civil-rights
replacing my human rights
she made even deny my people
even denied myself
I am tired of your crushing blows
you’ve raised my consciousness
that I will fight

for the brothers who waited so damn long?
“see brothers?”

decrepit generation dried up
&amp; just fell
communication &amp; all the electronic beeps
just fell
military mercenariness took leave &amp; security
just fell
empire state scraper &amp; rock-a-fellow’s foundation
just fell
flying supermen reconsidered/F.B.I./L.P.D./L.F.D./&amp;ran
law-n-order just fell
evil, dollar, myth, America!, inhumane
democracy just fell

Now!

slim odds just fell,
bullshit just fell,
cowardice just fell,

“Prosperity Through The Cooperative Life
Julis Nyerere

see brothers you
didn’t fail.
All the time
it wasn’t you
it fell.
—Cinque

�Things Comin' Down
school Wilmington N.C.—In Wilmington, two security
guards were found shot to death in the troubled Junior High
School. Wilmington has been the scene of much trouble since
the school was put under seige by the National Guard. No
one reported hearing the shots.

Famed musician Louis "Satchmo" Armstrong has died.
horn has been silenced forever, just before he reached
71'st birthday. Every brothers death is a great loss.

Pittsburg—-A young 18 year old brother, Ernest Williams,
was shot to death on June 22, at 9:55 A.M., by a white
police officer, Howard Landers. Lander claims he thought he
was killing an escaped murderer, Leonard Moses. Moses is a
5'7", 140 pound, dark-skinned, where the murdered Williams
was over 6 feet tall, over 170 pounds, and light-skinned.
Landers was arrested, but is now free on the nominal bail of
l(one)dollar despite the fact that the taking of a human life
was involved.

His
his

Oakland—-Black Panther Chairman, Bobby Seale, has
begun to make plans for communal housing units in which
the people can live and grow, communally. "Huey is right,
the revolution in this country is going on right now, and out
of the dying destructive monster that is capitalism, we must
evolve a humane people's communalism. In countries like
China and Cuba, they had to wait until the day of victory to
begin to evolve a people's socialism. But in this country, the
situation is different. The United States is not an under
developed country, you dig? Here while the revolutionary
struggle is going on our survival programs will exemplify what
the people want and need.”

Detroit—-Twelve panther member were acquitted of
murder, in the killing of a black officer which led to a siege
of the Detroit office. The defense didn't use one witness or
piece of evidence of their own to achieve this. He merely
showed all key prosecution witnesess to be the liers they
were

Tennessee —The author of "The Liberation of Lord
Byron Jones", Jesse Hill Ford, the book from which the film
"The Liberation of L.B. Jones" was made, found himself on
trial for killing a Black G.I. in Tennessee. The brother had
gotten lost and turned round in Ford's drive-way, at which
time, Ford shot him without warning, and at close-range with
a 30.06 caliber rifle. The defense he is trying to use is based
on a mans right to defend his home and property.

If You Know Of Anything That Might Be Of Interest To
Your Brothers And Sisters, Drop It Off At 335 Norton

Know the Law
As our struggle for survival
becomes more essential than the
previous day, we become more aware
of our environment and whats
happening to us. All we have to do is
stop what we're doing for one minute
and review our general situation, and
we will find that we have been messed
over and is still being messed over.
Yes, Brothers and Sister, everytime
one of us is arrested we are messed
over, that is our rights are trampled
on. For example, if you are picked up
on a suspicion of robbery, the first
thing the police are supposed to do is
inform you of your rights. They are
supposed to explain to you why you
are being arrested, and let you know
that you have the right to remain
silent. But, instead of doing this, they
arrest you and take you down to the
police station on a robbery charge.
Then you have to go through the
hassells of bail, getting a lawyer, and
beating the case. This, of course is
wrong, and it happens mainly because
we are Black, and also because we are
not fully aware of our Rights, Yes,
our Rights! I know it sounds funny,
but we do have certain rights when
and if we are arrested. I feel that we as
Black people should know and
understand these rights, because I
believe it can be used as a defense
weapon in some instances against
hassels with the police. I'm not saying
that if you are arrested and you
exercise your rights that the police
won't put you through any hassels,
because if you are Black you
automatically get hasseled. What I am
saying is, if the police arrest you and
they realize that you have your
program together as far as knowing
your rights and have confidence in
yourself they might hesitate to mess
with you. Most Brothers and Sisters
go into a panic when arrested, either
because they are scared of what might
happen to them or frightened because
they are caught doing something

illegal. If you have ever been arrested
you probably "know" what I mean by
a brother or sister being scared or
frightened. This is what we have to
eliminate in the minds of our Brothers
and Sisters(FEAR), and instill the
knowledge of his rights, so that he
may have some type of confidence in
himself. Here are some basic rights
that you should remember:

A. You have the right to
remain silent. Answer no
questions other than your
name and address. If the
police start asking you
questions they must first
inform you of your rights.
Remember anything that you
say may be held against you in
court. B. You have the right
to call your family or your
lawyer. Also you have the
right to have your lawyer
present during questioning.
C. If you cannot afford a
lawyer, you have the legal
right to a court appointed
lawyer, which is free of
charge. Also you have the
right to confer with your
lawyer before you go to court.
D. A police officer does not
have the right to search
person, houses, papers, and
effects without a warrant. But,
a search may be made without
a warrant as an incident to a
lawful arrest. Also, an
automobile or other vehicle
may be searched without a
warrant, if an officer has good
reason to believe that an
offense has been or is being
committed. Always ask to see
the search warrant, and make
sure it has your name and
address (full name) on it and
what is to be searched.

Your rights are nothing to be
laughed or joked about. It is an issue
that I believe should be taken very
seriously by US. Everyone of us
should learn and understand our
rights, so that when one, or two of us
gets busted, we can show the man
(police) that he is not dealing with no
dumb niggers. In our struggle with the
police and the system in general we
must keep in mind one thing, and that
is, even though we may have the
knowledge of these rights at our
disposal there is really no way of
securing them for our use. One reason
being because the police can and do
disregard our rights at times. An
another reason because the law
makers can change them at anytime.
So, you see Brothers and Sisters, all
you have to do is stop whatever
you're doing for one minute and
check out our general situation and
you will agree that the man (system)
can and has messed over us legally,
physically, and verbally. Know your
Rights!
Right On,
Roger Williams

�Ideology Of
The
BSU
Part 1
There has been a lot of discussion among
members of the Black Student Union as to
precisely what is the ideology of our young
organization. The leadership has said the ideology
is Pan-Africanism, but has never defined
Pan-Africanism and laid the necessary ideological
foundation for concrete and positive action in
that direction. We understand very clearly that
there are prerequisites which have to be met in
order for our struggle to proceed on the correct
path to liberation for ourselves and other
oppressed people. A firm ideological foundation
provides us with power to stand firm against
attacks from the oppressor, and puts us in a
position to deal with ideological revisionists and
dogmatists. It serves as our most important
weapon in our struggle to eliminate the evils of
liberalism and organizational hangups within Our
ranks, as well as the ranks of people. Our
ideological foundation provides the masses with a
guide to judge us as we move among them with
implementation of our programs.
When we say our ideology is Pan-Africanism,
we mean that the ideology of B.S.U. is the
understanding of the historical experiences of
African people the world over and the wisdom
gained by African people in their struggle against
colonialism, racism, and imperialism, defined
through the ideological framework of
Pan-Africanism as defined by the B.S.U. Central
Committee. However, we must place heavy
emphasis on the last part of that definition, “as
defined by the B.S.U. Central Committee.” The
world of Pan-Africanism has become a large jungle
of opinion in which conflicting interpretations
from revisionism to dogmatism have been allowed
to give off reactionary and blind philosophies, as
revolutionism has been defined from the need of
all African people to return to the motherland
and liberate it, to the idea of setting up an
independent African nation within the americas.
Such an ideological inconsistency presents serious
problems to a young organization, such as ours, in
its attempts to move in our struggle for liberation
and unification of Black people.

When we say we are Pan-Africanists, we
mean we understand the classical principles of
Pan-Africanism and that we have adopted these
principles to our own situation. Although we do
not move with closed minds to new ideas and new
information, we realize, to be free from
ideological flunkeyism, we must use our own
brains in solving problems of an ideological
nature. We understand, very clearly, the
revolutionary principle of self-reliance, and how
we must relate to it if we are to survive. It must
be us who lay the necessary ideological
foundation that is intuned to an ever changing
political situation.
Ideology is a body of doctrine, myth,
symbols, etc., of a social movement, institution,
class, or large group. Such a body of doctrine,
myth, etc., has reference to a political and
cultural plan, with the necessary means for
putting it into action. The correct ideology is an
invincible weapon against the oppressor in our
struggle for liberation.

Pan-Africanist philosophers around the
world have taught us the correct classical
principles in our ideological struggle, but they
have never truly dealt with the struggle of

African people in the United States. Although
their principles apply, it is our duty to carry these
principles further by our political work among the
masses. Only when we bridge the gap between
theory and practice, do we see any type of an
ideology formed. This bridge gives further
meaning to our political definitions and to our
political work.
Historically, through our involvement, we
have found that organizations cannot give us a
political ideology. They can only give us an
ideological framework in which to define our
experiences, as we move about implementing
programs and doing the necessary political work.
The classical principles of Pan-Africanism
constitute the ideological framework or the
theory, and the experiences we gain by teaching
these principles to the masses constitutes our
ideology (the practice). We teach in various ways:
community programs, lectures, newspapers, etc.
When we take our ideological framework to the
people, we bridge the gap between theory and
practice. A political organization that does not
bridge that gap becomes static and fails, whereas,
those that do, continually succeed in their
struggle for freedom and liberation.
In order for our struggle to move in the
direction we desire, we must clearly understand
the classical principles of revolutionary
Pan-Africanism. These principles are many and
varied, but we shall deal with only those that
apply to us and our particular situation:

capitalism — We do not agree that by destroying
capitalism, you automatically destroy racism.
Revolutionary socialist Cuba has taught us that.
Cuba has been trying to rid itself of the situation
where lighter skinned Cubans have been pressing
for preferential treatment from the government so
that they can control the Cuban society. The
lessons gained from the movements of African
people the world over have taught us we must
fight against both capitalism and racism.
Capitalism was not designed for the majority of
people; it serves as a vehicle by which the rich get
richer at the expense of the poor and colonized
people of the world. Racism operates this
exploitation on color lines.

4.
Land is the basis of independence —
We don’t mean that as soon as you get a deed to a
piece of soil you become independent. To be
independent, you must control the land. The
schools in your neighborhood are part of the land;
the stores are part; the houses, factories, power
plants, are all part of the land. We must control
these! Until we control these, we are only tenants
on somebody else’s land. We understand that with
this land, it is our duty to create a nation. We use
the land to produce the things that are necessary
for our survival and growth. A nation is a group of
people who control a certain land, who have the
same interests and background and are moving
toward the same goals, using a unified, organized
plan. The African nation is composed of black
people who are working for all-African unity
founded on the principles of socialism.
It is. our duty to apply these Pan-African
principles and carry them to their furthest point
— implementation. Another legacy left to us is ro
1. We are African people — Just because we bring forth new revolutionary Pan-Africanist
were ripped away from Africa does not change principles, derived from our constant
our origin. Does kidnapping a person change his participation. Let us always remember the words
of Frantz Fanon:
identity? We came from Africa, so we are
“It is a question of the Third World starting
Africans! Our future is bounded up with Africa.
a
new
history of man, a history which will have
England, France, the U.S. make divisions between
regard
to the sometimes prodigious theses which
us such as Negroes, Colored, African, etc. because
Europe has put forward, but which also does not
it is to their advantage. But among Africans there
forget Europe’s crimes, of which the most
must be no division. We are African - period.
horrible was committed in the heart of man, and
consisted of the pathological tearing apart of his
2. We must be revolutionary internationalists functions and the crumbling away of his unity.
— We understand that our struggle is part of the And in framework of the collectivity, there were
entire world struggle of African people. We say
the differentiations, the stratification, and the
especially the struggle of African people because
blood-thirsty tensions fed by classes; and finally,
we are Pan-Africanists. We realize that we must on the immense scale of humanity, there were
first organize and unify all Africans because this is racial hatreds, slavery, exploitation, and above all
the most natural and efficient path to freedom.
the bloodless genocide which consisted in the
We are a nation. We can identify Africans setting aside of fifteen thousand millions of men.
physically, on the basis of color. We know that all
So, comrades, let us not pay tribute to Europe by
Africans have been assaulted by the exploitation creating states, institutions, and societies with
their inspiration from her. Humanity is waiting
and racism put out by European and U.S.
controllers. That is one common bond. It is in our for something from us other than such an
interests to unite ourselves because we must imitation, which would be almost an obscene
eliminate the oppression put down by the present caricature. If we wish to live up to our people’s
controllers. So, we must first organize ourselves. expectations we must seek the response elsewhere
than in Europe.”
It would be unrealistic for black people to go out
into Williamsville, Paris, France or Scotland to
organize non-African people there. We must work
with Africans in Buffalo, and the U.S., on the
Unity: Phase One
African continent, in the Carribean, South
America, Europe, Australia and any other place
Volume 2 Number 1
where Africans are now living. This does not mean
that we are against the struggle of other people
Deputy Min. of Information . Robert Fields
for their own self-determination. We will work
Editor-In-Chief.......................... Tony Thomas
with and support all socialist movements that are
Proof Reader .................... Yvonne Gransberry
working towards the independence of their people
News Analysis .......................... Nora Jackson
and ending exploitation. But our energy will be
Distribution Manager.................. James Nixon
concentrated on organizing African people and
Health ........................................ Robert Powell
strengthening our own nation.
Education.......................................... Carol Lee
Labor.............................................. Leroy Jones
Law ........................................... Roger Williams
3. Our fight must be against racism and
Consumer Education ................ Linda Dubose
African International Reporter .Van Ridgeway

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                    <text>Black Student Union
SUNYAB

Unity: Phase One
Vol. No. 5/SUNYAB/FEB. 12, 1971

The Beginning of a New Year Free Breakfast-Med-Lib School
Free Breakfest

The Black Student Union Free Breakfast
for School Children Program, under the
leadership of the Central Committee of the
B.S.U., will begin its second year February 1,
1971.
During this year, the program will
provide more services than feeding. One new
service will be giving medical and dental
check-ups to all the children who attend the
Breakfast. The Student Black Health
Association, a group of Black students in the
health related areas, and at least three M.D.s
will administer the examinations. The B.S.U.
will also teach reading and mathematics skills
to the young sisters and brothers.
We will make this year a better year for
our younger sisters and brothers, if we have
the help of our older sisters and brothers.
You know what the situation is. We have
solutions.
People willing to work call B.S.U. at
831-5346 or 5347 and ask for Joann
Carledge or Charles Aughtry.
Liberation School
The school will operate all day Saturday.
Tentative plans call for 10 A.M. to 4 P.M.
with lunch at 12 noon. Black Student Union
will provide the lunches. The school’s
primary thrust will be in these two areas:
physical and political. Will offer help to those
students who need special help in certain

Coup In Uganda
Monday, January 25, a reactionary
section of the Uganda National Army
surrounded several government buildings and
the living quarters of president Milton Obote,
took over the radio station in the capital city
Kampala, and claimed they were in control
of the Ugandan government. The reactionary
band of soldiers fought in the streets of
Kampala and other cities against citizens and
soldiers who are loyal to the peoples’
government. President Obote was not in
Uganda at the time of the take-over. He was
returning from Singapore, where the
conference of all nations in the British
Commonwealth had taken place January
18-23.
At this conference, presidents Obote,
Julius Nyerere (Tanzania) and Kenneth
Kaunda (Zambia) stated that if Britain keeps
selling arms to South Africa, each of their
countries would withdraw from the
commonwealth. British prime minister Heath
told them that Britain had decided to go on
selling arms to South Africa’s racist
government although these arms are being
used to kill off African people in Azania
(South Africa), Namibia (South West Africa),
Mozambique, and Angola.
The decision to break with the
commonwealth would greatly affect the

areas, but only as a secondary thrust.
The physical end of the program will
teach both boys and girls basic self-defense.
Hopefully the self-defense classes can be
geared in with the program already started by
World Fighting Arts of Westminister House.
Arrangements are now in the process of being
worked out.
The political part will deal with the
teaching of the history of the third world,
the ideology of BSU and giving students a
third world view.
Pediatric Physical Diagnosis
This is a program directed and designed
by students in the health professions (under
physician supervision) to benefit both the
students and the community. The program
will be given in conjunction with the BSU
Breakfast program of U.B. All activities will
center around the Westminister House on
426 Monroe Street, on Saturdays from
12:00-3:00 P.M. The Breakfast program
feeds about 400 grade school children (age
4-13) before school every morning.
The purpose of this course is to screen
the children in the community for certain
diseases and body functions. Health students
participating in the program will include
medical, dental, nursing, medical technology
and other health related students.
Procedure:
1. All parents will be given a brief course
description and a permission slip to be
signed. No child may participate who has not
had his parent’s permission.
businesses operated by Britishers in Uganda.
President Obote’s recent moves toward
Ugandanization of the economy is also a
threat to foreign profit organizations. Under
this plan, Uganda’s citizens would be trained
to manage businesses and the profits gained
from industries would be spent on developing
Uganda and not taken away to England or
some other country.
Again, the timing of this takeover is
something to check out. It is very possible
that the disloyal troops were prompted and
supported by the British government and
other foreign governments.
President Obote is now in Dar Es Salaam,
Tanzania. He said he will return to Uganda
and restore the government that the
overwhelming majority of Ugandans voted
into power.
The leader of the disloyal troops, general
Idi Amin, said he expects Tanzania’s army
will attack his regime. Amin also said that
Tanzanian soldiers will be carrying arms
supplied by the Peoples Republic of China.
Amin’s statement further reveals his
collaboration with British and other nations.
For the past three months, Britain, United
States, Israel and France have been claiming
that Chinese and Soviet influence in East
Africa has grown to be a real danger to world
security. These nations have been painting

2. As pupils come into the center a
receptionist will take the age, name, address,
permission slip and ask him or her to void in
a cup for testing.
3. A medical or nursing student will take
the vital signs: height, weight, temperature,
pulse, respiration and blood pressure.
4. The dental students will then give a
dental check-up.
5. With physician supervision the medical
students will proceed with the physical
examination.
6. Lab tests will be done on blood and
urine by medical technology or medical
students. These tests will include: Sickle Cell
Prep, Glucose-G-Phosphate dehydrogenase,
hematocrit and hemaglobin on blood,
Glucose, protein on the urine, visual acuity
and audiometric tests on eyes and ears. No
drugs or medicines will be dispensed.
7. Records will be filed on all results.
Any pupil requiring medical treatment or
medication will be referred to the
appropriate doctor, dentist or clinic, parents
and school nurse will also be informed, and
every effort will be made to make sure
referrals are carried out.
8. An information sheet will be drawn up
by medical students informing parents and
community of diseases and health problems
endogenous to this neighborhood.

pictures of an “evil Red takeover” of Africa.
Now, if any soldiers from within Uganda or
from neighboring nations attempt to restore
president Obote to his rightful place, Britain
and the rest of her partners will claim that
they have to step into the battle because the
Chinese or the Russians are fighting against
the people of Uganda. This kind of Red lie
will also give the European nations a pretext
for attacking Tanzania and Zambia, because
the Europeans will say that Tanzania,
Zambia, Russia and China are fighting against
the Ugandan people. But in reality, the
reactionary forces that now hold Kampala
are a distinct minority of the Ugandan
population.
The majority of the Ugandan population
will be the ones who will fight to restore
president Miltion Obote. And when the
fighting breaks loose, as it is now doing, Idi
Amin will say that the forces came from
outside of Uganda. Then he will invite NATO
troops (U.S., Britian, France) into Uganda so
they can suppress the majority — those in
favor of Milton Obote.
NATO troops will see to it that British
commercial interests are protected in
Uganda. They will see to it that no changes in
the economy will come about to benefit the
Ugandan people. British-NATO troops will
make sure president Obote’s Ugandanization
program comes to an end by destroying the
people and the land in the same way that the
United States has destroyed the people and
land of Vietnam and Cambodia.

�Black Dance Work Shop
Our proposal is financially divided into
two parts, university and community. We
were funded for the university related part of
our proposal which supports our classes and
two concerts, but we were not funded for the
community related part of our proposal
which involves a pilot program to expose
black children to movement. We submit the
proposal for our pilot program.
Objectives
1. To be a resident company.
2. To develop and expose children to black
movement with local and outside what
previously would have made for campus
unrest. So far, reaction to
3. To institutionalize the relationship between
black movement and black music by utilizing
rock and roll, jazz, and gospel music.
4. To create a School of Movement that will
destroy the stigma of white connotations of
dance, that will allow black students to
create and define their own mode of
movement with the purpose of establishing
some sort of repertoire and junior company.
5. To establish some sort of formal media
and model for black dance in Buffalo.

Past Performances
1. The group performed April of 1969 during
SUNYAB’s Black Arts Festival.
2. May 19th, 1969, the Black Dance
Workshop presented the concert, “A Tribute
to Malcolm X.”
3. During the week of the SUNYAB Black
Arts Festival, (April 7-14, 1969) the group
performed in the community at Woodlawn

Home Aides
Objective
1. To show student/workers and people
in the community working together means a
better life.
2. Help community and student/worker
to get a better idea of what a Black
student/workers’ relationship is to his people
and community and their relationship to
him.

Jr. High School, John F. Kennedy
Recreational Center. Friendship House.
Lackawanna. N.Y., Hutchinson Tech. High
School.
4. February 28. March 1. 1970 we performed
in Baird Hall on the SUNYAB campus.
5. May 2. 1970 the Black Dance Workshop
performed with the New Black Theater
Ensemble at Woodlawn Jr. High School.
6. June 28. 1 970 the Workshop performed at
Canisius College.
The absence of dance in Buffalo has not
been because of lack of interest but because
of lack of exposure and money. The need for
dance in Buffalo has been demonstrated
through various cultural centers throughout
the city. The shortage of dance instructors
and the lack of money has put a damper on
dance activities in Buffalo but the children
have managed to grasp the traditional African
dances and chants and they’re begging for
more. Unfortunately cultural centers
(because of lack of money) phase in and out
and the children return to the streets.
We hope to establish a permanent dance
center for our black youth with permanent
and interested sponsors. Members of the
Black Dance Workshop teach at various
centers, volunteer and paid but the programs
rarely last long enough for the students to
learn any more than basic exercises and
chants and then it’s time to move on again.
The A.P.S. Cultural Center (Anderson,
Pappas, Scott) has allocated a room for us in
their building in the community and we hope
that this could be the start of a permanent

2. It is also a place to teach people
certain skills:
A. Typesetting on
IBM
electric-composers, headliners
B. Use of offset printing press
C. Use of silk screen for posters
D. Use of audio-visual equipment (types,
16mm projectors, etc.)

E. Use of dark rooms (still pictures,
moving pictures)
F. Use of different types of cameras still
and moving.
It should be understood that these skills
will be taught in such a way that only by
working with the organization and with the
community will you be taught these skills.

Ways This Will Be Done
1. Helping in the buying of food and
consumer education e.g. buying collectively.
2. Informing people of places where they
can go to get help for their different
problems, e.g. food stamps, welfare, (C) Will arrange for films, talks, panels, tapes,
videos to be run in the neighborhood.
medicaid, legal advice, meat co-op.
3. Helping around the house when (D) Center will be open 24 hours daily.
parents are sick e.g. picking up weekly foods,
The free Breakfast Program for Children
getting children fed and ready for school.
is scheduled to begin February 1st 1971, at
the Westminster Community Center, 421
Communications Center
Monroe Street. Your help is greatly needed
to:
A. The purpose of this center is to gather
Cook
information and disseminate information to
Serve
the community.
Supervise in the halls and at the tables
1. Information on Rent laws. Health
Drive students
codes, Abortion clinics, Bail Bondsmen, jobs
Car pools will be arranged to take
and other services will be made available
students down to the center at 6:30 A.M.
through the use of:
and
bring them back.
1. Unity Phase one
If
you have any questions, please
B. Posters
contact:
C. Slingers
Joann Cartledge or
D. Pamphlets
Charles Aughtry at the
E. Journals
Black Student Union
F. Telephones and personnel contact with
Telephone: 831-5346, 7
those manning the center.

dance workshop for our black youth.
The pilot program will run for ten weeks,
from Jan. 4. 1971 to March 14th. The school
will audition and accept twenty-five students
initially. High schools, elementary schools,
churches and cultural centers will be
contacted and we will set up days to sign up
interested students.
Classes will be held on Tues., Thurs., and
Sat. Classes will be divided into beginning
and intermediate to differentiate between
ages, not experience or training, since our
assumption is that students will have little or
no training. Each class will consist of
technique and learning of dances. The
emphasis being on natural black movements
to popular black music with which the
students can relate to. Students will be
encouraged to develop their movement by
creating a series of movements and bringing
in new music which makes them respond
physically.
The schedule tentatively looks like this:
Tues.

Thurs.
ages (7-11) 4-5:30 4-5:30
ages (12-17) 6-7:30 6-7:30
African
Modern

Sat.
12-1:30
11:30-3
Ballet

The students will also be involved
directly with the Spring production of the
Black Dance Workshop. Hopefully some will
actually dance.

Central Committee
Raymond Curtis................................................. Chairman
Robert Williams .......................................... Co-Chairman
Gerald Luke ............................................... Co-Chairman
Percy Lambert ............................ Minister of Education
Horace Flower ................. Minister of School Affairs
Joann Cartledge.
.Minister of Community Affairs
Linda Lambert.
Minister of Community Affairs
Rita Thompson. Minister of High School Affairs
Warren Hunter ........................ Minister. of Information
Charles Aughtry .............Minister of Cultural Affairs
Dewayne Baker..................... EPIS Student Association
Tom Merriweather ......................... Minister of Finance
It should be understood that all policy that the
BSU follows is done by collective decisions of the
Central Committee and no one or two people run
the organization. All Central Committee meetings
are open to the people (every Thursday at 1 P.M.
Norton Hall Rm. 332). It should also be understood
that any time someone has a problem that the
officers will be more than willing to help a brother
or sister in trouble. “We do not know any greater
satisfaction than honest and efficient service
rendered to the people in the best interest of all the
people." Constitutional President of Ghana

Kwame Nkrumah
“Prosperity Through Cooperative Life"
BSU Central Committee

Unity Phase One
Editor In Chief ......................... T. H.Thomas
Managing Editor ........ Fred L.R. Nickens
Business Editor.................................. Vacant
Copy ............................................Carole Welsh
Asst. Copy....................................Gail Wells
Campis..................................................... Vacant
Promotion ................................... King Lenoir
Circulation .........................................Vacant
Research ............................................... Vacant
Black Community.............. William Peters
Health................................... William Peters
Consumer Education ...................... Vacant

�The Ideology

Of The
Black Student Union
Part 1

�The Ideology of The Black Student Union
Part 1
SUNY Buffalo

There has been a lot of discussion among
members of the Black Student Union as to
precisely what is the ideology of our young
organization. The leadership has said the
ideology is Pan-Africanism, but has never
defined Pan-Africanism and laid the
necessary ideological foundation for concrete
and positive action in that direction. We
understand very clearly that there
prerequisites have to be met in order for our
struggle to proceed on the correct path to
liberation for ourselves and other oppressed
people. A firm ideological foundation
provides us with power to stand firm against
attacks from the oppressor, and puts us in a
position to deal with ideological revisionists
and dogmatists. It serves as our most
important weapon in our struggle to
eliminate the evils of liberalism and
organizational hangups within our ranks, as
well as the ranks of people. Our ideological
foundation provides the masses with a guide
to judge us as we move among them with
implementation of our programs.
When we say our ideology is
Pan-Africanism, we mean that the ideology
of B.S.U. is the understanding of the
historical experiences of African people the
world over and the wisdom gained by African
people in their struggle against colonialism,
racism, and imperialism, defined through the
ideological framework of Pan-Africanism as

they have never truly dealt with the struggle
of African people in the United States.
Although their principles aply, it is our duty
to carry these principles further by our
political work among the masses. Only when
we bridge the gap between theory and
practice, do we sec any type of an ideology
formed. This bridge gives further meaning to
our political definitions and to our political
work.
Historically, through our involvement, we
have found that organizations cannot give us
a political ideology. They can only give us an
ideological framework in which to define our
experiences, as we move about implementing
programs and doing the necessary political
work. The classical principles of
Pan-Africanism constitute the ideological
framework or the theory, and the
experiences we gain by teaching these
principles to the masses constitutes our
ideology (the practice). We teach in various
ways: community programs, lectures,
newspapers, etc. When we take our
ideological framework to the people, we
bridge the gap between theory and practice.
A political organization that does not bridge
that gap becomes static and fails, whereas,
those that do, continually succeed in their
struggle for freedom and liberation.
In order for our struggle to move in the
direction we desire, we must clearly

working towards the independence of their
people and ending exploitation. But our
energy will be concentrated on organizing
African people and strengthening our own
nation.
3. Our fight must be against racism and
— We do not agree that by
destroying capitalism, you automatically
destroy racism. Revolutionary socialist Cuba
has taught us that. Cuba has been trying to
rid itself of the situation where lighter
skinned Cubans have been pressing for
preferential treatment from the government
so that they can control the Cuban society.
The lessons gained from the movements of
African people the world over have taught us
we must fight against both capitalism and
racism. Capitalism was not designed for the
majority of people; it serves as a vehicle by
which the rich get richer at the expense of
the poor and colonized people of the world.
Racism operates this exploitation on color
lines.

capitalism

4. Land is the basis of independence -

We don’t mean that as soon as you get a deed
to a piece of soil you become independent.
To be independent, you must control the
land. The schools in your neighborhood are
part of the land; the stores are part; the
houses, factories, power plants, are all part of
the land. We must control these! Until we
control these, we are only tenants on

�However, we must place heavy emphasis on
the last part of that definition, “as defined
by the B.S.U. Central Committee.” The
world of Pan-Africanism has become a large
jungle of opinion in which conflicting
interpretations from revisionism to
dogmatism have been allowed to give off
reactionary and blind philosophies, as
revolutionism has been defined from the
need of all African people to return to the
motherland and liberate it, to the idea of
setting up an independent African nation
within the americas. Such an ideological
inconsistency presents serious problems to a
young organization, such as ours, in its
attempts to move in our struggle for
liberation and unification of Black people.
When we say we are Pan-Africanists, we
mean we understand the classical principles
of Pan-Africanism and that we have adopted
these principles to our own situation.
Although we do not move with closed minds
to new ideas and new information, we
realize, to be free from ideological
flunkeyism, we must use our own brains in
solving problems of an ideological nature. We
understand, very clearly, the revolutionary
principle of self-reliance, and how we must
relate to it if we are to survive. It must be us
who lay the necessary ideological foundation
that is intuned to an ever changing political
situation.
Ideology is a body of doctrine, myth,
symbols, etc., of a social movement,
institution, class, or large group. Such a body
of doctrine, myth, etc., has reference to a
political and cultural plan, with the necessary
means for putting it into action. The correct
ideology is an invincible weapon against the
oppressor in our struggle for liberation.
Pan-Africanist philosophers around the
world have taught us the correct classical
principles in our ideological struggle, but

revolutionary Pan-Africanism. These
principles are many and varied, but we shall
deal with only those that apply to us and our
particular situation:
1. We are African people — Just because
we were ripped away from Africa does not
change our origin. Does kidnapping a person
change his identity?We came from Africa, so
we are Africans! Our future is bounded up
with Africa. England, France, the U.S. make
divisions between us such as Negroes,
Colored, African, etc. because it is to their
advantage. But among Africans there must be
no division. We are Africans — period.
2. We must be revolutionary
internationalists — We understand that our
struggle is part of the entire world struggle,
especially the struggle of African people. We
say especially the struggle of African people
because we are Pan-Africanists. We realize
that we must first organize and unify all
Africans because this is the most natural and
efficient path to freedom. We are a nation.
We can identify Africans physically, on the
basis of color. We know that all Africans have
been assaulted by the exploitation and racism
put out by European and U.S. controllers.
That is one common bond. It is in our
interests to unite ourselves because we must
eliminate the oppression put down by the
present controllers. So, we must first
organize ourselves. It would be unrealistic for
black people to go out into Williamsville,
Paris, France or Scotland to reorganize
non-African people there. We must work
with Africans in Buffalo, and the U.S., on the
African continent, in the Carribean, South
America, Europe, Australia and any other
place where Africans are now living. This
does not mean that we arc against the
struggle of other people for their own
self-determination. We will work with and
support all socialist movements that are

with this land, it is our duty to create a
nation. We use the land to produce the things
that are necessary for our survival and
growth. A nation is a group of people who
control a certain land, who have the same
interests and background and are moving
toward the same goals, using a unified,
organized plan. The African nation is
composed of black people who are working
for all-African unity founded on the
principles of socialism.
It is our duty to apply these Pan-African
principles and carry them to their furthest
point — implementation. Another legacy left
to us is to bring forth new revolutionary
Pan-Africanist principles, derived from our
constant participation. Let us always
remember the words of Frantz Fanon:
“It is a question of the Third World
starting a new history of man, a history
which will have regard to the sometimes
prodigious theses which Europe has put
forward, but which also does not forget
Europe’s crimes, of which the most horrible
was committed in the heart of man, and
consisted of the pathological tearing apart of
his functions and the crumbling away of his
unity. And in framework of the collectivity,
there were the differentiations, the
stratification, and the blood-thirsty tensions
fed by classes; and finally, on the immense
scale of humanity, there were facial hatreds,
slavery, exploitation, and above all the
bloodless genocide which consisted in the
setting aside of fifteen thousand millions of
men. So, comrades, let us not pay tribute to
Europe by creating states, institutions, and
societies with their inspiration from her.
Humanity is waiting for something from us
other than such an imitation, which would be
almost an obscene caricature. If we wish to
live up to our people’s expectations we must
seek the response elsewhere than in Europe.”

�Area Of Africa And Its Island:
c. 12,000,000 sq. miles
Population:
c. 500 million

�Prosperity Of The Group
It should be understood by Black
students, faculty, staff, and community
people that the success of any BSU programs
depends upon the participation of the people
that it is trying to help.
The majority of the programs are about
self-help. Self-help in terms of supplying
different services to ourselves that the system
doesn’t supply for us. There are certain jobs
that we all can do as Black students because
we have more time than most of our people.
Therefore, we can do a lot of foot work for
the rest of the group. People of a profession
are the faculty and staff of the group.
Community people are also the professors,
technicians, and revolutionaries who have
forced certain changes in the system.
The question that arises is how do you
utilize all of these different job skills we have
that will be most beneficial to the group.
Basically, we* feel that the problem is not
enough people think in terms of us but
instead they think in terms of self. We must
begin to think in terms of what each member
of the group has to offer and see them
equally as important for the survival of the
group.

Of the five programs that we* are
beginning, four of the five will require more
student/workers than workers from the rest
of the group. Some examples are: Breakfast
program, basketball, medical aid, dance class
workshop. There are many more things we
can do, and the work will probably require
more work from other members of the
group.
It is clear, however, that even with our
jobs defiend as Black student/worker, faculty
and staff/worker, community/worker that
some do not have as much time as others.
There are certain problems at this particular
time that we all have that require a lot of our
time and resources, if we think in terms of us
instead of self and there is group action,
more time and resources will be to all. At this
time, though, everyone should be able to give
at least 12 hours out of 168 hour week for
the group.
How do you give time to help the group?
We will use the meat co-op as an example:
1. Student/workers inform community of
meat co-op. — going into homes telling
people why they should buy as a group, if
living at home, you can get your parents to
join co-op. If living by yourself, you can join
co-op.
2. Faculty and staff/workers — joining
co=op and also informing others about co-op.
Setting up the legal end of co-op,
bookkeeping for co-op and projecting
interests of group.
3. Community/worker — joining and
telling others about co-op butchering of
meat, helping in wiring and plumbing, and
anything else that might be necessary in
setting up butchershop.
Other ways of helping the group is by:
1. any information you see or hear on
anything that might help or hurt the group,
inform the information center which is at
present:
Black Student Union
Norton Hall
SUNY at Buffalo
Buffalo, New York 14214
phone: 831-5346 or 831-5347

2. join co-ops that are started (meat
co-op at this time) (clothing, housing,
medical clinics, food, schools in the future)
3. come to dances or clubs that will be
set up to help raise money
4. partake in any fund raising projects
that group starts
5. spend some time helping in programs
and projects started by group.
No one program or project is so simple
that just one unit of the group can work by
itself. All programs require the support of the
other members of the group.
The group is you!!?
“Prosperity through co-operative life”

Minister of Information

Note:
group — all Black people
we — central committee of Black
Student Union of Buffalo

On Practice
In view of the historical experience of
Black people we must conclude that an
ideology by itself is meaningless in terms of
the overall struggle. Our ideology in its first
stage is only the framework by which we
view the world and our relationship to it. The
first stage is very important, but we must
never lose sight of the fact that it is only the
beginning and not the ultimate goal. If we
blindly allow ourselves to accept the first
stage as our ultimate stage we become static
and unproductive. In an effort to avoid this
mistake we must understand and relate to the
axiom of Dr. Kwame Khrumah, the
constitutional President of Ghana; “practice
without thought is blind; thought without
practice is empty.”
Practice must always be the ultimate
stage of our struggle. A practical application
of our ideological framework allows us to
determine whether or not it is correct and it
provides an opportunity for the masses to
judge our methods. And in this respect our
ideas may be fused with theirs. Our attempts
to put the ideological framework into
practice will provide us with the necessary
vehicle by which to judge our friends and
enemies. If our practice is correct, we find
that a new type of unity will be developed,
not based on the way people look and speak
but based on their activities. Our ranks must
be freed of those people who do not define
action as supreme.
The BSU defines practice as political
work. Political work is the lifeblood of any
serious political party. Our political work
must be guided by four basic principles:

unity between the Central Committee and
the members, which means eradicating the
egotism within our ranks. All of us must
understand that we are a part of the whole
and that the problems one faces must be the
problems of us all.
Only this unity will help us build a
conscious discipline and enable us to share
victory as well as defeat. The second
principle is unity between the organization
and the people which means maintaining a
discipline that forbids the slightest violation
of the peoples’ interest, constantly organizing
and conducting propaganda among the
masses, lifting their economic burdens and
suppressing the traitors and collaborators
that seek to harm the organization and the

people. The end result of this will be that
members of the BSU are welcome anywhere
by the people, and a productive unity is
forged between us. The third principle
demands that all political work done for the
masses must start from their needs and not
from the desires of any individual, however
well intent ioned. It often happens that
objectively, the masses need a certain change,
but subjectively, they are not yet conscious
of the need, not yet willing or determined to
make the change. In such cases we should
wait patiently. We should not make the
change until, through our ideological work,
most of the masses have become conscious of
the need and are willing to carry it out,
otherwise we shall isolate ourselves from the
masses. Unless they are conscious and willing,
any kind of program which requires their
participation will fail. The last principle is
twofold: we must adhere to the actual needs
of the masses, rather than what we believe
they are, that is, the wishes of the masses
must be self-determined. And we must never
allow ourselves to be divorced from the
masses. We must teach every one of our
members to love the people, to listen
attentively to the voice of the masses, to
identify with the masses on all occasions,
instead of standing above them, to immerse
ourselves among them, and according to their
present level awaken them or raise their
political consciousness and help them
gradually to organize themselves voluntarily.
Within our organization, we hold as a
basic belief that all political work must be a
manifestation of the masses’ desires and
needs. The only way we can understand this
is by going to the masses and learning from
them, synthesizing their experiences into
better articulated principles and methods,
and then by distributing propaganda within
the community, calling upon them to put
these principles and methods into use in
order to solve their problems.
In the final analysis, if our practice is
poor and unproductive, then all our programs
will be poor and unproductive. We must
understand the principles of political work
and apply them, also we must understand the
ideology of the BSU and continue to
translate the masses’ experiences, as well as
our own, within that ideological framework.
The masses are our strength and courage, our
practice must reflect our belief in that
maxim.
“I do not know of any greater
satisfaction greater than honest and efficient
service rendered to the people in the best
interests of all the people.”
Minister of Education.

�Awakening

There is an awakening in our land. Black
students are demanding instead of sitting in.
We are beginning to realize the depth of
persecution which our people have been
inflicted with in the past and present. Today
we are dramatically and openly striving to
free ourselves from this.
Ameer Alhark and Kawherun Alsakeel
were arrested on the campus of the State
University of New York at Buffalo. Ameer
was taken to 10 Delaware and was booked
and charged with dirst degree assault after
tussling with campus guards. Channel 7
boldly televised police punching the brother
while his face was to the wall.
Ameer Alhark was charged with a
number of offenses and held on a $2500 bail.
He has six children and has been a student of
Arabic and The Customs and Traditions of
Our Ancestors for seven years.
After refusing to speak nothing but
Arabic for two months, two western
orientated psychologists interviewed him and
ruled that he is unfit to stand trial and
recommended that he be sent to a mental
institution. The courts plan to rule on the
psychiatric judgment in a month or two
or . . .
Ameer has been incarcerated for nearly a
half year. He has yet to stand trial, and the
courts seem to be doing everything within
their power to literally stall the proceedings.
A reputable judge told one of Ameer’s
relatives that the police had a case full of
holes.”
It is evident that Ameer is a
Religious-political prisoner. I stress religious
rather than political because he is not a
practitioner of Marxism or some other
the
ithaca
college
afro-latin
society

thurs., feb. 11th

presents

9 pm

a
black
weekend

dedicated
to

3 - 5 pm*

sister
angela davis

We, who have stood with Ameer and
brothers like him call to the students of the
University to rally to this cause. We ask the
black organizations to take the initiative to
investigate this case and recognize the
importance of its depth and its scope in
relation to black students all over this
country.
We will also be setting up tables in the
front of Norton Union from Feb. 1-5 in
order to solicit funds for Ameer’s bond. We
also plan to hold a benefit concert at either
Baird Hall or the Fillmore Room Feb. 18, 19
and 20 . . . presenting Al Bedwayn.
For further information, or if anyone is
willing to put up property for the Bond,
please contact Accram Alhark — 886-2317.
May Allah grant peace and power to the
people.
Abu Tarleyb

afro-latin dance wor
ksho
p
with darlene blackburn
(sisters bring your leotards’)
forum with
angela’s sister &amp;
lawyer

“it’s
a
black
thing !’’

For students who feel they can’t afford
student activities fees ($22.00) or
intercollegiate athletics fees ($12.50), don’t
necessarily have to pay either of these fees.
Payment of these fees can be waived. Any
student who feels he/she does not want to
pay should come to the Office of Minority
Student Affairs, Hayes Hall or the Black
Student Union. 335 Norton, and pick up an
application for fee waiver. There is no
guarantee that the fee will be waived,
however, the chances are better than if you
let the whole thing slide.
Unity: Phase One Gotta Have

2 accountants: will do all bookkeeping;
record all expenditures for supplies, printing
costs, purchasing machinery, and equipment,
total all traveling costs for reporters and
deliver weekly report on amount in budget.
Cost Control Manager: will design ways
by which UPO can save money without
sacrificing efficiency or political objectives.
Will find printing operations that will print
UPO for less than previous printer, will
organize typing pool hours and office
workers timetables to produce the maximum
efficiency from all workers in UPO.
Photographers: will snap pictures of
Buffalo and also gather shots taken by others
that relate to the issue being covered. Will be
assigned by editor to cover specific events.

Reporters: will have regular assignment
areas that each will concentrate on, so that a
file (surplus) of historical and current
coverage is built up. Will also handle specific
assignments received from editor.
Copy editors: will be brothers and sisters
who are knowledgeable of BSU ideology and
sensitive enough to edit material that is not
in line with the directions of BSU. Copy
editors/correctors will be capable grammar,
spelling, punctuation correctionists.
Typists: will be responsible for setting
news-type on IBM selectric composer, typing
out finished copy and typing office
communications. Typists have to be
confident and fast.

The Black Studies Program
1 - 2:30*

2:30 - 3:30
3:30 - 5*
9 - 10:30
10:30 - 11
11 - until

workshop/forums
1. the young lards
2. the 3rd world
womens alliance
3. the black female
poet &amp; writer
liberation social hour
repeat of forums
forum/shirley chisolm
reception
dance

sat., feb. 13th

february
11 - 13
1971

Important Information

fri., feb. 12th

the
black
woman

especially
dedicated
to

political ideology. The man professes a belief
in ALLAHU, His angles, His Messenger (the
Prophet Muhammed — salat wa salam — His
Holy Books and The Last Days.
He studies long and hard, and he speaks
openly and boldly through the music of his
speech and the message of his instruments.
Some have said he is the best drummer in the
East.
Anyone who knows revolution realizes
that almost every truly recognized
revolutionary was submerged in strong
religious convictions. Ameer is an advanced
student who came up through the streets of
Buffalo and who is approaching the day of
graduation.
He has been able to touch the hearts of
many brothers and sisters including Charles
Gayles and other musicians who
consequently began to execute the free,
devastating music of this age.

12 - 5 pm*
8 - until

black family day
concert:
alice coltrane
pharoah sanders
barbara anteer &amp; the
nat’l black theatre
darlene blackburn’s
dance troupe
guest of honor
sister nina simone

Is adding a new section to BSP 290
Topics in Black Studies

Black Political Economy BSP 290C
Tuesday

2:00 p.m.-5:00 P.M.

Parker Engr. 112

The course is now open for registration.
The registration no. is 099109

Afro-American Society
Of
Canisius College
“A Week In Black Experience” Part 2
February 1-7, 1971
Friday, February 5
9:00 P.M.
“Kool &amp; the Gang”
Price: $3.00 in advance: $3.50 at the door
(Proof Of Age Required)
Sunday, February 7
8:00 P.M. until?
The “Afro-American Musical Heritage
A multi-media involvement of the birth and
development of Afro-American music.

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                    <text>Unity: Phase One

Black Student Union

Vol.1, No.7 / SUNYAB / March 31, 1971

SUNYAB

Liberation Movements
Of Southern Africa

(SOBU)
Forward

The struggle for the liberation of
African people from the thorns of
European aggression has taken the course
of violent confrontation as the only viable
road to independence. War is being waged
in Azania and Namibia against white South
African European settlers, in Zimbabwe
against Ian Smith’s European settler
regime; in Mozambique, Angola and
Guinea-Bissau against Portugal.
Many of the liberation movements have
developed coordinated efforts to fight their
respective oppressors. Some have begun to
use liberated zones to begin laying
foundations for new social and political
structures, while others have found it
possible to use only guerilla hit and run
tactics in order to wear down the enemy.
The liberation forces in Africa face two
main problems, that of disunity and
insufficient funds. Financial aid is received
mostly from local African governments and
the OAU. The limited finances of these
parties force the liberation organizations to
sometimes seek American and European
aid. If the freedom fighters in Southern
Africa are to continue to fight for our land
and freedom, an effort must be made by
African people around the world to
alleviate their dependency on European
funds, to increase the limited funds of the
Organization for African Unity and to
supply badly needed medical supplies.

ANC and PAC both believe that the
freedom of South Africans will only be
won through armed struggle. They
encourage their followers to operate from
within South Africa whenever possible.

is based inside Angola. It reportedly has
active guerrilla activities going on in East
and Southeast Angola. UNITA emphasizes
a program of self reliance and political
education of the masses.

Angola

Namibia

A definitive evaluation of the liberation
movements in Angola is virtually
impossible because of the distortion of
facts, lack of observers and competition for
finance that is causing conflict between the
organizations.

The South West African People’s
Organization (SWAPO) launched its first
series of guerilla penetrations in August of
1966. At that time they were met by
South African police and army troops.
SWAPO employs hit and run techniques as

In recent years, ANC has been gradually
preparing the African population of Azania
for guerilla warfare through political
education and propaganda.
The leadership of ANC has either been
forced to leave the country or is detained
in prison (i.e., Oliver Tambo and Nelson
Mandela respectively).
The other major revolutionary
movement in South Africa is the Pan
Africanist Congress (PAC). Based in
Congo-Kinshasa, PAC was formed in 1959
when its members rebelled against ANC
because of alleged domination by
non-Africans and close association with the
Communist Party.
Nineteen sixty-three marks the
emergence of the Military group connected
with PAC, Poqa (‘We Stand Alone’). PAC’s
president, Mangalise Robert Sobukwe is
presently under house arrest in South
Africa. Not much is known about PAC’s
present political and military activities.

Mozambique
FRELIMO (Mozambique Liberation
Front) was formed in 1961 under the
leadership of the late Eduardo Mondlane.
Its army of 10-12,000 men and women,
backed by the peoples’ militia, has
liberated the northern fifth of
Mozambique. In the liberated areas,
FRELIMO assumes the responsibilities of
an established government.
An immediate threat to the Black
people of Mozambique and Southern
Africa is the South African and European
financed Cabora Bassa Dam being built in
Tete Province by the Portuguse. FRELIMO
and ZAPU freedom fighters have vowed to
prevent the completion of the dam.
After the assassination of President
Eduardo Mondlane on February 3, 1969,
Samora Machel was chosen as the acting
President of FRELIMO by its Central
Committee.
Also Active in the struggle in
Mozambique is COREMO, the
Mozambique Revolutionary Committee
under the leadership of Paulo Jose
Gumane. Its headquarters are in Lusaka,
Zambia. Little other information about
COREMO is known at the present time.
Guinea-Bissau

Azania

There are two major revolutionary
political organizations fighting for the
liberation of Azania (South Africa). The
African National Congress (ANC) is the
oldest of the liberation movements in
Southern Africa today. Formed in 1912,
the organization traditionally advocated
non-violence. Following the Sharpeville
Massacre in 1960 a group of people in ANC
formed a sabotage unit, Umkonto We
Sizme (Spear of the Nation), eventually
bringing the whole party to the realization
that the struggle for independence would
have to be violent.

termination of the mandate held by South
Africa in October of 1966.

The Organization for African Unity has
recognized GRAE as the representative of
the Angolan revolution in terms of
financial support. This has also been a
divisional factor rather than one for the
unification of efforts of all the liberation
movements in Angola.
The armed struggle for independence
was started in March of 1961 by UPA
(Angolan People’s Union). In March of
1962 a small democratic party, PDA
(Democratic Party of Angola), joined with
UPA to form the National Liberation
Front of Angola (FNLA). Under the
leadership of Holden Roberto, the Angolan
Revolutionary Government in Exile
(GRAE) was created by FNLA. GRAE’s
headquarters are presently based in Congo
(Kinshasa). GRAE is reported as fighting
on three major fronts in the regions of the
north central area, the northeast, and the
eastern front.
Another major liberation group in
Angola is MPLA. MPLA (Popular
Movement for the Liberation of Angola) is
an urban-based mulatto led movement.
MPLA is under the leadership of Agostinto
Neto.
The National Union for the Total
Independence of Angola (UNITA) was
formed in 1964 by Jonas Savimbe. UNITA

opposed to establishing permanent bases in
Namibia. The barren vastness of the land
makes it necessary for this tactic to be used
by the freedom fighters. Reports say that
most of the fighting is being done in the
area of the Caprivi Strip, and the Okavango
area in the north west of Namibia. ANC
freedom fighters have joined forces with
SWAPO in recent years.
Rewards of $1,400 have been offered
by the colonialists for the capture of
freedom fighters in Namibia. As a division
tactic, posters of the reward are circulated
in the towns and villages. The leaders of
SWAPO have been imprisoned and exiled
causing their effectiveness to be minimized.
The headquarters of SWAPO is based in
Tanzania, the operating base of many
liberation units.
The other major organization in
Namibia is the South West African
National Union (SWANU). With
headquarters in Europe, SWANU is
organizing and politicizing the people
inside the country. SWANU’s national
organizer is Nathaniel Mbwala.
Evaluating the relationship between
SWAPO and SWANU: their programs and
objectives seem to be similar, although
SWANU seems to be the least popular.
Namibia has been under the control of
the U.N. General Assembly since the

The revolutionary struggle in
Guinea-Bissau (Portuguese Guinea), under
the leadership of Amilcar Cabral, began in
1956 with the formation of the African
Independence Party of Guinea and the
Cape Verde Islands (PAIGC). After seven
years of military and political preparation
in the Republic of Guinea, armed struggle
was launched against the Portuguese in
Guinea-Bissau by PAIGC in 1963 leading
to the liberation and settlement of over
two thirds of the country at the present.
War is being waged on three major fronts —
South, North, and East.
The military and propaganda support
Portugal receives from NATO is no longer
sufficient. Portugal is without a doubt
losing the war in Guinea-Bissau.
PAIGC is the only liberation movement
functioning in guinea-Bissau.
Zimbabwe
The Zimbabwe African Peoples Union
(ZAPU) began the struggle for liberation in
Rhodesia. Allied with ANC of Anzania
their military and political strategy is
similar. ZAPU’s Headquarters are in
Lusaka, under the leadership of James
Chikerema. Without having been tried
ZAPU’s founder and President, Joshua
Nkomo, has been detained for five years in
a prison camp.
The Zimbabwe African National Union
(ZANU) is the most recent political party
in Zimbabwe. It is reported that ZANU’s
emphasis is on sabotage and organizing in
urban areas. ZANU’s leader in exile is
Herbert Chitejso. It’s founder Ndabadingi
Sithole has been sentenced to six years
hard labor for allegedly organizing a plot
against Ian Smith.

�Editorial
The Congress and the Presidency and the whole political
scene in Amerika can best be defined as a bigger, slicker and
more powerful organization like the Mafia. The Amerikan
government has such a good game going that they can keep
smaller crooks like the Mafia on the run, mainly because
they have what they make us believe is the general consent
of the majority of the population. Now I think its about
time we take a look at what the Amerikan government says
is the democratically elected representatives of the majority
of the people, who are acting in the best interest of the
people.
Since 1946, the Amerikan war department has been
taking the working-man’s hard earned dollars for granted,
that this money that belongs to them and only them and
they dispense what they think is necessary to take care of
the country. For example, the federal government spends a
little more than 70 cents of every tax dollar on past, present
and future wars. In other words the American people are
being robbed for protection that has up to date not ever
been needed. More money is spent on war and war projects
than by all federal, state and local governments on health
and hospitals, education, old-age and retirement benefits and
social security, housing and community development and
the support of agriculture. Out of every tax dollar there is
about 11 cents left to build this country when the military
finishes with its finances. What those dudes in the Pentagon
have going is nothing more than a protection racket, and the
(so-called) elected officials go along with it. Mainly because
they have vested interests in the war game. These interests
consist of having stock in companies that do war work, or in
some cases are out right owners of some of these companies.
Now you know something must be wrong if only 11
cents is left to run and build this country with. And
something is doubly wrong when the men we pay to look
after things for us don’t say a damm thing about it.
At least the stupidness of the government has touched at
least one of us almost everytime in every way, most usually
bad. For some time we’ve had a notion that something in
our whole political set-up is shakey, so maybe its time for a
change.
Every kind of political and religious figure in existence
today and past, all were crooks. They couldn’t work hard at
the same jobs 25-30 years or more for damm near nothing,
with no recognition, but here comes some fast talking little
punk who thinks he can run me away from happiness,
liberty and the pursuit of things that are rightly ours. I say
I’ll kick his ass first. By the same token if the government
wants your new living room set for Nixon’s dogs America
would explode overnight. But, if he takes more money from
not only you but from what seems like everyone else then its
O.K., because we’re two frightened because we think we’re
in the minority of things. That’s understandable, because the
government keeps us thinking that the rest of the nation is
backing them.
But think man, how many people do you know like
yourself. (Probably nine out of ten people despise the
government), then think how many people these people
know who also despise the government. By now your mind
has showed you things that were never visible before. Now
you start to realize that if all these people throughout the
country feel this way, Wow only if all these people got
together we could change this corrupt system of thievery,
and free the people. Thus, in some way making not only this
country better but the world.
People you do have the power and you don’t have to
wait until election day to exercise it either. Demand a better
life Now, because the way Washington is running this
country and world, there may not be much time left. Just
think our air is unbreathable and our water is almost
undrinkable. Ecologists don’t give us long, only you can
change it, cause as the saying goes If You Don’t Do It,
It Won’t Get Done.
Amen

Unity: Phase One
Frederick Nickens
Managing Editor

“Working A Suburban School Takes A Lot Out Of A Teacher

transfer to an inner-city school and take a rest.”

Black
Miseducation
No. 1 in a Series on American Education - Danger:
May be Hazardous to your mind
For many years the topic of education has stood question the authority or material handed you by
to be the thorn in Black peoples’ back. It has been your teacher, you become subject to all sorts of
used time and time again as the argument for why ridicule. Not only will you be ridiculed but, your
Black people have not succeeded in white America. mother or father might have come to school, and if
Whenever the question arises as to why we do not both your parents work and must take a morning or
have the economic, social and political footholds in afternoon off to come and see your teacher, he loses
America that we should, it is blamed on our lack of a pay. If he loses pay then you can expect the belt
formal education. Not only is it believed that we when you get home that night. However, worse than
lack the desire to learn, but it is widely circulated getting the beating and or punishment you are
that we are not capable of learning, as well as our almost certain to receive, the teacher brands you a
white counterparts. We realize that we don’t speak rebel — a pupil who is beyond discipline, the Black
the same way the majority of whites do, but then sheep of the class and now you’re really in for it.
who wants to. We also realize that we miss and cut Now anytime something goes wrong in the class the
numerous classes, but then why not. If you had teacher looks at you. If her pen is missing, you took
attended any of the poor quality ghetto schools, it. If there are scraps of paper on the floor, you put
your enthusiasm for school would drop drastically them there. If there is a fight, you started it and if
you’re not one of the kids fighting, then you must
too!
have instigated it. Now your parents are making
In the Black community schools the teachers’ more frequent visits to class, with their frequent
expectations of you learning is very dim, and his visits comes more punishment for you, more
desire to teach you is even dimmer. He is no more harassment by the teacher and a drop in your
concerned with you mastering algebra than he is attendance at school, and finally you drop out of
with the amount of sand on a beach. However, he school.
knows he must be in class daily to draw his salary,
The problem of schools and Black people,
and he does just that. From the first time you enter
contrary
to public opinion, are the schools. We
that crusty old public school until you leave high
school (if you can take the torture) you are in a realize that we don’t know everything and we do
vicious cycle of indoctrination dubbed education. want to learn. However, with the school systems
You learn that individuality is a crutch and being as they are, we don’t feel we can learn
conformity a must. Instead of learning you begin to adequately in schools. We don’t want easy exams or
memorize. Memorizing, more times than not, easy courses, but what we do want is a relevant
material which you will never use and probably education. We are not concerned with nuclear
forget during the course of the year. Yet, off to physics when we can’t control the animals on the
police force in our community.
school you go because the law says so.
So, in keeping these ideas in mind for the next
In the beginning, before you realize whether few weeks I will be discussing different topics related
you are coming or going or before you pick up a pen to the education indoctrination process of the
or a pencil, or eat your cookies and milk you are United States. Backed with facts and statistics (for
taught the pledge of allegiance. Never once is this you statistics freaks).
oath explained or wait until you can fully
understand the words you’re uttering mean, you’ve Next Issue:
already been indoctrinated. From this point on
Reasons Why Black People Can’t
you’re in a bag of blind truth. Accepting all this is Accept Public Schools And Why We Must
Have Our Own
drilled into you and rejecting none. If you dare to

�Consumer Education
It is obvious at this late date the importance of
consumer education to Black People. This is not
limited to people in a family situation, instead
consumer education is vital to anyone who buys
their own food, pays rent, or makes intelligent
purchases. The purpose of this column will be to
relay back to the People helpful information. It will
cover such areas as; food buying, collective
purchasing power, co-operative food and book
buying, and numerous others.
This issue concerns itself with “impulse
shopping” Marketing experts know that 70 per cent
of all retail sales are impulse sales. This means that
70 per cent of all purchases are made on the spur of
the moment. Therefore, only 30 per cent of all sales
are intelligently planned purchases. We want to make
this point very clear, because we feel those statistics
should be reversed.
Here are some tips that will help make you a
wise shopper:

3. Avoid in between trips to the store. Remember
the store is geared to make you buy. The less time
you spend at the store the less chance you will
buy what you don’t need. 4. Shop by yourself if
possible. Experts note that the food bill is always
higher when a wife shops with the children or the
husband or friend.

1. Have a shopping list and stick to it. Buy what
you really need and avoid the impulse to buy
“foodless foods” snacks that not only sharply sky
rocket the food bill but that may also greatly
raise the dental bill.

6. Avoid convenience foods. Eliminate most of
the “con
venience” foods for the cook-it-yourself
foods. Even considering the time it takes, with
the price, you still save not only pocket book
wise but health wise.

2. Don’t shop on an empty stomach. Eat first
then shop. You will be surprised how much that
will save. Studies have shown that house wives
who eat two hours or less before shopping, save
regularly on their food bill.

5. Make good use of bargains. Food bargains are
available, but don’t let the word “bargain”
influence you to buy if you don’t really need the
item.

Who's Going
to Washington?
I want to discuss the value of
the peace movement. The view
will most definitely be based on
the reaction of Blacks. Primarily
how the black man has been
unclear about the different
procedures in the Peace
Movements.
There was a very unstable
meeting in Ann Arbor, Michigan.
The description of the caucus
seemed to be nothing more than a
Nation-Wide Regional party,
discussing different views and
proposals to end the war in
Vietnam. The date which was
selected (May, 1971) to me was a
beautiful one. Likewise for all the
longhaired radical folks. My
opinion was based on the fact that
the weather would automatically
bring youth from all parts of the
nation. Actually I had no damn
business in Ann Arbor, on the fact
that the weather would
automatically bring youth from
all
As a matter of fact, I’m a
young black amateur Photo-writer
attending New York Institute for
Photography in New York City. I
work for Clergy and Laymen
Concerned about Viet Nam. My
main concern in the black
movement is in all aspects,
meaning politically, culturally,
and the will to be black.
This meeting in Ann Arbor,
Michigan included a great deal of
college students concerned about
the termination of the Viet Nam
war.
But as I began to investigate
there were not more than 10
Blacks in the two-day conference.
At first student and
representatives of Black
organizations disappointed me.
After I formulated an
understanding what the meeting’s
agenda was, it seemed to be a
white house jam session for white
radicals only. A more illustrated
opinion would be a cold war
game.

My thoughts at this point,
which I’ve made final, does not
involve the Black man. As a
spokesman for Black veterans, I
strongly believe that the black
man has always, on a 24-hour
basis, been against the Viet Nam
war and any other, for that
matter. Therefore, this meeting
would at no time benefit Black
Folks.
As expressions were rendered, I
asked a question which I felt was
important to me personally, and
my community. “What are we
going to do in Washington? Are
we going to have a freak out,
shoot dope, smoke grass, blow
Washington up, or what?” The
reason why my question was
important at this point was that
the Black wants to know what
kind of involvement they will
pursue.
Many times in the past, Blacks
have protested in Washington for
every reason possible. We’ve
gotten our heads beat in, and in
some cases have been maimed by
man-eating German Shepards,
brutally injured by government
troopers, etc., etc. I would like to
state that considering the rate that

this country has been geared
mainly by capitalism and the
existing system of bureaucracy,
any black man with a sense of
power and survival should
consider his present state of
income, job, and family before
protesting with any movement
such as the one that met in Ann
Arbor.

Calley
Case

Blood thirsty Lt. William L. ordered to do so by Captain
Calley, Jr. is presently on trial for Ernest L. Medina. Capt. Medina,
his life in Fort Benning, Ga. The who at the time was the company
There is an important fact charges against him are the commander, is facing a pre-trial
which I mentioned: the goal of pre-meditated murder of 104 hearing ori charges of the overall
unarmed old men, women and responsibility for massacre.
this operation.
children at My Lai on March 16,
The only thing Calley has going
1968. Calley, who gave the order for him is a jury of his peers. What
Blacks are very sensitive about
to kill the villagers, admits the I mean by that is six of the twelve
massive movements with white
shooting of four Vietnamese but jurors are “military officers.” It is
folks. My final analysis of this
insists that he acted as directed my guess that they will be
meeting in Ann Arbor, Michigan
and was merely following orders. prejudiced in favor of Calley. So,
made the definite distinction of a
Calley’s testimony was all they have to do until the trial
total withdrawal from any peace
ends, whenever that is, to
movement, especially when contrary to the testimony of six
convince the other members of
former
members
of
his
platoon.
Blacks hold such a percentage in
the jury of Calley’s innocence.
colleges, and this massive aspect is One former platoon member
Yet, the thing that annoys me
only generated by white folks. stated “the Lieutenant may have
about
this war (other than the
The future will bring Blacks to the killed 140 poor Asian brothers”;
senseless
slaying of these people
awareness of their own interests however, (the Lieutenant, they all
and
of
the
U.S. presence in Viet
and movements for Civil Rights, stated that “he shot a large
Nam,
Cambodia
and Laos) is why
and the power to survive in this number of civilians”).
only two officers have come to
wrecked nation.
It seems Calley’s main defense trial. "There are enumerable
is, he did not want to kill the officers who should be brought up
David McKenzie villagers of My Lai, but he was on charges. Along with Medina
and Calley there should also be a
few of those bums in the
Pentagon. For I know that orders
of this nature that took place in
My Lai must have come from the
top, and a group of those stuffed
shirts should, if they don’t get
policeman has the right to see your driver’s license capital punishment, do a
Many questions have been asked in reference to and car registration. Show them to him if he stops minimum of 40 years in
arrests stemming from traffic violations, and your car. However, they have valid grounds for a Levenworth or be turned over to
subsequent search of the violator’s cars; such as, are search where there is evidence of a crime for which the Viet Cong. (I am sure the
the police subject to limitations and restrictions the person is placed under arrest (such as a bottle of V.C.’s would have a little
regarding searching of automobiles. Many people are whisky as evidence of drunk driving); where it is a something for them).
curious to know whether a traffic infraction seizure of contraband visible to officers from outside
Also, in case you didn’t know,
constitutes a reasonable and valid excuse for a search the car; where there is a valid and voluntary consent Calley was ordered to step up his
and under what circumstances do the police have the given by the person to be searched, or where it is body counts, and it seems that
power to forego a search warrant.
necessary for the protection &amp; safety of the officers Calley took this to mean
murdering as many Vietnamese
&amp; is pursuant to a valid arrest.
The police do not have the right to search a car
If you are stopped by the police, get out of the people as he possibly could. Not
without your permission or search warrant, if the car car right away. Do not give him any reasons to to mention the killing of cattle
is stopped for a mere traffic violation, such as a red believe you are about to run away, run him down, or and other animals for the use of
light, speeding, etc. If you are driving a car, a harm him.
these body counts. (UPO)

Know the Law

�Ponce Massacre
Palante
March 21, 1971 marks the anniversary
of the Ponce Massacre. On this date the
Young Lords Party will have
demonstrations in the cities of Bridgeport,
Philadelphia, Ponce, and New York. This is
a day of great importance for our people, a
significant date in the history of our long
struggle towards national liberation.
Many people ask themselves: how is it
possible that the Young Lords, with roots
in the u.s., a Party whose members for the
most part grew up in the u.s., have a
demonstration in Ponce?
This question is directly related to the
reason why the Lords exist in the first
place. In fact, the real conditions of
oppression and economic exploitation
under u.s. domination make it impossible
for our people to satisfy their basic needs
of food, clothing, and adequate housing;
and these conditions demand the existence
of the Young Lords Party for the defense
of our people.
To develop this point, we must go
briefly into our history, and then pass to
the present to understand the road to the
future.
(Yoruba, our Minister of Information.
shall cover our history in greater detail in a
series of articles that begin with this
edition of Palante).
Our people have existed for 500 years.
Boriken, the original name of our country,
was originally the land of the Taino nation.
For many years we have been taught
that Columbus discovered Puerto Rico: but
it’s impossible that someone discovered a
people already in existence. Columbus did
not discover Puerto Rico; he invaded a
people already formed. Returning to Spain.
Columbus reported his finding to the
Queen of Spain. Years later, the Spaniards
sailed to the islands of Cuba, La Hispaniola
(Santa Domingo), and Boriken. with the
only purpose of making these islands their
possession, for they were rich in natural
resources, gold and other minerals.
The name of Boriken was changed to
San Juan and then to Puerto Rico — a
strategic port in relation to the rest of
Latin America, and a “Rich Port” for the
reason mentioned above, natural resources,
including very fertile lands.
The Spaniards enslaved the Taino
Nation, forcing them to work in the gold
mines. The Tainos rebelled, with good
reason, and fought hard against the slavery
imposed by the Spaniards. The Spaniards
killed, violated many Taino women, jailed
thousands and performed endless other
atrocities, ‘til finally the population of
30,000 Tainos in 1493 was reduced to
2,000 in a few years. This is genocide. The
survivors escaped to the mountains to
avoid the cruelty of slavery. But the
Spaniards continued their aggression
against other oppressed people. Facing a
shortage of workers to work on the mines,
they went to the African Nations. Around
that time in the 16th century, they started
to import the Yoruba Nations of Africa to
force them into slavery in Puerto Rico,
Cuba, Santo Domingo and the rest of Latin
America.
Around the 17th century, there were
four rebellions of our African brothers and
sisters. They were defeated by the
Spaniards, but not eliminated, for a great
part of our people, including our culture, is
Afro-Boricua.

The Spaniards were criminals who
exploited our lands and oppressed us.
When we fought for our right to freedom,
we got jailed or killed; laws were passed to
make our life impossible, in short, what
always happens when a nation is enslaved
by another (colonialism).

We fought hard against the Spaniards.
The leader of the Lares uprising of 1868,
Ramon Emeterio Betances, said:
Boriquen Calls Upon Her Sons
To Conquer Freedom!
Talking about the Spanish institutions,
Betances said:
The popular vote is a lie justice a trick,
the schools a farce, commerce a theft. Let
us conquer together, brothers, in an
independent republic, security for the
individual, and the respect of our work.
People of Puerto Rico, let us take up arms!
The revolution, the Battle of Lares, was
defeated by the Spaniards, but the seed of
liberty was sown by the Taino Nation, and
our struggle continued.
In the year of 1897, the Spaniards were
defeated by the u.s. in the
Spanish-amerikkkan war, and in June 25,
1898, eighteen thousand amerikkkan
troops landed in the city of Guanica with
the pretense of a plan for progress and
freedom for the Puerto Rican Nation. Lies:
they brought a plan for the continued
colonization of our people. As the
amerikkkan general wilson said:
Puerto Rico shall be first controlled by
a military regime; then will come
amerikkkan citizenship; and then it will be
a state of the union, depending on the
merits of this country.
As we can see, the u.s. has carried out
the first two parts of the plan: at this time
14% of our lands are occupied by military
bases; in the year 1917. the second part
was put in effect when the Jones Act
imposed amerikkkan citizenship. And at
this time, they are plotting with lombriz
luis a. ferre (lombrices are vendepatrias like
munoz marin).
But our struggle continues as our
colonization continues. During 1922, the
Nationalist Party was formed under the
direction of Don Pedro Albizu Campos.
The Nationalist Party was rigorously
organized to confront the most vicious
enemy our people has had. As a result of
oppression, our people suffered hunger,
lack of clothing and inadequate housing.
The amerikkkans started their efforts to
destroy our culture and language. They
tried to impose english in all the schools,
etc. we did not allow it. The cry for
freedom was heard in all four corners of
our land. Towards 1936, the yankees
arrested Don Pedro and the whole
leadership, considering it a threat to their
plans.
The people responded, and there were
demonstrations throughout the whole
island. We went to Ponce March 21,1937.
We celebrated the abolition of slavery,
although we knew we were still slaves.
What happened in Ponce that day was very
consistent with the abusive habits of the
yankees. The Nationalists had acquired a
permit for the march, but the yankee
governor winship and colonel riggs
cancelled the permit. The Nationalists
continued the march, which was to end
with a mass in a nearby church. Then
winship and riggs ordered the Ponce
massacre. Twenty-two dead, including 2
girls - one 7 years old, another 11 - and
200 wounded were the results of the order
carried out by the lombrices.
The repression against our people was
strong because the purpose was to end our
struggle forever. More than 2,000 were
arrested and sentenced to 400 years to
prison. But that wasn’t all; their plan to
destroy our people was even more criminal.
Around the year 1940, they started their
plan to divide our nation, promising a
better life and progress in the u.s. Many of
us were forced to come here, for our lands
were to be used by the many amerikkkan
factories and military installations. Hunger

and need made us think that maybe things
would change in the u.s. and that after a
while we could return to the island.
In search of that progress, we moved to
the factories of San Juan, Ponce, New
York, Chicago, Ohio, Mayaguez, etc. The
owners of the factories are the same in
Puerto Rico and in the u.s. In fact, the
exploitation is also the same.
Those of us who could not find
employment were forced to live in the
misery of welfare. They say progress — for
whom?
Our conditions get worse every day. For
example, one of four Puerto Ricans under
25 years old, is a drug addict. Why? The
amerikkkans. We live in slums like the ones
in el Cano, la Perla, el Barrio, and
Philadelphia. Sometimes the houses are
wooden, others made of bricks — it is the
same misery, poverty, need. It is the same
enemy.
If we are Afro-Boricuas, discrimination
worsens by the day; if we are Jibaros, we
have lost our lands and have to work
picking tomatoes in Connecticut. If we are
factory workers, .when we protest
exploitation and want to organize, laws are
passed to try to stop us. It’s all the same in
San Juan, Ponce, New York, Mayaguez.
Indeed, we are divided physically there’s
a million and a half Puerto Ricans in the
U.S. - 1/3 of our people, 2/3 in the island.
But in spite of being divided physically, we
are still one people like the Vietnamese.
(who struggle against the same oppressor).
The oppression forces us to make a
revolution in Lares, to create the
Nationalist Party, the Young Lords. As
long as there is oppression, there will be a
struggle against it. Our history shows that
we have always struggled and will continue
to do so until we regain our freedom.

With this understanding, we know that
the road to the future is to carry our
struggle to a higher level.
As a Nation, we have had two major
revolutions, Lares and Jayuya. For various
reasons, we were defeated. We must learn
from the mistakes of the past so we do not
repeat them. The future of our people
depends upon our triumph, and to achieve
it we must struggle wherever we are.
Therefore, besides the demonstrations, the
Young Lords Party feels a responsibility to
open our sixth branch. This time in Ponce,
Puerto Rico; the demonstration will be a
beginning. In the next edition of Palante,
we’ll explain in greater detail why we chose
Ponce.
On March 21, we’ll join our oppressed
brothers and sisters (the Black, Asiatic,
Latin American, and exploited North
Americans), like a United Nation with the
Young Lords, the Nationalist Party,
workers, Afro-Boricuas, Jibaros, and
lumpen (lumpen is the large part of our
people whomoppression has forced into
drug addicts, prostitutes and unemployed,
because for them, there is no work).
United, we’ll show to the enemies of
Puerto Rico, Viet Nam, Cuba,
Guinea-Bissau, Hawaii, Angola, that the
peoples do not surrender.
The duty of every Puerto Rican, no
matter where he or she is, is to fight until
we regain our freedom. Let’s go to New
York. Philadelphia, Ponce, and Bridgeport
on March 21.
No More Yankee Domination!!
Liberate Puerto Rico Now!!

Gloria Gonzalez Marshal for
the Island Young Lords
Party

Ponce Demonstration
The Young Lords Party is calling for a
demonstration on March 21, 1971 to be
held in NYC, Philadelphia, Bridgeport, and
Ponce, Puerto Rico. We are calling it on
March 21st, along with the Nationalist
Party of Puerto Rico, in commemoration
of the Ponce Massacre. After the
demonstration, we will announce the
opening of our first branch in Puerto Rico.
Ponce Massacre

On March 21, 1937, the Nationalist
Party of Puerto Rico held a peaceful
demonstration protesting against the arrest
and persecution of the Party’s leader, Don
Pedro Albizu Campos. The day before,
they were informed their permit was
cancelled; it was no longer any good and
since the demonstration was now illegal, it
would have to be called off. After the
Nationalist Party refused to call it off,
colonel riggs (of the u.s.) and governor
winship ordered their troops to open fire
on the crowd. 22 people were killed and
200 were wounded. Ever since, Puerto
Rican brothers and sisters come from all
over the island to Ponce to have a march
and rally - every March 21st. It has always
been called by the Nationalist Party. This
year it will be called by the Nationalist
Party and the Young Lords Party.

After the demonstration, the YLP is not
going to pack up and come back to work
only in the Puerto Rican communities in
the u.s.a. We are going to stay. After March
21st, the YLP will have branches in the
following cities - National Headquarters in
NYC, El Barrio branch (East Harlen, NY),

Bronx, Lower East Side, (Manhattan, NY),
Philadelphia, Bridgeport, and Ponce,
Puerto Rico.
We are going to have Lords here on the
mainland, and on the island, to make that
link, that connection between our people
in the u.s.a. and in Puerto Rico. This is
because the Puerto Rican Nation is divided
— 1/3 of us are here, and 2/3 of us in
Puerto Rico. We have to fight wherever we
are.
Never before has a Puerto Rican
revolutionary political party worked to
make that connection between the
mainland and the island. Because the
Young Lords Party is doing this, we
expected heavy repression, and it has
begun.
In the near future, the leadership of the
Young Lords Party will have been busted
on a jive conspiracy charge. We know this
from the following things:

1) all Lord cases (in court) have been
held up. Whenever Lords go to court, we
are told to return 2 or 3 weeks later.
2) on January 10th, 1971, four Lords —
Deputy Minister of Defense for the Island,
two Field Lieutenants, and one Lord —
were stopped in their car, and taken to the
25th precinct. A gun and drugs were
planted in the car. All of their papers were
confiscated.
3) from January 15-24, 1971, the
homes of the entire Central Committee
were ransacked repeatedly by the bureau
of special services (boss) agents.
Continued on Page 5

�Ponce Demonstration
4) assistant DA Kenneth Conboy
volunteered to move on the conspiracy.
Kenneth Conboy, known to us as “cowboy
kenny” is not only a dirty DA, but he
worked for boss, the red squad office. The
police dept. specifically used for wire
tapping. He has taken all Lords cases for
himself. He was the one that ordered the
ransacking of Lord’s homes.
Conboy also has recently taken over the
case of Carlos Feliciano, trying to link him
with CAL, and MIRA and now the Young
Lords.
Although we know that the government
is mobilizing to try to stop the uniting of
our nation, we will go ahead as planned.
After the March 21 demonstration, the

March 21
Ponce branch of the Young Lords Party
will be opened.
Ponce is the city where Don Pedro
Albizu Campos was born and is, therefore,
one of the strongholds of the Nationalist
Party. Ponce is the location of the Ponce
Metal Company, the amerikkkan enterprise
that robs our copper. There are also many
chemical plants in Ponce; these make
millions in profits and pollute our air. Also
of great importance is that Ponce is far
from San Juan, the part of our island most
infested with yanquis and where they have
the majority of the police force to protect
their properties. This is important because
we must take precautions with the police
who are at this very moment trying to bust

us in order to stop us from reaching the
island. We know that when we arrive, they
will be looking for any excuse to bust us.

As things develop, we will let you know
through Palante, and also through our
radio show every other Monday night at 11
P.M. on WBAI, 99.7 FM. The Young Lords
Party belongs to the people, to you. All
our actions have been directed to serve our
people. To keep ourselves strong, you have
to let us know if we are doing well. Your
complaints and criticisms are especially
important in this time of Ofensiva
Rompecadenas. Write to National
Headquarters, 202 East 117 Street, El
Barrio, U.S.A.

Police
Or Pigs?
On January 6th, 7th, and 8th,
Puerto Rican and Black Police in
New York held a conference.
From the invited speakers present,
one can say that the theme of the
conference was improving
relations with .the progressive
revolutionary elements of the
Black and Puerto Rican
communities. The speakers
included: Pablo “Yoruba”
Guzman, Minister of Information,
Young Lords Party; Minister
Farakon, National Minister, Black
Muslims; Bill Kunstler, lawyer for
the Chicago 8 and consultant in
the New York Panther 21 trial.
Black policeman Renault Robinson (2nd 1.) or
So on the surface it appears
ganized the Afro-American Policeman’s League
that the conference was called to
in Chicago to counteract police brutality against
bring our struggle for justice and
black citizens. He has since been suspended from
liberation into the open arms of
police force, devotes full tune to organization.
the NYC police department.
However, when you investigate
you find out some interesting job or they honestly thought that revolutionaries are all about —
details that make you think twice they would be serving the uniting all sections of the people
about the whole thing. The Black community and its people. to move against oppression and
and Puerto Rican police Policemen have feeling for the those who keep us this way.
conference was funded by the city people and try to help. Pigs, on
What can policemen do if they
government. Why? Why would the the other hand, are racist are really want to help the people?
city spend money to have continually harassing people Join the struggle. Decide whether
revolutionaries run their program because of their superiority you are for the people or against
for change down to the police? complex. The Minister of them. Either you are part of the
The conference was held in the Information explained that the problem or part of the solution.
luxurious, highly expensive, people are the ones who will Join the movement. Don’t quit
Sheraton Park Hotel. Why? Blacks decide whether you are a the force. We don’t want you to
and Puerto Ricans don’t live policemen or a pig. And the quit. On the contrary, we take the
there; so why are Black and people decide by judging your position that it’s better for you to
Puerto Rican police meeting practice.
remain on the force. Not only
there? Why was it that the city .
We think that the police brass that, but advance in the force,
government said they would only and the city wanted the become sergeants and captains.
fund the conference if it included conference to take place so they And then work on fighting against
both Black and Puerto Rican could (1) find out some of the the pigs in the police force. Help
cops? How come the person who plans and direction of the political parties that serve the
spoke most about the need for revolutionary movement and (2) people, by supplying information
police to effectively relate to the measure the support for or calling us when a bust is
Puerto Rican communities spoke revolutionary change among Third coming.
Spanish with an irish accent? Why World cops.
While the conference was going
does the president of the
Point 8 of the Young Lords
patrolmen’s “Hispanic (whatever on, there were certain individuals Party 13 Point Platform and
that means) Society” also speak in the audience that would Program says, “We oppose
Spanish with an irish accent? It continually ask questions and capitalists and alliances with
seems to us that this conference make comments that would split traitors.” Start serving the people.
was set up and controlled by the Puerto Rican brothers from
people who really do not have the Black brothers. The disunity
roots in our communities.
got to such a bad point, that
Cops Serve The People,
racism was starting to develop Pigs Oppress Them!
In his speech, Yoruba made a between the two Third World
All Power To The
clear distinction between Nations.
People!
policemen and pigs. Policemen are
When Yoruba was talking, he
Gene Acosta
those people who joined the force managed to unite the two groups
Defense Captain El Barrio
because they either needed the once again, but then that’s what
Young Lords Party

In order to succeed in establishing the
branch in Ponce, we will need your help.
Decide now where you stand: National
Liberation or continued exploitation by
the yanquis. If you believe in the right of
Puerto Ricans to determine their own
future, send us whatever you can: money,
food, typewriters, paper, etc. We need
everything in order to break off the chains
of slavery. Unidos Venceremos!
Ponce - March 21
New York - March 21
Philadelphia - March 21
Bridgeport - March 21
Que Viva Puerto Rico Libre!
Information Ministry
Young Lords Party

For The Betterment of The People —

"Together"
“Together” is an organization
for the betterment of the people,
not just hip people or
revolutionary oriented up-to-date
individuals, but everyone who
feels the need for help. At the
present the focus is placed on the
rejuvenation of the many young
addicts on campus.

educational research and service
programs which were completely
ignored by the President’s office.
The main purpose of
“Together” is to bring together
the young addict so they can learn
from each other on the “each one,
teach one” basis.

For the time being, Poder,in
The man who acted on the Norton will use its room for some
drug problem, is one Willie Rivera, of the beginning sessions. But
an ex-addict who has been off and
eventually, permanent space will
on drugs for the last ten years.
be needed for offices and
Willie’s encounters with
coordinating work, seminars and a
organizations like the Reality
room to rap in. A part of the
house in New York, Synanon in
dream is a farm — “Where we can
California and the Masten Park
teach the kids to ski.” Willie’s
Rehabilitation in Buffalo has
whole approach is giving the
taught him to help other addicts
addict - even potential addict,
who are drowning in the evils of
something to do. Getting off of
drug addiction. Willie has definite
heroin isn’t all of the problem.
plans for his program and a
Giving the ex-addict something to
realization of the immediacy of
fill up their excess time is one of
the problem which is not always
the main efforts.
felt by bureaucracies. Willie is
People involved in the
working for the present needs of
the addicts. An example of this is development of the program
his efforts to guide people to include doctors, the Narcotics
methodone programs to help Addiction Control Center, and the
Narcotics Guidance Council of
them “kick the habit.”
Buffalo. Dr. Nathaniel Webster
Willie doesn’t want to stay has been interested and helpful in
limited to the campus community the establishment of this type of
but to spread all over the area.
multi-purpose center. Anthony
“Together” has Dr. Lorenzetti Mario, of the NACE, has
to coordinate and develop a drug personally contributed much time
education program. Another and effort.
interested doctor is Dr. Cedric
This needed program cannot
Smith, Professor and Chairman of survive without the help of the
the Drugs in the Campus students and the Unity of the
Community Committee for basic Black Students.

Unity: Phase One

Volume 1 Number 7

March 31, 1971

Editor-In-Chief................................................... T.H. Thomas
Managing Editor ........................................ Fred L.R. Nichens
Business Editor............................................................... Vacant
Copy.......................................................... Carole Welsh
Asst. Copy .................
Gail Wells
Campus..................................................... Rod “Suki” Sayhes
Promotion................................................................ King Lenoir
Circulation............................................................. Bernard Pryor
Research.......................................................................... Vacant
Black Community.........................................
Vacant
Health............................................................................... Vacant
Consumer Education.......................................... Nora Jackson
Law Series............................................................ Bernard Pryor

�Cuba-A Black Perspective
stripped from the land. What the
Beasts could not take, they killed.
Among their “achievements” they
did away with a considerable
percentage of the cattle that
provided the country with beef
and milk. Now Fidel and his
Countrymen are testing a new
breed of cattle which will provide
the country with both food and
quality leather. There is not
enough milk to go around for
everyone, even though Cuba
exports milk to North Viet Nam.
Only expectant mothers, children,
and those on special diets
requiring milk receive it.

8. System Of Education In
Cuba
This is the preview of a series
of articles involving the first
liberated territory of the western
hemisphere, Cuba, and the lessons
United States Blacks can and must
learn from that country. In the
following weeks, there will be
accounts on these subjects.
1. The Black CaucusWhere We Came From And
How We Communicated

North American Blacks with
only the purpose of aiding in the
fruit harvest in the beginning of
the trek to Cuba, soon got their
minds together enough to realize
that that their animosity toward
the desendants of Northern and
Western Europe was not only
morally justified, but politically
justified as well.

Mother Africa. A continually
growing percentage of both Cuban
and American Blacks are learning
to bask in the beauty which is
naturally their’s by birthright.

5. Women’s Liberation And
Third World Women’s
Liberation (As Pertaining
To The Cuban Women)

world over. If the American way
is the right way, then why do
those of European descent
advocate (in many cases, not
openly) the complete annihilation
of those descended, whether
directly or indirectly, from Africa,
Asia, Spain, or the original
Americas? Maybe it’s the
“American Way.”

After ten years of revolution in
Cuba, tradition has kept both men
and women from the brand of
emancipation their ideology

7. Child Care And Medical
Care In Cuba

depicts. Standards set throughout
more than five hundred years of
oppression cannot be undone
“instantaneously” in ten years of
freedom; more time is necessary
for the People to attain the brand
of socialistic integration they now
labor for.

out of Cuba, leaving the
remainder of its assasins in the
American military base at
Guantanamo, the Amerikkkan
government saw to it that most of
Cuba's natural resources were

When the United States pulled

Everyone has a place if he or
she is capable and willing enough
to aid and accept his or her place
in the building of a better Cuba.
Even sweeping floors and
changing babies are revolutionary
if and when done in the right
spirit.
9. Cuba’s Position With
Other Third World
Nations - Existing And
Embryonic

2. Pan-Africanism
With a brief summary of an
interview with Sumber Edoit
Marcel, a member of the African
delegation to the Isle of Pines (la
Isla de Pinos), an island province
off the coast of Cuba.

3. The Effects Of Racism
And Capitalism On Cuban
Blacks

Approximately 15% of them
prefer total separation. Another
5% desire the style of life they
have often heard of from their
friends and relations in the United
States.

4. Influence Of Black
American Progressives
Before The Venceremos
Brigade
Many Black Cubans, without
the proper knowledge, started to
consider not only Cuban whites,
but all European desendants,

6. Relations Between
Cuban Parents And Their
Children-How It May
Affect U.S. Blacks

Contrary to many popular
notions that parents in socialist
nations train their offspring in the
whether friend or foe, as martial arts, children grow up
oppressors who would sooner much in the same way as those in
return them to slavery. On the capitalistic countries. There are
other hand, many are now differences though, in that aside
becoming aware of their African from growing up with a love for
Heritage (particularly in the Black their parents and families, they
Province of Orients) and, with the also develop a deep love for their
aid of Northamericanos Negros, country; something which is
(Black Americans), are finally almost missing in this country,
taking Europe's beauty Concepts except in cases where the parents
for what they are; psychological truly believe they are doing the
imperialism and ignorant “right thing” by teaching their
oppression over both men and children that the American way of
women who are the children of life is the correct way for all the

Budding Peoples’ republics
such as Quebec (French-Can
adian), Atzlan (Chicano), the
Republic of New Africa (Black),
and Puerto Rico (Puertorriqueno),
are supported by Cuba as

territories with the right to
self-government. (preferably
socialist) Existing Peoples’ states
as Chile, Congo-Kinshasha,
Mozambique, and Tanzania
currently enjoy trade and cultural
relations with Cuba. These
countries also offer their moral
support to any territory, willing
and ready to make the sacrifices
necessary to attain its freedom.

10 What U.S. Blacks Can
And Must Learn From
Cuba And Revolutionary
African Nations
Those Blacks in this country
who believe that revolution is
easy, or that freedom can be
achieved simply by killing certain
individuals who they see as
hampering their cause should look
at their own past as a beginning
example that if something is
worth having, it is also worth
dying for. Many have given their
lives in the bid for total freedom
and self-government from the
United States, and we’re still in
bondage. Remember the
emancipation proclamation? It
didn’t free anything or anybody.
We are still under the yoke of the
colonists who invaded this land
after Columbus blundered here
and “discovered” the “New
World.” Other nations, now free
have looked at their situation
through thinking and feeling eyes
and soon knew they would
continue to be in the hands of
their oppressors until the People
themselves fought long and hard
for their independence. In some
cases the struggle was crushed
because the intelligence sources of
the oppressors was too together.
But in those cases where the
People won, the oppressor was all
but totally vanquished. We must
remember that our enemies come
not only in the pallid shades of
pink and white, but also in
misleading shades of Black,
Brown, Red, and Yellow. This is
not meant to say that we should
trust no one, but to keep on our
guard, at all times, for what other
way can we defeat our enemy
unless we know his tactics and his
lack ies?

�Announcements
The Black Studies Program
Presents
Two Public Lectures

U.S. $ $ $ Kill Black Nationalists In Africa

American Friends of the Angolan Revolution
(AFAR) urges you to boycott products from corporations
which exploit natural resources and black people in
Portuguese Angola. The list of exploiters includes the
following:

Gulf Oil Company, Pittsburgh, Pa. (Oil, other
minerals)
Mobil Overseas Oil Company, New York
(Oil, oil storage)
Texaco, New York (Oil prospecting, fuel
distribution)
Standard Oil Of California (Oil
prospecting)
Union Carbide (Oil prospecting)
General Electric (Mining investments in
cooperation with KRUPP empire of Germany)
Offshore International, Houston, Texas
(Oil prospecting)
Universial Tobacco (Tobacco monopoly)
General Tire And Rubber Company,
Akron, Ohio (Tire factory)
Diversa Corporation, Dallas, Texas
(Diamond mines)
Diamond Distributors Of New York
(Diamond mines)
Caterpillar Tractor, Peoria, Illinois
(Distribution)
Allias Chalmers, Milwaukee, Wisconsin
(Distribution)
American Home Products, New York
(Distribution)
Tenneco, Wilmington, Delaware &amp; Houston, Texas
(Sulphur, gypsum, anhydrite rights. Oil prospecting).

Michael Dei-Anang:

Distinguished African Scholar, Diplomat Historian and
Poet, And Visiting Distinguished Professor to State
University of New York will give two public lectures.
Thursday, April 15th

Time: tuesday, march 30 - 8:30 P.M.
place: 231

“African Liberation And

Independence Movements”

Film

In Town

Admission Free
Michael Dei-Anang is one of the most distinguished
Africans joining an American University to work with
students and faculty on problems related to post-colonial
Africa. His qualifications are many and his credentials
unusual.

Colored Slides
KX-135 - 36......................................................... 2.10
KX—135 - 20......................................................... 1.50
EX-135 - 20......................................................... 1.64
EX-126-20 ........................................................ 1.64
EH-135 - 20 (High Speed)............................. 1.92
KX-126-20 ......................................................... 1.50

Black And White Prints

VP-127 ..................................................................... 44
VP-120 ..................................................................... 44
VP-620 ..................................................................... 44
VP—126—12 (Instamatic cartridge)...................... 51
TX-135 - 20 ............................................................ 64
TX-135 -36 ............................................................ 64
PX-135 - 36 ............................................................. 91
PX-135 -20 ............................................................ 64
PX-135 -36 ............................................................ 91
Polaroid

Color Pack 108................................................ 4.05
Black And White 107 ...................................2.32

March 31,1971 — Wednesday
8:00 — 10:00 P.M. — Communication Center Room
“N” All College Gospel Choir Review

April 1, 1971 - Thursday
His career as a civil servant spans the period from
1944 to 1960, years when his native country, once the
Gold Coast now Ghana, moved from colonial status to
independence and beyond. As Director of Recruitment
and Training from 1953-57 he was instrumental in the
creation of one of the finest corps of civil servants in all of
Africa, gathering invaluable experience in the process on
the administrative, training, and educational problems
attending formation of new states.

4:00 P.M. — Communication Center Room “N”
Workshop — Sister “Nikki Giovanni”

8:00 P.M. — Communication Center Room “N”
Lecture and Reading — Nikki Giovanni “Black Womens’
Roles, Black Poetry”
9:00 P.M. — Communication Center Room “N”
Student Play directed by Roosevelt Wardlaw “How Do
You Do, The Real Nigger”

April 2, 1971 — Friday
He was also present at the creation of Ghana’s
excellent foreign service, played a leading role in the
establishment of the Ministry of Foreign Affairs and
eventually advanced to represent Ghana, by then led by
Dr. Kwame Nkrumah, at most major international
conferences and on other special occasions. At that time
he held the rank of Ambassador Extraordinary and
Plenipotentiary.

7:00 — 9:00 P.M. — Union Social Hall Carol Welch’s
Black Dance Workshop
9:00 P.M. until — Union Social Hall

Charles Gayles Experience
April 3, 1971 — Saturday

Young Adults Day

Colored Prints
Movie FLM 8 MM.................................................1.92
CX—126 — 12......................................................... 1.00
CX-126-20 ........................................................ 1.39
CX-127 ..................................................................... 89
CX—135 — 20 ........................................................ 1.39
CX—135 — 36 ........................................................ 1.96
CX-120 ..................................................................... 89
CX-620 ..................................................................... 89

norton (Note: the next outriders reading at
aliotta’s will be at 9:30 P.M. Tuesday, April
13th).

Room 231, Norton Union 3:00 P.M.

UB Bookstore
Cheapest

The open poetry reading at aliotta ’s on
tuesday, march 30, is cancelled instead,
outriders will present a festival ob third
world’ poetry and song featuring new
york poet felipe luciano, pedro pietri
who recently won a cultural foundation
fellowship our own man in puerto-rican
studies' jose-angel figueroa plus a
black folksinger from my (name to
be announced).

Perhaps most important, and most relevant to the
work he intends to pursue while at the State University of
New York, is his experience as Director of the African
Affairs Secretariat, an office created by Dr. Nkrumah to
implement his plans for the liberation of Africa and for the
United Africa.

In the later capacity Mr. Dei-Anang worked
intimately with Dr. Nkrumah, met and worked with most
if not all of the African Heads of State, and gained
invaluable insight into the foreign policy problems of all of
the new states on the continent.

10 A.M. - 5:00 P.M. - Union Social Hall Poetry
Readings, Afro-American Dance Group, Lecture and Movie
Lunch will be provided for the Young Adults

6:00 — 8:00 P.M. — Union Social Hall African &amp;
Afro-American Food
8:00 - 10:00 P.M. — Union Social Hall National
Black Theater of New York City presents

“The Ritual To Regain Our Strength
And Reclaim Our Power”

Not the least important among his qualifications as a
distinguished visitor from Africa are his literary
achievements. Mr. Dei-Anang has published several
volumes of poetry and one work on the history of Ghana.
He also has written several plays.

Party will continue until 2:00 P.M. with band

All Events Are Free

Support

Bell

Unless Otherwise Specified

Bob Bell Will Be Running For Vice President of
IRC.

Support Him With Your Vote!

All Are Welcome
All Power To The People
Black Liberation Front

�Ideology Of
The
BSU
Part 1
There has been a lot of discussion among
members of the Black Student Union as to
precisely what is the ideology of our young
organization. The leadership has said the ideology
is Pan-Africanism, but has never defined
Pan-Africanism and laid the necessary ideological
foundation for concrete and positive action in
that direction. We understand very clearly that
there are prerequisites which have to be met in
order for our struggle to proceed on the correct
path to liberation for ourselves and other
oppressed people. A firm ideological foundation
provides us with power to stand firm against
attacks from the oppressor, and puts us in a
position to deal with ideological revisionists and
dogmatists. It serves as our most important
weapon in our struggle to eliminate the evils of
liberalism and organizational hangups within our
ranks, as well as the ranks of people. Our
ideological foundation provides the masses with a
guide to judge us as we move among them with
implementation of our programs.
When we say our ideology is Pan-Africanism,
we mean that the ideology of B.S.U. is the
understanding of the historical experiences of
African people the world over and the wisdom
gained by African people in their struggle against
colonialism, racism, and imperialism, defined
through the ideological framework of
Pan-Africanism as defined by the B.S.U. Central
Committee. However, we must place heavy
emphasis on the last part of that definition, “as
defined by the B.S.U. Central Committee.” The
world of Pan-Africanism has become a large jungle
of opinion in which conflicting interpretations
from revisionism to dogmatism have been allowed
to give off reactionary and blind philosophies, as
revolutionism has been defined from the need of
all African people to return to the motherland
and liberate it, to the idea of setting up an
independent African nation within the americas.
Such an ideological inconsistency presents serious
problems to a young organization, such as ours, in
its attempts to move in our struggle for liberation
and unification of Black people.

When we say we are Pan-Africanists, we
mean we understand the classical principles of
Pan-Africanism and that we have adopted these
principles to our own situation. Although we do
not move with closed minds to new ideas and new
information, we realize, to be free from
ideological flunkeyism, we must use our own
brains in solving problems of an ideological
nature. We understand, very clearly, the
revolutionary principle of self-reliance, and how
we must relate to it if we are to survive. It must
be us who lay the necessary ideological
foundation that is intuned to an ever changing
political situation.
Ideology is a body of doctrine, myth,
symbols, etc., of a social movement, institution,
class, or large group. Such a body of doctrine,
myth, etc., has reference to a political and
cultural plan, with the necessary means for
putting it into action. The correct ideology is an
invincible weapon against the oppressor in our
struggle for liberation.

Pan-Africanist philosophers around the
world have taught us the correct classical
principles in our ideological struggle, but they
have never truly dealt with the struggle of

African people in the United States. Although
their principles apply, it is our duty to carry these
principles further by our political work among the
masses. Only when we bridge the gap between
theory and practice, do we see any type of an
ideology formed. This bridge gives further
meaning to our political definitions and to our
political work.

Historically, through our involvement, we
have found that organizations cannot give us a
political ideology. They can only give us an
ideological framework in which to define our
experiences, as we move about implementing
programs and doing the necessary political work.
The classical principles of Pan-Africanism
constitute the ideological framework or the
theory, and the experiences we gain by teaching
these principles to the masses constitutes our
ideology (the practice). We teach in various ways:
community programs, lectures, newspapers, etc.
When we take our ideological framework to the
people, we bridge the gap between theory and
practice. A political organization that does not
bridge that gap becomes static and fails, whereas,
those that do, continually succeed in their
struggle for freedom and liberation.
In order for our struggle to move in the
direction we desire, we must clearly understand
the classical principles of revolutionary
Pan-Africanism. These principles are many and
varied, but we shall deal with only those that
apply to us and our particular situation:

1. We are African people — Just because we
were ripped away from Africa does not change
our origin. Does kidnapping a person change his
identity? We came from Africa, so we are
Africans! Our future is bounded up with Africa.
England, France, the U.S. make divisions between
us such as Negroes, Colored, African, etc. because
it is to their advantage. But among Africans there
must be no division. We are African — period.

2. We must be revolutionary internationalists
— We understand that our struggle is part of the
entire world struggle of African people. We say
especially the struggle of African people because
we are Pan-Africanists. We realize that we must
first organize and unify all Africans because this is
the most natural and efficient path to freedom.
We are a nation. We can identify Africans
physically, on the basis of color. We know that all
Africans have been assaulted by the exploitation
and racism put out by European and U.S.
controllers. That is one common bond. It is in our
interests to unite ourselves because we must
eliminate the oppression put down by the present
controllers. So, we must first organize ourselves.
It would be unrealistic for black people to go out
into Williamsville, Paris, France or Scotland to
organize non-African people there. We must work
with Africans in Buffalo, and the U.S., on the
African continent, in the Carribean, South
America, Europe, Australia and any other place
where Africans are now living. This does not mean
that we are against the struggle of other people
for their own self-determination. We will work
with and support all socialist movements that are
working towards the independence of their people
and ending exploitation. But our energy will be
concentrated on organizing African people and
strengthening our own nation.
3. Our fight must be against racism and

capitalism — We do not agree that by destroying
capitalism, you automatically destroy racism.
Revolutionary socialist Cuba has taught us that.
Cuba has been trying to rid itself of the situation
where lighter skinned Cubans have been pressing
for preferential treatment from the government so
that they can control the Cuban society. The
lessons gained from the movements of African
people the world over have taught us we must
fight against both capitalism and racism.
Capitalism was not designed for the majority of
people; it serves as a vehicle by which the rich get
richer at the expense of the poor and colonized
people of the world. Racism operates this
exploitation on color lines.
4. Land is the basis of independence —
We don’t mean that as soon as you get a deed to a
piece of soil you become independent. To be
independent, you must control the land. The
schools in your neighborhood are part of the land;
the stores are part; the houses, factories, power
plants, are all part of the land. We must control
these! Until we control these, we are only tenants
on somebody else’s land. We understand that with
this land, it is our duty to create a nation. We use
the land to produce the things that are necessary
for our survival and growth. A nation is a group of
people who control a certain land, who have the
same interests and background and are moving
toward the same goals, using a unified, organized
plan. The African nation is composed of black
people who are working for all-African unity
founded on the principles of socialism.
It is our duty to apply these Pan-African
principles and carry them to their furthest point
— implementation. Another legacy left to us is to
bring forth new revolutionary Pan-Africanist
principles, derived from our constant
participation. Let us always remember the words
of Frantz Fanon:
“It is a question of the Third World starting
a new history of man, a history which will have
regard to the sometimes prodigious theses which
Europe has put forward, but which also does not
forget Europe’s crimes, of which the most
horrible was committed in the heart of man, and
consisted of the pathological tearing apart of his
functions and the crumbling away of his unity.
And in framework of the collectivity, there were
the differentiations, the stratification, and the
blood-thirsty tensions fed by classes; and finally,
on the immense scale of humanity, there were
racial hatreds, slavery, exploitation, and above all
the bloodless genocide which consisted in the
setting aside of fifteen thousand millions of men.
So, comrades, let us not pay tribute to Europe by
creating states, institutions, and societies with
their inspiration from her. Humanity is waiting
for something from us other than such an
imitation, which would be almost an obscene
caricature. If we wish to live up to our people’s
expectations we must seek the response elsewhere
than in Europe.”
Central Committee

Raymond Curtis.......................................................Chairman
Vacant ................................................................ Co-Chairman
Gerald Luke....................................................... Co-Chairman
Vacant ..................................................... Min. of Education
Horace Flower................................. Min. of Campus Affairs
JoAnn Cartledge...................... Min. of Community Affairs
Linda Lambert........................ Min. of Community Affairs
Rita Thompson ...................... Min. of High School Affairs
Warren Hunter ..................................... Min. of Information
Akmen Hassein................................. Min. of Cultural Affairs
Dewayne Baker ........................... EPIS Student Association
Tom Merriweather....................................... Min. of Finance

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                    <text>Black Student Union
SUNYAB

Unity: Phase One
Volume 1, No. 4 December 18, 1970

U.S.-Euros Aid South Africa
by Everett Stands

When the businessman acquires a gun to
increase his profits, his rivals must speak the
same language in order to restore justice. This
is the logic which the freedom fighters have
adopted to communicate with the South
African racist regime.
Six years ago. during the heat of
independence in colonial Africa, world
opinion was convinced that economic
sanctions would force white ruled South
Africa to prepare for a more representative
and democratic government. Time has proved
this school of thought void. Apartheid
(separate development policy) continues to
flourish. The whiteman believes he has the
fullest right to be in South Africa and must
“be represented by white representatives
only in his parliament" (quote from the
South African Digest).

Today, more and more white people are
immigrating into South Africa to partake of
the goods produced by the black man’s
labour. Official statistics show that in 1968
there were 1,361 Dutch immigrants. In 1969,
the number rose to 1500. This year, a higher
figure is expected. The inflow is a response to
the numerous job opportunities available for
those who are white. The coloureds who livein the same country suffer from acute
unemployment. The population ratio of
South African whites to non-whites is 1:5.
While this is the case, salary scales for
Africans and coloureds are lower than those
of equivalent white workers. Africans are
restricted to reserves.
The United Nations and other liberal
thinkers seem to have given up the battle of
restoring human justice and are now more
engaged in finding new markets for their
surging industrial products. Japan is waiting
to deliver its automobiles to South Africa.
France is reported to have renewed

commercial interests after an absence of four
years. Britain announced, a week ago. that
she had officially renewed supplying arms to
South Africa. Germany, Italy, Austria and
U.S.
are
among
the
other
trade
partners.
While these countries are
concentrating on their share of bread in
Africa, something which the African has been
deprived of, it has become imperative that
the African must pronounce his rightful
claim to the continent. The exploiters are
only interested in whether they make good
profits or not. This explains the renewal of
trade agreements with South Africa.
The case of Britain and South Africa is an
interesting phenomenon. In his address to the
nation, the British Prime Minister, Mr. Heath,
explained why he had resumed the sale of
arms to South Africa’s minority government
— he was concerned about British interests in
the Indian Ocean, which he alleged were at
stake. Russia was reffered to as a suspected
enemy in the area. What an illusion! This is
not the first time the so-called “communist
threat” has been mentioned. According to
the South African Whites, any measure which
goes towards giving the power to the
majority is a powerful threat and is
punishable by law. In this light, Britain’s fear
can only be perceived as dancing to the same
tune as the South African white oppressors.
The Western nations’ attempts to take
control of the Indian Ocean is a new
development in power politics that must be
observed very closely. By controlling Eastern
Africa’s waters, the western powers will have
outbalanced the so-called communist bloc in
contemporary power politics. This point is
important since Africa is looked upon as a
potential power threat in the world balance
of forces. In this plot, South Africa’s white

minority government is operating as the
watchdog for the British and other interests.
While these Big Brothers play around, the
majority of Africans, who are cast aside
because of their colour and cultural
differences, continue to suffer.
With the renewed trade and arms
agreements I referred to, those liberals who
believed in evolutionary democracy must
awaken to the realities of the present: the
profit-minded white man will not yield an
inch of soil to the black man. The renewal of
trade with South Africa must be understood
as acceptance of South Africa’s apartheid
policy.
The consequences of this injustice are
well known to the oppressors and other free
- nations. Africa alone has more than one
million black refugees, most of them of
South African origin, all seeking to fulfill
their human potential and fight to regain
their full status at home.
The South African white commercialist
has acquired the gun. With this gun, as the
British premier disclosed, he will attack his
enemies. Since South Africa’s immediate
enemies are the independent African states,
such an alliance in arms is a direct
intervention in African affairs. To return to
an acceptable relationship, Britain should
disappear from the Indian Ocean. These
waters belong to the third world.
The white exploiter has the gun. Nothing
short of the threat of violence can rekindle
the lustre in the soul of the dismayed black
man. While such is the thinking on the Black
continent, it will be in the best interests of
mankind of those powers involved in South
Africa to reconsider the gravity of the
mounting crisis.

Black Dance Workshop Movement
The Black Dance Workshop came into
existence two and a half years ago under the
direction of Carole Welsh. The purpose of
forming the Workshop was because of the
university’s dance program’s inability to
relate to the black students and their
particulars in dance. The Black Dance
Workshop foreswore all of the premises that
usually accompanies a dance group such as
previous dance experience, training in ballet,
etc. The idea was to bring together everyday
black movement and music, making it an
expression of the times.
The Black Dance Workshop hopes to
start a school of movement in the
community to begin to bring some sort of
established culture in young black people’s
lives. Also the Workshop is holding a black
dance conference next semester in hopes of
exposing the university and black community
to black dance. The Workshop is doing a
benefit performance at the Narcotics
Rehabilitation Center in Medina, N.Y. later
this month.

The program is combined with poetry
performed by Celes Tisdale who is an English
professor at Buffalo State College. The
concert is emphasizing four aspects of black
life, the street, the church, the bluesand the
revolution. The Black Dance Workshop is
also trying to show through its movements
the contradictions and confusions that are so
inherent in our people today.

Black Dance Workshop
will dance Dec. 18,
at 8:30 P.M. at the
African Cultural Center
Admission *1.00

�Revolutionary Action on

Campus and Community
"I am a political prisoner; in fact, I have
been kidnapped and that's a crime
committed against me."
For Black students the significance of this lies in
understanding the difference between a political
prisoner and a criminal and to understand this
difference is to understand an important aspect of
the history of Black people in this country.
Generally the political prisoner’s ideas relate to
the need for freedom of the people at large and
demand an end to their oppression and exploitation.
A political prisoner’s ideas then challenge the very
premises of the state itself; in this case, the function
and purposes of capitalist America. The state — all
its institutions and structures - is the instrument
whereby the ruling class maintains its economic
power, which is its power to oppress the people, all
people — Blacks, Latinos, Orientals, poor Whites,
Indians, what have you.
A political prisoner challenges these foundations
of the state itself. And that is why he is arrested. He
is arrested because his ideas and actions challenge the
state at its roots, challenge its power to repress,
exploit and murder.
If you look over the history of America you
find its political prisoners have been arrested and
persecuted because they have supported and led the
people’s struggle — Nat Turner, Toussaint
L’Ouverture (who liberated Haiti and rotted in a
French prison), Indian chiefs who were locked up on
reservations and brothers like Huey P. Newton,
David Hilliard and Eldridge Cleaver.
America is a capitalist country, which is to say it
is built on the idea of a handful of individuals
exploiting the people for profit owning the
properties, the goods, the resources which belong to
the people themselves and from whom they were
stolen. To struggle against capitalist exploitation and
its racism and class oppression is to be a re
To be a revolutionary is to be an enemy of the
state.
To be arrested for this struggle is to be a
political prisoner.
A so-called “criminal” on the other hand is
different from a political prisoner. A man becomes a
so-called criminal because the state has not met his
needs but oppressed, exploited and brutalized him
from the very beginning: no jobs, no food, no
clothing, no land, no housing, no freedom, no power
to determine his own existence.
The difference is that the criminal does not
understand that his enemy is the state itself, despite
his lurking revolutionary consciousness. Instead, he
attacks individual people in the state, and too often
they’re poor and oppressed people like himself. In
other words, he attacks society, not the state.
A capitalist is just a grand scale criminal, a super
gangster who robs countries, peoples whole
populations, instead of liquor stores.
But because the capitalists in America own,
control and regulate the laws and machineries of the
state they can’t be brought to justice, even though
they are the real criminals and their crimes against
the people are enormous. Their thefts and murders
running into the millions each year.
So a political prisoner is a revolutionary who has
been captured by the state because he challenges its
crimes against his people — its wholesale robbery,
rape, and murder and oppression of the people.
Capitalist America is not responsible to the
people. It is the enemy of the people. Its theory and
practice are criminal, its theory and practice are
lawless, because all it’s interested in is theft and
oppression and that’s why the fascist rulers in this
country do not obey the constitution or enforce it.
Instead, they violate it.
My being kidnapped and held a political
prisoner is a violation of the people’s constitutional
rights. It shows most significantly the open
oppression that the people suffer. When the state
and government move to a position of open kidnap
and political arrest, then this action is no different
from the fascist operations in Germany or South
Africa and the semi-fascist operations of the Ku
Klux Klan in lynching a man on a tree.
This constitutional violation is really what is
entailed by kidnapping, taking a prisoner illegally
and against his will from one place to another, as I
(was) and have been here. It was, in fact, actually
illegal for the United States Federal Government to

take me from California to the Chicago trial in order
to railroad me.
So I think the laws of this country and their
history in relation to Black people must be
understood by Black students. Black students must
understand the Dred Scott Decision in 1857. one
hundred and twelve years ago. They must know the
reasons for Black people being railroaded in courts —
the Scottsboro case and just numerous brothers,
Huey P. Newton, myself. Black Panther Party
members who are being railroaded in court
nowadays.
These so-called trials are nothing but a
tantamount form of racism that has developed into
an art of terror and murder and intimidation of
downright fascism here in America. So, I think the
significance of this, as it relates to Black students, is
that Black students must understand the need to
move out and be more a part of the community, to
educate the masses of people of the need to end the
fascist brutal war that has been going on against
Black people for hundreds of years. Students must
understand what fascism is and must educate our
community to the fact that this is a fascist state and
the fact that our community is significantly related
to the world people’s struggle. Students must put
these two facts together in the minds of the people
so that they can move and rise like a mighty storm.
Let’s get to a definition of fascism.
Fascism occurs when the capitalist state is in
deep economic, political and racial trouble. In
economic terms, fascism is the conversion of the
economy to a warfare state, developing an enormous
military machine to keep capitalism from collapsing.
This war machine keeps the White proletarian masses
employed. And, its propaganda and practice keeps
them agitated with racism. This constant racist
agitation justifies the racist war machinery the fascist
state uses abroad on non-white people and justifies
the use of that same war machine for race wars on
non-white people at home. Fascism is a racist,
military machine that works both internally and
abroad— at the same time.
Fascism brutalizes the masses, castrates the
so-called “liberal” middle class and crushes people of
color. Its plan is to brutalize the White masses and
replace whatever class consciousness and sense of
class struggle they might have had with racism, race
hatred and race war. Thus the White proletariat sees
the people of color as its enemy and identifies,
supports and honors the police, as they oppress
Black people.
The terrorized middle class of bourgeois liberal
pretentions keeps its mouth shut and more shut.
Because as we become more and more oppressed by
the machinery of racist oppression, they become
more and more intimidated by it.
So the fascist state’s plan is to be at perpetual
war — internally and around the world — to keep its
capitalist economy going. To do that, it gets the
White proletariat on its side with jobs provided by a
racist war machine and makes the systematic
elimination of non-White peoples an official policy of
the state. To keep the masses and the petty
bourgeoisie from developing revolutionary
consciousness, fascism reduces the amount of
education available — especially college education
in order to increase its supply of exploited, racist
workers. Having this large surplus of worker fascist
capital moves to fascize the labor force. Since many
workers are employed making war machinery for
race wars, they arc easy prey to racist propaganda,
and once persuaded that fascism is in their interests,
they will support fascist capital. Once fascist capital
has fascisized labor, the two move together for the
systematic destruction of Blacks, Browns, Orientals,
Jews, etc. Fascist capital and fascist labor form the
upper and lower jaws of a racist dog. That is fascism
and that is what’s happening here.
The duty on the part of the Black student is to
work to educate the masses, to be one-in-onc with
the masses and not just to isolate themselves on the
campuses. Students must understand that when
people arc made political prisoners like Huey and
myself and many others, that we have to move
forward and not backwards; we have to move
positively and not be intimidated by the fascist
system, but to move forward and amass the people
to smash it.
What I have just finished saying is, in essence,
the direction that Black Students' Unions and Black

No Constitutional
Convention?
Knowing that the struggle for liberation in
the U.S. is a hard and strenuous job that
involves both mass discussion and strategy
planning, the Black Panther party organized a
constitutional convention. At this convention
there would be large and in-depth plans
debated by the people who attended. There
would be no games or jiving around. For this
would be a sincere effort at drawing up a
rational constitution that would give Black
people a true life in America.
You might say Why do we need a
constitution when the U.S. already has one?
Because the present one don't serve us and it
wasn’t written with the good of Black people
in mind. I might also add that in this day of
widespread uncertainty of our destiny, a
formal master plan is way overdue. It is
overdue because the majority of us are
roaming around in America blindly. Having
failed in the past, failing presently and if we
aren't careful, about to fail in the future.
So, on the weekend of November 27th —
29th. 1970, the Panthers set up their
Constitutional Convention. At first they
spoke of holding it in Philadelphia. However,
that was quickly changed to Washington,
D.C.; the significance of having the
convention in Washington was for two very
good reasons. One, Washington has a large
Black population (90%). which in fact is a
majority. Now this doesn’t mean that there
would have to be a big Black turnout, but
hopefully you would expect to have a
substantial amount of interested and down
brothers and sisters attend. The second
significant fact is a revolutionary group was
holding a policy-making conference in the
Nation’s capital. But not just any Nation’s
capital, but the capital of the richest, racist,
and most exploitative country in the whole
damn world.
With all this in mind, who or what type of
liberation prone or Black people would
refuse such a meeting? We don’t know and
probably neither do you, but it happened.
On the day when the convention was to
begin, there was no convention site.
The details go like this. The Panthers were
to pay a one thousand dollar down payment
to Howard University and have a S6.000
balance to be paid later. However, the
Panthers were supposed to have not met the
deadline for the down payment and they
were not allowed the usage of the Howard
site. What we arc trying to understand is,
why would such a flimsy excuse be given to
the party to prohibit them their convention
(or. should I say, the Black People their
convention).
Regardless of who was responsible for the
denial of Howard to the Panthers, we feel it
was the ultimate job of the Howard student
body to see that this convention came to
pass. (Even if they had to go as far as to have
a rally the day the Panthers were refused).
We think that the reason the students
showed such wide disinterest in the
convention was inexcusable.

studies programs on college campuss throughout the
country should take. David Hilliard. Black Panther
Chief of Staff, puts it in a very correct form: “Black
students, BSU’s and Black Studies programs must
understand that the only way to get a clear
understanding of what the ideology of the
revolutionary movement is today is to understand
the history of the Party, the history of the struggle,
the movement."
Black studies must be seen in this fashion, but
not limited to non-participation and non-action.
There has to be action, so that the philosophies and
theories that are brought forth, the understanding of

Continued on P.3 Col. 3

�Focus on
Africa
Malawi held its annual convention of the
ruling Congress Party recently. One of the
highlights of the assembly was the
installation of President Banda, the
outspoken Southern Africa Supporter, as life
President of the country. Other activities
dealt with the stream-lining of the party
structure in order to strengthen and polarize
favourable support of the Malawians.
Malawi has been a centre of attention
among the African countries ever since she
attained her independence from Britain in
1964. What created and heightened curiosity
over her was the line she chose to pursue in
regards to the minority governments in
Southern Africa at a time when other African
countries were fuming with fury about what
to do to liberate the whole continent.
The independent African countries
agreed that if pressure and economic
isolation were exerted on Rhodesia. South
Africa. Mozambique and Namibia, then the
white minority governments would loosen
their grip in the interests of the
underprivileged majority blacks.
Consequently, the African countries directed
their bitter criticisms against the European.
Western and other powers that continued to
boost the economics of these minority states.
Malawi was the only country which
openly contradicted this movement of
liberation of the oppressed Africans. This was
reiterated at the Annual Congress Party
meeting when President Banda said to the
assembly that he had “no intention of
changing his attitude towards South Africa.
Rhodesia or Portugal . . ." regardless of what
the other African countries felt.
President Banda, who has diplomatic
relations with South Africa, has frequently
exchanged visits with the country’s white
rulers. The peak of the relationship was
exhibited when he signed an agreement with
South Africa to the effect that the South
African government would finance the
building of Malawi’s new capital city at
Lilongwe. The independent African countries
see this shift of the capital as a plot by the
South African government to secure a
suitable military base from which any attack
from free Africa can be combated. According
to President Banda, this new capital is just
one of those development projects which the
country needs.
When he was interviewed at Nairobia’s
Ebrabakasi airport early this year, President
Banda, while on his way to Britain, declared
that he was not interested in what the other
African countries said about Southern Africa,
and further warned that South Africa was
militarily superior to the other African
countries.
According to a leading Malawi
newspaper, The Malawi News, several
cases of violence have been reported. In
schools and other institutions, frustrations
have led to student unrest. Indeed, the
Party’s annual convention noted this
mounting disorder. With the new stipulation
that all appointments to national and
regional party offices shall be made with the
personal approval of President Banda, one is
left with no hope of possible constitutional
change, since Dr. Banda would not stoop to
appoint a person who opposes his policies.
Death penalties have been recommended
for violence and armed robbery. Students
who riot face detention sentences.
What is happening in Malawi is an
example of the different ways in which the
oppressor continues to operate even after the
black leader has been given political power.

NATO - Portugal Invades Guinea
On Sunday. November 22. 1970. hostile
Portuguese led forces, armed with NATO
weapons, attacked the Republic of Guinea.
The capital city. Conakry, was shelled from
off shore by ten warships and smaller craft
brought ashore invading troops. A second
attack was launched in the area around the
city of Boke. closer to the border of so-called
Portuguese Guinea (African freedom fighters
now control about two-thirds of this
territory. So. this territory should actually be
called Guinea-Bissau, the name Africans have
chosen for it).
The
mercenaries
—
paid
white
professional soldier/killers — hoped to
capture the Defense Ministry of the Republic
of Guinea. There were only some 50
Guineans among the initial invasion party of
400 who were to act as guides. They also
planned to attack the airport at Conakry. But
due to the readiness and efforts of the people
of Guinea, the invaders were temporarily
repelled.
The Portuguese government is being used
by the rest of the NATO powers (U.S.,
Britain. West Germany, France) to do their
dirty work in Africa. Portuguese troops have
been fighting African people not only in

Guinea-Bissau, but in Angola (Central Africa)
and Mozambique (Southern East Africa).
The Portuguese have said that the people
of Guinea arc lying about the invasion of
their land. It was reported in the Courier
Express that the Portuguese government said:
“The imagination of the people of the
Republic of Guinea has no limits. In
Portuguese Guinea we have our army and
native troops but no mercenaries. It is
impossible that any such invasion could have
come from Portuguese Guinea as is alleged."
If warships of some country stood off in
the Hudson river and bombed Harlem and
the rest of New York City, of course the
people who did the invading are going to
deny that they had anything to do with it. In
fact, they will say things like “the whole
thing was imagined by the Blacks in Harlem.’
And this is the kind of maneuver that the
Portuguese made. African presidents don’t lie
about invasions.
And once we understand the strategic
importance of a place like Guinea, we can see
not only why western powers, under the
“safe” cloak of Portugal, would attack that
nation, but also those same nations would
attempt quite consciously to deny the
magnitude of such an invasion.
Since Sekou Toure has been at the head
of the Guinean people, their country has
stood strong against white imperialism and
black neo-colonialism. In May 9, 1961,
Guinea took a lead among African states by
kicking out the U.S. Peace Corps who had
been there spying on and hustling the people

Arrows show where

Africans are fighting

Portugese

The big lesson this situation teaches is that
political independence is meaningless without
immediate economic freedom whereby the
majority of the Africans who have suffered
under colonial hostility for years will be able
to grow to their full capabilities as people,
and not as slaves of foreign powers.
The leader who spearheaded the path to
independence played his part. The new leader
the revolution asks for now should be
primarily concerned with the social and
economic positions of the masses — as
opposed to the privileged few. When Banda
officially announced his acceptance of the
presidency for life, he was quoted as saying
he had considered going to the United States
where he had many friends, or returning to
his farm where he was making more money.
Never did he mention having the interests of
his people at heart.
For the Black revolutionary, there is one
common problem: that is, liberating
ourselves from the economic grip of the
exploiter, developing to our full potential,
and watching out for neo-colonialism that
would manifest itself through selfish stooges.

of Guinea. And as CIA plots wiped out the
revolutionary regimes of Kwame Nkrumah,
in Ghana, Ben Bella in Algeria, Patrice
Lumumba in the Congo, Modiba Keita in
Mali and replaced Nnamdi Azikiwe’s work in
Nigeria with civil war, Guinea became a lone
outpost in west and central Africa for the
forces of Pan-African unity and liberation of
the African continent.
Stokely Carmicheal, former chairman of
SNCC and Kwame Nkrumah, the exiled
president of Ghana who has been staying in
Conakry since he was tricked out of power
by the CIA and neo-colonialists in 1966, are
both threatened by this invasion.

Continued from p.2
them and their ideas, are implemented.
BSU’s and Black Studies programs on college
campuses should understand that when we place
revolutionary political programs in the community
on a “for real” level, when there’s breakfast for
children, free clothing programs, free health clinic
programs, community control of police — which is
very primary that when we place these programs in
the community, that they are real programs, and
these types of programs change the community,
identify the historical experience of Black people.
What you have to do is not let any fear
overcome you nor any intimidation of the pig power
structure. Many of you students have demonstrated
on campuses. But you must relate to the community
more. The campus is not separable from the
community. BSU’s and Black studies programs have
to function both from an ideological level and from
a very practical, practicing level. You are in the
community and part and parcel of the community
and never separate yourself from the community.
Power To The People!
Bobby Seale
Chairman.
Black Panther Party

�Another Day
Another Panther

how to apply for
Food Stamps:

A Panther is arrested, a fact that is
becoming commonplace these days.
Not so uncommon is the measures taken
to arrest a member of the Black Panther
Party.
On November 13, 1970, two people were
in the N.C.C.F. (National Committee to
Combat Fascism) office located at 299 East
Ferry St. One member of N.C.C.F. was in a
back room. Cherry Brown, a member of the
Baltimore Black Panther Party, was sitting at
a desk in the front room.
Unknown to them was the fact that the
Buffalo police department and the F.B.I.
were busily surrounding the vicinity of the
building. Police cars sealed off the streets at
Jefferson and Dupont. Others stationed
themselves around the front and back of the
building.
As Cherry sat unknowingly at his desk,
men walked into the front door (the doors
are always open to the public) with riot guns
saying “Don’t move. F.B.I.” Others came
through the back door.
Cherry Brown was under arrest for

Food Stamp Program — can help you
save $$ a month on food. If eligible, you are
given a card every month or half a month,
which allows you to buy food stamps worth
more money than you paid for them (for
instance, you might pay $10 for $20 worth
of stamps). Most grocers and markets accept
them.
To apply, go to room 455 Ellicott Square
Building (UAW strikers, Rm. 923). Be sure to
bring with you (1) proof of family
composition (birth certificates and marriage
license); (2) verification of address (current
gas and light bills, rent receipts). If you are a
homeowner, bring mortgage payment book,
tax receipts and water bills (3) Verification
of income for last four weeks for all members
of the family (not roomers or boarders). This
can be pay stub, check stub, unemployment
book, etc.; (4) verification of liquid assets:
bank accounts, savings bonds, etc. For
income and asset allowances, see chart:

Number in
Household

1
2
3
4
5
6
7
8
9
10

Total Monthly
Net Income
$185
245
305
370
420
485
540
590
660
705

assault and attempted murder of John Cox,
an under cover agent who had “infiltrated
the ranks of the Black Panther Party.” Brown
had been in Buffalo, according to the
N.C.C.F. office, since September 1970. A
warrant had been out for him since October
9, 1970.
Guns
and
other
munitions were
confiscated from the office. It is not known
how long the office had been under
surveillance.
The final blow against the N.C.C.F. came
Tuesday, December 1, when Buffalo city
marshals and other police evicted the
members of NCCF from their office on
Ferry. The city marshals and the owner of
the building claim that the N.C.C.F. had not
paid their rent. They didn’t say for what
month. They said the Committee was being
evicted for non- payment of rent and
proceeded to throw the desks, papers, and
other materials onto the sidewalk in front of
the office.

Maximum
Liquid Resources

Holiday Contributions

$1000
1500
1500
1500
1500
1500
1500
1500
1500
1500

Remember:
The state always figures a month as 4-1/3 weeks.

Author of Blyden
[illegible] Lynch/one time faculty mem/ber
spoke at U.B. on Revolt/lu-shun in Trinidad
where five were killed and fifty were arrested
now ain’t that jive including twenty-seven
Arm\ mutineers who decided to explode that
myth of fun-loving, easy going, calypso
heard and rum runneth over image, decided
to disagree po (as in police) litely and dis (as
in discrimination) avow fervently all notions
of [il egible] political stability that you all might
have in mind, since where did you get all that
political stability crap from anyway but from
the media which you supposed to know is
paid aredistorting the truth
and Hollis Lynch went on to say
[il egible] a person/able kind of a way that
the
oppressed revolutionary Trinidadians
were mostly Indians and Afrika/ians and
other peoples so mixed you can’t tell who
from what — now don’t that sound familiar!
The ones who are the most frustrated by that
capitalistic society are the un-em-ploy-ed.
But they had a People’s Party, a people’s
nationalistic movement (as in bowel)
sounded right now headed by a Dr. Eric
Williams (never did find out if he was one of
those
white supreme Trinidadians or
brown in between yellow)
who wrote a couple of books and had been in

The Office of Minority Student Affairs is
soliciting donations of toys, food and
contributions
to
be
distributed
to
disadvantaged students with families over the
holidays.
Your cooperation would be greatly
appreciated. Please contact the Office of
Minority Student Affairs, 243 Hayes Hall,
831-4643.
(Only canned foods and sealed cartons
will be acceptable)

Returns

power some fourteen years seeing he was the
first Prime minister, he felt that he had a lot
of groundwork to lay Fourteen years in a
long time to wait for someone to lay some
groundwork if that groundwork is supposed
to realize some of your dreams and some of
your basic-ic needs.

Holis Lynch
the West Indian allah Great Britain
and Canada stresses dates
and numbers instead of
probing why
Why the Re/volt?
/blacks want jobs/blacks want Jobs
obliterate this subtle color discrimination
that is only subtle to outsiders and onlookers
Soooooo
the movement snowballed and catapulted
when seven Trinidadian students were
A/rrcsted in Montreal
for protesting and when the Indians and
blacks looked like they wanted to

merge////a state of emergency was slapped
on the people and a curfew was in/stalled/
But
there is an election la la la next year and
you know our mothers and fathers always
did put some kind of hope in e/lections but
only it ain’t our mamas and papas who are
b-e-a-t-i-n-g the drums now.
So-o-o the revolt is being appeased by
new rhetoric and old rhetoric and so Hollis
Lynch
with no answers and a minimum
of questions
concluded
by saying he could not
predict the future
but I can dig that
because we can’t predict the next revolt
now can we

All Power to the People

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                    <text>Black Student Union

SUNYAB

Unity: Phase One
Vol.1,No.6/ SUNYAB /March 12,1971

Black Students Defend Church
Liberation News Service
Wilmington, N.C. (LNS) - “What happened here was
close to an insurrection as anything I’ve ever seen,” said
one black observer. “About 1300 high school students
became involved one way or another.”
For three days in early February, armed black
students defended Wilmington’s Gregory Church which
serves as a black community center, from attacks by
marauding Klansman and police. One black student and
one Klansman died in the attacks.
After four black public school students were
suspended for alleged participation in racial disturbances,
students got together and demanded black studies
programs, greater black control over decision making, and
a holiday in honor of Martin Luther King from three
Wilmington high schools. A boycott of classes was called
when the city school administrators refused to negotiate
the demands with the students.
On February 4, the second day of picketing, 2000
students and supporters marched on city hall once again to
present their demands, and found the offices padlocked.
When the marchers regrouped at Gregory Church,
they found that bomb threats had preceded them to the
church. Since Wilmington has long been a stronghold of
Klan activity, the people in the church began to build
barricades and arm themselves, fearing an armed attack.
That night, bands of prowling Klansmen converged
on the church in cars and pick-up trucks loaded with
weapons. They drove straight through police lines set up a
few blocks from the church. Some of the men jumped out
of their trucks and began to shoot. The blacks inside
returned shots, and fatally wounded one of the Klansman.
Police claim that the dead man Harvey Cumber was
just coming from the grocery and was not part of the Klan
offensive. But people in the church saw him hop out of his
truck and point his gun at them.
“I guess he figured he could just walk into the area
and start shooting. Maybe he could have twenty-five years
ago” said one of blacks who witnessed the
incident.
The next day, when a fire believed to be set
by arsonists broke out a block from the church, firemen at
first refused to enter the area. They finally showed up one
hour later. Some unarmed blacks from the church had
come earlier to fight the fire.
Police who showed up with the firemen, began
shooting at the people near the fire. The police repeatedly
shot Stephen Mitchell, a member of the student steering
committee, dragged him 50 feet to one of their squad cars,

Wilmington , N.C.: National Guardsmen crouch behind a wall as they cover for Guardsmen entering
the front of the Gregory Congregational Church. The measure came as a result of reports that armed
Blacks were inside. Only a caretaker and a woman were inside. Wilmington has been the scene of racial
trouble.
and beat him to death. The police claim they shot Mitchell returned to their homes in the community. Eugene
in self-defense.
Templeton, the white minister of Gregory Church, was
Six hundred National Guardsmen came in on fired for supporting the students. The next night, a
February 7 and Wilmington quieted down. Church detachment of 50 National Guardsmen and local police
trustees, who were under tremendous pressure from the charged the church with rifles and machine guns mounted
city government, asked the students to leave. The students on tanks. But only the janitor was there to meet them.

Free Angela Davis
On Saturday, January 23, more than 150 people
gathered in Lafayette Square to demonstrate solidarity
with Angela Davis and to demand that she be set free.
Angela has recently been extradited from NYC (where she
was held without bail for over two months in the Woman’s
House of Detention) to San Rafael, California, to stand
trial on charges of murder, kidnapping and conspiracy. The
charges stem from last August when Jonathan Jackson
entered a courtroom in San Rafael,passed out gins to
three prisoners on trial there and took the judge, DA, and
several jurors as hostages which he planned to exchange for
the Soledad Brothers (three black men accused of killing a
prison guard in Soledad Prison. One of them George
Jackson was Jonathan’s brother). During the escape
policemen fired at the group even though they had been
ordered not to and the judge, Jackson, and two of the
three prisoners were killed. It is alleged (but by no means
proven !) that Angela Davis bought the guns which
Jackson used.
Jonathan’s brother, George Jackson, is a good
example of the police repression experienced by black
people. He was convicted at the age of 18 of stealing $70
from a gas station, and even though someone else later
confessed to the crime George was given an indeterminate
sentence - - anywhere from one year to life!! He has

already served il years for his “crime” - but had he been
a white middle - class teenager the judge would
probably have sent him home to his parents with a
warning or, at the worst, put him on probation for six
months. Similarly, Ruchell McGee (the only one of the
three prisoners to survive the escape attempt last August
and who is now standing trial with Angela) has been in
prison for the last five years on a $10 pot bust. About two
weeks ago he filed an affidavit in court swearing that two
San Rafael judges and the public defender had conspired
to bribe him: they offered him probation if he would lie
and say that Angela Davis gave Jackson the guns, but if he
refused to lie they promised him the gas chamber.
Angela is getting set-up not so much because the
guns used in the escape attempt might have been registered
in her name, but rather because she is a young, black,
revolutionary woman and a member of the Communist
Party. Angela is a professor at the University of California
in Los Angeles, and for over two years Governor Reagan
and the other richbusinessmen on the Board of Regents of
the University have been harassing her because she openly
proclaims her belief in socialism- - freedom, equality, and
dignity for all people. They could not succeed in having
her fired from the faculty of UCLA because of
overwhelming support she received there from the other

faculty members and from the students. But although
Reagan and his cronies failed once, it looks like though
they have now come up with another pretext for cutting
short her career, and perhaps even the life of this
revolutionary sister.
At the rally in Lafayette Square, Mrs. Mildred Prim
of the Welfare Rights Organization said - - “I know that if
they take Angela this morning they’ll be coming for us
tonight.” Or, as Angela says in the following interview,
None of us can be free until we are all
The following
is a short excerpt from an interview with Angela while she
was being held in NYC.

** Why are you a Communist?
Before anything else I am a Black Woman. I
dedicated my life to the struggle for the liberation of Black
People, my enslaved, imprisoned people.
I am a communist because I am convinced that the
reason we have been forcefully compelled to seek out
existence at the very lowest level of American Society has
to do with the nature of capitalism. If we are going to rise
out of out oppression, our poverty, if we are going to cease
being the. targets of racist policemen, we will have to
(continued on page 2)

�Angela Davis Must Be Set Free
destroy the American capitalist system. We will have to
obliterate a system in which a few wealthy capitalists are
guaranteed the privilege of becoming richer and richer,
whereas the people who are forced to work for the rich,
and especially Black People, never take any significant step
forward.
I am a communist because I believe that Black
People, with whose labor and blood this country was built,
have a right to a great deal of wealth that has been hoarded
in the hands of the Hughes, the Rockefellers, the
Kennedys. the DuPonts. all the super-powerful white
capitalists of America.

**Most Of The Papers Have Said You Fled
California Because You Were Guilty, Can
You Clear This Up For Us?

those questioned felt that I was correct in going into
hiding, for to turn myself in would have been tantamount
to delivering myself into the hands of my self-appointed
executioners - the self-appointed executioners of Black
people in general.

Let me ask this question. When a salve, who
managed to escape from the whips and whelts of the white
slave master, fled to another state, was this evidence of his
guilt?
After Ronald Reagan and his fascist cohorts
launched the campaign to fire me from my job at UCLA -

**If You Must Stand Trial In California, Do
You Think You Can Get A Fair Trial?
The American judical system is bankrupt. In so far as
Black people are concerned, it has proven itself to be one
more arm of a system carrying out the systematic
oppression of our people. We are the victims, not the
recipients of justice.
We must reject the right of the courts to further
oppress us. The only way we can get justice is demand it
and to create a mass movement which will give notice to
our enemy that we will use all means at our disposal to
secure justice for our people. This is the only way we can
expect to free all our brothers and sisters held captive in
America’s dungeons. This is the only way we can expect to
ultimately gain total liberation.

**Can You Describe How You Are Being
Treated In The Women’s House Of
Detention(New York City )

This is a prison and the atrocious conditions that
characterize virtually every American prison are present in
this place.
Rather
than
start
with
the
specific treatment I have been receiving, I would like to
delineate the circumstances under which all of us are
compelled to exist.
First of all. the prison is filthy. It is infested with
roaches and mice. Often we discover roaches cooked into
our food. Not too long ago a sister found a mousetail in
her soup. A few days ago I was drinking a cup of coffee
and I was forced to spit out a roach.
The medical conditions here are abominable. The
doctors are racists and entirely insensitive to the needs of
the women here. One sister who is housed in my corridor
complained to the doctor not too long ago that she had
terrible pains in her chest.
After which the doctor suggested to her that she get
a job without once examining her. It was later discovered
that the sister had tumors in her breast and needed
immediate hospital attention. This is indicative of the way
we are treated here.
We spend most of our time in either 5x9 cells with
filth and concrete floors or outside on the bare corridors.
We are not even allowed to place blankets on the floor
where we must sit to protect ourselves from the filth and
cold.
I could continue to enumerate a hundred little things
that have been done in the hope of breaking me but I
continue to give notice to them that there is absolutely
nothing they can do to break my determination to keep
struggling.
**Your Supporters Have Called You A
“Political Prisoner" Many Are Confused
About The Meaning Of This Can You Explain
What It Means?

Angela Davis

Further I am a communist because I believe Black
Men should not be forced into fighting a racist,
imperialist was in Southeast Asia, where the U.S.
government is violently denying a non-white people the
right to control their own lives, just as they violently
suppressed us for hundreds of years.
My Decision to join the Che-Lumumba Club, a
militant all-black collective of the Communist Party,
flowed directly from my belief that the only path of
liberation for Black People is the one which leads towards
the complete and total overthrow of the capitalist class.
We realize that in order to accomplish this latter goal we
must work in harmony with the progressive forces of white
america who have seen the nature of the beast.

More and more Black people are being incarcerated
not because they committed a crime but because of their
political beliefs and the activities they undertake to bring
people together to struggle for freedom. Counterfeit
charges are invented, out-right frame-ups are increasing.
I Am A Political Prisoner. The government
intends to silence me, to prohibit me from further
organizing my people, to prohibit me from exposing this
corrupt, degenerate system by convicting me on the basis
of a crime I had nothing to do with.
Political Prisoners are set up as examples to the rest
of the people. The government intends to terrorize our
people by railroading us into the electric chair, gas
chamber and long term prison terms. There is only one
way political prisoners can be liberated: millions of people
must serve notice to the government that they intend to
use every weapon at their disposal to secure the freedom
of their captive warriors, and eventually to secure the total
liberation of Black people.

not because there were any defects in my qualifications
but simply because I was Black, a Communist and devoted
to the struggle for freedom of my people how could I
fail to realize that they were now determined to murder
me? After all they had already unleashed a tremendous
reactionary sentiment against me. simply around the
question of my job.
Hardly a day passed last year when I didn’t receive a
death threat in some form or another. As a result of
Reagan’s actions, I was constantly harrassed by pigs **How Can Ordinary People Help You In
Your Fight?
patroling our community.
I Fled Because I was convinced that there was
There are a whole host of activities in which people
little likelihood that I would get justice in California. I can involve themselves. I would suggest that those people
might add that the LA Times conducted a survey in the who are interested should contact the Buffalo
Black community in Los Angeles and found that 80% of Committee To Free Angela Davis

�Voz Del Barrio
New York (LNS) - The Young Lords Party
recently announced plans for mass demonstrations and the
opening of a chapter in Puerto Rico on March 21. This
communique originally appeared in the February 20, 1971
issue of Palante, the Party’s paper.

The Young Lords Party is calling for national
demonstrations in Ponce, P.R., New York, Philadelphia,
and Bridgeport for March 21. That will be the day when
we reunite one third of the Puerto Rican people in the
U.S.A. with two thirds on the island. That day the Young
Lords Party will officially begin organizing in Ponce. We
will not stop until Puerto Rico is free from Amerikkkan
control and our people in the U.S. can determine their
own destiny. We call those goals National Liberation and
Self-determination.
A few weeks ago, after we began planning the
opening of the Ponce branch, we learned that Lindsay’s
government, working with Washington and Puerto Rico’s
Governor Ferre, was planning to arrest leadership of the
YLP. They have decided that the Young Lords Party must

something called conspiracy.
A conspiracy is when a group of people (at least
three) meet to plan to break a law. For example, if you get
together with two friends and you call a plan to smoke on
a bus, you are committing conspiracy to smoke. For
smoking you get a $25.00 fine. For conspiracy to smoke
you could get years in jail. Of course it’s bullshit, but it’s
the law of Amerikkka. So Amerikka has always used it
against revolutionaries.
Don Pedro was arrested for conspiring to over-throw
the government.
“Conspiracies” are never proven, but good
revolutionaries spend years and years in jail waiting to win
their cases, which is just what the government wants.
“Conspiracy” cases tie an organization up in court with
lawyers, money, bail funds, legal defense, etc. The work in
the colony slows down and the people become confused
because their leaders are not there with them.
That will not happen to the Young Lords Party.
Ferre and Nixon want to make Puerto Rico a state in
1974. They want the Young Lords Party out of the way.

Funeral Procession for Julio Roldan

be stopped.
They have seen how we are growing with the support
of our people. They have seen how Puerto Ricans are not
taking oppression quietly anymore. How Puerto Ricans are
besides Black people in the communities, schools,
factories, hospitals, jails and the welfare centers. They have
seen how Puerto Ricans have united against the Navy in
Culebra. And they are afraid. The Young Lords Party is
waking up too many people, too many housewives who
used to sit home quietly, too many dope fiends who are
going off stuff, too many students sick and tired of school,
too many workers sick and tired of slaving for nothing.
And now, the Young Lords Party is moving to Puerto
Rico.
A year ago to be an “Independista” or
“Nacionalista” was to be crazy. Now you go to a dance
and the bands are saying “Viva Puerto Rico Libre!” On
October 30, 1970, 10,000 people shouted “Viva Puerto
Rico Libre!” at the United Nations. So the Young Lords
Party must be stopped. In 1936, and again in 1950, when
the Nationalist Party of Pedro Albizu Campos was doing
the same thing, waking up the people, the U.S. decided to
destroy it. To stop political movements, they used

But, we won’t get out of the way, Luis and Richard. You
can jail the leaders, but others will take our place. And for
every Young Lord you jail on phony charges, the more
Puerto Ricans will see that you are the enemy and the
Young Lords are right. Puerto Rico will not be your
private cement block, Ferre. We are exposing you.
Ferre is rich, Nixon is rich, Conboy, the N.Y. district
attorney who would like to indict us for conspiracy, is
rich. The Young Lords are poor, as poor as our people. We
don’t own Cadillacs and silk suits. We just want our island
free and a just, socialist society. The people know who are
their friends and who are their enemies.
Pueblo Puertorriqueno, if the fools Ferre, Nixon,
and Conboy try to arrest us, stand by us, come out to
demonstrations, give money in support, fight wherever you
are to defend your own, to defend your Party and your
Nation. Tell your neighbors, your friends, your families —
they are framing the Young Lords, tell them about the
“abuso” against the servants of the people.
Do not believe any “conspiracy” lies. We are guilty
of only one thing — fighting for freedom, fighting to kick
the yanqui out of Puerto Rico, fighting for food, clothing,
shelter, and a decent life.

When the Young Lords Party began in July of 1969,
we were the New York State chapter of the Young Lords
Organization (YLO). The YLO had its National
Headquarters in Chicago, which was the place where the
Rainbow Coalition was formed. The Rainbow Coalition
was the coming-together of the Lords, Panthers, and the
Young Patriots Organization, a poor white progressive
group.
The main purpose of the Coalition was to show our
people how racism keeps us divided, and how we have to
work together to defeat the U.S. enemy. From the
beginning we were tight with the Black Panther Party,
sponsoring rallies and free clothing drives together, coming
to each other’s aid in times of stress, and informing our
communities of the work the other Party was doing. This
spirit of revolutionary solidarity continued to strengthen
even after we split from Chicago in May, 1970, to form the
Young Lords Party.
Today, we are joined even closer with our sisters and
brothers in the Black Panther Party. The Young Lords
Party recognizes that Black people have been and are the
most oppressed group of people in america. As such, Black
people will lead the revolution in the U.S., and the Black
Panther Party is at the head of the Black people’s struggle.
Today, all of the yanqui’s forces are being directed at
crushing the People’s Freedom Movements around the
world and in their own country. To withstand this enemy,
to defeat this enemy, we must stand more closely united
than at any other time. Puerto Ricans must realize that our
fight of the Laotians, of the Guineans, of the Native
Americans (Indians), and of Black people living in the u.s.
The best way we can succeed in keeping our peoples
united is by having steady, correct criticism and
self-criticism with each other. When we see our brothers or
sisters messing up, we must pull them aside and talk about
it. This is criticism, and it must be done at once, on the
spot, and all the time. When we mess up, we must criticize
ourselves to our sisters and brothers, and correct our
mistakes, at once. This is the best way to keep differences
of opinion (contradictions) among our people at a friendly
level (non-antagonistic).
Many people confuse differences of opinion among
our people with differences of opinion between our people
and the enemy. With the enemy, differences of opinion are
not friendly, but aggressive (antagonistic).
The Young Lords Party is saying this at this time
because many people are trying to guess what is happening
inside the Black Panther Party. That is none of out,
business. That is the business of the news media that is the
tool of the american government, which is trying to divide
the revolutionary forces. “Are the Panthers doing this?”
“Are the Panthers doing that?” Later for all that, now is
the time to stand by the Black Panther Party and its
leadership: Minister of Defense Huey P. Newton; Chairman
Bobby Seale; Minister of Information Eldridge Cleaver;
Chief of Staff David Hilliard; Field Marshall Don Cox;
Minister of Education Raymond “Masai” Hewitt,
Communications Secretary Kathleen Cleaver; and Minister
of Culture Emory Douglas.
We want our people to know that in the white
radical movement there are many people who never
criticized the Panthers, but shut up out of their own guilt
and racism. We want our people to know that now these
white radicals are talking about the Black Panther Party as
though it were some kind of “experiment” And now the
“experiment” has failed. When you criticize, it’s done
because you want to unite the forces; after the criticism,
we come out united again. This is “unity, criticism, unity.”
But these people have been quiet for over four and a
half years, and now they are talking. Now they are
predicting doom for the Panthers, instead of supporting
them. Some even are saying that a Black Revolutionary
Party has been proven to be a wrong idea, that having
Black people in the leadership of the american revolution
was a wrong idea, and now they are saying we must form
parties that include whites in the leadership. These are the
same people who said nothing when Fred Hampton was
murdered, and did nothing in the face of more Panther
repression.
This can only be said by opportunists and .racists. We
condemn such talk, because these people did nothing to
deserve the right to speak. Black people will lead
Amerikkka; whites must prove themselves.
Revolutionary parties will always be going through
changes. When the Young Lords Party goes through
changes, we don’t want people talking about us as if we’re
dead, we want our people to see us through those changes.

All Power to the Black Panther Party.
All Power To The People! Central
Committee Young Lords Party

�Family

Homeless

Louisville. Ky. (LNS) - A black family's three-day
emergency stay at the Holiday Inn in downtown
Louisville, recently ended when the police, called by the
motel manager, arrested members of the family and their
supporters.
Imogene and Alfred McDonald and their six
children, ranging from 8 years to 14 months, were moved
from their apartment to the motel by their neighbors. A
neighborhood committee is demanding that the
Metropolitan Social Services Department (MSSD) pay the
S93.82 motel bill and other immediate debts of the family.
The McDonald's situation came to the attention of
other neighbors when one woman. Lillian Parks, saw one
of the McDonald's sons picking through garbage cans for
food. Mrs. Parks asked the young boy to introduce her to
his parents. He took her to a tiny flat with crumbling walls
and rotting floors - - one of the McDonald children has
already fallen through the floor. The electrical wiring is all
exposed: a small gas heater, which is usually broken, is the
only heat in the apartment.
The six children all sleep in one room with a leaky
ceiling over their heads. The McDonald's told Mrs. Parks
that they had run out of food stamps, but the welfare
department, instead of renewing the stamps, had decided
that the McDonalds needed to be taught “good
housekeeping." They sent over one of their
college-educated housekeepers to teach the family
budgeting to replace the stamps. The family continued to
approach other social agencies but were repeatedly told
that there was nothing wrong with the apartment just the
housekeeping.
When the family got to the Holiday Inn., friends
took the children to the Louisville Children's Hospital. The
14 month old baby had a bad cold, high fever, swollen feet
and a large sore on his leg which wouldn't heal. At first,
the doctor on duty refused to treat the children, but when
he finally did, his tests showed that most of them had lead
poisoning.
The 15 people who were arrested at the motel were
charged with defrauding the innkeeper, false registration,
and disorderly conduct. One man was charged with
assaulting an officer after he was pushed to the iceand
beaten by three cops. Another was charged with carrying a
concealed weapon — his motorcycle chain belt — which
was in constant view. One cop slammed a car door on one
of the arrested women's legs. The medicine that she was

Butcher

In Louisville

given in the hospital emergency room was confiscated at
the police station.
The MSSD had not yet found the McDonalds a new
home, and are refusing to pay the motel bill. The
Metropolitan Housing Authority, which is directly
responsible for placing families in new apartments, has
stated that they won't even process the McDonald's
application for new housing unless the family pays the
motel bill.

Guinea -Bissau
Guinea—Bissau:a tiny enclave on the coast of West Africa.
Population — about 800,000. Government — that depends.
Your atlas may indicate that Guinea-Bissau is a Portuguese
colony, but in fact over two-thirds of the territory and one
half of the population are administered by the African
Party for the Independence of Guinea and the Cape Verde
Islands (PAIGC). For more than seven years PAIGC has
been leading the people of Guinea-Bissau in a war against
Portuguese colonial domination.

We think it’s important for people in the United
States to begin to learn about places like Guinea. Not only
does this offer a rare chance to see a guerrilla war from the
“other side,” but it happens that this is a war in which the
U.S. is deeply, if indirectly, involved. Almost all of the
arms that Portugal use against the people of Guinea-Bissau
are supplied to Portugal through NATO.

Soledad

Soledad Prison, Cal. (LNS) -After spending a
half a year in isolation, four of the Soledad 7 (black men

Abortions

New York(LNS) - There are only four safe
abortion methods: I) D. and C. (dilation and curettage),
the gentle scraping of the uterine lining, is used in aborting
women who are less than three months pregnant. 2)
Vacuum aspiration, also used in early pregnancies, involves
the insertion of a vacuum tube into the cervix and the
withdrawal of fetal and placental tissue by suctioning. 3)
Hysterotomy is a miniature caesarean section the fetus is
removed from the uterus by incision. The woman is
anesthetized during the operation and is usually
hospitalized for a week. 4) Salting out is the newest
method and is most often used in aborting women
between 14 and 22 weeks pregnant. Saline solution is
injected into the uterus, replacing the amniotic fluid which
protects the fetus. The displacement of the amniotic fluid
induces labor and a woman will usually miscarry within 25
hours.
Never Use The Following Methods. They
Are Extremely Painful And Can Lead To
Permanent Disability, Infection Or Death.

News

accused of killing a prison guard) are back with their
fellow prisoners to serve out their indeterminate original
sentences. The charges against Walter Watson, Alfred
Dunn. Jimmy Hanes and O.C. Allen were suddenly and
unexpectedly dropped.
The remaining three - Jesse Phillips. James Wagner
and Roosevelt Williams - still face mandatory death
penalties if they are convicted of killing a guard last july.
The conspiracy charges were dropped against the
remaining three, but the murder rap still stands.
Said Patrick Hallinan, lawyer for the 7, after hearing
that the D.A. had dismissed the charges on 4 of the 7: “I
think the D.A. was withdrawing to a smaller perimeter
because his ramparts were falling into the moat. This case
stunk six weeks ago and it stunk last week . . .What
happened is that someone in the D.A.’s office cleared their
nose and smelled it and they had to do something about
it.”
After the original indictments were announced, the
correction authority hung up signs offering early parole to
men who agreed to be witnesses against the 7. Soledad
prisoners are afraid of retaliations from the guards and the
adult authority if they testify for the defense in any part
of the case.
The site of the trial has been set at San Francisco,
rather that San Diego, a more right-wing city. This means
that their trial in the California Supreme Court will be set
soon.
Inside Soledad prison over the past few months, five
guards have been stabbed. “There’s open warfare now,”
said a source close to the prison. All of the attacks took
place in the infamous O-Wing adjustment center - an
isolation center for men whom the guards and
administrators have picked out as troublemakers. Men in
the O-Wing are locked in their cells 23.5 hours a day. So
far there have been 4 indictments out of the 5 attacks.

Help

Needed

The Breakfast Program is in need of your help in the
mornings down at the Westminister House, 421 Monroe
Street. Students who live on campus are picked up at 7
A.M. from campus and returned in time for their classes.
Those in the community are picked up via car pools and
are also brought back to campus in time for their classes.
People are greatly needed for Monday, Wednesday and
Friday. If you can come down, please contact JoAnn
Cartledge or Linda Lambert at the BSU 831-5346,7, or
come to the office Rm. 335 Norton and fill out a schedule
sheet.

Are Killers

burst your womb and bladder or cause infection or Other Means
hemorrhaging that might kill you.
Vacuum cleaner which is connected to uterus — not
Knitting needles
to be confused with vacuum aspiration — is fatal almost
Coat hangers
immediately. It will extract the uterus from the pelvic
Slippery Elm Bark
cavity.
Chopsticks
Physical exertion such as lifting heavy objects,
Ballpoint pen
running, etc., is useless.
Catheter tubes
Falling down stairs severely injures the mother, and
Gauze (packing)
rarely brings about an abortion.
Artists paintbrushes
Curtain rods
Telephone wire
Fluids Inserted Into Uterus

If You Have Used On Yourself Or Have
Allowed To Be Used, Any Of The Above
Methods Of Abortion, Please Go To A Doctor
Or Hospital Immediately.

Do not put the following fluids into your uterus.
They can severely burn uterine tissues, cause
hemorrhaging, shock or death.
Soap suds
Potassium Permanganate
Lysol
Unity: Phase One
Alcohol
Oral Means
Lye
Volume 1 Number 6
March 12, 1971
Pine
Oil
*Ergot compounds. Overdoses can cause fatal kidney
Editor-In-Chief................................................... T.H. Thomas
damage.
Managing Editor........................................ Fred L.R. Nichens
*Quinine Sulphate. It can cause deformities in fetus Air Pumped Into Uterus
Business Editor............................................................. Vacant
or death to mother.
Copy
.................................................................. Carole Welsh
The
uterus
will
collapse
from
the
air
bubbles
created
*Estrogen is useless.
Asst. Copy........................................................... Gail Wells
in the blood stream. Death comes suddenly and violently.
*Castor oil is useless.
Campus .........................................................................Vacant
Nothing that is swallowed can cause abortion
Promotion ............................................................ King Lenoir
without also causing death or severe disability to the
Circulation
.................................................................... Vacant
mother.
Injections Into Uterine Wall
Research.........................................................................Vacant
Black Community ...........................................William Peters
Solids Inserted Into Uterus
Ergot and Pitocin are poisons. Any injection is fatal. Health .............................................................. William Peters
Consumer Education ........................
Vacant
Sodium Pentothal any overdose is fatal.
Do not put these solids into your uterus. They may

�Cure Needed For Fatal Disease
There has been a gross public failure to recognize the
importance of combating sickle cell anemia, even though
its incidence is higher than and its effects as least as grave
as many other disorders, according to an article and
editorial in the Journal of the American Medical
Association.
Sickle cell anemia is an incurable and hereditary
disease of hemoglobin, the blood protein, and it occurs
almost exclusively in Blacks.
“Health professionals have generally failed to
recognize sickle cell anemia as a major community health
concern, and, consequently, the public has been poorly
informed,” Dr. Robert B. Scott, a hemotologist at the
Medical College of the Virginia Commonwealth
University’s Health Sciences Center, wrote in the article
that was released yesterday.

Cells Change Shape
Sickle cell anemia results in an abnormality in the
formation of hemoglobin that causes red blood cells
deprived of oxygen to change from their normal round
shape into the crescent or sickle shapes that clog blood
vessels, causing strokes.

The disease evolved from a gene mutation in Blacks
centuries ago, when malaria was prevalent in Africa. The
mutation enabled the African people to develop some
-immunity to malaria.
The disease occurs in about one of every 500 Black
births. Approximately 10 per cent of the Negro population
are carriers; that is, they have one gene for sickle cell
anemia.
The average life span of a person who has the disease
is about 20 years.
Low Priority

“In 1967, there were an estimated 1,155 new cases
of the disease, 1,206 of cystic fibrosis, 813 of muscular
dystrophy and 350 of phenylketonuria (PKU),” Dr. Scott
said. “Yet, volunteer organizations raised S1.9-million for
cystic fibrosis, S7.9-million for muscular dystrophy, but
less than $100,000 for sickle cell anemia.”
Dr. Scott noted that the disease had a low priority in
research grants awarded by the National Institutes of
Health. A chart that accompanied the article showed that,
in 1968, 92 grants were awarded for leukemia research, 66
for muscular dystrophy, 65 for cystic fibrosis, 41 for PKU

Let The

Buyer

1—First the consumer should avoid “unclaimed” or
“repossess
ed” merchandise unless you know the dealer
because you probably will be shown pieces that are
damaged, seconds, or mis-matched — then switched to
something more expensive.

2—Beware of “puzzle contest”. Simple solutions are
often lures to get you to sell magazines, cosmetics or other
foods — or your prize may be a ‘come’ to get you to buy
an overpriced item.

3— forget the “Freezer Food Plan” that promises —
a free freezer wholesale food, or to pay for itself out of
savings. The chances are you’ll be dissatisfied with the

9—There’s no easy way to earn money at home.
Most schemes require you to buy something in order to
earn. You find later there is no Market for what you
produce, or your efforts are “not up to standards.”

10—You risk your life or your money on quick
cures. If you are worried about your health—see your
doctor. Don’t take chances on quack medicines or
mail-order cures.

5—Be wary of “private Party sales”— Such ads are
often run by “residence dealers.” They operate “stuffed
11—Watch out for high interest rates. Compare the
Flats” selling furs, jewelry and furniture. Prices are
actually high and goods often misrepresented. The quality cash price and the total cost when all interest and finance
charges are included. Know the true annual interest rate.
of such items are not always the best.
6—Resist tempting deals for your car. The saleman’s
12—Read andUnderstand everything before you
boss may deny a offer after you are hooked. The price of a sign. If you have a question concerning contracts and other
used car is often inflated so that the dealer can appear to legal documents, see a lawyer.
give a “real good deal” on your car.
There are many more ways a consumer can be taken
7—Watch out for final big payment financing. It’s
by fraudulent schemes. If you think you have been taken
called “balloonnote” financing—small monthly
by such practices—complain to:
payments—then a final, unexpected, big payment. In other
words, you pay small monthly payments for a long period
—Your Better Business Bureau
of time, time enough to pay off the cost of a certain item
—Your Legal Aid Service
and then you are forced to pay an unexpected higher
—State and Federal Consumer Protection Offices
payment.
—Your lawyer
—Or, within the Black Community, the consumer
8 —Suspect those offers for “free
inspections—Furnaces, chimneys, roofs, trees—are all can receive assistance from the Neighborhood House on
subject to gyp free inspection deals that cost you money, Orange St. The Black Association for Law Students of
America is connected with this house.
better to do business with a reputable local dealer.

No
Lady Justice is supposedly blind — you’re innocent,
until proven guilty”, we know how this can sometimes be
a farce; but she also sometimes means something else, she’s
sometimes blind to “injustice.” Many brothers and sisters
are acquainted with getting busted on a “hum-bug,” don’t
let that happen. This article is but-one of many to give you
information on your rights and how to use them. These
articles won’t make you a lawyer, but hopefully we can
keep Brothers and Sisters out of jail that should not be
there.
The main things to remember when approached by
any policemen is to be cool, calm and collective. Many

He thinks the problem can be solved in part by
public awareness of the disease through voluntary mass
screening, he said in a telephone interview yesterday.
Unlike many other hereditary diseases, sickle cell
anemia can be detected by a simple test. This is done by
adding an oxygen-reducing chemical to a drop of blood
and studying it through a microscope. A more specific test,
electrothoresis, is then used to determine if only a few of
the cells are affected or if they all do, which would
indicate that a person has the disease.
In this way, a young couple would know beforehand
the possibility of their children having sickle cell anemia.

Beware

As was stated in the second edition of Unity: Phase food and be stuck with freezer payments that are double
One the purpose of the consumer education article is to what they should be. The food and meats you receive will
provide consumers with information and counsel on probably be low grade and fatty or rotten.
consumer goods and services, to give information on all
4—Watch out for selling out sales carefully — Some
matters relating to the expenditure of the family income,
stores
have fake “selling out” sales just to get you into the
and to initiate and to cooperate with individual and group
store.
The bargains they offer aren’t really what they
efforts seeking to create and maintain decent living
pretend to be.
standards for Black people.
We hope to also give information that will protect
the consumer against fraudulent business practices. A
number of steps can be taken to avoid being “gypped” by
fraudulent schemes and disreputable businessmen. A
consumer must learn how to spot deceitful selling practices
because once you sign a contract or make a purchase, you
may never get off the hook.

and 22 for sickle cell research.
Blacks who have begun fund-raising and
educational efforts to combat the disease attribute the
disparity between efforts to curb sickle cell anemia and
those of other diseases that predominantly affect whites to
racism. But Dr. Scott says the problem is more complex
than that.
One problem, he said, is that there is no national
organization devoted to combating the disease. Although
many local organizations are attempting to curb sickle cell
anemia, Dr. Scott says a coordinated effort is essential.

Bust

Tips

bothers and sisters who are detained by the police, are in and what he looks like. Also, remember what he says and
the right, but lose their cool and antagonize the police and what you say. The same goes for any other people who are
are soon in the wrong.
there.

Don’t run if you are approached by the police,
If another brother or sister is being arrested, don’t
whether you’re in the right or wrong, don’t give him any interfere, it wouldn’t do any good for you to get arrested
excuse to “apprehend” you.
too! Maintain yourself, you can help the effort better out
of
jail, than in.
Stay calm, don’t lose your temper and get angry,
because you could anger him. again don’t give him any
This article is sponsored by the Community Law
excuse to “antagonize” you in the “line of duty.”
Office, located at the Westminister Community House. For
If you are being detained find out why. Try to further legal inquiries, contact The Westminister
remember the badge number of the policemen, if possible, Community House or Bernard Pryor - 831-5346(7)

�Resists Arrest - Gets Jail Term
St. Petersburg, Fla. (LNS)-Albert Courtney,
18-year-old black activist with the Junta of Militant
Organizations (JOMO), has been found guilty and
sentenced to one year in the County Jail on the charge of
“Resisting arrest without violence.”
Little Al was arrested on February 6, 1970 at a
shopping center in St. Petersburg. He was in the area at the
invitation of the shopping center management.
Earlier in the day JOMO had successfully completed
a picket boycott of the shopping center. After JOMO had
left the area, about 300 black high school and junior high
school students came on the scene to join the picket lines.

The police pulled back---into attack formation.
Then, without any provocation, the police began attacking
the Black students.
During Courtney’s trial, his lawyer called for the
disqualification of the all-white jury on the grounds that
they were not a jury of Courtney’s peers. Judge Tyson
denied the motion for disqualification.

The charge against Courtney had been originally
“resisting arrest with violence” — a felony charge which
carries a sentence of up to five years on a chain gang. But
someone can’t resist arrest unless they’re arrested first, so
charges of “verbal abuse to an officer” and “disorderly
While JOMO was talking to the management, the conduct” were added.
police began chasing individual students throughout the
The testimony of the three policemen that testified
parking area. The police promised to pull back and allow was contradictory. Two claimed that they couldn’t have
JOMO to get the students out without any violence.
beaten A1-- they didn’t even have their billy clubs. The

Trial

other one said not only did they have their clubs but also
riot sticks.

During the trial it became clear that they couldn’t
possibly press “resisting arrest with violence” charges since
the evidence was so obviously proving that Little Al had
been beaten by the cops.
The National Committee to Free Al Courtney needs
defense funds and requests that people write to Al
Courtney, Cell 4SE, Pinelas County Jail, Clearwater,
Florida 33516. Letters should also be sent to Florida
Governor Reuben Askew, State Capitol, Tallahassee,
Florida, protesting the illegal kidnapping of Albert
Courtney. All checks should be made out to: Al Courtney
Defense Fund, PO Box 12792, St. Petersburg, Fla. 33733.
For further information call the Institute of Black Unity
(813)896-2036. Speakers are also available.

Moved From The People

Memphis, Tenn. (LNS) -Because of growing
community support for 15 jailed members of the Memphis
National Committee to Combat Fascism (NCCF) the
organizing arm of the Black Panther Party, Judge Joe
Evans made the unprecedented move of granting a “charge
of venue” in their trial.
“Change of venue” means a change in the place of
the trial. Lawyers traditionally make a motion for change
of venue on the grounds that the first site of the trial
would be prejudicial in the case. Then, in case of
conviction, the usual denial of change of venue in
misdemeanor cases can be brought up to appeal the

Memories
Women

conviction.
14 of the 15 are charged with a
misdemeanor--“conspiracy” under an 1858 law-for
moving twelve poor black families into colored served here
authority in early January. (the 15th was charged with
assault and his case was separated.)
Their lawyers never expected that the change of
would really be granted, even though they had made
the motion themselves-as a matter of course.Now the
City of Memphis will have to bear thousands of extra
dollars in increased court costs and transportation to
the new site of the trial.

Veteran court - watchers here say that they have
heard of
change of venue being granted in a
misdemeanor case; they are sure that Judge Evans was
afraid of the NCCF’s popular backing. On the day the case
came before Evans’ court, a hundred people filled the halls
outside the courtroom and demanded entrance. They were
stopped by police, and empty seats inside went unfilled.

Bail was set at $3,000 each for the fourteen and a
few of them are out on bail now. But the remainder are
still in jail, waiting for the trial to take place somewhere
outside of Memphis.

Only Other Black
Could Understand
Before a woman becomes grown
if she’s black and poor
she learns that the world
is cold ready to rape you
of everything
if a black girl child wants to ever
become free she has to really
struggle like we did
thru shouts of hatred
and screams of amerikan misunderstanding
prison can make you look back on a lifetime
of bitterness...
handed-down clothes
cold winter nights
for whites only
colored served here,

memories only other black women could understand

trying to be what aint/of trying to see whats
not of trying to rid ourselves of what never was
of men crying
of children dying

memories that harsh and cruel of alley ways
where people live
of ‘people’ who not only attack with weapons
but with words (which you cannot combat)
-if you’re black and poor and female
like my mama
like me and my sisters.
-Ericka huggins
Niantic Prison/LNS

�Steal And Survive Or Starve
In Amerika, there is a national food stamp program
that unfortunately is controlled by the states. Many states,
for racist reasons, do not want to make it too available, or
even to publicize the fact that it exists. It is a much better
deal than the food program connected with welfare
because you can use the stamps to buy any kind of food.
The only items excluded are tobacco products and
alcoholic beverages. In general, you can qualify if you earn
less than $165 per month; the less you earn, the more
stamps you can receive. There is minimal hassle involved
once you get by the first hurdle.
Show up at your local food stamp office, which can
be found by calling the Welfare Department in your city.
Make an appointment to see a representative for your area.
They will tell you to bring all sorts of receipts , but the
only thing you need is a few rent stubs for the most recent
months. If the receipts are for a high rent, tell them you
rent a room from a group of people but eat separately.
They really only want to prove that you have cooking
facilities. Once you get stamps, you can pick them up
regularly. Some states even mail them to your pad. You
can get up to a hundred dollars worth of free purchases a
month per person in the most liberal states.
Large amounts of highly nutritional food can be
gotten for as little as three cents per meal from a
non-profit organization called Multi-Purpose Food for
Millions Foundation, Inc. Their address is 1800 Olympic
Ave., Santa Monica, Cal. Write and they will send you
details.
Talking about food in Amerika means talking about
supermarkets-- mammoth, neon-lighted streets of food
packaged to hoodwink the consumer. The fact that so
much stealing goes on and the supermarkets still bring in
huge profits shows exactly how much overcharging has
occurred in the first place.
Never go shopping in the supermarket without a
briefcase or a large handbag. It’s best to work shoplifting
in the supermarket with a partner who can act as look-out.
Work out a prearranged set of signals with your partner.
In the produce department, there are bags for fruit
and vegetables. Slip a few steaks or some lambchops into
the bottom of a large brown bag and pile some potatoes on
top. Have the little man in the white coat weigh the bag,
staple it and mark the price. With a black crayon, you can
also mark your own prices.
You can walk into a supermarket, get a few items
from the shelves, and walk around eating food in the aisles.
Pick up some cherries and eat them. Have a spoon in your
pocket and open some yogurt. Open a pickle or olive jar.
Get some sliced meat or cheese from the delicatessen
counter and eat it up, making sure to ditch the wrapper.
The cart full of items, used as a decoy, can just be left in
an aisle before you leave the store.
Case the joint before pulling a big rip-off. Know the
least crowded hours, learn the best aisles to be busy in, and
check out the store’s security system. Once you get into
shoplifting in supermarkets, you’ll really dig it. You’ll be
surprised to learn that the food tastes better.
Large chain stores like Safeway throw away day-old
vegetables and the outer leaves of lettuce, celery and the
like. This stuff is usually found in crates outside the back
of the building. Tell them you’re working with animals at
the college labs, or that you raise guinea pigs. They might
even get into saving them for you, but if they don’t, just
show up before the garbage is collected (generally early in
the morning), and they’ll let you cart away what you
want. Dented cans and dented fruit can often be gotten
free, or certainly at a reduced rate. They are still as good as
the undamaged.
Large cities all have a wholesale fruit and vegetable
area where the workers will often give you loads of free
food just for the asking. Get a good story together. Get
some church stationery and type a letter “To Whom it
may concern” introducing yourself, or better still, wear
some clerical garb. Orchards also make good pickings just
after the harvest has been completed. Factories often will
give you a case or two of free merchandise for a
“charitable” reason. Make some calls around town and
then go pick up the stuff at the end of the week.
A great idea is to get a good list of a few hundred
large corporations around the country by looking up their
addresses at the library. Poor’s Register of Companies.
Directors and Executives has the most complete list. Send
them all letters complaining about how the last box of
cereal was only half full, or how you found a dead fly in
the can of peaches. They often will send you an ample
supply of items just to keep you from complaining to your
friends, or worse, taking them to court. Often you can get
stuff sent to you by just telling them how good their
product is compared to the trash you see nowadays. You
know the type of letter. “Rice Krispies have had a
fantastic effect on my sexual prowess,” or “Your frozen
asparagus has given a whole new meaning to my life.” In
general, though, the nasties get the best results.

Slaughterhouses usually have meat that they will give have a buffet with hors d’oeuvres served free as a come-on
away. They are anxious to give to church children’s to drink more booze. Take a half-empty glass from a table
programs and things like that. In most states, there is a law and use it as a prop to ward off the anxious waitress. Walk
that if the slab of meat touches the ground, they have to around sampling the free food until you’ve had enough.
throw it away. Drop around meat houses late in the day Often there are five or six such bars in close proximity, so
and trip a few trucks.
moving around can produce a delightful “street
smorgasbord.” Dinner usually begins at 5:00 PM.
Fishermen always have hundreds of pounds of fish
If you are really hungry, you can go into a
that have to be thrown out. You can have as much as you self-service cafeteria and finish the meal of someone who
can cart away, generally just for the asking. Boats come in left a lot on the plate. Self-service restaurants are usually
late in the afternoon and they’ll give you some of the good places to cop things like mustard, ketchup, salt,
catch, or you can go to the markets early in the morning sugar, toilet paper, silverware and cups for home use. Bring
when the fishing is best.
an empty book bag and load up after you’ve cased the
These methods of getting food in large quantities can joint. Finishing leftovers can be worked in even the
only be appreciated by those who have tried them. You fanciest restaurants. When you are seated at a place where
will be totally baffled by the unbelievable quantities of the dishes still remain, chow down real quick. Then after
food that will be laid on you, and by the ease of the waitress hands you the menu, say you have to meet
panhandling.
someone outside first, and leave.
Investing in a freezer will allow you to make
bi-weekly or even monthly trips to the wholesale markets,
There are still some places where you can get all you
and you’ll get the freshest foods, to boot. Nothing can can eat for a fixed price. The best of these places are in Las
beat getting it wholesale for free. Or is it free for Vegas. Sew a plastic bag onto your tee-shirt or belt and
wholesale? In any event, “Bon appetit.”
wear a loosefitting jacket or coat to cover any noticeable
Forming a food cooperative is one of the best ways bulge. Fried chicken is the best and the easiest to pocket.
to promote solidarity and get every kind of food you need
In fancy sit-down restaurants, you can order a large
to survive real cheap. It also provides a ready-made bridge meal and halfway through the main course, take a little
for developing alliances with blacks, Puerto Ricans, dead cockroach or a piece of glass out of your pocket and
chicanos and other groups fighting our common oppressor place it deftly on the plate. Jump up astonished and
on a community level.
summon the head waiter. “Never have I been so insulted. I
Call a meeting of about 20 communes, collectives or could have been poisoned,” you scream, slapping down the
community organizations. Set up the ground rules. There napkin. You can refuse to pay, and leave, or let the waiter
should be a hard core of real good hustlers that serve as the talk you into having a brand new meal on the house for
shopping or hunting party, and another group of people this terrible inconvenience.
who have their heads together enough to keep records and
In restaurants where you pay at the door just before
run the central distribution center. Two or three in each leaving, there are a number of free-loading tricks that can
group should do it. They get their food free for the effort. be utilized. After you’ve eaten a full meal and gotten the
Another method is to rotate the activity among all check, go into the restroom. When you come out go to the
members of the conspiracy. The method you choose counter or another section of the restaurant and order
depends upon your politics and whether you favor a coffee and pie. Now you have two bills. Simply pay the
division of labor or using the food conspiracy as a training cheaper one when you leave the place. This can be worked
for collective living. Probably a blend of the two is best, with a friend in the following way. Sit next to each other
at the counter. He should order a big meal and you a cup
but you’ll have to hassle that out for yourself.
Then next thing to agree upon is how the operation of coffee. Pretend you don’t know each other. When he
and all the shit you get will be paid for. This depends on a leaves, he takes your check and leaves the one for the large
number of variables, so we’ll map out one scheme and you meal on the counter. After he has paid the cashier and left,
can modify it to suit your particular situation. Each you pick up the large check, and then go into the
member of every commune should be assessed a fee for astonishment routine, complaining that somebody took
joining. You want to get together about $2000, so with the wrong check. You end up only paying for the coffee.
200 members this is ten bucks apiece. After the joining Later, meet your partner and reverse the roles in another
fee, each person or group has to pay only for the place.
low-budget food ordered, but some loot is needed to get
In all these methods, you should try to leave a good
things rolling.
tip for the waiter or waitress, especially with the
The money goes to getting a store-front or garage, a roach-in-the-plate gambit. You should try to avoid getting
beat-up truck, some scales, freezers, bags, shelving, the employees in trouble or screwing them out of a tip.
chopping blocks, slicer and whatever else you need. You
One fantastic method of not only getting free food
can get great deals by looking in the classified ads of the but getting the best available is the following technique
local underground newspaper and checking for restaurants that can be used in large metropolitan areas. Look in a
or markets going out of business. Remember — the idea of large magazine shop for gourmet digests and tourist
a conspiracy is to get tons of stuff at real low prices or free manuals. Swipe one or two and copy down a good name
into a store-front, and then break it down into smaller from the masthead inside the cover. Making up a name can
units for each group and eventually each member. The also work. Next, invest $5.00 to print business cards with
freezers allow you to store perishables for a longer time.
the name of the magazine ana the new "associate editor.”
The hunting party should be well acquainted with Call or simply drop into a fancy restaurant, show a copy of
how to rip off shit totally free and where the best deals are the magazine and present the manager with your card.
to be found. They should know what food is seasonal and They will insist that the meal be on the house.
about nutritional diets. There is alot to learn, such as
Great places to get fantastic meals are weddings, bar
where to get raw grains in 100-pound lots and how to cut mitzvahs, testimonials, and the like. The newspaper society
up a side of beef. A good idea is to get a diet freak to give sections have lists of weddings and their locations. If your
weekly talks in the store-front. Cooking lessons can also be city has a large Jewish population, subscribe to the
given.
newspaper that services the Jewish community. There are
Organizing a community around a basic issue of extensive lists in these papers of family occasions where
survival such as food makes a lot of nitty-gritty sense. lots of good food is served. Show up at the back of the
After your conspiracy gets off the ground and looks synagogue a few hours after the affair has begun with a
permanent, you should seek to expand it to include more story of how you’d like to bring some left-overs of “good
members, and an emergency food fund should be set up in Jewish food” back to your fraternity or sorority.
If you want to get the food served to you out front,
case something happens in the community. There should
also be a fund whereby the conspiracy can sponsor free you naturally have to disguise yourself to look straight.
community dinners tied into celebrations. Get it together Remarks such as “I’m Marvin’s cousin,” or learning the
and join the fight for a worldwide food conspiracy. Seize bride’s name, (“Gee, Dorothy looks marvelous”) are
the time! Steak!
great . . .A man and a woman team can work this freeload
In a country such as Amerika, there is bound to be a much better than a single person, as they can chatter back
hell of a lot of food lying around just waiting to be ripped and forth while stuffing themselves.
off. If you want to live high off the hog without having to
If you’re really into a classy free meal, and you are
do the dishes, restaurants are easy pickings. In general in a city with a large harbor, check out the passenger ship
many of these targets are easier marks if you are wearing section in the back pages of the newspaper. There you find
the correct uniform. You should always have one suit or the schedule of departures for ocean cruises. Most trips
fashionable dress outfit hanging in the closet for the begin with a fantastic bon voyage party on board ship. Just
proper heists. Specialized uniforms, such as nun and priest walk on a few hours before departure time and start
garb, can be most helpful. Check out your local uniform swinging. Champagne, caviar, lobster, shrimp, and more store for a wide range of clothes that will get you into- and all as free as the open seas. If you really get bombed and
miss getting off, you can also wiggle a ride across the
especially out of- all kinds of doors.
In every major city there are usually bars that cater ocean. You get sent back as soon as you hit the other side,
to the Now Generation-type riff-raff trying to hustle their but it’s a free ocean cruise. You should have a pretty good
way up the escalator of Big Business. Many of these bars story ready to go, or you might do the trip in the brig.

�Ideology Of The BSU
There has been a lot of discussion among
members of the Black Student Union as to
precisely what is the ideology of our young
organization. The leadership has said the ideology
is Pan-Africanism, but has never defined
Pan-Africanism and laid the necessary ideological
foundation for concrete and positive action in
that direction. We understand very clearly that
there are prerequisites which have to be met in
order for our struggle to proceed on the correct
path to liberation for ourselves and other
oppressed people. A firm ideological foundation
provides us with power to stand firm against
attacks from the oppressor, and puts us in a
position to deal with ideological revisionists and
dogmatists. It serves as our most important
weapon in our struggle to eliminate the evils of
liberalism and organizational hangups within our
ranks, as well as the ranks of people. Our
ideological foundation provides the masses with a
guide to judge us as we move among them with
implementation of our programs.

When we say our ideology is Pan-Africanism,
we mean that the ideology of B.S.U. is the
understanding of the historical experiences of
African people the world over and the wisdom
gained by African people in their struggle against
colonialism, racism, and imperialism, defined
through the ideological framework of
Pan-Africanism as defined by the B.S.U. Central
Committee. However, we must place heavy
emphasis on the last part of that definition, “as
defined by the B.S.U. Central Committee.” The
world of Pan-Africanism has become a large jungle
of opinion in which conflicting interpretations
from revisonism to dogmatism have been allowed
to give off reactionary and blind philosophies, as
revolutionism has been defined from the need of
all African people to return to the motherland
and liberate it, to the idea of setting up an
independent African nation within the americas.
Such an ideological inconsistency presents serious
problems to a young organization, such as ours, in
its attempts to move in our struggle for liberation
and unification of Black people.

When we say we are Pan-Africanists, we
mean we understand the classical principles of
Pan-Africanism and that we have adopted these
principles to our own situation. Although we do
not move with closed minds to new ideas and new
information, we realize, to be free from
ideological flunkeyism, we must use our own
brains in solving problems of an ideological
nature. We understand, very clearly, the
revolutionary principle of self-reliance, and how
we must relate to it if we are to survive. It must
be us who lay the necessary ideological
foundation that is intuned to an ever changing
political situation.

Ideology is a body of doctrine, myth,
symbols, etc., of a social movement, institution,
class, or large group. Such a body of doctrine,
myth, etc., has reference to a political and
cultural, plan, with the necessary means for
putting it into action. The correct ideology is an
invincible weapon against the oppressor in our
struggle for liberation.

Pan-Africanist philosophers around the
world have taught us the correct classical
principles in our ideological struggle, but
they have never truly dealt with the struggle of
African people in the United States. Although
their principles apply, it is our duty to carry these
principles further by our political work among the
masses. Only when we bridge the gap between
theory and practice, do we see any type of an
ideology formed. This bridge gives further
meaning to our political definitions and to our
political work.

3. Our fight must be against racism and
capitalism - We do not agree that by destroying
capitalism, you automatically destroy racism.
Revolutionary socialist Cuba has taught us that.
Cuba has been trying to rid itself of the situation
where lighter skinned Cubans have been pressing
for preferential treatment from the government so
that they can control the Cuban society. The
lessons gained from the movements of African
people the world over have taught us we must
fight against both capitalism and racism.
Capitalism was not designed for the majority of
people; it serves as a vehicle by which the rich get
richer at the expense of the poor and colonized
Historically, through our involvement, we people of the world. Racism operates this
have found that organizations cannot give us a exploitation on color lines.
political ideology. They can only give us an
ideological framework in which to define our
experiences, as we move about implementing
4. Land is the basis of independence
programs and doing the necessary political work. We don’t mean that as soon as you get a deed to a
The classical principles of Pan-Africanism piece of soil you become independent. To be
constitute the ideological framework or the independent, you must control the land. The
theory, and the experiences we gain by teaching schools in your neighborhood are part of the land:
these principles to the masses constitutes our the stores are part; the houses, factories, power
ideology (the practice). We teach in various ways: plants, are all part of the land. We must control
these! Until we control these, we are only tenants
community programs, lectures, newspapers, etc.
on somebody else’s land. We understand that with
When we take our ideological framework to the this land, it is our duty to create a nation. We use
people, we bridge the gap between theory and the land to produce the things that are necessary
practice. A political organization that does not for our survival and growth. A nation is a group of
bridge that gap becomes static and fails, whereas, people who control a certain land, who have the
those that do, continually succeed in their same interests and background and are moving
struggle for freedom and liberation.
toward the same goals, using a unified, organized
In order for our struggle to move in the plan. The African nation is composed of black
direction we desire, we must clearly understand people who are working for all-African unity
the classical principles of revolutionary founded on the principles of socialism.
It is our duty to apply these Pan-African
Pan-Africanism. These principles are many and
principles
and carry them to their furthest point
varied, but we shall deal with only those that
implementation. Another legacy left to us is to
apply to us and our particular situation:
bring forth new revolutionary Pan-Africanist
principles, derived from our constant
participation. Let us always remember the words
1. We are African people Just because we of Frantz Fanon:
“It is a question of the Third World starting
were ripped away from Africa does not change
a
new
history of man. a history which will have
our origin. Does kidnapping a person change his
regard
to
the sometimes prodigious theses which
identity? We came from Africa, so we are
Europe
has
put forward, but which also does not
Africans! Our future is bounded up with Africa.
England, France, the U.S. make divisions between forget Europe’s crimes, of which the most
us such as Negroes. Colored, African, etc. because horrible was committed in the heart of man. and
it is to their advantage. But among Africans there consisted of the pathological tearing apart of his
functions and the crumbling away of his unity.
must be no division. We are African - period.
2. We must be revolutionary internationalists And in framework of the collectivity, there were
- We understand that our struggle is part of the the differentiations, the stratification, and the
entire world struggle of African people. We say blood-thirsty tensions fed by classes; and finally,
especially the struggle of African people because on the immense scale of humanity, there were
we are Pan-Africanists. We realize that we must racial hatreds, slavery, exploitation, and above all
first organize and unify all Africans because this is the bloodless genocide which consisted in the
the most natural and efficient path to freedom. setting aside of fifteen thousand millions of men.
We are a nation. We can identify Africans So, comrades, let us not pay tribute to Europe by
physically, on the basis of color. We know that all creating states, institutions, and societies with
Africans have been assaulted by the exploitation their inspiration from her. Humanity is waiting
and racism put out by European and U.S. for something from us other than such an
controllers. That is one common bond. It is in our imitation, which would be almost an obscene
interests to unite ourselves because we must caricature. If we wish to live up to our people’s
eliminate the oppression put down by the present expectations we must seek the response elsewhere
controllers. So, we must first organize ourselves. than in Europe.”
It would be unrealistic for black people to go out

into Williamsville, Paris, France or Scotland to
organize non-African people there. We must work
with Africans in Buffalo, and the U.S., on the
African continent, in the Carribean, South
America, Europe, Australia and any other place
where Africans are now living. This does not mean
that we are against the struggle of other people
for their own self-determination. We will work
with and support all socialist movements that are
working towards the independence of their people
and ending exploitation. But our energy will be
concentrated on organizing African people and
strengthening our own nation.

Central Committee

Raymond Curtis.......................................................Chairman
Vacant ................................................................ Co-Chairman
Gerald Luke....................................................... Co-Chairman
Percy Lambert ........................................ Min. of Education
Horace Flower................................. Min. of Campus Affairs
JoAnn Cartledge........................ Min. of Community Affairs
Linda Lambert.......................... Min. of Community Affairs
Rita Thompson ........................Min. of High School Affairs
Warren Hunter ......................................Min. of Information
Akmen Hassein................................. Min. of Cultural Affairs
Dewayne Baker ........................... EPIS Student Association
Tom Merriweather........................................ Min. of Finance

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                    <text>Unity: Phase One

Black Student Union
SUNYAB

-------------------------------------------------------------------------------------------------------------------------------------------------------

Vol. 1, #8

What Is ACoperativ
What Is A Cooperative?
A cooperative is a collection of people
who get together and make things together, or
buy things together, or arrange things
together, without seeking any individual
profit. All the energy of a cooperative is spent
to give better quality products, and better
services at cheaper prices. The cooperative
does not seek to make profit! So, all the costs
that are added in to make profit in a regular
retail store or agency, are not passed on to the
cooperative members. For example, if ten
pounds of steak costs $14.00 at wholesale
price, then sold at A &amp; P or the local butcher
for $18.00, you the customer have paid $4.00
above the cost of the meat, for, the profits
that the retailer (Loblaws or local butcher)
makes. You don’t get $4.00 extra meat when
you drop down your $18.00 dollars! You
don’t get one ounce more meat! The meat
weighed 10 pounds at the wholesaler and it
still weighs 10 pounds at the retailer (A &amp; P,
Fuzaks); So, the amount of meat you get
never changes; only the price of the meat
changes, from one point to another. You
don’t get any more meat; you just pay more
for it.
Most people say the $4.00 extra pays for
the service the retailer performs (he gets the
meat from the wholesaler, and cuts it up and
keeps it in his refrigerator ready for sale).
The question to ask: has the retailer done
services that are equivalent to the amount of
price difference? (has he done $4.00 worth of
service?). Now, if he ain’t done $4.00 worth
of service, then he is overcharging you. Most
people say this is cool because “the man has
got to make profit.” So, even though this man
did $1.00 worth of services, you say it’s cool
for him to charge you three more dollars so
he can make a profit. The members of Ujima
Cooperative believe it’s Not cool to pay for
something that you aren’t getting the benefit
of, whether the excuse be “it went for profits
or. you can’t escape the system.” The profit
system ain’t putting No more food in your
stomach. In fact, the profit system puts less
food in your stomach, fewer clothes on your
back, fewer shoes on your feet, fewer rooms
and facilities in your house, because
somebody is draining away a percentage of
what you pay, and puts it in his pocket and
calls it profit.
Suppose there is a supermarket on one
corner, and a wholesale store 5 blocks away
from it. Everyday you go into the
supermarket and pay $.59 for a dozen of eggs.
When you, and everybody in your
neighborhood have bought up all the eggs at
$.59 a dozen, the supermarket owner drives
his truck down to the wholesale store and
buys 100 dozen of eggs at $.29 a dozen, then
brings them back to his supermarket so you
can pay $.59 a dozen.
The second question to ask is: Can we get
around paying through the nose? Can we do
the work ourselves? The Ujima cooperative,
operates on the principle of self reliance
(self-help). Before we let somebody charge
each of us, individually, $.59 for eggs, we will
put our $.29 together, go down to the
wholesaler ourselves and bring back the eggs
we need.

So, a cooperative is an efficient way of
getting what you need, at the lowest possible
cost, by using the collective labor and money
of the members of that cooperative.
The central committee of the Black
Student Union (WANANCHI) has set up the
Ujima cooperative management unit. This
management unit is organizing meat and food
CO/OPs, clothes cleaning CO/OP, shoe repair
CO/OP and a medical-dental services CO/OP.
Being a member of Ujima, entitles you to
participate in each of the five service
categories.

Black Student Union - Concepts of Ujima

Ujima-Swahili word meaning the
cooperative effort by small and large groups
of individuals.

It’s the understanding of BSU, that the
economic machinery of the United States and
the economic mentality behind it, laughs at
individual black capitalism, and jokes about
how they got generations of black people to
swallow such a big economic sugarpill. BSU is
convinced that the most sensible, efficient
way to increase the material well-being of the
majority of black people is through
cooperative organization. Black people have
to buy cooperatively, organize services
cooperatively, and distribute goods
proportionately according to the principles of
cooperative organization.
Ujima, the central managing agent for all
phases of cooperative organization, aims at
delivering the best quality and adequate
quantity of Needed goods and services to each
member of the cooperative at decreasing or
stabilized minimum cost.

Ujima is the umbrella for all the various
cooperative units. The units operate specific
ventures, for example, a meat cooperative, a
clothing cooperative, or a home and medical
services cooperative. Ujima coordinates these
separate units and is responsible for the

maintenance of these units.
How Ujima CO/OP Works:
A co/operative that exists within a
capitalist society is able to cut cost on all
goods because it cuts out one of the profit
makers, the middle man (retailer). Instead of
having to buy your food from a retail grocer,
supermarket or street vendor who charges a
greater price than what he paid for goods, in
order to (cover the cost of) his own labor and
get a little stash for himself (profit). A
co/operative does all the work that the middle
man would normally do — bring the food
from the distributor wholesaler, and make it
available to customers (put it in his store).

To College Students Of Color:
We know you must be the busiest
man/woman in the whole universe. We know
you worry about a lot of things, somdimos.
And we also know you don’t worry about
nutin’ until your Sti-Pend is threatened. All
stipends are going to be cut for special
programs beginning June 1971. The federal
and state gov’t have cut down on the cash
they were “giving” to “Black Programs.” So,
educational financing will be a whole lot
harder then it ever was before. So, if you ain’t
had no money yesterday, you sure won’t have
none tomorrow. And if you thought you had
a little money this term you can bet that
you’ll get less this coming year.

�Pan-Africanism
Van Ridgeway
Pan Africanism, as most of our readers
Whens, wheres, and hows, should not be
and people dealing directly or indirectly with
confused with this particular revolutionary
the BSU and Liberation struggles know, is the
action and those of others. Mr. James pointed
basic ideological platform, not only for our
out that all the major revolutions thruout
growing BSU, but also for struggles of
recorded history have been internalized
Liberation throughout the world. The birth of
within a particular racial group. The French,
Pan Africanism cannot be pinned down, as
English, and Russian revolutions were almost
easily, as history tends to do with exact dates,
totally -fought within an ethnic group for
times and people involved. Pan Africanism
various reasons. They were dealing primarily
more or less, “evolved” or “blossomed” from
with their own internal problems, power
a continual struggle for self-determination,
conflicts, and- workers revolts, whereas it
and justice or by more conventional means,
seems the Pan African revolt has not reached
“Getting The Man Off Our Backs,”
that level yet. It appears to be at the level
in basically political terms of Unity —
where allies should be chosen for trade
Brotherhood and an end to capitalist
without exploitation, for cultural exchange
exploitation by imperialist overlords. It’s
and military mobilization and definitely for a
basic philosophies for growth politically,
pattern of dealing with people, where all
economically and educationally are
people are treated justly and fairly under the
togetherness and brotherhood. To be more
form of government instituted.
explicit it is a Socialistic Movement.
The actual “revolt” in Pan African
When the distinguished Mr. C.L.R. James,
ideology deals with the overthrow of a
who is a renowned organizer and major
dictorial government, which merely exploits
contributor to ideological platform for the
the people and are racist on nature.
Pan African movement, made an appearance
It was stated earlier, that whens, wheres,
before the Black Student Union on November
and hows, should not be confused with other
10, he stated many examples of the successes
revolutions. It was meant merely as an
and strivings of the “movement.” Tanzania
ideological basis.
was definitely stated by him as one of the
“One learns by one’s mistakes”. To be
successful African nations along these lines.
more specific, the quote should be extended
This example definitely shows that unity will
to, “One learns by others mistakes.” This
end oppression, that through unified efforts
means that as a growing organization we must
only, will complete independence be
be forever meaningful of our growing pains
displaced to the people.
and mistakes and also mindful of the mistakes
made by others in their struggles for freedom.
The Republic of Zambia, under Dr.
Kaunda for example, is following this trend
Our ideology would therefore stand up to
towards freedom. But the interesting question
criticism both within and without of
ourselves, to the extent that we can always
is, when will all the nations of Africa, or all
walk tall and be proud of what we do with no
the African peoples of the world, for that
guilt,
insecurity, or doubt.
matter, unite collectively. Not only in
brotherhood, but on knowledge, resources
and force to overthrow oppression and
Power To The People
exploitation, to Create a nation, united for
their united benefit? For their own Power To Tanzania And All African Nations
self-determination?

President Nyerere succeeded in not only
mobilizing the people economically, but also
politically. The Arusha Declaration of 1964
declared that they were a Socialist state which
guaranteed all the people adequate good,
clothing, shelter, medical care, and other
neccessities of living. The also minimized
competition between interest groups; owners
and workers, rippers and rippes, the oppressor
and the oppressed. Resources were owned and
controlled by the state or the people. The
Asusha Resolution states:
Part Five: Arusha Resolution
Therefore the National Executive Committee,
meeting in the Community Centre at Arusha
from 26.1.67 to 29.1.67 resolves:
A. The Leadership
1. Every TANU and Government leader must
be either a peasant or a worker and should
in no way be associated with the practices
of Capitalism or Feudalism.
2. No TANU or Government leader should
hold shares in any company.
3. No TANU or Government leader should
hold directorship on any privately-owned
enterprise.
4. No TANU or Government leader should
receive two or more salaries.
5. No TANU or Government leader should
own houses which he rents to others.

This particular resolution far exceeds any
document as far as giving control and
leadership to the people. In its’ essence, it
excludes 90% of those who govern and
administer in countries, developed or
underdeveloped, thruout the world. It
however, and with special citations to Dr.
Ryerere, is more radical and has such
extensive revolutionary departures from the
establisheed educational order than the
doctrines of Plato-Aristotle, Rousseau or Karl
Marx. It in particular reconstructs the very
system of education in order to fit the
children and youth in secondary education.
It’s perspectives will have a far reaching effect
on the entire world.

�The Black Caucus
The Black Caucus - Where We Came
From And How We Communicated
Some of us were from New York, San
Francisco, Wisconsin, and New Orleans to
name a few. All together we were 42 out of
405 North Americans and Puerto Ricans in
the Venceremos Brigade.
We all had our own individual ideas as to
what we thought we’d find and what we’d do
in Cuba when we got there. The second day
on board ship, we gathered for our first
meeting as a Black caucus to discuss what we
expected in Cuba, what our individual and
organizational backgrounds were, and how
best we could pool our knowledge and
abilities to further teach ourselves and aid the
Cubans we came into contact with. One of
the decisions we came to was that, instead of
behaving as though we were on a pleasure
cruise, we could help the Cubans on board in
what they did. Though our hosts excepted no
voluntary help from the North Americans,
they were pleased that we would offer our
services to them in their labors, except in
cases where someone could possibly be hurt.
We found that by voluntarily helping out, the
work necessary to be done was completed
faster, friendships were developed on a more
equal, and more relaxed basis, than if we had
just sat back and allowed the Cubans to do all
the work themselves.
Even while we worked side-by-side with
Cubans of all shades and colors, we retained
our distain for the whites who came for
apparently the same reasons we did. The
Blacks and others of the Third World
(particularly the Native Americans, Puerto

Ricans from the mainland and the Chicanos
from mainly the Southwestern United States)
all but totally divorced themselves from the
American Whites for racial and moral reasons
in the beginning; but as time went by, the
reasons were more political as well.
The political reasons of the white
Americans, to us seemed almost non-existant
in comparison to those found in the various
sections of the Third World. Of the whites,
those who had a knowledge of Spanish
pronounced it as though they had just
stepped out of the high school classroom
despite the fact that those who had command
of the language were in college at the time of
departure. Since when is the ability to
regurgitate a few words of a language, a
political license, allowing one to go to another
country as a tourist? Many of the Third World
(Blacks in particular) people didn’t speak the
language and had a much higher political
sense than did the whites. A little more than
5% of the whites were homosexuals; is this a
political reason? Obviously not. The only
“plank” a homosexual would have to stand
on is an objection to segregation; the other
reasons are biological and moral, depending
upon the individual.
We of the Black Caucus were more like a
family, taking any problem one of us may
have had, and taking it in open discussion
with the entire Caucus to find the reasons
why something happened, what could be
done about it, and how a similar situation
could be avoided in the future. It was never a
surprise to find out that the meetings were
held, for the most part, because of friction
between brothers and sisters in the Black
Caucus, and mainly those Americans- of
European descent. Infrequently,
disagreements went beyond the usual vocal
scrimmages, and developed into rumbles
between Blacks and whites.

Our Cuban hosts could not understand
the Third World’s resentment toward the
whites, until it was fully explained to them
that for one thing, practically all the whites
were rebelling against their parents, whom
they felt brought, them up the wrong way.
The whites also carried with them the burden
of their forebearers, a guilt complex they will
always carry with them because they either
have known for quite a while, or had more
resently found out that some or all of their
ancestors had either held slaves, or felt that
Blacks were just a little lower than horses on
the animal scale. (I’d kiss my horse today
because he didn’t throw me). The only thing
that wench is good for is the suckling of my
children), or that because they had pale skin,
they were trusted more, and therefore more
capable workers who were hired over more
able Blacks. Many whites felt guilty because
they were born into families that were
anywhere from upper-middle-class to wealthy,
and “attempted” to rebell, knowing full well
that their families would support them
financially while they were away, and
welcome them back home with open arms
whenever they chose to return.
In the Third World, we realized that the
whites were suffering from an over-abundance
of money, for a great many of them paid the
full price of $200.00 dollars for members of
the Third World to make the trip to Cuba.
Before many of the whites told us of their
problems with too much money, we somehow
knew already and openly scoffed at them for
being born rich, but in the seclusion of our
caucus we felt that if these people were so
happy in their guilt, we should play on that
guilt if it would help us get what we wanted.
Toward the end of our stay in Cuba, we
were openly more tolerant of the whites, but
they knew we held as much, and in most
cases, more dislike for them than at the
beginning. This was because we knew more
about them after having to live with them for
six weeks in a dormitory atmosphere, and
could only avoid them if we took care and
planned to do so in advance. To those of us
who found even the physical nearness of the
whites an open invitation to trouble, there
was an immediate move to separate ourselves
from them so that there would be as little
static as possible while traveling throughout
the countryside, and setting up sleeping
quarters for the night. When we traveled,
those who couldn’t tolerate whites sat where
the greatest concentration of Third World
People were. When we were assigned sleeping
quarters, the whites found themselves in an
isolated section of the dorm, or tent, with
those who were most tolerant of the whiter
shades of pale being nearest them.

�Free Expression's
For Donald Dinnis,

For the “ebony princess,” ear pleasing
phonetically, Nina Simone,

“wontdoitagin”

“To Be Free”

to be free Nina
I suppose there would be no limits
easy to move about
no worries, just cares
examining yourself
whom you really care
no competition or challenge
and create a sport, share
doing the things
that carries your boundaries
never wondering about where
one is to everybody else
but worrying about ones self
really loving you &amp; yours
&amp; yours loving you
then we would have to
questions &amp; problems solving themselves
our actions being our selfs
but free?
how would I know Nina
i’m a Nigger myself.
you have had way too long a time
drawing this illusion
she can keep her remedy, contemplating,
until tomorrow is much too long
bring it to a conclusion
Now!
I am tired
keep your promises
they have proven
only to be rhetoric
the ultimate
elimination, and
than its revolution
thats the only
solution
Now!

(Plantation rule is a slave caught escaping four
times is sent to death)
Jake the slave: gotta get away, run slave! flee
to freedom and gain your ground.
Master Eric: . .. and I shall lash your black
meat, warning you of death your fourth time
around.
Jake the slave: yea suh, wontdoitagin massuh.
Jake the slave: gonna run, run my ass off this
time, gotta git klen away.
Master Eric: that last whipping wasn’t good
boy, you’re near death so you better stay.
Jake the slave: yea suh, wontdoitagin massuh.
Jake the slave: what i’m doin’ is right, just
ain’t lucky, O Jake gonna’ follow his fust
mind.
Master Eric: nigger you’re fleet-footed and
got some rabit in you, well nigger this is your
last time.
Jake the slave: yea suh, wontdoitagin massuh.

For Charles Freeman,
“Liberated/Liberate it”

Jake the slave: these here fields killin’ me,
gonna’ die soon anyway, just have to slip
away.
Master Eric: that black sonofabitch is gone
and got away, he just refuses to hear what I
had to say.
Jake the slave: yesiree, fuck you massuh,
wondoitagin.
—Cinque

don’t want to be liberated, sure don’t
Niggers don’t want to be liberated unless
they can make a white man’s salary
Niggers don’t want to be liberated unless
they can do it in style
Niggers don’t want to be liberated unless
they can drive eldorados to the ammo dumps
Niggers don’t want to be liberated unless
they can be the leader
Niggers don’t want to be liberated unless
they can buck dance doing it
Niggers don’t want to be liberated unless
they can pimp the revolution
Niggers don’t want to be liberated unless
they got some dope
when it comes to Nigger’s liberation
sometimes i think Niggers
ain’t got no hope
Niggers don’t want
to be liberated
OYea
then Nigger take it
liberated/liberate it/liberated

Photos by Bob Fields

�Oye - Que Pasa?
May 23, 1969 1 A.M.
Hey — What’s Happening?
You say You’re ready!
But you know damn well
You’ve been saying that quite steady
Take up your shit and go to hell
If you say you’re ready
Okay, you say you’re down
But, you’re acting like a mother fucking clown
Hey! Your face, you’re using a different makeup
What do you mean by saying
That tomorrow you’ll use the cooker trick
Instead of the nail file act?
Who the fuck told you;
That you could change acts?
Can’t you see what I’m saying are cold facts?
You’re getting to be a mother fucking circus.
But one that is running out of acts
Next performance: Closed — lack of audience
Nobody watching you any more.
Hey brother, how you and that white lady?
Cut her loose brother
Or we’ll see your neck on a noose
Brothers and sisters that lady is shady!
If you say that she’s just as good to you as she is
for you
How the fuck you gonna win
In the shapes you’ll have to be in
Hey baby, think of all the changes
And hopefully you’ll see new arrangements
For you and I are but each other’s reflections.
Say brother, you know how easy it is.
To look through clean glass
But if you can’t see that the glass is dirty .. .
You better not stir that sugar with that tablespoon
Hey Sister — What’s happening?
What’s that you said, Niggers ain’t shit?
Now what you talking about?
Pot calling kettle black!
Sisters, what’s happening?
Too busy getting an education
There are other ways to rid your tensions
Like think Start your minds to walking
But make sure you know where you’re going
Cause you could walk until you fall off the edge!
I guess you say that’s okay
Where there’s a will there’s a way!
Understanding of your role to the brother
Is your specific function!
Say brother — what’s happening?
What’s that you said?
Nothing to it, but to do it
And there’s nothing like it but some more
Yeah bro- after all the honey does taste good to the bee
Our minds must start to relate
To other things before its too late
It’s time to accept the responsibility
Which has been bestowed upon us
Cause you and I both know
That there are many minds to feed
And not enough food for thought
Its time we start hunting for food
Hey, let’s look for some pussies
Cause I hear they like to do a lot of fucking .. .
Oye - Que Pasa?
Nada!

For Leon Phipps and
Herman “Scrooge” Lazarrous,
“Unwinding the Not

I don’t save for
the rainy day &amp; what not
I love today
tomorrow i may not
wishing for what should
be, I do not
worry about things
that are not
excepting whats thrust forward
I try not
forgetting my history
I can not
bear any more unnecessary
pain, I shall not
cease to live
&amp; thats not
to mention
I will die
to live
why not?

by Alfredo Jaime Crossman-Chavez
(Abdul Aleem Masalamah Chavez)

Prosperity Through
A Cooperative Life
Julis Nyerere
President
United Republic of Tanzania

�Sickle Cell Anemia
Sickle Cell Anemia by Robert Powell
There has been many informative articles
out about Sickle Cell Anemia. The problem
arises from the fact that very few Black
people want to listen, or pay attention to it.
This disease seemingly attacks it Black
victims, filling their lives with endless pain,
sickness and death. The disease has been
described as a Black Genocide, which is the
best description for it, because in 61 years, no
cure has been found. There are two aspects of
the disease and they are the trait and Sickle
Cell Anemia itself. The trait is the capability
to pass the anemia on down to your children.
The anemia is the sickness itself. At least one
of every twelve Black persons have the trait or
the sickle cell gene. If both parents carry the
gene trait, one of four of their children will
inherit the disease. Out of these people their
average lifespan is only twenty-two (22)
years. It should be well understood that if
you keep ignoring the disease, one of your
own Black children will die.

The following is not a diagnosis of the
disease, but some of the things that occur in
people with S.C.A. It’s said that people
affected with it adapt and cope with it. The
main reason is that they are not aware that
they don’t have arthritis or rheumatism, but a
deadly killer that’s going to shorten their
lives. Some of the people may show weakness
more readily than the so-called normal
person. At this point, the disease has become
more of an extremist. When one goes to the
doctor complaining of aching joints and pains,
he doesn’t realize that he might have Sickle
Cell Anemia. The most interesting points are
said to be located in the heart. The signs that
really should be brought out though are the
physical ones. Such that tenderness from
pressure on the joints. The palms of the hands
and muscle membranes happen to be a green
and yellow color. A victim suffering from
S.C.A. shows lower skull. He or she will seem
to be much younger than the age they might
state. The stomach will be a shield for an
enlarged liver and spleen. Even though S.C.A.
isn’t sex linked, it is found to be more
common in Black females than in the male.

As stated earlier, as of yet, a cure for the
disease hasn’t been found, but treatments
have been discovered. The most effective is
the Uria treatment. This has to be taken
internally, and results in abnormal cells
returning to normal after four hours. This
treatment has to be taken four times daily,
and the taste is so displeasing that it has to be
mixed with some type of liquid before being
consumed.
The people who research this disease are
Black hematologists who work with no
Federal or private funds. In figures taking
over 900 cases of M.D. found, over 1,155
cases of S.C.A. for M.D., $7.9 million was
raised M.P. found, over 1,155 cases ofS.C.A.
for M.P., $7.9 million was raised and only
$100,000 for S.C.A., which is less than
enough to even begin research.
If funds were submitted for research in
this Black killer maybe after half a century,
someone could come up with some cure.
Racist white America refuses to help destroy
a disease which for centuries has destroyed
Black people.
The only way we’re going to get rid of
this is for us to initiate programs and help
combat this disease ourselves. A health
revolution is demanded to end this sickness.

Help Destroy
One Of The Attempts
To Commit

Black Genocide
Welfare - Thanks For Nothin’
Welfare — Thanks for Nothin’, is the
thank you note that welfare recipients are
giving to America, and its rightfully so, cause
what they’ve received from the welfare
system has been virtually nothin’. This
message comes from the 13 million Americans
who have to depend on the welfare system in
order to just stay alive. They have to depend
on a system that’s jury rigged and double red
taped.
Yes, Welfare keeps them alive, but the
psychic tool that it extracts from not only the
recipients, but from those who administer it,
and on those who pay for it, is
incomprehensible. From coast to coast,
bitterness and hostilities are mounting nearly
as fast as the welfare rolls themselves. As for
the future, things look just as bad or even
worse.
Todays’ welfare dilemma is the product of
more then three decades of haphazard social
management by short-sighted people. The lure
of wartime jobs drew the black and white
peasantry to the big cities, where they set up
house, took root and multiplied as fast as the
sophisticated economy lost its use for them.
When this happened most turned to welfare
with the hope of getting help until they could
get themselves another job. But the rapidly
moving, sophicticated rich man’s economy
made it difficult for some to get jobs, because
they either lacked the training and skill, or
there weren’t any companies offering training

for these new jobs. Nor, were there any
farsighted people in Washington with enough
sense to even propose to the government that
they start training centers, or pressure the
companies to start training to fill these new
jobs, and now its too late.
The current budget for welfare is
estimated at $ 15 billion, half which is paid by
the government. The other half is paid by the
states - with help, in some cases, from city
halls and county administrations. The welfare
load is claimed to be driving many of these
governments down into bankruptcy. The
current economic mix only intensifies the
crisis. The recession is now driving more and
more clients onto welfare, while inflation
magnifies the costs to government and thus
diminishes the value of aid to the recipient.
Life at the bottom is a ceaseless and
humiliating ordeal for those who have settled
there. In New York, it means racing
neighborhood theives to the mailbox twice a
month, for the envelope that contains the
welfare check. In many cities it means endless
trips to the welfare office to establish basic
claims. Welfare diets are substandard and the
results are inescapable, especially to school
children. One welfare mother put it this way
on the effect of the welfare diet on
school-children; “The kids go to school most
of the time with nothing at all.” “Now when

he does that he’s gonna nod. He’s gonna be
nodding all the time. And the teacher can call
him from 9 until doomsday and his mind ain’t
gonna catch on.”
It seems that as of yet, the knowledge of
the great suffering of welfare recipients hasn’t
caught on to the lawmakers in Washington.
They sit there arguing, trying to further the
interests of their party instead of furthering
the vested interest of the people. For
example; When Nixon’s reform plan was
voted down in the Finance Committee, the
administration privately charged that the
Democrates had more selfish reasons — that
they would not give the GOP credit for the
long needed reform. This just shows to what
extent the politicians care about the suffering
people. Instead, they argue over what party
should propose and implement a welfare
reform. The people have to tell the politicians
that its time to get out of this petty bickering,
and that solidarity must be established, so
that welfare recipients no longer need to
suffer.
As long as the welfare recipients suffer so
will the nation.
Rage, hysteria, and tears are all staples of
the U.S. welfare system. No nation can match
America’s record of global foreign “Aid”, but
for 13 million Americans, charity does not
always begin at home.

�Things Comin' Down
Now that we have succeeded in freeing
Bobby Seale and Erika Huggins, we must not
sit back and rest. For already David Hilliard,
.Chief of Staff of the BPP, is in jail serving 4 to
20 years for assaulting an officer. These
charges, stemming from the incident resulting
in the murder of Lil’ Bobby Hutton, were
originally dropped but were re-instituted as a
means of railroading David Hilliard off the
street and into prison.
Martin Sostre has been granted a hearing
that could reverse his conviction for the sale
of narcotics. This hearing has been granted on
the grounds that Arto Williams, the main
witness against Sostre, admits lying about the
alleged sale of narcotics. Although this may
reverse the conviction on the narcotics
charges, it will probably do nothing on the
joint conviction of assaulting an officer;

BPP Minister of Defense, Huey P. Newton,
is again on trial for the death of John Frey, an
Oakland policeman, who was killed
supposedly by Huey, but evidence proves
otherwise (read the book Free Huey, for
further information).
George Sams and Kimbo, two former
Panthers who made a deal for lesser charges,
were sentenced to life. All other people tried
have either been freed or given lesser
sentences. This shows that you can’t trust the
power structure. On hearing the verdict, Sams
thanked the court for its hospitality.
Muhammed Ali’s draft conviction has
been reversed. The supreme court ruled that
he should have been granted Conscientious
Objector (CO) status for his religious beliefs.
This ruling should apply for all our Muslim
brothers.

BSU is sponsoring a book drive to
redistribute books in Sept. Bring all books to
BSU, 335 Norton, or call 831-5346, for
pick-up dates.
Remember!!!!! When we call for the
Freedom of all political prisoners, we don’t
mean the famous one’s like Bobby, Huey, or
Angela but all Black men and women held in
local, state, and federal prisons.
Francisco Pabon, director of Puerto Rican
Studies, is being “considered” for the post of
Vice President of Academic Affairs. It’s more
like Brother Pabon is being overlooked rather
than considered because the University
Administration already has it’s mind made up
on Bernard R. Gelbaum, dean of the school of
Physical Sciences, at Irvine, California.
If you have any information of interest to
Black People in general bring it to the BSU,
335 Norton, or call 831-5346.

Life Yes...Pills No!
Tennessee legislators are plan
ning to check the “population ex
plosion” by sterilizing welfare
mothers.
This proposed law will force wo
men with one or more “illegiti
mate” children to submit to steri
lization or lose all welfare bene
fits. In some cases, the state
will take these children away from
their parents and place them in
foster homes.
On March 15, two hundred welfare
mothers most of them Black, tes
tified against House Bill No. 20 at
a public hearing before the state’s
Welfare Committee in Nashville.
Many women felt that this law was
only for poor women and didn’t

pertain to middle-class women at
all.
Bills like Bill No. 20 have been
in the law books for 65 years.
They have been used to kill us
all off, slowly but surely! The
peak of sterilization was reached
in the late 1930’s when 25,000 o
perations were recorded.
Has involuntary sterialization de
clined? No! In 1968, private re
cords prove that 1/2 of 400 steri
lizations nationally were perform
ed in North Carolina! But still
another survey shows that in 15
years involuntary sterilization le
gislation had been enacted in Ca
lifas, Delaware, Georgia, Illinois,
Iowa, Louisiana, Maryland, North

Carolina, and Virginia. In 1964,
Mississippi tried to pass a law
saying that having a second or
subsequent “illegitimate” child is
a felony. The recommended pe
nalty was 1 to 3 years in the
state penitentiary for first convic
tion, and 3 to 4 years for later
convictions. Because of national
pressure the sterilization section
of the bill was dropped, but the
law does exist today. It is still
a felony to have an illegitimate child.
As for contraceptives, the first
PILL, Enovid was said to be safe
for contraceptive use in 1960 on
the “extensive tests” in Puerto

Rico. G. D. Seade who controls
40% of the PILL market didn’t
even make a routine check on 3
Puerto Rican sisters who died of
blood clots. Also, in San Anto
nio, eleven babies were born to
Chicana women who were given
“dummy” pills at a birth control
research center where they went
to get contraceptives. These sis
ters too, were used as “guinea

Tennessee legislature will
vote on House Bill No. 20 in the
early fall. The welfare mothers
hope to defeat this Bill. The
Young Lords Organization supp
orts you and your fight against
this selective genocide on the part
of the “ruling class”.
Continue The Struggle!
All Power To The People!

Consumer Education
It is obvious that there is a definite need
for consumer education in the Black
Community. For this reason, this article is
designed to help make black people aware of
how to shop and make intelligent purchases.
We must realize how vital this consumer
education is in order to survive in this period
of inflation. We must also keep in mind that
food companies are run by the white power
structure and they realize that at least 70 per
cent of the people shop on the spur of the
moment.
Purchasing should be done more carefully
to avoid being “gypped.” Many supermarkets
and restaurants prey on people who shop with
no regard. They (the supermarkets and
restaurants) buy food wholesale from food
companies and sell it for unreasonable prices.
We must be aware of stores like this.

When shopping, one should always
analyze the price of the article and its quality
as well as its weight. The first rule of
purchasing should be to plan a budget to suit
your family’s needs and a shopping list to
purchase only articles that are absolutely
necessary. Try to avoid buying “foodless”
foods that will only raise your food bill. A
wise shopper makes sure that prices are
suitable to the item being purchased. Make
good use of bargains, but don’t let the word
“bargain” influence you to buy something
that is not really needed.
The condition of a product is also very
important. Some stores sell items such as
milk, bread, and other products that have
spoiled after a certain period of time. If you
notice on the top closure of a carton of milk,
there are digits that specify the month, day,

and year the item was placed in the store. For
this reason a service guide was printed up
explaining the code number found on these
products. You should ask an employee of a
supermarket for such a guide to become more
aware of how the code system works. This
can help you avoid being “gypped,” and if
you ever feel that you are a victim of a
“gypp,” you should complain to:
- your Better Business Bureau
- your Legal Aid Society
- your O E O Legal Service Agency
- your State and Federal Consumer
Protection Offices
- your Lawyer
At least one of these agencies will be glad
to investigate your complaint and take action
if needed.

Grover Cleveland Truce
Grover Cleveland Truce
Last week, black, Puerto Rican, and white
gang leaders declared a truce at Grover
Cleveland High School. It had been the scene
of many racial rivalries that broke into
violence. The gang leaders met with
concerned community delegates most of the
day before announcing the truce. The truce
was credited to the youths themselves. David
Humphrey, president of the Fantastic Souls,
and Sam Gonzales, president of Sigma Phi,
shook hands after the announcement.
Just a few days before, Niagara District

Councilman Carl A. Perla Jr. demanded that
Superintendent Joseph Manch and Police
Commissioner Frank Felicetta order a search
for weapons at Grover Cleveland High School.
The councilman wanted officials to search
students and their lockers for weapons or
close the school.
Police commissioner Felicetta said he was
opposed to such a search.
Feuding began when racial tension
exploded at a west side carnival.
A fight erupted between members of the
Fantastic Souls and Sigma Phi.

The Monday following, black and white
gangs confronted each other outside of school
but were dispersed by police.
There were several beatings linked to the
disturbances at Grover Cleveland.
Representatives of BUILD and the Puerto
Rican community conferred with gang
leaders, some from outside the school, and
urged them to resolve their differences. The
gangs resolved to try to keep their disputes
outside the school.

Carolyn Lee
Grover Cleveland Truce

�Ideology O
f
The
BSU
Part I
There has been a lot of discussion among
members of the Black Student Union as to
precisely what is the ideology of our young
organization. The leadership has said the ideology
is Pan-Africanism, but has never defined
Pan-Africanism and laid the necessary ideological
foundation for concrete and positive action in
that direction. We understand very clearly that
there are prerequisites which have to be met in
order for our struggle to proceed on the correct
path to liberation for ourselves and other
oppressed people. A firm ideological foundation
provides us with power to stand firm against
attacks from the oppressor, and puts us in a
position to deal with ideological revisionists and
dogmatists. It serves as our most important
weapon in our struggle to eliminate the evils of
liberalism and organizational hangups within our
ranks, as well as the ranks of people. Our
ideological foundation provides the masses with a
guide to judge us as we move among them with
implementation of our programs.

When we say our ideology is Pan-Africanism,
we mean that the ideology of B.S.U. is the
understanding of the historical experiences of
African people the world over and the wisdom
gained by African people in their struggle against
colonialism, racism, and imperialism, defined
through the ideological framework of
Pan-Africanism as defined by the B.S.U. Central
Committee. However, we must place heavy
emphasis on the last part of that definition, “as
defined by the B.S.U. Central Committee.’’ The
world of Pan-Africanism has become a large jungle
of opinion in which conflicting interpretations
from revisonism to dogmatism have been allowed
to give off reactionary and blind philosophies, as
revolutionism has been defined from the need of
all African people to return to the motherland
and liberate it, to the idea of setting up an
independent African nation within the americas.
Such an ideological inconsistency presents serious
problems to a young organization, such as ours, in
its attempts to move in our struggle for liberation
and unification of Black people.
When we say we are Pan-Africanists, we
mean we understand the classical principles of
Pan-Africanism and that we have adopted these
principles to our own situation. Although we do
not move with closed minds to new ideas and new
information, we realize, to be free from
ideological flunkeyism, we must use our own
brains in solving problems of an ideological
nature. We understand, very clearly, the
revolutionary principle of self-reliance, and how
we must relate to it if we are to survive. It must
be us who lay the necessary ideological
foundation that is intuned to an ever changing
political situation.
Ideology is a body of doctrine, myth,
symbols, etc., of a social movement, institution,
class, or large group. Such a body of doctrine,
myth, etc., has reference to a political and
cultural plan, with the necessary means for
putting it into action. The correct ideology is an
invincible weapon against the oppressor in our
struggle for liberation.

Pan-Africanist philosophers around the
world have taught us the correct classical
principles in our ideological struggle, but they
have never truly dealt with the struggle of

African people in the United States. Although
their principles apply, it is our duty to carry these
principles further by our political work among the
masses. Only when we bridge the gap between
theory and practice, do we see any type of an
ideology formed. This bridge gives further
meaning to our political definitions and to our
political work.
Historically, through our involvement, we
have found that organizations cannot give us a
political ideology. They can only give us an
ideological framework in which to define our
experiences, as we move about implementing
programs and doing the necessary political work.
The classical principles of Pan-Africanism
constitute the ideological framework or the
theory, and the experiences we gain by teaching
these principles to the masses constitutes our
ideology (the practice). We teach in various ways:
community programs, lectures, newspapers, etc.
When we take our ideological framework to the
people, we bridge the gap between theory and
practice. A political organization that does not
bridge that gap becomes static and fails, whereas,
those that do, continually succeed in their
struggle for freedom and liberation.
In order for our struggle to move in the
direction we desire, we must clearly understand
the classical principles of revolutionary
Pan-Africanism. These principles are many and
varied, but we shall deal with only those that
apply to us and our particular situation:

1. We are African people — Just because we
were ripped away from Africa does not change
our origin. Does kidnapping a person change his
identity? We came from Africa, so we are
Africans! Our future is bounded up with Africa.
England, France, the U.S. make divisions between
us such as Negroes, Colored, African, etc. because
it is to their advantage. But among Africans there
must be no division. We are African - period.

2. We must be revolutionary internationalists
— We understand that our struggle is part of the
entire world struggle of African people. We say
especially the struggle of African people because
we are Pan-Africanists. We realize that we must
first organize and unify all Africans because this is
the most natural and efficient path to freedom.
We are a nation. We can identify Africans
physically, on the basis of color. We know that all
Africans have been assaulted by the exploitation
and racism put out by European and U.S.
controllers. That is one common bond. It is in our
interests to unite ourselves because we must
eliminate the oppression put down by the present
controllers. So, we must first organize ourselves.
It would be unrealistic for black people to go out
into Williamsville, Paris, France or Scotland to
organize non-African people there. We must work
with Africans in Buffalo, and the U.S., on the
African continent, in the Carribean, South
America, Europe, Australia and any other place
where Africans are now living. This does not mean
that we are against the struggle of other people
for their own self-determination. We will work
with and support all socialist movements that are
working towards the independence of their people
and ending exploitation. But our energy will be
concentrated on organizing African people and
strengthening our own nation.

3. Our fight must be against racism and

capitalism — We do not agree that by destroying
capitalism, you automatically destroy racism.
Revolutionary socialist Cuba has taught us that.
Cuba has been trying to rid itself of the situation
where lighter skinned Cubans have been pressing
for preferential treatment from the government so
that they can control the Cuban society. The
lessons gained from the movements of African
people the world over have taught us we must
fight against both capitalism and racism.
Capitalism was not designed for the majority of
people; it serves as a vehicle by which the rich ger
richer at the expense of the poor and colonized
people of the world. Racism operates this
exploitation on color lines.
4.Land is the basis of independence We don’t mean that as soon as you get a deed to a
piece of soil you become independent. To be
independent, you must control the land. The
schools in your neighborhood are part of the land;
the stores are part; the houses, factories, power
plants, are all part of the land. We must control
these! Until we control these, we are only tenants
on somebody else’s land. We understand that with
this land, it is our duty to create a nation. We use
the land to produce the things that are necessary
for our survival and growth. A nation is a group of
people who control a certain land, who have the
same interests and background and are moving
toward the same goals, using a unified, organized
plan. The African nation is composed of black
people who are working for all-African unity
founded on the principles of socialism.
It is our duty to apply these Pan-African
principles and carry them to their furthest point
— implementation. Another legacy left to us is to
bring forth new revolutionary Pan-Africanist
principles, derived from our constant
participation. Let us always remember the words
of Frantz Fanon:
“It is a question of the Third World starting
a new history of man, a history which will have
regard to the sometimes prodigious theses which
Europe has put forward, but which also does not
forget Europe’s crimes, of which the most
horrible was committed in the heart of man, and
consisted of the pathological tearing apart of his
functions and the crumbling away of his unity.
And in framework of the collectivity, there were
the differentiations, the stratification, and the
blood-thirsty tensions fed by classes; and finally,
on the immense scale of humanity, there were
racial hatreds, slavery, exploitation, and above all
the bloodless genocide which consisted in the
setting aside of fifteen thousand millions of men.
So, comrades, let us not pay tribute to Europe by
creating states, institutions, and societies with
their inspiration from her. Humanity is waiting
for something from us other than such an
imitation, which would be almost an obscene
caricature. If we wish to live up to our people’s
expectations we must seek the response elsewhere
than in Europe.”
Central Committee

Raymond Curtis...................................................... Chairman
Vacant ................................................................ Co-Chairman
Gerald Luke....................................................... Co-Chairman
Vacant..................................................... Min. of Education
Horace Flower................................. Min. of Campus Affairs
JoAnn Cartledge........................ Min. of Community Affairs
Linda Lambert.......................... Min. of Community Affairs
Rita Thompson ....................... Min. of High School Affairs
Warren Hunter ......................................Min. of Information
Akmen Hassein.................................Min. of Cultural Affairs
Dewayne Baker ........................... EPIS Student Association
Tom Merriweather ....................................... Min. of Finance

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                    <text>Black Student Union

SUNYAB

Unity: Phase One
Vol. 1, No. 3/SUNYAB/December 9,

Enter

C.LR.
James

1970

�Political Education

C.L.R.James

Ideological Struggle

Mr. C.L.R. James, a major
energy-ideology contributor to the
Pan-African movement over the last 35 years,
was invited to U.B. by the Black Studies
Department. On Tuesday, Nov. 10, hespoke
to the people. Listen to his words:

In any new and developing organization we are bound to find many types of
contradictions. These contradictions come in many forms, old versus the new, leadership
versus the people, people versus the leadership. In order for these contradictions not to
become antagonistic and destroy our developing organization, we must constantly be
involved in ideological struggle to resolve these contradictions. We must be for ideological
struggle if we are to preserve unity and develop a strong cohesion that will take us to final
victory. Ideological struggle must be one of the points that distinguish us from reactionary
and counter-revolutionary organizations.
One way to insure that this constant ideological struggle exist, is the continual practice
of organizational and self-criticism. Organizational and self-criticism provides us with a base
to oppose subjectivism, sectarianism and allows us to move correctly in our struggle for
liberation. We must always have in mind the maxim “learn from past mistakes to avoid
future ones.” To apply this maxim to its greatest advantage, we must never slacken in our
ideological struggle manifested in organizational and self criticism.
The mistakes of the past must be exposed without sparing anyone’s feelings; it is
necessary to analyze and criticize what was bad in the past with a positive attitude so that
work in the future will be done more carefully and done better. This is what is meant by
“learn from past mistakes to avoid future ones.” Our aim in exposing errors and criticizing
shortcomings, is like that of a doctor curing a sickness, it is solely to save the patient and
not to doctor him to death. So long as a person who has made mistakes does not hide his
sickness for fear of treatment or persist in his mistakes until he is beyond cure, so long as he
honestly and sincerely wishes to be cured and to mend his ways, we should welcome him
and cure his and our sickness so we all can become good comrades.
If we are to be true servants of the people, we must realize that we have shortcomings
and must never be afraid to have them pointed out. Only through this ideological struggle
manifested in organizational and self-criticisms can we correct our shortcomings. This will
allow us to be more effective fighters in our struggle for complete liberation. We must also
always remember this method is only good, when criticisms are political rather than
personal. Only when we understand the correct method of struggle, can we honestly
consider ourselves revolutionaries.

. . . they ask me in Africa, “What about a
new Pan-African movement?” What
happened was, the Pan-African movement
began with the idea of winning political
independence. And when those leaders of the
Pan-African movement won the political
independence, they forgot Pan-Africanism.
Each began to concentrate on his little state;
to hold it for himself, and to put the
opposition in jail. But after ten to fifteen
years, it is clear that these African states are
going nowhere. So a lot of people in Africa,
students and workers who I’ve spoken to in
both East and West Africa, and people in the
United States are beginning to say, “What we
need is a new Pan-African movement.” I tell
them, there is one! But, whereas the first
Pan-African movement aimed at the political
independence of Africa, this Pan-African
movement must aim at the economic
independence, because the European
imperialist financial powers still dominate
over African neo-colonialist states. So the
new Pan-African movement has to aim at the
breaking of that.
Comment Unity Phase One: Most African
“territories” by 1961 had kicked out the
European colonial governors, armies,
administrators and other people responsible
for politically controlling Africa. Whenever
colonialist administrators and armies either
peacefully withdraw or are physically kicked
out by violent military action (Algeria),
political independence begins. The people on
the African continent were able to gain
independence because the freedom fighters in
each “territory” supported and worked with
the freedom fighters in other “territories.”
Together, they were working towards a
unified, independent Africa (one part of
Pan-Africanism).
A lot of people thought that once the
Europeans were driven out, all the African
states would implement Pan-Africanism —
unite in trade, cultural exchange, military
cooperation, voluntary political unions
between states, and finally, a United States
of Africa. But, as C.L.R. James shows, the
physical removal of Europeans did not
guarantee that Africa would unite. Africans
could not unite because European-United
States financial groups controlled the
economies of most African states. How can
you unite if you don’t control your own
economy? For instance, if Euro-U.S. control
the cocoa market and Ghanans are
substantially dependent on cocoa sales to
other African Nations and to the world.
Suppose Euro-U.S. say “we are going to build
beach hotels, football stadiums, movies, bars,
office buildings, and start drilling for
diamonds in certain regions of Ghana.” And
the “independent” African gov’t says, “our
people don’t need hotels, etc.; we need skills,
processing plants, factories, farming
equipment.” Euro-U.S. controllers say, “if
you don’t let us develop your country the
way we see fit, we won’t buy your cocoa or
sell it on the world market. We’ll go to
another African state and buy their cocoa. ”
If the other African state accepts the
Euro-U.S. offer because it feels it can
individually benefit from the offer, this
acceptance will destroy cooperation between

Percy L. Lambert
Minister of Education

the two African states. Each state, as Mr.
James said, will begin to compete against
Other African states for Euro-U.S.
financial-economic support. So, instead of
these states moving toward All-African
Unity, they move toward political
antagonism, economic isolation and
competition (the antithesis of
Pan-Africanism ).

Mr. C.L.R. James continues:

. . . (in the first Pan-African movement) we
were able to break the political domination
by mobilizing the population, and you will
break the economic domination by
mobilizing the population. If the leaders of
African states make the people actual
energetic participants in the development of
the state, which Nyerere (president of
Tanzania) has done, there will be no problem
to form a Pan-African movement. In Africa
today, in my opinion, there is one state that
has declared a policy which is in every way a
policy to be admired, observed, and when
criticized, criticized always with a sense of
the perspective that it opens out — that is
Tanzania. I am glad to say that Dr. Kaunda
(president, Republic of Zambia) is following
him (Nyerere) also.

Comment Unity Phase One: The Peoples
Union of Tanzania was declared a
Socialist state by the Arusha
Declaration of 1964. The people of
Tanzania have moved to control their own
economy. They have insured all of its people
will have adequate food, clothing, shelter,
medical care, and other necessities for living.
Through Socialism, they have minimized
competition between one interest group
(owners) and other interest groups (workers).
In Tanzania, the machinery for producing
goods and extracting wealth (food and
minerals) from the land are owned by the

people (state). They market their own
products, in most instances, so they are not
dependent on Europeans or anybody else to
sell their goods for them. So, Tanzania, and
also Zambia, according to brother James, are
in a position to choose their allies and direct
their trade, cultural exchange and military
moves.

Comment Unity Phase One: A student asked
Mr. James, “Do you think it ever possible
that white people and non-white people can
actually live in peace together?” C.L.R.
answered:
It’s not a question of whether white
people and colored people can live together. I
don’t see it that way. The question is
whether white people and white people can
live together in peace. Because the most
savage battles that we know, the most vicious
antagonisms have taken place between white
people and white. The problems of
antagonisms between sections of the
populations of a country and of the world
have not been dominated by race. There have
been antagonisms of property, of social
status, of domination, etc. And if white
people at any time arrive at living in peace
with other white people, I think there is no
problem with the relation of black people.
You study the French revolution, English
revolution, Russian revolution, Chinese
revolution, they didn’t have any colored
people to deal with, they were dealing with
themselves. The problem is a worldwide
problem. It is a problem of relations of
different sections of the population to one
another. And if that problem is solved, there
will be no serious problem in regard to
colored people.

*You can pick up a copy of the Arusha
Declaration in the B.S.U. office.

�I said doctor doctor doctor tell me what's wrong with me
doctor doctor doctor tell me what's wrong with me
he said before I can help you, you gotta pay my Fee
well i wanted to beg him, drop down in that hall
yes i wanted to beg him, drop down in the hall
but my arthritis was soooo painful
i couldn’t bend at all!!!
— sung in Chicago 1931

Blues songs in the thirties Blue songs
people needed medicine and therapy
Laborers Blues songs in twenties and
thirties calling out U.S. government for
health care. Socialized medicine.
Laborers in factories plants, on farms, in the
homes of middletoupper class capitalists.
They worked and produced the goods and
services that capitalists (businessmen) made
Profits from.
Working people began to press the
government for medical care. They had been
working and dying slaving and dying and the
businessmen didn’t give a damn about
workers health as long as they were on the
assembly line and at those machines every
morning. Workers showed their anger in

No Medicine for Blues People

Chicago they broke out all the windows from
the first to the fifth floors of one of
Chicago’s largest hospitals and they would
have broken out the other three floors if they
could of thrown those rocks that high.
So the F.D. Roosevelt government threw
together a thing called Social Insurance and
ran a couple of experimental health programs
for show. These programs never covered the
majority of laborers in the U.S. So these
Blues people were stuck in the same trick.
1970
19Seven-tea
the same
medic-shit still goes on. Not enough is being
done to prevent diseases and accidents; and
even after a person gets sick or injured, he is
not guaranteed to get the treatment he
Needs to get well. A doctor said in the
Buffalo Evening News Nov. 9, 1970:
“Another patient has a mass in her left
breast. Medically, this is urgent enough to
warrant surgery within two or three days.
She has been waiting for two weeks already
and the earliest opening on the reservation
schedule is two weeks from now.”

This woman has to wait 2 months until a
bed is available in one of the wards (where
working class people are put). There are
several beds available in the “private” section
of the hospital but these beds are reserved for
people who can pay over $60 a day.
In the U.S., most of Africa, South
America, Carribean, S. Vietnam, Australia,
Europe and any place where the economy is
controlled by capitalists, the majority of
people don’t get the health care they Need.
In capitalist countries where health care is a
Business:
if you aint got money
you cant afford to be healthy
Hospitals are businesses. Businesses set up
to put money in the pockets of the people on
the board of trustees, hospital administrators,
some doctors and nurses. The board of
trustees control most hospitals. The board
sets policy, O.K.’s or rejects programs that
are proposed to the hospital. The people on
these boards are usually wealthy businessmen
(capitalists) who exploit the working people.

The Medical Scene
The Student Black Health Association is
a group of brothers and sisters who have
come together to find ways to deliver better
health services to the Black community in
Buffalo. These students are in medicine,
pharmacology, nursing, physical therapy and
other health related fields. The BMSA has
been working with BUILD, and the Student
Health Organization in researching what has
been going on inside the hospitals in Buffalo.
Here is a list of some of the things they
found out about Buffalo General Hospital.
These same conditions generally apply for all
hospitals in Buffalo.
1. The Board of Trustees is a closed
group of wealthy businessmen who represent
only their own corporate self-interests rather
than the health needs of the consumer.
2. The community immediately
surrounding the Buffalo General Hospital of
approximately 70,000 Black people has a
death rate almost double that of the nation
and of Erie County.
3. Most Black and poor patients are
assigned to wards which are unfit for human
habitation.
4. The ward is a dingy, overcrowded,
noisy room housing 30 patients, with only a
curtain providing minimal privacy. There is
one bathroom for all 30 patients.
5. These wards are 100 years old and
have been condemned.
6. The hospital recently opened a new
wing for its private patients. The new wing
has wall-to-wall carpeting; each semi-private
room contains a personal bathroom and
shower, a picture window and two
telephones. Ward patients are deprived of
these facilities.
7. The Buffalo General Hospital has
consciously repressed union organization and
kept the wages of most hospital workers at
poverty levels.
8. Only 2 Black nurses have been
graduated from the Buffalo General Hospital
School of Nursing in the last 100 years.
9. Of the 400 physicians who can admit
patients, only 3 are Black.
10. Many doctors at the Buffalo General
Hospital receive Medicare and Medicaid
payments for supposedly taking care of
patients that in reality they have never seen.
A recent sample of hospital records by
Medicare showed that only 30% of the claims
filed were acceptable for payment.
1. Many patients, mostly poor and
Black, are deprived of their human and legal
rights by being used as “teaching material"
without their honestly elicited consent.

Letter to the Editor
Rigor Is Something You Have If You
Don’t Want A Nigger To Get Your Job!
It is my aim to deal with the above statement,
the context in which it was used, the individual to
whom it is attributed and, also, to see what
suggestions, generalizations, and other critical
reflections can be derived from the statement.
This “simple” statement is undoubtedly uttered
thousands of times every day by whites in reference
to blacks and blatantly reveals the pathological life
style which whites have adopted towards blacks, i.e.,
the belief by whites and their subsequent paranoid
fear that “black” is the spectre endangering their
white life style. Subsequently, the very term (black)
has become anathema to whites.
Our concern, sisters and brothers, pertains to
the fact that the institutionalized simplicity
contained in the opening statement is attributable to
and the contribution of a Ph.D. teaching in the
Political Science Department. Said faculty member
made this statement to two graduate students who
were taking their written comprehensive finals. The
statement was precipitated when the two candidates
approached the faculty member and asked him what
the word “rigor” meant in the context of one of
their questions. It is not our immediate concern,
brothers and sisters, what the reaction of these two
Ph.D. candidates was as a result of the faculty
member’s remark. Rather, our concern should be
analogized to a black man (we will call him Charles
Gray) who may have just walked past the door at
this time and, upon hearing this humiliating banality
uttered, rushed in and commenced to deal the
faculty member some rather severe blows about the
head and shoulders. Result: Black man convicted of
assault charges for failing to rationalize away for the
“umpteenth” time why he is expected to acquiesce
to this castrating and dehumanizing process.
The source and authenticity of the incident
pertaining to said faculty member and the two
graduate students was revealed at a graduate student
meeting held on Friday, November 13, 1970.
Pertinent questions: Does the statement of said
faculty member and the concomitant pathology
contained therein reflect the opinions and behavioral
make-up of the Political Science department, and
to what extent is such a position generalizeable to
the University faculty and administration in toto?
Though one may not be able to empirically answer
this question conclusively, it should not prevent the
graduate students and faculty members in Political
Science from taking decisive public action regarding
the incident.
Suggestions:

(1) As I have stated no names with regard to the
incident cited, I expect the graduate students and/or
faculty in the Political Science Department to
publish in one week’s time either confirmation or
denial of the incident as I have presented it
(2) If confirmed, remedial action should be
taken and made known to the University populace.
(3) If not confirmed, it will then be incumbent
upon me to get for publication the names of the
graduate students attending the meeting on Friday,
November 13, 1970. The point of my doing this is
not to establish the veracity of the incident but
rather to verify the fact that the two graduate
students referred to earlier did make such an
allegation attributable to said faculty member.
(4) The recruitment of black graduate students
continues to move at a snail’s pace. In my
department there are sixty (60) graduate students of
which one (1) is a black American, a. Mention of this
statistical fact is done with the hope that other
black graduate students will find out similar
information from their respective departments
and then release this information to B.S.U. for
publication. Such information will give B.S.U. a
knowledgeable base for arriving at concrete
objectives relating to future policy-making
decisions.
B.Failure on the part of any department to
release these figures is tantamount to the
negation of their omnipresent proclamations of
sincerity as issued in the past.
In closing, let us reflect again upon what said
faculty member intimates is at stake. For whites, the
holding of a job, and for blacks, getting the white
man’s (teaching) job appears to be at stake. Such an
intimation is not wholly accurate. For our emphasis
is not on the getting per se as much as it is on the
changing and, thus, eradication of traditional modes
of teaching that are indicative of said faculty
member’s pathological statement.
Seize the time — the time is now,
Robert Victor Watson
Second-Year graduate student who,
as of this publication, is in good
academic standing in the Political
Science Department at SUNYAB
Copies to: Graduate students and faculty in Political
Science Dept.

*Behavioral make-up may be reflected in the more
subtle forms, such as an instructor’s (or professor’s)
presentation, the subject matter he chooses to
present, etc.

�Puerto Rican Studies at the State University of
New York at Buffalo is now recruiting
undergraduates and graduate students.
Financial aid is available in the form of full
scholarships for entering freshmen through the
Experimental Program in Independent Study and a
limited number of teaching assistantships for
graduate students.
In addition to local funding we are particularly
interested in generating financial assistance from
outside the University. By providing you with a
definite program of study we can help you get
financial aid from private and public organizations.
Puerto Rican veterans, for instance, should
remember that the G.I. Bill entitles them to
$1,575.00 per academic year and that payments
increase with dependents.
Graduate students can enroll in a Master’s
degree program in Latin American Studies, pursue
graduate studies towards a PhD in any department of
the University and at the same time teach or do
research in the Puerto Rican Studies and Research
Center. For further information write to Dr.
Francisco Pabon, Associate Director, Latin American
Studies, 204 Winspear Ave., Buffalo, New York,
14214.

Puerto Rican Studies At Buffalo
The purpose of the program is to develop Puerto
Rican consciousness. Who is the Puerto Rican?
Where does he come from? Where is he going? What
is his role in American Society?
To discover who you are and where you are at:
that is what college is mostly about.
But in today’s technological society knowing
who you are is simply not enough. The system
demands that you have a trade, or a special skill: the
kind of technological know-how that cannot be
replaced by a machine, at least not yet. A college
degree today is not worth much more than a high
school diploma. Puerto Rican students at the
University have no more guarantees of “making it”
in society than the Puerto Rican immigrant who
came here and is still looking for the American
Dream.
Puerto Rican Studies, therefore, has this
objective: to provide you with an interdisciplinary
program of study which will support and enrich a
major in the social sciences, natural sciences, or the
humanities. Your usefulness after college will depend

Community
Law Office
The program is being implemented by
the Black American Law Student Association
(BALSA) and it will be operated out of the
Westminister Community House, which is
located at 421 Monroe Street, Buffalo, New
York; the phone number there is 852-5065.
The purpose is to provide legal
counseling, assistance and referrals to the
members of the community who are usually
unable to secure these services. Also, it is to
make members of the community more
aware of their legal rights and remedies, so
that they will be able to utilize the legal
system to their benefit rather than continual
oppression. Literature will be available at the
office concerning legal rights.
The office will refer clients as the
situation warrants. Clients will be referred to
Legal Aide, Public Defenders, Erie County
Bar Referral Program, Assigned Counsel
System, ACLU and Erie County Bar
Association Prisoners Release Program.
The Community Law Office is in the
process of securing funds for a Bail program
which will be accessible to members of the
community at any hour. Implementation of
this part of the program is dependent on the
raising of the necessary funds.
The office will be open on Monday and
Wednesday evenings from 5-7 P.M. However,
we can b reached at other times by calling:
Charles Davis
892-7025
Emily Freeman
884-6325
Bernard Pryor
855-0446
Mike Syphay
882-7101

on your ability to improve the quality of life of the
Puerto Rican. Consciousness and know-how must be
combined so that you can help bring about the social
and cultural change necessary to improve the quality
of life here and in Puerto Rico.
In order to achieve its objectives the program
will investigate the Puerto Rican experience in the
world from multiple perspectives (historical,
sociological, political, psychological, linguistic, etc.)
and in terms of its basic context: the island, the
mainland and Latin America.

Course Offering Fall 1970:
219 XXth Century Puerto Rican Literature — Pedro
Juan Soto
419 Creative Writing Workshop — Pedro Juan Soto
319 The Black Presence in Latin American Culture —
Abdias do Nascimento.
343 Black Theatre in Latin America — Abdias do
Nascimento
441 Seminar in Puerto Rican Studies — Jaime L.
Rodriguez
221 Young Puerto Rican Poets — Jaime L.
Rodriguez
320 Alienation and the Youth Culture in Latin
America — Francisco Pabon.
211 Conceptual Systems — Staff
Section A Commonwealth Status of Puerto
Rico
Section B Neo Colonialism and the Puerto
Rican Experience
Section C Hip Language of the Puerto Rican
Section D Latin Soul Music
Section E Puerto Rican Drama Workshop
Courses in independent study and directed

reading are also available.
Courses will be given in Spanish or English
depending on the language proficiency of the
students.

Puerto Rican Studies In Puerto Rico
Aware of the nature of the Puerto Rican
experience in the world especially the crisis of
identity resulting from the fragmentation of that
experience, Puerto Rican studies at the State
University of New York at Buffalo has developed a
Program of Environmental Studies in San Juan,
Puerto Rico. Students spend the spring semester in
Puerto Rico and engage in a program of study which
offers them the opportunity to get into the
mainstream of cultural and social life on the island.
The Program includes courses, workshops, and field
trips designed to bring students into direct contact
with people, as well as the leading artists, writers and
political figures in Puerto Rico.

Tentative Course offerings for Spring 1971:
Drama Workshop — Rene Marques
Folk Expression of Puerto Rico — Ricardo
Alegria
Current Political Problems of Puerto Rico —
Roberto Gandara
Contemporary Puerto Rican Literature — Jose
Ramon de la Torre.
Ecology and Media Analysis — Luis A. Rosario
Quiles
For Complete Information And A
Brochure Of The Program, Write To:
Francisco Pabon, Director.

Bust Tips
When one attends a University and to a
greater extent, when one lives in any of the
Black colonies in the United States there is
always a chance of getting arrested. Many
times a lot of the hassels a person goes
through can be avoided or limited if he only
knew a few things about the law. What
people fail to realize is that they have certain
rights whether they are caught in the middle
of an illegal act or not.
A. First of all you have the right to
remain silent, you can answer some questions
and not others, but it is better that you don’t
answer any at all. The choice is yours.
B. If the police start questioning you
they must first inform you of your rights.
Anything you say may be held against you in
court.
C. Wherever you are being held, you have

the right to speak to an attorney or have him
present during questioning.
D. If a cop suggests you make a
confession and in return he’ll help you out in
court, pay him no mind. For the only one
who can grant you this agreement is the
District Attorney.
E. You also have the right to phone your
attorney or your family (or friend) to notify
them of your arrest. It is best to call your
family and they will notify your lawyer.
F. If you don’t have a lawyer, a lawyer is
to be assigned to you without cost. When a
person is arrested a permanent record is made
of the arrest and when I say permanent I
mean permanent. Because even if you are
acquitted the record is still kept. Sometimes
fingerprints and a picture are taken. If such is
the case and you are acquitted you Can
Demand Them Back.

Consumer Education
The purposes of the consumer education
addition to Unity: Phase One are to provide
consumers in the Black Community with
information and counsel on consumer goods
and services. It is our hope to give
information on all matters relating to the
expenditure of the family income and to
initiate and to incorporate individual as well
as group efforts who seek to create and
maintain decent living standards in the Black
Community.
As the Black Community becomes aware
of the dangers of paying too much for poor
merchandise, exhorbitant interest rates and
the ever constant danger of fraudulent
schemes, there will come a need for the
community to know the kinds of
merchandise to be bought and also the
businessmen and storekeepers who can be
trusted.
In future issues of Unity: Phase One, the
consumer education articles will deal with:
1. Comparison of store prices as
compared to the quality of the merchandise
and the locale of the store (i.e., the ghetto
and the suburbs).
A. Gaskin’s Market (Black)
B. B-Kwik
C. Loblaws
D. Super-Duper
As opposed to

E. A &amp; P
F. Tops
G. Two Guys
H. Twin Fair
I. Park Edge
J. I.D.S.
2. Quality of meats delivered to ghetto as
opposed to quality of meats delivered to
Williamsville. (eg. Merkel may deliver to
black area whereas a better company may
deliver to white neighborhoods. Merkel Co.
was indicted on dealing in horsemeat.)
3. Caution when buying products having
DDT (tomatoes, apples); rice and flour
(bleached); canned fruits, drinks, foods —
spaghetti, beans, vegetables with artificial
flavorings, coloring and sugar (cyclamates,
monosodium glutomate, soduim benzoate),
preservatives.
4. Recommendations of doctors,
dentists, eye doctors, etc. that are good but
cheap.
5. How to get food stamps.
How to get medicaid.
How to get blue shield, insurance . . .
6. Where drugs, gasoline, beers and
sodas are cheaper.
7. The furniture racket and credit
(major exploiter of black people).
8. Pills and cigarettes.

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                    <text>Black Student Union
SUNYAB

Unity: Phase One
Volume 1, No. 2 /SUNYAB / November 16,1970

Is this the Destiny
of our Black Communities ?
It can be if we let things drift

when they do not effect one personally —
to say as little as possible while knowing
perfectly well what’s wrong.

�“Get Yourself
Together”
Editorial

We Must Purge Liberalism
from Our Ranks
For any type of revolutionary movement to succeed, we must have a strong political
organization. This organization must have concrete organizational principles. These
principles allow the organization to survive under the hardest of conditions: they also give us
functional guidelines in our relationship to the masses. Only through a strong political
organization does revolutionary thought and action come about. We must never minimize
the importance of a strong organization based on strong organizational principles.
Our own existence at this University, in terms of organizing, has proven to us very
clearly, that there is no substitute for a strong organization. Our record has been one of
constant failure, as we have failed to lay the necessary ground work for direct revolutionary
action. The ranks of our organization has been filled by people who have refused to relate to
the principles of revolutionary organizing, and our record in the struggle reflects it. The
rhetoric we preached has not been reflected in our social practice. We exist in that state
because we have never truly had an organization base — a base would enable us to turn
rhetoric into positive action.
One of the main reasons we have not been able to forge a strong organization is
because of the widespread liberalism in our ranks. Liberalism manifests itself in various
ways. To let things slide for the sake of peace and friendship when a person has clearly gone
wrong, and refrain from principled argument because he is an old acquaintance, a fellow
townsman, a schoolmate, a close friend, a loved one, and old colleague or old subordinate.
Or to touch on the matter lightly instead of going into it thoroughly so as to keep on good
terms. The result is that both the organization and the individual are harmed. This is one
type of liberalism.
To indulge in irresponsible criticism in private instead of actively putting forward one’s
suggestions to the organization — to say nothing to people to their faces but to gossip
behind their backs, or to say nothing at a meeting but gossip afterwards — to show no regard
at all for the principles of collective life but to follow one’s own inclination, this is a second
type.

To let things drift if they do not affect one personally — to say as little as possible
while knowing perfectly well what is wrong — to be worldly wise and play safe and seek
only to avoid blame, this is a third type.
Not to obey orders but to give pride of place to one’s own opinion — to demand
special consideration from the organization but to reject its discipline, this is a fourth type.
To indulge in personal attacks, provoke quarrels, vent personal spite or seek revenge
instead of entering into an argument and struggling against incorrect views for the sake of
unity or progress or getting the work done properly, this is a fifth type.
To hear incorrect views without rebuking them and even to hear counter-revolutionary
remarks without reporting them, but instead to take them calmly as if nothing had
happened, this is a sixth type.
To be among the masses and fail to conduct propaganda and agitation or to speak at
meetings or conduct investigations and inquiries among them, but to be indifferent to them
and show no concern for their well being, this is a seventh type.
To see someone harming the interest of the masses and yet not feel indignant, or
dissuade or stop him or reason with him, but to allow him to continue, this is an eighth
type.
To work half-heartedly without a definite plan or direction — to work perfunctorily
and muddle along, this is a ninth type.
To regard oneself as having rendered great service to the revolution — to pride oneself
on being a veteran — to distain “minor” assignments while being quite unequal to “major”
tasks — to be slipshod in work and slack in study, this is a tenth type.
To be aware of one’s own mistakes and yet make no attempt to correct them,
taking a liberal attitude towards oneself, this is an eleventh type.
We must understand very clearly liberalism is extremely harmful in a revolutionary
struggle. It is a corrosive which eats away unity, undermines cohesion, causes apathy, and
creates dissension. It robs us of compact organizations and strict discipline. It stops us from
carrying out our programs and alienates us from the masses. We must continually strive to
purge liberalism from our ranks, so we can create a strong revolutionary organization
committed to the liberation of our people.
Sieze The Land
Percy L. Lambert
Minister of Education

In recent years a phrase that has been
kicked around repeatedly has been “Get
Yourself Together” - and most people have
gone about it in various ways. Some have
stopped eating pork, some have stopped
talking about each other like a dog and
others have stopped shooting and back
stabbing their own brother.
I think it is time we seriously defined the
role that we as people are going to take. The
time has come that people should stop being
Niggers and start being men and women. For
too long we have been play revolution, don’t
you think? I mean to stop quoting Marx,
Lenin, Malcolm X and other bad people and
begin to be for real. Like last year the hip
thing to do was to throw a rock or something
and then go home and watch the eleven
o’clock news to see if you were in the
supporting cast. This shit and other shit like
it must stop — and funny as it sounds a lot of
it has! But do you know why? I do, the
reason why the shit stopped was because the
man said he’d kill you without hesitation if
you didn’t. The saying goes, no matter what
color you are in the street, you’re still a
Nigger (and you are subject to the treatment
blacks have received for centuries in the
U.S.). Of all the things that went down, one
thing that should have gotten across to all the
people is a large number of young people are
discontent with the policies of this
government. That “Dummy” in the White
House continues to call The Black Liberation
Fighters and Young White Radicals a
minority and seems not worried about them.
What he does is to try to activate the
so-called silent majority. But who is he trying
to fool? Anyone with a basic knowledge of
politics realizes that the politician plays on a
certain segment of the voting population to
remain silent. For if the political stratum was
joined by the people who make up the
apolitical strata he wouldn’t have a job in the
“Mouse House” now.
Getting back to the issue at hand, we got
to stop talking all types of ideologies while
sitting down on our asses and start doing
something constructive. Last year the talking
over of ideologies with your buddies was the
first step for getting the mind together, the
rioting on campus built up a level of
awareness to those who were mis or
uninformed but this year and years to follow
must be dealt with wisely and carefully.
Unity: Phase One

Vol. 1, No. 2 / SUNYAB / Nov. 12,1970
Editor In Chief ....................... T. H. Thomas
Managing Editor ........ Fred L. R. Nickens
Business Editor................... Mose Rayford
Copy............................................ Carole Welsh
Asst. Copy.................................... Gail Wells
Campus............................... Charles Simmons
Promotion............................... King Lenoir
Circulation ........................... Frank Miller
Research ............................................... Vacant
Black Community.............
Health................................... William Peters
Consumer Education ............. Linda Tate

�Unity: Phase One
Needs:

Cotton Comes
to Harlem
A lot of people thought it was a very
funny movie, but it turned out to be a very
destructive one instead. “Cotton Comes
To Harlem" is a good example of the
psychological warfare being waged against
the minds of Black people by Hollywood
through the mass media. It’s destructive
effect overshadows the humor by far. The
characters, circumstances and scenes in the
film showed some of the daily occurrences
that take place in the ghetto, such as the
Hustling preacher the head-whipping Black
cops, but these characters, along with many
of the situations that were laughed so hard at
in the movie, are a function of a unique kind
of life style that is and has been present in
our communities, and baby the shit ain’t
funny. What has happened is that our
personalities, good or bad, have been taken
to Hollywood and exploited, to the extent
that white america thinks ghetto life is
funny.
Now, there may be some things in our
ghettos that may be funny, but when a movie
is made that glamorizes and glorifies these
things so that they become destructive to the
minds of our people, one has to ask, what
will whitey do next to amuse himself? It
seems tragic that one can find so hilarious the
kinds of things that Slavery makes fellow
Slaves resort to, but then again, shit like this
goes on every day with some of our so-called
Elected Officials and Infiltrators, and from
this film and films like it, Hollywood has
made a bundle, from the demands for greater
Black participation in films. As long as
comedies can be made about the plight of
our ghettos and go unchecked, the mass
media will keep and even increase the
amount of Psychological programming to
make Black and other non-whites, and even
some poor whites, hilariously happy with the
ghetto. Although “Cotton” was filmed on
location, it was taken to extremes, so that
these laughing fools didn’t see their sisters’
babies being bitten by rats, one junkie killing
another for a fix, or one fifteen year old
nodding and another dead from an overdose.
I wonder if people would have laughed so
hard had some of the few everyday incidents
of the hard, nasty realities of the ghetto’s
present existence been presented on the
screen.
Of course, one could argue that the movie
was an escape, and it was made for
enjoyment, and not for political purpose, but
then that’s what the first dealers of dope said
to our addicted brothers and sisters. As a
source of enjoyment, Blacks have been
enjoying too long. The time has come for the
people to demand that Hollywood start
making realistic movies, cause what we need
is an indoctrination that will better the lot of
the people. The media is one of the major
moulders of the minds of the people, and as
long as Black people relate to it, on the basis
of the pleasure principle. Black minds will
stay in Hollywood laughing.

1.
2.
3.
4.

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at Westminister Community House, 421
Monroe Street. The purpose of the office is
two-fold; first, to provide in-take counseling,
assistance and referrals to Community
residents unable to otherwise secure these
services; and to assist residents be aware of
their legal rights so that they might pursue
legal remedies in order that the legal system
serve them.

National
Gangs in other parts of the country
Politics in other Black colonies in America
International

Pan africanism and the struggle of Black liberation
Liberation struggles in other countries

In addition to personal advice, a variety of
literature is available.

In Emergency situations, the following
persons are available for assistance at the
designated numbers:
Charles Davis
Emily Freeman
Bernard Ryon
Mike Syphax

892-7025
884-6325
885-0446
882-7101
Papers distributed in the Community —

For Additional Information: Inquire at
Westminister Community House. 421
Monroe Street; call 852-5065 or 852-5066.

Panther Headquarters
BUILD Headquarters
Bob's Barber Shop
Around the Clock Mart
Wings &amp; Things
Challenge Newspaper
NCCF

Bibb's Food Market
486 Riley Street

�Project
Research Questionnaire for the Purpose of
Black Studies Course Construction
For all intents and purposes, this questionnaire will serve as a general consensus of
Black views on Black Studies. In this survey I will ask students what they anticipated to
gain from Black Studies courses and what they actually gained. Also, I will seek to find
out what methods their instructors used outside of the normal realm of education that
were effective; and what, if any suggestions they might have that would stimulate a more
unique and relevant education.

Dig! This will be no attempt to keep a record of names of students answering this
questionnaire. So, your honesty will be greatly appreciated by our committee.

Sex

Male______

Female______

What year are you in at U.B.? ___

What is your Major Field? _________________
Are you considering being a Black Studies Major? ________

Do you see a need for Black Studies?

Yes______

No______

Have you taken a Black Studies Course?

Yes_______

No______
Questions

Did you get the Course of your choice?

Yes______

No______

Did you honestly go into this class with the intention of learning?
Yes______

No______

Did your instructor run his class in the normal depressive fashion which
is common place in "Amen Schools?" Yes___

Did the instructor merely lecture?

No _

Yes________

No ______

Did you expect to get an Automatic “A" from the instructor because

you were black?

Yes____

Do you approve of a White instructing a Black Studies Course?

No______

Yes______

In your opinion, was the instructor relating to the class?
Yes______

No______

No______

Do you approve of non-American Blacks teaching Black Studies?

Was there enough discussion?

Yes

Were the topics relevant?

Yes______

No_______

Yes______

No______

No______
Should there be a ghetto economics class? Yes______

No ______

Do you feel that you, the student, should have a voice in the formulation
of Course content?

Yes______

No______

Do you feel that the Black Studies Staff is qualified?
Yes______

In your Course was there any type of field work required?
Yes______

Do you feel that in order for a Black Studies instructor to be qualified

No______

Did you miss many classes?

Yes______

No______

For purposes of learning, do you feel 3 hour classes are justified?

Yes______

No______

he must have a degree?

No______

Since you are Black, should you have a smaller Course load in Black
Studies courses?

No______

Yes______

Yes_______

No______

Written Answers

Should "Whites" be allowed in Black Studies classes?

What did you gain from your Black Studies Course or Courses?

Can you think of anything positive that can add to Black Learning at U.B.?

Can you think of any courses that should be added to the Black Studies

Course selection?

What is the most valid asset to Black Studies teaching?

Brothers and Sisters, if you are majoring in
Black Studies or have taken at least one course in
Black Studies, please answer this questionnaire, clip
it out and return it to the Black Studies office — 211
Townsend Hall. Don’t mail this Form. Bring it to
Townsend 211, personally.

�</text>
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                <text>Image</text>
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          <element elementId="105">
            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
            <elementTextContainer>
              <elementText elementTextId="1959362">
                <text>Buffalonian, 1962</text>
              </elementText>
              <elementText elementTextId="1961764">
                <text>UB Sports History Collection. LIB-004</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
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                <text>State University of New York at Buffalo. University Archives</text>
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        <name>Women's sports 1960-1969</name>
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        <name>Women's tennis</name>
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      <tag tagId="1017">
        <name>Women's tennis 1960-1969</name>
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