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                    <text>A group of fifteen people in three rows posed in front of a fireplace.</text>
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                  <text>This collection covers the early years of University at Buffalo athletics. The collection will continue to grow in phases and will eventually encompass all UB intercollegiate sports teams (both men’s and women’s) from their beginnings to the present day.</text>
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                <text>&lt;a href="https://rightsstatements.org/page/CNE/1.0/"&gt;COPYRIGHT NOT EVALUATED&lt;/a&gt;. The copyright and related rights status of this Item has not been evaluated. Please refer to the organization that has made the Item available for more information. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. This digital collection is made available for research and educational purposes. Researchers are responsible for determining copyright status, and securing permissions for use and publication of any material. Copyright for items in this collection may be held by the creators, their heirs, or assigns. Researchers are required to obtain written permission from copyright holders and the University Archives prior to reproducing or publishing materials, including images and quotations. For inquiries about reproduction requests and permissions, please contact the &lt;a href="http://library.buffalo.edu/archives/"&gt;University Archives&lt;/a&gt;. If you believe material in our digital collections infringes copyright or other rights, please review our &lt;a href="https://library.buffalo.edu/about/policies/information-use/notice-and-takedown-policy.html"&gt;Notice and Takedown Policy&lt;/a&gt; for information on how to report your concern.</text>
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                <text>Fifteen people are positioned in three rows within an indoor space featuring a fireplace mantel. Six people stand in the back row, four sit on chairs in the middle row, and five sit on the floor in the front. The individuals wear vintage-style clothing including sweaters, jackets, and patterned shirts.</text>
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                  <text>&lt;p&gt;Dedicated to supporting artists in the creation of new work in the visual, media, performing and literary arts, and to making these works available to various audiences, Hallwalls Contemporary Arts Center was founded in Buffalo, New York in 1974 by a group of artists including Diane Bertolo, Charles Clough, Nancy Dwyer, Robert Longo, Cindy Sherman and Michael Zwack. The organization continues to celebrate innovation by supporting local artists and by introducing Buffalo audiences to wider artistic communities. Over its history, Hallwalls’s exhibitions and residencies have spanned the genres of painting, sculpture, conceptual art, installations, experimental and documentary film, video art, performance, fiction, jazz and new music.&lt;/p&gt;
&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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                <text>Drawing Attention: Cartoon Art from the Upstate New York Chapter of the National Cartoonists Society</text>
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                <text>Front: three panels with images in blue, white, lavender, and black, text in blue and in white on a blue background. Back: Black text and drawing on white background. "on the barwalls: April 6 to May 10, 2002. Opening reception: Saturday, april 6, 9pm" </text>
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                <text>Promotional flyer for "Drawing Attention: Cartoon Art" with a black and white comic illustration of a person in sunglasses.</text>
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                <text>The poster displays three abstract art pieces alongside event details for a 2002 exhibition. The top section shows a billowy blue and white structure, while bottom panels feature close-up textures of small black and white marks and raised white forms. Text at the bottom lists the dates, location at Hallwalls Contemporary Arts Center in Buffalo, and gallery hours.</text>
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                <text>Promotional flyer for "Drawing Attention: Cartoon Art" with a black and white comic illustration of a person in sunglasses.</text>
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                <text>State University of New York at Buffalo. University Libraries. Poetry Collection</text>
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                <text>&lt;a href="http://www.hallwalls.org/visual/4072.html"&gt;http://www.hallwalls.org/visual/4072.html&lt;/a&gt;</text>
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                <text>LIB-PC003_0114</text>
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            <name>Spatial Coverage</name>
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                <text>Hallwalls, 2495 Main St., Suite 425, Buffalo, NY 14214</text>
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            <description>Temporal characteristics of the resource.</description>
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                <text>2000-2009</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="https://rightsstatements.org/vocab/InC/1.0/"&gt;IN COPYRIGHT&lt;/a&gt;. This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s). Contact the &lt;a href="http://library.buffalo.edu/pl/"&gt;Poetry Collection&lt;/a&gt; for more information.</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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                <text>Hallwalls (Museum)</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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                <text> Figura, Kasia</text>
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                <text>Has, Wojciech J. (Wojciech Jerzy), 1925-2000</text>
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                <text> "Hallwalls Contemporary Arts Center presents a series of Polish film &amp; video focusing on representations of history by artists working in Poland as well as by expatriates. Narrative, documentary, and experimental films by contemporary artists will be featured."</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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                <text>State University of New York at Buffalo. University Libraries. Poetry Collection</text>
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                <text>image/jpeg</text>
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                <text>LIB-PC003_0153</text>
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            <description>Spatial characteristics of the resource.</description>
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                <text>Paper</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
&lt;p&gt;The Hallwalls digital collection contains a selection of exhibition and installation slides, event posters and publications. It can be searched above by artist/creator and by subcollection.&lt;/p&gt;
&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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&lt;p&gt;Opened in 2006 to coincide with the organization’s 30th anniversary celebration, the Hallwalls Collection contains the Hallwalls Video Collection Preservation Project, featuring recorded performances by national and international artists including Laurie Anderson, Tony Conrad, Ethyl Eichelberger and hundreds more; as well as thousands of items of publications, photographs, artist files, grant applications, business records, calendars, publicity materials and other ephemera and realia documenting the history of the Contemporary Arts Center.&lt;/p&gt;
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&lt;p&gt;For more information about the Arts Center’s history see &lt;em&gt;Consider the Alternatives: 20 Years of Contemporary Art at Hallwalls&lt;/em&gt; (1996) and hallwalls.org.&lt;/p&gt;</text>
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                    <text>�Gay Images magazine is a forum for those who wish to express their&#13;
feelings about the gay experience.&#13;
gay to write about gay subjects.&#13;
&#13;
relatives who are gay.&#13;
&#13;
Individuals do not have to be&#13;
&#13;
Many people have friends&#13;
&#13;
Many gays are looking for a place where&#13;
&#13;
they can tell others about their lives and loves.&#13;
&#13;
Some have used&#13;
&#13;
this magazine to first express their gayness to the world,&#13;
&#13;
out.&#13;
&#13;
and&#13;
&#13;
to come&#13;
&#13;
The general response to our little magazine has prompted us&#13;
&#13;
We hope that&#13;
&#13;
to offer more poems and stories for your enjoyment.&#13;
&#13;
you enjoy our efforts as much as we enjoyed put Gay Images&#13;
&#13;
"... If everyone were open and spontaneous, the 'revolution’ would already&#13;
have been made...COMMUNITY means to us: small groups of people&#13;
trusting one another, and working towards a common goal; it means&#13;
informality, honesty, and frankness; above all, it means starting with&#13;
yourself and your friends and taking yourselves seriously. It means the&#13;
'revolution’ begins here, now.” - College Statement of Purpose&#13;
&#13;
COLLEGE F&#13;
107 Townsend Hall&#13;
&#13;
(MSC)&#13;
&#13;
831-5386&#13;
&#13;
The editors wish to thank Tolstoy College for the support&#13;
the ub/Gay Liberation Front over the years.&#13;
&#13;
it has shown&#13;
&#13;
We would like to urge our readers to patronize those stores&#13;
&#13;
have advertized in our magazine.&#13;
&#13;
out.&#13;
&#13;
that&#13;
&#13;
Their advertisment is in no way&#13;
&#13;
to be construed as an indication of their orientation but&#13;
&#13;
is a&#13;
&#13;
sign, from them, that they support us and our efforts to achieve&#13;
our goals of equality and basic human rights.&#13;
&#13;
If you have any poems, short stories, art work or photographs you&#13;
&#13;
would like to see published send them to&#13;
&#13;
College, 107 Townsend Hall(MSC),&#13;
&#13;
SUNYAB,&#13;
&#13;
Gay Images,&#13;
Buffalo,&#13;
&#13;
This publication is made possible through the&#13;
partial funding of Sub-Board One, Inc. the not-for&#13;
-profit student service corporation at the State&#13;
University of New York at Buffalo. The remainder&#13;
of our support comes from our advertisers.&#13;
&#13;
c/o Tolstoy&#13;
NY&#13;
&#13;
14214&#13;
&#13;
�CONTENTS&#13;
&#13;
CREW&#13;
&#13;
LOUIE&#13;
&#13;
MONTY HALE&#13;
&#13;
14, 30, 38&#13;
&#13;
28&#13;
&#13;
ROSS HEWITT&#13;
&#13;
9&#13;
&#13;
MATTHEW JOHNS&#13;
&#13;
3&#13;
&#13;
RICK&#13;
&#13;
OLSON&#13;
&#13;
QUENTIN&#13;
&#13;
ROBINSON&#13;
&#13;
ROBYN&#13;
&#13;
14, 15, 38&#13;
&#13;
16, 33&#13;
&#13;
front cover, 5, 32&#13;
&#13;
FRAN&#13;
&#13;
SERRA&#13;
&#13;
TED&#13;
&#13;
TIETJEN&#13;
&#13;
6, 8, 29, 34, 37&#13;
4, 18&#13;
&#13;
�Why did I ever start reading Ginsberg?&#13;
&#13;
"Not again!"&#13;
&#13;
Screamed,&#13;
Fistingmy hands in rage&#13;
in bitterness.&#13;
&#13;
Today’s headlines;&#13;
"NAZIS MARCH ON MARQUETTE PARK"&#13;
and&#13;
Steinem is still campaigning.&#13;
&#13;
Yesterday’s news;&#13;
&#13;
"STONEWALL RIOT"&#13;
and&#13;
Anita is still campaigning.&#13;
&#13;
Where’s the sense in it,&#13;
U.S. citizens?&#13;
When will you wake up from your&#13;
two hudred year sleep?&#13;
&#13;
The Puritans are dead and gone.&#13;
Bury the morals:&#13;
Your youth is drugged and drunk and puked and&#13;
you remain blind.&#13;
The alarm of the sixties stirred you but&#13;
The seventies made you Born Again.&#13;
&#13;
You scare me.&#13;
You batter my skin raw.&#13;
You’ve been trying to silence me for too long.&#13;
&#13;
I’m coming out.&#13;
Rise and defend yourselves.&#13;
My hands are clenched.&#13;
&#13;
I’m going to fight you*&#13;
Goddamn it!&#13;
I’m going to fight.&#13;
&#13;
�MARTIN-&#13;
&#13;
�dear friend,&#13;
I love you.&#13;
&#13;
in truth, no set of words is more misunderstood than these.&#13;
&#13;
i hope you will&#13;
&#13;
bear in my endeavor to explain what i intend when these words cross my lips toward you.&#13;
&#13;
Who is this i to whom i refer?&#13;
writes today.&#13;
&#13;
well,&#13;
&#13;
who&#13;
&#13;
I is the formal self more objective than the i&#13;
&#13;
it is the I of whom i am sometimes aware and sometimes not.&#13;
&#13;
though&#13;
&#13;
rest&#13;
&#13;
assured this I is who speaks of Love to you.&#13;
&#13;
this I is the collective me, the summation of a thousand lives,&#13;
&#13;
lived here on earth&#13;
&#13;
and&#13;
&#13;
to explain, it is appropriate to say that in each incarnation the&#13;
&#13;
other places i suppose.&#13;
&#13;
i who writes becomes in tune a little more with the I who speaks of Love for you.&#13;
&#13;
the universal I possesses not and is not possessed.&#13;
&#13;
but is&#13;
&#13;
it walks along as one with the Spirit,&#13;
&#13;
not consumed nor denied its strength.&#13;
&#13;
Love i see is that which joins the I to other I’s.&#13;
&#13;
surely,&#13;
&#13;
it must be a powerful force&#13;
&#13;
which joins so strong a group in such a way that each is more itself and not less.&#13;
&#13;
•&#13;
I say this Love cannot grow, or die; it always is as it was.&#13;
&#13;
its role that changes.&#13;
&#13;
it is only our awareness of&#13;
&#13;
sometimes i see it and sometimes not, but each i always knows it’s&#13;
&#13;
there, independent of all of us.&#13;
&#13;
Love is not a matter of degree, but our perception of it may well be.&#13;
&#13;
soul and will not change,&#13;
&#13;
Love reaches to the&#13;
&#13;
but i am subject to the currents of the day and will sometimes&#13;
&#13;
deny it is the same to protect myself from some mysterious confusion.&#13;
&#13;
you are, to me, the i of another soul which share in common the Love of the universe,&#13;
&#13;
you&#13;
&#13;
are, of course, like me the subjective compilation of a limited source of contemporary&#13;
environmental and genetic factors,&#13;
&#13;
but these, you yourself must control and regulate&#13;
&#13;
so&#13;
&#13;
that you also can proceed to see the I in you.&#13;
&#13;
make light of this, if you think you must.&#13;
&#13;
but then,&#13;
&#13;
just for fun, get in touch with your&#13;
&#13;
deepest self (if you can) and feel that Love that comes from I who knows you better than&#13;
&#13;
you or me, that each of us is worthy of a share of that which joins the many to form one.&#13;
&#13;
I Love you.&#13;
&#13;
i don’t want to own you, or, even in the slightest, control you.&#13;
&#13;
i am a free&#13;
&#13;
and independent person who has recognized a universal emotional relationship to you,&#13;
&#13;
who&#13;
&#13;
is also free and independent.&#13;
&#13;
your desire to be dependent on me is a denial by your contemporary self of the existence&#13;
&#13;
�and ultimate good of the i who you are.&#13;
&#13;
your desire for me to be dependent on you&#13;
&#13;
is a&#13;
&#13;
denial by your contemporary self of the existence and ultimate good of the I in me.&#13;
&#13;
and when you&#13;
&#13;
say it proper for me to Love only you, or for you to Love only me, then&#13;
&#13;
are refusing&#13;
&#13;
to admit that every soul has the universal appeal of Love.&#13;
&#13;
the depth of&#13;
&#13;
myLove for you will not be denied by my present personality. however,&#13;
&#13;
cannot allow&#13;
&#13;
myself to regress to the point of acknowledging my awarenessof Love only in&#13;
&#13;
so far as it is manifested by our relationship.&#13;
&#13;
you&#13;
&#13;
i&#13;
&#13;
i love others equally as much as you.&#13;
&#13;
i&#13;
&#13;
am proud of my seeming promiscuity because it represents my committment to universal Love.&#13;
&#13;
it would be appropriate, at this time, to express my belief the the manifestations of Love&#13;
&#13;
are different for different people.&#13;
&#13;
some of us can only relate on a physical level, or a&#13;
&#13;
spiritual level, or an intellectual level, or an emotional level.&#13;
&#13;
the I in me says the ultimate goal of the person should be to express Love on each of&#13;
&#13;
these levels and more.&#13;
&#13;
society has always determined that, between two members of the same sex, only spiritual,&#13;
&#13;
intellectual or emotional manifestations, or any combination thereof, were permissible.&#13;
i say bullshit.&#13;
&#13;
do not deny yourself the ability to express Love and your affection&#13;
&#13;
any manner you see fit,&#13;
&#13;
in&#13;
&#13;
there is so little awareness of Love in the world, how can we&#13;
&#13;
possibly condemn any form of expression that awareness generates?&#13;
&#13;
in my assertion that i have the obligation to admit my ability to express my affection and&#13;
&#13;
Love for another of the same sex in a physical way, i in no sense mean to suggest that&#13;
&#13;
this ability denies the possibility that Love and affection can be expressed on&#13;
&#13;
other&#13;
&#13;
levels.&#13;
&#13;
i will however, restate that the I in me would have each pf us use all our faculties to&#13;
&#13;
communicate the Love we recognize and the affection we generate.&#13;
&#13;
so you see, dear friend, that when i say "I Love you,"&#13;
or me.&#13;
&#13;
not&#13;
&#13;
to imprison either you&#13;
&#13;
quite the contrary, i intend to set you free — to be who you are (at least with&#13;
&#13;
me), and promise in return to be honest with you.&#13;
as always, in Love and with my&#13;
deepest affection,&#13;
&#13;
fran serra&#13;
&#13;
�dark is that corner of my life&#13;
hot secrets swell the sin of strife&#13;
with soul and mind confused&#13;
i am the self that is refused&#13;
by one who never thinks&#13;
to be alive&#13;
&#13;
fran serra&#13;
&#13;
�"Encounter With Myself"&#13;
&#13;
The sun was shining brightly and the sky was a deep blue&#13;
as I dreove my son to summer camp.&#13;
&#13;
The ride would be a little&#13;
&#13;
over an hour, but he was so excited that he didn't mind the&#13;
&#13;
long haul.&#13;
&#13;
I guess I was almost as excited as he was.&#13;
&#13;
was packed full of the things he would need;&#13;
&#13;
The car&#13;
&#13;
his sneakers, mitt,&#13;
&#13;
two pair of swimming trunks, camping equipment, plenty of&#13;
clothing, fishing gear and personal items.&#13;
filled with his intangible enthsiasm;&#13;
&#13;
Yet, the car&#13;
&#13;
was&#13;
&#13;
a subtle aura of excitement&#13;
&#13;
had encompassed us both.&#13;
&#13;
The camp lay at the end of a long winding road, which passed&#13;
through other camps.&#13;
&#13;
A large insignia marked the entrance of&#13;
&#13;
our destination, Camp Trexler.&#13;
&#13;
Counselors there directed us to&#13;
&#13;
all the registration and sign-in tables in the dining hall.&#13;
&#13;
We&#13;
&#13;
proceeded to the infirmary for his check-up and on to his tent.&#13;
&#13;
I was glad he was placed in a tent rather than a cabin, for I&#13;
&#13;
felt it would bring him that much closer to nature,&#13;
he&#13;
&#13;
had not really come into contact with before.&#13;
&#13;
to a world&#13;
I got his&#13;
&#13;
things all settled, said a few last encouraging words,&#13;
&#13;
hugged&#13;
&#13;
him like hell, and then kissed him good-bye.&#13;
Maybe I saw a tear come to his eye, but I knew it was one&#13;
&#13;
of joy.&#13;
The drive back did seem a little longer without him next&#13;
&#13;
to me, all big-eyed and bushy-tailed.&#13;
&#13;
He reminded me of my&#13;
&#13;
first summer at camp, away from home.&#13;
&#13;
The freedom I suddenly&#13;
&#13;
had, the overwhelming beauty of the forest - it all contributed&#13;
&#13;
to an experience of exhilaration of an incredible magnitude. I&#13;
&#13;
�soon learned that camp was the time to make new friends, and&#13;
in doing so,&#13;
&#13;
discover something about yourself.&#13;
&#13;
I was fourteen that summer, a veteran of the camp of four&#13;
&#13;
years.&#13;
&#13;
Over that period of time I had made a good friend in&#13;
&#13;
Trevor D. Payne.&#13;
&#13;
pretty well.&#13;
&#13;
Sometimes he was a pain, but we got along&#13;
&#13;
Every summer we had always ended up in the same&#13;
&#13;
cabin or tent, so we spent a lot of time together.&#13;
&#13;
In the&#13;
&#13;
previous summer’s annual canoe regatta, we were in the same&#13;
canoe!&#13;
&#13;
I at the stern, he in the third position, right in front&#13;
&#13;
of me, we raced.&#13;
&#13;
The fact that we lost didn’t really&#13;
&#13;
dampen&#13;
&#13;
the excitement of competition, the electricity of pulling&#13;
&#13;
together for one cause.&#13;
&#13;
I had expected this to be another such summer,&#13;
&#13;
filled with&#13;
&#13;
horseplay and fun, along with some good learning experiences&#13;
&#13;
as well.&#13;
&#13;
I happened to be old enough to be included in an experi­&#13;
mental program the camp had set up.&#13;
&#13;
It took the oldest campers&#13;
&#13;
and gave them a little more freedom&#13;
&#13;
(i.e.&#13;
&#13;
and late-night hours)&#13;
&#13;
at the same time.&#13;
&#13;
smoking privileges&#13;
&#13;
along with a little more responsibility&#13;
&#13;
I was the youngest of the group&#13;
&#13;
made it - he was older than I)&#13;
&#13;
(Trevor&#13;
&#13;
and I hadn't really known the&#13;
&#13;
others because they were in an older section in previous years.&#13;
Among the new group were two guys I would get to know very well,&#13;
&#13;
Tom and Mitch.&#13;
&#13;
Tom was definitely the craziest of the whole group, always&#13;
out to raise a little hell whenever he could.&#13;
&#13;
As the summer&#13;
&#13;
went on Trevor became his chief accomplice, leaving me to spend&#13;
more time by myself, or to seek other companionship.&#13;
that in Mitchell.&#13;
&#13;
I&#13;
&#13;
found&#13;
&#13;
�Mitch was from Long Island, and I was from the South Bronx.&#13;
It seemed that Long Island was some kind of paradise, compared to&#13;
&#13;
where I lived.&#13;
We played a lot of basketball together, and we did a lot of&#13;
exploring - even sneaking off the camp grounds on occasion.&#13;
&#13;
In&#13;
&#13;
the midst of snooping around, we came across a darkroom situated&#13;
&#13;
at the back of one of the seldom used cabins.&#13;
&#13;
It was lined with&#13;
&#13;
black construction paper to cover the cracks that would allow&#13;
&#13;
light into the room.&#13;
ment and materials.&#13;
&#13;
Its shelves were full of developing equip&#13;
I didn’t know a thing about developing&#13;
&#13;
photographs, but, Mitchel did.&#13;
We left the darkroom, in daylight, swearing to keep its&#13;
&#13;
existence a solemn secret.&#13;
Mitch and I returned to the room that night.&#13;
&#13;
Apparently,&#13;
&#13;
the camp photographer had some negatives in the room, so&#13;
&#13;
decided to try to develope some of them.&#13;
&#13;
Mitch&#13;
&#13;
I thought at the time,&#13;
&#13;
that it was the most scandalous, outrageous thing I had ever&#13;
pulled - even though it was Mitch who was actually doing the&#13;
&#13;
dirty work.&#13;
&#13;
As he inserted the negative into some sort of devel&#13;
&#13;
oping machine I edged up right behind him, my body brushing&#13;
against his.&#13;
&#13;
I could feel the warmth of his energy radiating&#13;
&#13;
from his back and shoulders.&#13;
&#13;
I watched intently, squeamish&#13;
&#13;
nervous simultaneously.&#13;
&#13;
Finally one came into focus,&#13;
&#13;
centered on the paper.&#13;
&#13;
So, Mich&#13;
&#13;
but&#13;
&#13;
and&#13;
&#13;
not&#13;
&#13;
tried again, being very precise&#13;
&#13;
in his actions, impressing me with every move.&#13;
&#13;
My chest was now flush against his shoulders as we waited&#13;
for the photo to develope.&#13;
&#13;
Ironically, it was one of the camp&#13;
&#13;
director, who would kill us if he knew what we were doing.&#13;
&#13;
it had finished developing, and drying, the outlines of the&#13;
&#13;
When&#13;
&#13;
�director’s face were very distinct and clear, Mitch held it up for&#13;
&#13;
me to see.&#13;
"Mitch,&#13;
&#13;
breath.&#13;
&#13;
I knew you could do it!", I said,&#13;
&#13;
with half of my&#13;
&#13;
Then, I hugged him as hard as I could.&#13;
&#13;
I was a little&#13;
&#13;
bit taller than he, but our chests were locked in a unison&#13;
&#13;
perfect than I had ever felt before.&#13;
were entangled;&#13;
&#13;
I don’t know how long we&#13;
&#13;
time seemed to stand still.&#13;
&#13;
so many emotions:&#13;
&#13;
more&#13;
&#13;
I was&#13;
&#13;
filled with&#13;
&#13;
happiness, pride, friendship, awe and love.&#13;
&#13;
I couldn’t really sort out my feelings, but they were intense.&#13;
&#13;
When I finally released him he gave me a warm, gentle smile, and&#13;
replied, "I didn’t think I had it in me."&#13;
The picture became my prized possession of the summer.&#13;
&#13;
Mitch and I grew closer, exploring ourselves as we never had be&#13;
fore.&#13;
&#13;
Something spiritual had realized itself into something&#13;
&#13;
physical for that one instant, and I knew, as Mitch knew, but we&#13;
&#13;
never spoke of, that we had a love, yes, a love, as special and&#13;
unique as the world had ever seen.&#13;
&#13;
At the end of the summer we spent a few moments reflecting&#13;
on all the wonderful times we had had together.&#13;
&#13;
Mitch in my canoe, and not Trevor.&#13;
&#13;
This year it was&#13;
&#13;
We finished second in the heat,&#13;
&#13;
but fourth overall.&#13;
I knew he would never write, for some reason or anpther, and&#13;
I would never visit the Island for those same reasons.&#13;
&#13;
I&#13;
&#13;
had a&#13;
&#13;
vague suspicion that we would not see each other for a very long&#13;
&#13;
time.&#13;
&#13;
I put all of my being and experiences of that summer into&#13;
&#13;
two little words, even though they seemed so totally inadequate:&#13;
"Good-bye, Mitchell."&#13;
When I got home the sun was setting, exciting the sky with&#13;
a dazzling array or reds and oranges.&#13;
&#13;
I sat down in my son's&#13;
&#13;
�room, on his bed, and produced from my wallet the very same pic&#13;
ture Mitch had developed years before.&#13;
&#13;
I had always kept it,&#13;
&#13;
sentimentalist that I am, and I stared at it,&#13;
&#13;
noticing how its&#13;
&#13;
detail had faded.&#13;
&#13;
I breathed a long sigh of relief and security.&#13;
&#13;
I knew that&#13;
&#13;
my son would probably experience a self-discovery, much in the&#13;
&#13;
same way I had.&#13;
&#13;
I knew it would be a good encounter with himself.&#13;
&#13;
Ross M. Hewitt&#13;
&#13;
�BOARDING SCHOOL READ FROM TOP TO BOTTOM TWICE&#13;
&#13;
Henry&#13;
Tull&#13;
was&#13;
ex&#13;
pe&#13;
lied&#13;
because,&#13;
they said,&#13;
he'd made&#13;
Tom Hill&#13;
suck his&#13;
peter.&#13;
&#13;
Louie Crew&#13;
&#13;
Him&#13;
&#13;
He’s not around.&#13;
&#13;
His&#13;
&#13;
absence&#13;
&#13;
When will he&#13;
&#13;
is&#13;
&#13;
almost a physical presence.&#13;
&#13;
return?&#13;
&#13;
It’s&#13;
&#13;
just a matter of time.&#13;
&#13;
But,&#13;
&#13;
oh,&#13;
&#13;
how it drags on.&#13;
&#13;
I need him mor and more&#13;
I’ve&#13;
&#13;
tried others,&#13;
&#13;
and more.&#13;
&#13;
but they&#13;
&#13;
just leave me wanting him.&#13;
&#13;
Rick Oleon&#13;
&#13;
�FOUND WANTING&#13;
&#13;
A Little boy at thirty one,&#13;
His life had not been blessed.&#13;
Few friends and no relations&#13;
Thought he'd ever pass the test.&#13;
In order to be happy,&#13;
One must know where one is going,&#13;
But it seems to me he really tries&#13;
To keep from ever knowing&#13;
What it is that makes him tick&#13;
And where he's really going.&#13;
He whines and cries and makes a show&#13;
0f all of his emotions&#13;
But if he'd let us really see him&#13;
We'd get much different notions.&#13;
He's afraid to know what's locked inside,&#13;
Afraid to work it through.&#13;
The truth cannot be all that bad,&#13;
But what is he to do?&#13;
Until he conquers all that fear&#13;
He'll never muddle through.&#13;
&#13;
�The Boys of Summer&#13;
&#13;
Two boys of summer they were.&#13;
Where have they gone?&#13;
&#13;
Two friends they were.&#13;
Why did it have to end?&#13;
&#13;
I remember the happy days....&#13;
&#13;
The first day I saw you (when I tried to sell your mom a Fuller brush),&#13;
The many B—ball games,&#13;
&#13;
the countless bottles of Pepsi,&#13;
&#13;
the endless laughing and kidding.&#13;
&#13;
God,&#13;
&#13;
how you kidded me.&#13;
&#13;
The night you were so drunk I had to hold you over the toilet&#13;
&#13;
As you retched;&#13;
&#13;
and we had to carry you home.&#13;
&#13;
And I remember, too, so vividly&#13;
The day I told you I loved you;&#13;
And how you were so young for such strong words and feelings;&#13;
&#13;
You ran away, but you came back,&#13;
&#13;
As I prayed you would.&#13;
&#13;
But then I ran away;&#13;
To seek the truth within my soul.&#13;
God, how it hurt to leave you, but I felt I had to;&#13;
&#13;
So that you could find yourself and I, myself.&#13;
&#13;
But my love did not diminish; it became stronger.&#13;
Then came my letters, fast and furious;&#13;
&#13;
And your letters were revealing&#13;
They showed me you felt we were growing apart&#13;
And maybe we were;&#13;
But were we really?&#13;
&#13;
Ah, yes,&#13;
&#13;
I came home on leave,&#13;
&#13;
But the tension was there.&#13;
Why did it have to be that way?&#13;
Why did we push each other away?&#13;
I decided to tell you the truth then.&#13;
&#13;
In letters,&#13;
&#13;
I tried.&#13;
&#13;
But you didn’t realize&#13;
How much I really cared,&#13;
Perhaps you never will.&#13;
&#13;
Oh why must we live in times like this?&#13;
Where my love for you, a love so strong,&#13;
&#13;
Is condemned by those who do not understand.&#13;
But what hurts much more,&#13;
&#13;
is that my love for you which you will never&#13;
&#13;
Be able to match from anyone&#13;
Is even condemned by you, thanks to your social conditioning.&#13;
&#13;
�Where does that leave us now?&#13;
Miles and miles apart.&#13;
Maybe we could talk, but is our language the same?&#13;
&#13;
Do you understand what everlasting love is?&#13;
I know what I feel for you is exactly that.&#13;
&#13;
I now see many people, but a love affair has never happened.&#13;
They ask me why,&#13;
&#13;
1 have a one-word answer,&#13;
&#13;
"Craig," I say.&#13;
&#13;
They ask no more, and politely leave me alone&#13;
&#13;
To think of that young man&#13;
&#13;
And the love that can never be.&#13;
I cry as I write this scenario,&#13;
&#13;
Perhaps the final chapter in the story of our relationship&#13;
For it grieves me so that we cannot be friends&#13;
&#13;
And share a small bit of our lives together&#13;
Even if it's but ten minutes a year.&#13;
&#13;
I am not bitter over what has happened&#13;
For you must be yourself and J must be myself.&#13;
1'11 always remember you&#13;
&#13;
As that cocky kid who laughed and loved life,&#13;
And in his ownway, oared a lot for me.&#13;
And remember this above all,&#13;
&#13;
You will always have someone who loves you,&#13;
&#13;
No matter who you are, or what you are;&#13;
&#13;
And whether I'm in Buffalo, Texas, Kansas or heavan,&#13;
&#13;
I'm only as far away as your outstretched hand.&#13;
Good-bye to the two boys of summer,&#13;
&#13;
For they are gone for good.&#13;
Two friends they were.&#13;
&#13;
What a pity it had to end.&#13;
&#13;
Quentin Robinson&#13;
&#13;
�A TEAR IN CHAMPAGNE&#13;
He was gay.&#13;
&#13;
It took him a while to recognize the fact:&#13;
&#13;
a few girlfriends and no passion,&#13;
&#13;
a mother over-possessive, and a father nine times out of ten non-existent.&#13;
&#13;
Typical, perhaps, but all the same true.&#13;
&#13;
Now he had played his Midler, cried over&#13;
&#13;
Garland, itched for Streisand like so many others.&#13;
&#13;
knew he was home.&#13;
&#13;
hardly feel.&#13;
&#13;
He went to the bars and&#13;
&#13;
His world was willing to state what they felt, their's could&#13;
&#13;
Of course he was bitter towards them;&#13;
&#13;
those that didn't and&#13;
&#13;
couldn't understand, those that viewed him as a freak ready to infect them with&#13;
&#13;
his perverse existence.&#13;
&#13;
"You're what?", she said.&#13;
"Gay."&#13;
&#13;
She retreated in panic.&#13;
up in a ball of protection.&#13;
&#13;
Looking like a petrified kitten, she drew herself&#13;
&#13;
Then, slowly,&#13;
&#13;
she unravelled, snapped her claws,&#13;
&#13;
and arched her back for the attack.&#13;
&#13;
"I can't believe it.&#13;
&#13;
help.&#13;
&#13;
D-d-don't touch me.&#13;
&#13;
You're a very sick boy.&#13;
&#13;
OH GOD!"&#13;
&#13;
Y-y-you really should get&#13;
&#13;
And with those archaic words she fled;&#13;
&#13;
fled from the truth, fled from the sickness, and fled from the demon.&#13;
&#13;
He was left alone and took little solace from the fact.&#13;
&#13;
watching the patterns of clouds quilting the sky.&#13;
body.&#13;
&#13;
He stood silently&#13;
&#13;
The sweat oozed from his&#13;
&#13;
There was certainly no chance that rain would cleanse him today.&#13;
&#13;
It was&#13;
&#13;
that clammy weather so often found on Long Island, the humidity that temporarily&#13;
lifted when you got to the beach.&#13;
&#13;
He longed to swim and lie in the hot sand, but&#13;
&#13;
he let these desires pass and turned up the walk that led to his very suburban&#13;
&#13;
split-level home.&#13;
status and wrote.&#13;
&#13;
He turned on his air-conditioner, a prize of his parents'&#13;
&#13;
�The short story, one of his very few, was about sensation.&#13;
&#13;
It centered on&#13;
&#13;
an author bathing by candlelight writing a story about a lecture on weight lifting.&#13;
&#13;
It was written so that the total would encompass the sensuality of sensation,&#13;
primarily and primal, the sensuality of the male body;&#13;
&#13;
the roughness of hair and the touch of the chest,&#13;
&#13;
the contour of hard lines,&#13;
&#13;
the soft shimmer of light&#13;
&#13;
as it&#13;
&#13;
danced wildly over the curves and arches of Davids, the flickering of water as it&#13;
lapped upon the bronze figure, the water licking at the neck and falling back into&#13;
swirls of amber, the golden mane dipped into lighted pools forming dampened ringlets&#13;
that pressed to the cheeks, blued eyes reflecting fired wicks, heat rising&#13;
&#13;
from the&#13;
&#13;
swimming body, a thin mist colored in variations of hues steaming the tiles, the&#13;
mirrors, the floor....&#13;
&#13;
He finished it, lit a cigarette, lay back and thought.&#13;
&#13;
"I'm going swimming at the twins."&#13;
"Be careful."&#13;
"Let's play a game.&#13;
&#13;
I'll be a mermaid and you're the heroes,&#13;
&#13;
and you have to save me."&#13;
&#13;
"What game are we playing, Margaret?&#13;
&#13;
The one where you're&#13;
&#13;
the boy and I'm the girl?"&#13;
&#13;
"If you'll pull down your pants, Diane,&#13;
&#13;
I'll pull&#13;
&#13;
down&#13;
&#13;
mine."&#13;
"Mommy, they keep taking the ball from us so we can't play in&#13;
the street."&#13;
&#13;
"You kids get out of here and leave him alone."&#13;
"Ha-ha-ha.&#13;
&#13;
His mother.&#13;
&#13;
"Mommy, Mommy,&#13;
&#13;
"M-m-mommy.&#13;
&#13;
Ha-ha-ha."&#13;
&#13;
they asked me to play baseball!"&#13;
&#13;
I-I-I got to the field and n-n-no one was there.&#13;
&#13;
0-o-oh Mommy."&#13;
&#13;
"Hold me Mommy."&#13;
&#13;
�"I won’t take gym.&#13;
make fun of me,&#13;
&#13;
them.&#13;
&#13;
I can't stand it.&#13;
&#13;
just because i'm not as good as them.&#13;
&#13;
I hate them.&#13;
&#13;
They harass me,&#13;
&#13;
I can’t stand it.&#13;
&#13;
they&#13;
I&#13;
&#13;
hate&#13;
&#13;
I ha-!"&#13;
&#13;
"Diane, do you want a pickle?&#13;
&#13;
Come up to my bedroom and I’ll&#13;
&#13;
give you one."&#13;
"You are under a trance.&#13;
&#13;
When I count to three, you will lock&#13;
&#13;
all the doors and undress in the bedroom."&#13;
"I understand, Kirk."&#13;
"You are under a trance, lock all the doors...."&#13;
&#13;
"Yes, Gary."&#13;
"You, trance...."&#13;
&#13;
"Yes, Doug."&#13;
"Trance.. . ."&#13;
&#13;
"Yes, Robert."&#13;
"I have a dirty book.&#13;
&#13;
Let's read it together."&#13;
&#13;
"I have a stag film..."&#13;
&#13;
"Let's play pig.&#13;
&#13;
You lost, for a consequence you have to&#13;
&#13;
suck me."&#13;
"I looked up adolescence in the encyclopedia today.&#13;
I might have raised you wrong.&#13;
&#13;
I thought&#13;
&#13;
Is there anything you want to discuss with me.&#13;
&#13;
I'm&#13;
&#13;
worried."&#13;
"It was only a game, Ma.&#13;
&#13;
It was a consequence."&#13;
&#13;
"Faggot."&#13;
"Queer."&#13;
&#13;
"FAGGOT! "&#13;
&#13;
"QUEER! "&#13;
&#13;
"She’s probably up in the bedroom.&#13;
&#13;
Mooooom.&#13;
&#13;
Oh, God.&#13;
&#13;
Maaaaaa.&#13;
&#13;
0-o-oh&#13;
&#13;
God.&#13;
&#13;
She’s not there.&#13;
&#13;
Mother.&#13;
&#13;
W-w-where are you?"&#13;
&#13;
"Here I am, sweetheart."&#13;
"0-o-oh Mommy.&#13;
&#13;
Ooooh.&#13;
&#13;
HOLD ME."&#13;
&#13;
I thought you were upstairs, but you weren’t.&#13;
&#13;
�Yes, he was bitter and angry and even violent at times.&#13;
&#13;
They had made him feel&#13;
&#13;
They had raped him of his assurance and his identity.&#13;
&#13;
disgusting,&#13;
&#13;
so that every time he thought of what he was, he wanted to run to&#13;
&#13;
toiled and vomit.&#13;
&#13;
He wanted to rid himself of his disease, his sickness.&#13;
&#13;
to vomit it out until he could feel no more pain.&#13;
&#13;
could ever hurt him again.&#13;
&#13;
Yes, he hated them.&#13;
&#13;
And he hated himself for not being them.&#13;
flight.&#13;
&#13;
world.&#13;
&#13;
How could he not be?&#13;
&#13;
the&#13;
&#13;
He wanted&#13;
&#13;
He wanted to escape so no one&#13;
&#13;
He hated them for not being him.&#13;
&#13;
He looked out the window and pictured&#13;
&#13;
He wanted to soar away from it all;&#13;
&#13;
away from the madness that infected the&#13;
&#13;
He yearned for the tranquility offered in a fireplace,&#13;
&#13;
just gazing into the&#13;
&#13;
flames and baring his soul to the smoke.&#13;
He ate his dinner, kissed his mother, and left.&#13;
&#13;
The sweet smell of pot permeated the car.&#13;
&#13;
It was the smell that lifted your&#13;
&#13;
spirits and made everything better, temporarily.&#13;
&#13;
The smell made you glow and laugh,&#13;
&#13;
it made you feel luscious and warm.&#13;
&#13;
"I think if you don’t believe in God, you'd have to go to Hell if it turned out&#13;
that there was a God,"&#13;
&#13;
he said.&#13;
&#13;
"No, that's not true."&#13;
"Oh, Tony, of course it is.&#13;
&#13;
It's in the Bible,"&#13;
&#13;
Ed said.&#13;
&#13;
"Yes, of course, Ed's right.&#13;
&#13;
don't accept Him,&#13;
&#13;
We've had a chance to believe in God.&#13;
&#13;
we're condemned to Hell.&#13;
&#13;
If we&#13;
&#13;
Now I ask you, what kind of a choice&#13;
&#13;
You either believe or you go to Hell.&#13;
&#13;
is that?&#13;
ask me.&#13;
&#13;
believe in God, you'll go to Hell.&#13;
&#13;
If you don't&#13;
&#13;
It seems rather simplistic, if you&#13;
&#13;
I can either be ruled by a simplistic dictator or go to Hell.&#13;
&#13;
Thanks, but&#13;
&#13;
no thanks."&#13;
&#13;
Ed laughed and Tony and Ellen were getting angry.&#13;
believed that God was "all-forgiving",&#13;
&#13;
exclusive.&#13;
&#13;
He knew how they felt.&#13;
&#13;
They were Catholic&#13;
&#13;
and&#13;
&#13;
but of course, the two were mutually&#13;
&#13;
He was a Catholic at one time also.&#13;
&#13;
His mother&#13;
&#13;
brought him to church every Sunday where he watched the ritual of priests as they&#13;
Passed pews and strewed incense through the chapel.&#13;
&#13;
He heard them ring bells as they&#13;
&#13;
beat their hearts over a wafer in a golden chalice.&#13;
&#13;
He had even gone to the Vatican&#13;
&#13;
�where he saw the priceless art treasures, the columns, altars and shrines all heavy&#13;
from too many pounds of gold.&#13;
&#13;
He saw the Pope and the paupers.&#13;
&#13;
Pieta and saw the suffering of millions of human beings.&#13;
St. Paul’s on Ash Wednesday and the shouts of the Crusades,&#13;
&#13;
camps,&#13;
&#13;
He inspected the&#13;
&#13;
He heard the high mass&#13;
&#13;
at&#13;
&#13;
moans of concentration&#13;
&#13;
cries of Vietnamese wives, and the battle of the Arab-Israeli conflict.&#13;
&#13;
This is what he would not be part of - the hordes of Christians at Easter&#13;
&#13;
Christmas masses,&#13;
&#13;
yawning Catholics awaiting their palm,&#13;
&#13;
a last hope for salvation.&#13;
&#13;
could not accept his.&#13;
&#13;
Sunday and&#13;
&#13;
and funeral masses held&#13;
&#13;
He could not accept their codes as esteemable, and they&#13;
&#13;
Judaeo-Christian religions cannot accept sexual behavior that&#13;
&#13;
is deviant from the norm.&#13;
&#13;
They taught him that he was sick. The church was just&#13;
&#13;
another part of society that made him an outcast.&#13;
claimed him perverted?&#13;
&#13;
Hoe could he accept a view that&#13;
&#13;
he might have been burned at the stake for what&#13;
&#13;
God knows,&#13;
&#13;
he was.&#13;
He smoked more dope and laughed until the tears rolled down his cheeks.&#13;
&#13;
had a close relationship.&#13;
&#13;
secret.&#13;
&#13;
Tony and Ellen liked him,&#13;
&#13;
though they didn’t know&#13;
&#13;
Ed, well, he was probably gay, too, but didn’t know it yet.&#13;
&#13;
strange foursome: one in the closet,&#13;
suppressing their own sex drives.&#13;
&#13;
They&#13;
his&#13;
&#13;
They were&#13;
&#13;
one out only in the underground,&#13;
&#13;
a&#13;
&#13;
and two&#13;
&#13;
Why else would Tony and Ellen surround themselves&#13;
&#13;
constantly with friends, unless to avoid that aspect of a relationship which bonds&#13;
&#13;
two people together in intimacy?&#13;
&#13;
They were not like him.&#13;
&#13;
pre-marital sex restriction of the Christian ethic.&#13;
&#13;
oppressions confining him, he struck back.&#13;
&#13;
***********&#13;
&#13;
"Who is it?”&#13;
&#13;
"Randy,” his mother answered.&#13;
&#13;
He fought it.&#13;
&#13;
Tired of the&#13;
&#13;
He slept with his fantasies.&#13;
&#13;
them, they denied them.&#13;
&#13;
’’Honey, phone.”&#13;
&#13;
They had accepted the&#13;
&#13;
He&#13;
&#13;
lived&#13;
&#13;
�He went cold.&#13;
&#13;
He didn't want to face another scene with her.&#13;
&#13;
She wasn't that close to him, but she was to&#13;
&#13;
her in the first place was beyond him.&#13;
&#13;
Kirk and she knew about George.&#13;
&#13;
Randy had met George at one of his parties.&#13;
&#13;
life-size doll.&#13;
&#13;
He&#13;
&#13;
George viewed him as a toy,&#13;
&#13;
The feeling wasn't reciprocated.&#13;
&#13;
loved George.&#13;
&#13;
Why he ever told&#13;
&#13;
a&#13;
&#13;
When George tried to pick up one of his close friends, Kirk, he felt&#13;
&#13;
humiliated and ashamed.&#13;
&#13;
Was this to be the extent of his gay relationships,&#13;
&#13;
initiation into the art of gay love making?&#13;
&#13;
Maybe they were all right.&#13;
&#13;
his&#13;
&#13;
Maybe&#13;
&#13;
he&#13;
&#13;
They&#13;
&#13;
was a deviant confined to perversity by working adversely to their systems.&#13;
they made him feel so guilty.&#13;
&#13;
tried so hard to make him conform,&#13;
&#13;
"Hurry up, she's waiting."&#13;
&#13;
"Just a minute."&#13;
&#13;
What was she going to tell him now?&#13;
&#13;
church to seek help.&#13;
&#13;
She probably wanted him to go to her&#13;
&#13;
Shit, why did he ever thell that Goddamn Jesus Freak?&#13;
&#13;
"Hello?"&#13;
&#13;
"Hi!&#13;
&#13;
You have always been my friends and I think I always realizes that you&#13;
&#13;
and Kirk.&#13;
&#13;
were different.&#13;
passed.&#13;
&#13;
I've been thinking a lot about you&#13;
&#13;
Listen, I really had to talk to you.&#13;
&#13;
Whenever Kirk and I went out he never commented on the girls we&#13;
&#13;
In fact, I remember him always looking at men.&#13;
&#13;
I think I understand that&#13;
&#13;
Kirk was always frustrated by his sexuality and you just provided an outlet&#13;
&#13;
that was never before possible.&#13;
yourself.&#13;
&#13;
for him&#13;
&#13;
I know I reacted foolishly when you told me about&#13;
&#13;
I know you aren't a sick boy, I was just hurt because I felt you were&#13;
&#13;
threat to my relationship with Kirk.&#13;
&#13;
I know differently now.&#13;
&#13;
hope that Kirk would want me as a girlfriend.&#13;
&#13;
conceal now became obvious.&#13;
&#13;
a scapegoat.&#13;
&#13;
There was never any&#13;
&#13;
When you told me you were gay,&#13;
&#13;
the indications of Kirk's homosexuality surfaced.&#13;
I reacted violently.&#13;
&#13;
a&#13;
&#13;
all&#13;
&#13;
The inferences I tried so hard to&#13;
It was foolish of me to use you as&#13;
&#13;
You and Kirk are still my friends, nothing changes because of this.&#13;
&#13;
still love you."&#13;
"Thanks, Randy."&#13;
&#13;
I&#13;
&#13;
�The champagne had gone to his head.&#13;
&#13;
He loved to brunch at Thursday's;&#13;
&#13;
champagne you could drink, and he could drink a hell of a lot of it.&#13;
&#13;
all the&#13;
&#13;
After his&#13;
&#13;
confrontation with Randy, he felt more at ease about telling people his secret..&#13;
&#13;
The&#13;
&#13;
time was ripe to tell Ed.&#13;
&#13;
"Ed?"&#13;
"Yes?"&#13;
I think I'm gay.&#13;
&#13;
"I have something important to tell you.&#13;
&#13;
No, I know I'm gay,"&#13;
&#13;
"I know."&#13;
"How do you know?"&#13;
"I've been your best friend for years.&#13;
&#13;
It would be a sorry thing if I didn't&#13;
&#13;
realize that."&#13;
"Well?"&#13;
"Well, what?"&#13;
"What about you?"&#13;
"Maybe.&#13;
&#13;
I don't know.&#13;
&#13;
One thing bothers me though.&#13;
&#13;
Why didn't you tell me&#13;
&#13;
sooner?"&#13;
"When I first told Randy, she reacted so violently that I was afraid to."&#13;
"You shouldn't worry about Randy.&#13;
&#13;
The girl doesn't know her ass from her elbow.&#13;
&#13;
She's a Jewish Jesus Freak for Christ's sake."&#13;
&#13;
He was drunk and broke into hysterical laughter&#13;
He was drunk and broke out in a hysterical fit of laughter.&#13;
he wept,&#13;
&#13;
He laughed so hard,&#13;
&#13;
A tear rolled down his cheek and into his champagne.&#13;
&#13;
"I've been upset all week."&#13;
&#13;
"Why, ma?"&#13;
"I don't know how to deal with this.&#13;
&#13;
I found your journal and read about George&#13;
&#13;
Everytime I think of it it makes me physically ill.&#13;
&#13;
I've been crying all week.&#13;
&#13;
Is&#13;
&#13;
it true?"&#13;
"Yes."&#13;
&#13;
"Oh God!&#13;
&#13;
I just keep thinking if I raised you differently, you would have been&#13;
&#13;
different."&#13;
&#13;
"It's not your fault."&#13;
&#13;
�"I can't help but think it is."&#13;
&#13;
"Listen, if you want me to see a counselor, I will.&#13;
with me.&#13;
&#13;
But there's nothing wrong&#13;
&#13;
If we all go together it might make it easier on you."&#13;
&#13;
"I won't tell your father.&#13;
&#13;
so much faith in you.&#13;
work them out.&#13;
&#13;
He loves you so much&#13;
&#13;
You're his only child.&#13;
&#13;
I know you've had problems before.&#13;
&#13;
You can change,&#13;
&#13;
He has&#13;
&#13;
We've always been able to&#13;
&#13;
I'll help you."&#13;
&#13;
"I've come this far, Ma, I can't say I'll change."&#13;
"It makes me so upset.&#13;
&#13;
think I'm going to die.&#13;
&#13;
I cry every night.&#13;
&#13;
I just can't accept it.&#13;
&#13;
We can work it out, you can change.&#13;
&#13;
I really&#13;
&#13;
Tell me you'll try to&#13;
&#13;
change."&#13;
&#13;
He watched her; her eyes swollen with tears, her every word slurred in misery,&#13;
pleading for him to change.&#13;
&#13;
Her only son had made her life worthless.&#13;
&#13;
accept him as a homosexual.&#13;
&#13;
She raised him to bring her grandchildren, to perpetuate&#13;
&#13;
the institution of marriage.&#13;
physical pain.&#13;
&#13;
She couldn't&#13;
&#13;
He was killing her and it hurt more than the greatest&#13;
&#13;
In time, things could be different.&#13;
&#13;
She would come to accept him.&#13;
&#13;
But, for now, he was forced to alienate himself from her.&#13;
&#13;
He couldn't face her&#13;
&#13;
falling apart in front of him.&#13;
&#13;
"All right, I'll try to change."&#13;
&#13;
They sat in front of Ed's fireplace.&#13;
&#13;
burden lift from his soul.&#13;
him feel free, somehow.&#13;
&#13;
He watched the flames and felt a great&#13;
&#13;
Telling his friends and his mother about his secret made&#13;
&#13;
He was no longer alone, no longer forced into hiding.&#13;
&#13;
"Let's do something," Kirk said.&#13;
&#13;
"What?"&#13;
"Let's go to a bar," Ed suggested.&#13;
"Which one?"&#13;
&#13;
"You know which one."&#13;
"Ed. are you serious?"&#13;
&#13;
"Yes."&#13;
"Yes, I'd like to see what it's like," Randy said.&#13;
&#13;
�The foursome set out for the bar.&#13;
Jew for Jesus.&#13;
&#13;
They were a strange group, three gays and a&#13;
&#13;
There was something different about this foursome, though.&#13;
&#13;
They felt free to accept sexuality as an expression of self.&#13;
&#13;
a community.&#13;
&#13;
Randy was religious, she was hot bound to the oppression of its dogma.&#13;
&#13;
They were&#13;
Although&#13;
&#13;
She had&#13;
&#13;
accepted Christ as a necessary part of her life, as they had accepted their sexuality&#13;
&#13;
as intrinsic to their existence.&#13;
They left the car,&#13;
&#13;
felt the rain saturate their skin, and headed for the bar.&#13;
&#13;
The music pounded the rythm of love.&#13;
&#13;
They were all here, and they were all like him.&#13;
&#13;
The foursome smiled and laughed, comfortable in the atmosphere of total abandon.&#13;
were no restrictions here.&#13;
&#13;
Ed danced with him and Kirk with Randy.&#13;
&#13;
and acknowledged the gaze of an admirer.&#13;
&#13;
He got&#13;
&#13;
There&#13;
&#13;
a drink&#13;
&#13;
As he wove his way to the dance floor he&#13;
&#13;
was stopped.&#13;
&#13;
"Want to dance?"&#13;
"That’s what I came for."&#13;
&#13;
They danced.&#13;
&#13;
admiring the men.&#13;
&#13;
Randy was talking to some people in the lounge.&#13;
The music stopped, momentarily.&#13;
&#13;
"My name’s Tom,&#13;
&#13;
Kirk and Ed were&#13;
&#13;
The admirer turned to him.&#13;
&#13;
What’s yours?”&#13;
&#13;
He paused&#13;
"Ted.&#13;
&#13;
My name's Ted.”&#13;
&#13;
[?]&#13;
&#13;
�55 Allen st. Mon.-Sat. Noon-Six 882-8200&#13;
MMIBBUH»*«IB!#®W»»»iam?%*^^S’M^&#13;
&#13;
men &amp; women&#13;
152 Allen Street&#13;
882 - 2403&#13;
&#13;
�Of A Time&#13;
&#13;
We were two, yet of one, sister and I.&#13;
Autumn, a time we shared.&#13;
&#13;
Brilliantly colored leaves of apple red, burnt orange,&#13;
&#13;
rust of handrail, and buttercup yellow, free from a summer's hanging, would greet us&#13;
&#13;
as the slightly chilled rain performed its ballet upon the earth.&#13;
&#13;
With the high north wind in command, our hearts found pathways to fantasy.&#13;
Dresses as one, yellow cap and coat, and let us not forget our boots as mother&#13;
would always call, we ventured into a transient nature.&#13;
&#13;
I was always daring and you would follow, somewhat reluctant, but nevertheless&#13;
&#13;
we shared my daring.&#13;
&#13;
Let us not miss one puddle or forget to remove our caps for&#13;
&#13;
to do so would hamper our delight.&#13;
Release our minds, let them mingle with rain and wind, absorb the joy that&#13;
&#13;
accompanies a state of mind lacking direction.&#13;
Our eyes, the color of the brown chestnuts we collected, would meet and prance&#13;
in each other's exultation.&#13;
&#13;
Why was that time of such wonder, both you and I knew, for when the rain fell&#13;
and the wind roared the adult population dissipated from every fareway in search of&#13;
&#13;
cover, leaving us free of their constraining vigilance, to wander as we may.&#13;
&#13;
Remove our boots, shoes and socks - roll up our pant legs - feel the cold.&#13;
We walked the newly formed streams of the city.&#13;
&#13;
You would choose a passion red leaf and I, one of burnt orange and we scurried&#13;
&#13;
to the street stream to launch the vessels of our soul.&#13;
Following our vessels' journey along its treacherous course, our hearts in&#13;
&#13;
hand when separation seemed probable, rejoicing when the threat had passed, we knew&#13;
our love was in unison.&#13;
Life, like a journey upon a street stream has posed many such threats and for&#13;
&#13;
a time, separate is what we did, but only to reunite our bond in understanding my&#13;
dear sister.&#13;
&#13;
For of a time we did share and always will.&#13;
&#13;
Monty Hale&#13;
&#13;
�just like a bridge to show two shores&#13;
to offer no directions&#13;
go straight? turn back?&#13;
when right? what’s left?&#13;
or is this determined by the track?&#13;
&#13;
life is that question, i propose,&#13;
which makes itself so necessary&#13;
before we can appreciate&#13;
the intrinsic value of our perplexity&#13;
which forces us to decide&#13;
fran serra&#13;
&#13;
�THE ART OF FETCHING&#13;
She sits in a Lexington jail&#13;
&#13;
Because she refused to share&#13;
&#13;
With a prying FBI and Grand Jury&#13;
The sacred matter of her life.&#13;
&#13;
She is Jill Raymond.&#13;
&#13;
She has a small frame.&#13;
&#13;
They will not let her exercise,&#13;
But she can send out for pizza.&#13;
&#13;
In her Kentucky jail she embroiders&#13;
Locked circles, each with a female fist,&#13;
Immaculately conceiving a new world.&#13;
&#13;
Jill’s in jail&#13;
Cause she won't tell&#13;
&#13;
And it’s Jack who keeps&#13;
&#13;
Tumbling after her.&#13;
&#13;
"When the police came for me&#13;
&#13;
A year ago," Jill said,&#13;
"I had a change of clothes,&#13;
&#13;
A carton of cigarettes,&#13;
And lots of fear."&#13;
&#13;
�Jill’s in jail&#13;
Cause she won’t tell&#13;
&#13;
And it’s Jack who keeps&#13;
Tumbling after her.&#13;
&#13;
"Now after a year here&#13;
I still have a change of clothes,&#13;
A carton of cigarettes,&#13;
&#13;
And lots of fear."&#13;
&#13;
Jill’s in jail&#13;
Cause she won’t tell,&#13;
&#13;
And it’s Jack who keeps&#13;
&#13;
Tumbling after her,&#13;
For more than a pail of water.&#13;
&#13;
He’s heard his crown&#13;
&#13;
Is coming down,&#13;
&#13;
That he’ll hit the ground&#13;
&#13;
With a blundering sound&#13;
And Jills will rule thereafter.&#13;
&#13;
In her Kentucky jail she embroiders&#13;
Locked circles, each with a female fist,&#13;
Immaculately conceiving a new world.&#13;
&#13;
— Louie Crew&#13;
&#13;
�MARTIN-&#13;
&#13;
�Who Are You?&#13;
&#13;
Who are you?&#13;
&#13;
The hot-shot in my lecture,&#13;
Are you or aren’t you?&#13;
&#13;
Will I ever know the answer?&#13;
Who are you?&#13;
&#13;
The cutest dude in my Psych class.&#13;
I think we could be close:&#13;
I guess I'll never know.&#13;
&#13;
Who are you?&#13;
Sitting by yourself at the "Rat",&#13;
alone and lonely,&#13;
&#13;
Just like me.&#13;
&#13;
Who are you?&#13;
I think we could fulfill ourselves;&#13;
&#13;
Be happy together,&#13;
But I not sure of you and&#13;
I haven't got the guts to ask.&#13;
&#13;
Quentin Robinson&#13;
&#13;
�sunrise? sunset?&#13;
does a label change reality&#13;
or merely help us communicate&#13;
an awareness of the beauty&#13;
even a single universe cannot define?&#13;
or perhaps, they just provide for others&#13;
a keyhole through which they see our self&#13;
in error but alive?&#13;
and so i say i’m “gay”&#13;
wondering all the while if you can tell&#13;
i’m more than that&#13;
and ask again&#13;
does a label change reality?&#13;
fran serra&#13;
&#13;
�Mean Alice's&#13;
&#13;
Cocktail Hours&#13;
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Mon. - Fri. 11am-9pm; Sat. &amp; Sun. 6-10pm&#13;
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and let US buy dessert!&#13;
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expires February 4th&#13;
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�David is a friend to me&#13;
allowing all i’m meant to be&#13;
expressed and maybe not&#13;
missed sometimes and then forgot&#13;
growing, we drift apart&#13;
which leads to talk of Love&#13;
and perhaps of other things, which are above&#13;
the existential stench of alone&#13;
i struggle for words, which let you see&#13;
that he is my friend and he is me&#13;
&#13;
fran serra&#13;
&#13;
�METAMORPHOSIS&#13;
&#13;
NATURE&#13;
&#13;
When I learned&#13;
&#13;
That dude's&#13;
&#13;
he fantasizes me&#13;
&#13;
creamy Nature1&#13;
&#13;
as 0. J. Simpson&#13;
&#13;
is super-salt&#13;
&#13;
I grew jealous&#13;
&#13;
but he's no cracker.&#13;
&#13;
until I discovered&#13;
&#13;
the Juice's magic&#13;
&#13;
'Nature is Black for "sperm&#13;
&#13;
whereby my&#13;
&#13;
—Louie Crew&#13;
&#13;
40-year-old&#13;
jellied presence&#13;
&#13;
Phoenix&#13;
&#13;
now hustles more than pigskin&#13;
&#13;
or rent-a-car.&#13;
&#13;
A being ethereal,&#13;
&#13;
• —Louie Crew&#13;
&#13;
A living flame&#13;
&#13;
Consuming itself&#13;
&#13;
emma&#13;
the&#13;
&#13;
buffalo&#13;
woman’s&#13;
bookstore&#13;
&#13;
Yet never consumed;&#13;
&#13;
It rises again.&#13;
Rick Olson&#13;
&#13;
untitled&#13;
&#13;
an October wind&#13;
scatters the dust&#13;
&#13;
that builds upon the fortres&#13;
&#13;
of yesterday’s memories.&#13;
&#13;
2474 Main Street&#13;
Buffalo, NY 14214&#13;
(716) 837-5794&#13;
Tues.-Fri. 3-7,Sat. 10-5&#13;
&#13;
Rick Olson&#13;
&#13;
�GAY INFORMATION PAGE&#13;
STONEWALL NATION&#13;
&#13;
WBFO/88.7™&#13;
&#13;
on&#13;
&#13;
community in the western New York area.&#13;
&#13;
is the voice of the&#13;
&#13;
gay&#13;
&#13;
Every Wednesday, at 10:30 pm listen to a&#13;
&#13;
program of news, views and miscellania by and for gays.&#13;
&#13;
UB/GLF&#13;
&#13;
The Gay Liberation Front has many activities that should be of interest to&#13;
&#13;
the Gay Community.&#13;
&#13;
Gay Images is only one of our publications.&#13;
&#13;
to all, is held every week.&#13;
&#13;
A coffeehouse, open&#13;
&#13;
Counselling services are also available.&#13;
&#13;
For further&#13;
&#13;
831-5386.&#13;
&#13;
information call&#13;
&#13;
MODERN GAY LITERATURE&#13;
&#13;
is taught through Tolstoy College.&#13;
&#13;
In&#13;
&#13;
this course (CF389) deal with the fictional, sociological and general writings about&#13;
&#13;
what it is like to be different in a society that cherishes sameness and&#13;
conformity.&#13;
&#13;
M.S.N.F&#13;
&#13;
CF 389 is a full 4 credit hours.&#13;
&#13;
demands&#13;
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Independant study is available.&#13;
&#13;
is the oldest gay rights organization in western New York.&#13;
&#13;
The Mattachine&#13;
&#13;
Society offers a professional referral service for individuals with legal or health&#13;
Located at 45 Allen Street they can also be called at 881-5335.&#13;
&#13;
related problems.&#13;
&#13;
SAGE&#13;
&#13;
Student Alliance for Gay Equality is based at the State University College on&#13;
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The organizations many functions are open to all.&#13;
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organizations, Gay Rights for Older Women&#13;
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For information about the lesbian&#13;
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and Women Together, call 881-5335.&#13;
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SERVICES - SOURCES - ETC&#13;
The following list of bookstores have materials available of interest to gays and feminists.&#13;
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2472 Main Street&#13;
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3102 Main Street&#13;
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4 Collier Street&#13;
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LAGO Book Stores, Inc.&#13;
Light Fountain Books&#13;
&#13;
Toronto, Ontario&#13;
&#13;
3610 Main Street&#13;
532 Elmwood&#13;
&#13;
15 Christopher Street&#13;
&#13;
Oscar Wilde Memorial Bookshop&#13;
&#13;
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&#13;
There are times when each of us faces problems that seem insurmountable.&#13;
groups have been formed to help you when just such a time arises.&#13;
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The following&#13;
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Those marked with an (*)&#13;
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have twenty-four hour hotlines.&#13;
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*Sunshine House&#13;
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phone and drop-in center&#13;
&#13;
107 Townsend Hall (MSC)&#13;
&#13;
*Crisis Services, Inc.&#13;
&#13;
drug counseling&#13;
&#13;
831-4046&#13;
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&#13;
noon - 2&#13;
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831-5386&#13;
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emergency drug and counseling service&#13;
&#13;
The editors of Gay Images would like to here from you.&#13;
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If you have stories, poems or art&#13;
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that you would like considered for publication, or have comments about our magazine write&#13;
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                    <text>GAY

Rolyn. 4/78

IMAGES
Vol.1- NO.1

�GAY

IMAGES

S O C IA L

R EV O LU TIO N

A journal of personal experience published by the Gay
Liberation Front at SUNY/B.

Invisibility is at once a major cause and a major symptom of
gay oppression. It is a cause in that the straight, who has no
sense of who we really are, can regard us as insignificant and
foreign and as having no claim on his conscience. It is a symptom
in that the invisible gay lives in a world where what is happening
outside, in society, bears almost no relation to what is hapenning
inside, in his or her emotional life. This leads to a life of
loneliness and frustration, the psychological results of which
are the very things pointed to as "justifications" for our
oppression!
Lately the silence has been broken and much has
been publiched about gays. Nonetheless, much of this is exploita
tive and superficial. Even that written by gays is often concerned
with making us presentable enough for the straights to accept us
as one of their own. We, however, believe that the basic problem
in society as a whole, one of the results of which has been our
oppression, is not solved by our acceptance as imitation heteros.
There is in society a basic inability to come to terms with
sexuality of any kind, which results in prudery, superstition
and repression. It is this which has kept us down, but we are not
its only victims — anyone with a sense of sexuality is. In the
face of this it is not enough for us to play the same game only
on equal terms. By the nature of our experience we are in a
position to start working ourselves and society out of this
morass. Then we can meet the straights on the one common ground
we do have, our common humanity. We need to find out who we are.
We need a place where we can hear our own voice, and a will to
talk it through until we have explained ourselves, not by putting
out sentimentalities, but by each of us telling what it is
really like for her or him.
Gay Images will print stories, poems, pictures and graphics
that are relavant to this end. Contributions are welcomed from
men and women, straight and gay.
Advertising rates available on request.
Address all correspondence to Gay Images, c/o College F,
107 Townsend Hall, SUNY/B, Buffalo N.Y., 14214.

This publication is made possible through the
partial funding of Sub-Board One, Inc. the not-for
-profit student service corporation at the State
University of New York at Buffalo. The remainder
of our support comes from our advertisers.

SUB
BOARD
ONE, INC.
the SUNY at Buffalo student service corporation

BUY GAY
We urge you to support those (gay or straight) businesses
and organisations that support gays and to boycott those that
oppress us.

BOYCOTT FLORIDA CITRUS

�CONTENTS

SPRING 78
cover

Robyn
Tim Denesha
After October: Three Poems
Poem for Kevin
Admirer

6
6

Kevin Mallinson
(story)

7

4

Cathy Lynott
(poem)
Randy
For Susan
A Lesson in "Being"

9
9

10
11

Burton Weiss
Buffalo Lunch Poem
Conversation with Jagger, Age 3
Home Thoughts from Home and Abroad
Route 17: ’’America’s Most ScenicHighway,

14
15

16
1964-65”

A. Earl Hershberger
Night Scenics
Gay Information Page

18

20
21

(Anonymous)
It’s About Time ...

23

Harvey Rosenberg
(poem)
A Brokenhearted Love Song
Unfinished

26
27
27

Jerry Taggart
(story)

29

Lyle Glazier
Pilgrim from
Pilgrim from

30
31

NewEngland, 89
NewEngland, 90

Alex van Oss
(poem)

32

Edward Taussig
Place Mats

32

Bill Coleman
Confessions of an Escaped Lunatic

33

Editorial Collective

Editor in Chief

Elaine
A. Earl Hershberger
Bill Coleman

�Tim Denesha

After October:
Three Poems

I. Otherwise (February)
You being so,

that you did not love me

was also a small matter.

Yet I felt it

otherwise, and wonderingly,

though I knew

the scorpion, the tsetse, how the minute
gains magnitude oy venom.

But you

could muster no virulence, a strength--

the toxin was mine instead,
by doubt:

am I unlovable?

distilled

You fleshed

that qualm with your deft neglect, your
unlove by oversight.

You might merely

have hated... why had you not to care?
Another will move aside your memory,

I

insist, but neither banish nor diminish
it: my crave of love has made you

faithful,

4

though I knew you otherwise.

�II. The Good Thief (March)
So carefully were the plants misplaced

from their customary sill, my first thought

was of my gardener-neighbor removing them
from draughts or too direct a sun—arranged

along the floor by so light a hand even
shootlings were not jarred, nor the slightest

holds loosened.

The brimming cuttings bowl

(how often had I spilled it!) was shifted
undisturbed,

a lover’s care.

Yet missing

money proved a thief had cleared the sill,
making entry to steal.
The worst of previous

thefts had been not goods lost, but violence,
the brute disruption.

Yet this thief so gently

made his way, remembering mine, theft

became gift, exchange, money for
solicitude.

He was thoughtful, and kind

as lovers sometimes are—kinder.

III. Tom (April)
In time alone was our love imperfect,

by half too long;

already the second

night, artless body joy knew intent
and expectation.

But earlier,

your strong back had curved against
my chest and loins,

our limbs around,

between, in under... each motion,

slight or great, a new configuration,
the parts never failing completion.

Few words or thoughts, fewer needs
or desires, we laid close, we slept.

A lifelong love or a moment’s, each
has a perfection, time is no
condition.

A night, and a day

beyond... nothing more, nor need be.

5

�Poem for Kevin
Your train gone before dawn, I
returned home from our farewell
to finish sleep. Undressing,

I lay where you had slept the night
before, beside me. A breath
of rosemary from your hair lingered

sweet upon the pillow—those blonde-

red ringlets, how they’d corkscrew

over your white swimmer’s shoulders—
The fragrance filled

Botticelli!

Pressing my body

me with you.

against the memory of yours,

I fell sleeping into that

loved and fading scent of you.

Admirer
Renowned in Paris as a puppeteer a quarter

century ago, the aged Arlequin creases

his face with merry affection.

I am an old

child, it is very silly. Seating himself

beside me on the sofa, You are fortunate
to have such beautiful hair.

He laughs,

tousling his wisps—Also I—twenty years

ago!

Other words (apologies? regrets?) are

murmured and lost; then:

I only admire...

From beyond the table candles, he regards
my face.

An El Greco saint, Francis or

Jerome perhaps... especially the neck,
so long...

The other guests do not

note him; he is old, and tiny
in his chair.

Often he excuses himself,

recovering from prostate surgery.

He

tires during dinner, and becomes silent.
Leaving early, he pauses behind my chair,

6

his hands admiring my neck and shoulders;

more words lost, then: Your neck....

�Kevin Mallinson

Story

It could’ve been just another visit to the Institute for the
Deaf:

if it hadn’t have been for him.

that I had seen Ned.

It was just by accident

Accidents have a way, I guess of making

themselves especially and unpredictably wonderful!

Having gotten off the elevator at the wrong floor, there I
was in a group of people headed for an art exhibit.

I decided to

avoid boredom for another hour and see the exhibit myself.

I began

talking to one of the deaf women as we walked and found the artist
to be a deaf guy I had tricked with two weeks before!.

She, of

course, knew him simply as Ned, one of the grad students in her

department; but he seemed to have a reputation for his work by
the way she spoke of him.

The studio contained perhaps fifteen or so paintings;

that span the rainbow.

Ned, I remember, really enjoyed bright

colors that give bursts of light to unexpectant eyes.

And, there

was no less color in this studio than in his kitchen.

Several

people stood around Ned, in the left side of the room;

back to watch.

colors

I stayed

Sign language is great in that one can eaves-drop

from clear across the room. Colors? Canvas thickness? Previous
influences?

The students seemed to have an endless list of

questions to characterise a critique.

Ned took the utmost patience

to answer each and every one with the same enthusiasm and intent

with which he has sex.

And, like his sexuality,

I knew nothing

about his painting, save for my reaction to it.

Ned.

It seems rare that I should get a chance to view, as if

an outsider, reactions of friends and colleagues to a man with

whom I’ve shared a night of sheer bliss.

And now,

in this room,

I experience him as he is for the other parts of his life-social,
emotional and intent.

No longer was this a one to one intimate

level (he never knew I was there and so no uncertainty of how my
actions will affect his is present).

I had the pleasure of exp­

eriencing Ned without an air of sexual connotation.

I had the eyes

of someone who sees Ned for his work, and yet knows of the

personal warmth that he radiates in bed.

His warmth, personal

touch to conversation, and unending ability to describe his
thoughts clearly through his language became apparent here in

the room.

Why did I feel so strong?

What v/as the feeling that

made me stand there smiling like a fool: why did I utter
"Yeaaahhh."

(silently, as if not even spoken)?

»

7

�Despite the fact that I never spoke to Ned that day, it seems

I got more out of that experience than anyone else in the room.

Every sign showed his strength and integrity.

His arms, fingers,

expressions; a language that I rarely see among the deaf (could
it have been music?). Sitting on the stool with a straight back,

he described his sense of determination, sensuality, and desire
to learn.

It’s not something to put naturally into words; a

strain for the translation causes it to lose its meaning.

Someday, I will think of a word for it -- or invent one.
I have never gone home with another deaf man since that

experience; perhaps I need time to digest this one first.
partner is not the same as a hearing trick.

A deaf

The difference,

again, could not be put into words, and that’s not my intention

here, but it is to be experienced.
The experience makes me wonder what my lovers think of me

when I’m in my ’natural habitat’ and project myself from many
other different perspectives; not just as a lover?

One thing I

end up saying about Ned, whom I have not seen since that day; I
think one-night stands can be one hell of a good experience.

8

�Cathy
Lynott
Poem
I’ve been involved this past year

with head trips,
unwritten words,

golden silence and
irritation.

I have written many letters
perfectly

And have concluded them

Randy

without paper
or words.

Your air of
near-arrogance

Gut-level feelings are flowing

could almost frighten me

more frequently,

But not as evenly

as much as your
obscenities

Or as rapidly
as they should.

But

But I’ve seen small results

despite the forces

I’m planning more

that would drive me

much more -

for us both but not together

Aspirations
are frustrating;
It’s a slow process.
Patience is a virtue

to insensitivity

I see you
as you really are

You have eyes
that hold so much .

depending on
how generous

We took one step

you feel

She’d fell back

two
And I go ahead

.

or nothing

And often I have none.

together

.

Beneath the ice
lies the warmth

to melt it.
But you’re afraid

three,

Finding myself running ....

Sometimes from her

Sometimes from myself.

9

�For Susan
with her

I saw you dancing

Stirs up incomprehensible feelings

with your lover.
Your kiss on her neck,

that remind me

your embrace

of my weaknesses.
In some things

told me who she was.

I may never be strong

I watched her;

I’m getting older, but

I envied her.

She’s lovely .

.

The maturity moves along

.

too slowly

A sincerity - a confidence

to keep pace.

exudes from her.

I'm like a child

She must be everything
I could not have been

who covets the prize

when I may have had a chance

that someone else won,

but realistic .

to love you.

.

.

I couldn’t compete with a woman.

I envy her.

I envy her.

I’m getting stronger again getting back to the place

I’m different now .

I should never have left.

stronger

A place I wish you could have shared.

wiser

But watching you

warmer

.

.

But so are you.

TRALFAMADORE

CAFE
/

Finest Jazz

and

Acoustic Music

7 Nites

Food Served till 1:30 AM

Main at Fillmore

10

836 9678

�A Lesson in "Being"

Helena, skin soft as a marshmallow, with huge coal black eyes
dancing to her personal waltz. Her hair black as a raven’s
wings and a personality just as smooth.
Diane, better known as Dee - it makes her role playing easier.

Brown curly hair blown away from her round face making it

even rounder. Small eyes, deep set and seeing all but her
own faults and selfishness. Tall, slender, square shouldered,

and just as abrupt. Her looks and personality are very
much alike .

.

simple and decieving.

.

A town much like the small one everyone dreams of living in; but

after the final piece of furniture is moved in, the
atmosphere, as well as the neighbors are somewhat boring.

Helena, works as a bank teller, passive as well as flirtatious.
Dee’s accounts are at the town bank, and her eyes were always
on her deposits, withdrawals, and Helena.

The so called "life", very much unknown to Helena, but curiously
in mind most of the time. Of course, Dee has been turned

out for many years and is very perceptive to newcomers,

seeking a new experience or a come and go situation.
Lunch time. Dee anticipates her approach and went over her lines
many times.
As the revolving doors swirled and brought new and old accounts

and applicants to the bank, Helena’s mad rush to the
crowded cafeteria made Dee’s chances even better. No other
table was available, and of course Helena’s good nature left

her no other alternative but to invite Dee’s wandering,

searching eyes.

.

.

"Would you like to sit here; I’m not expecting anyone so you’re

welcome to join me."

"Thanks, I’m hungry, and if I had to stand to eat, I’d sit anywhere."
Helena thought it was rather abrupt and unthankful, but everyone
has a bad day. Their conversation didn’t consist of
anything special .

.

. dull, drab everyday bullshit. Dee

11

�didn’t want to jump into bed verbally so she slowly eased
herself into a phony "boyfriend” conversation. You know
the type. Feel her out .
at .

.

.

.

. let’s see where her head is

it wasn’t getting anywhere. Stagnant and stale.

Both noncommital. She did, however, need a bowler for her

team.
”Hey, ah, what’s your name again?”

"Helena.”
’’Yeah, well, we need a bowler on Friday nights. You look like

you might be athletic.

I’ll bet you swing a mean ball, or

balls.” Helena watched Dee as she chuckled at her own drab

pun.

"Of course, if you’re busy on Friday evenings, there

are

plenty of other girls dying to be on the winning team."

"Well, I am busy this Friday, but I will think it over. Maybe

you’ll be back to the bank this week and then I can give
you a definite answer. That’s the best I can do, Diane.”

"Dee."

"O.K., Dee it is.”

And so, the week passed, and the yes was passed on to the rest
of the team. Laughs were exchanged, and drink amongst the

rest of the gay liberated women were plentiful.

Helena, feeling uncomfortable and out of place, picked up on the
conspiracy, as well as the few roving eyes. She seemed to
be the center of attention among these women, and although

she was having fun, her laughter and drinking came to
an abrupt halt.

Dee had deliberately set this whole thing up, Helena thought
to herself. But that wasn’t true. Dee nor Helena appreciated

the stares and whispers from the other women.
Strange as it may have seemed to Dee and those who knew her,
she became quite attached to Helena very quickly. Within

a few weeks, her sexual feelings and attraction were
become quite emotional.

Helena, somewhat naive, but very much aware of Dee’s intentions,
was ever more aware of her own curiosity building toward

Dee. What makes her tick? Why would an attractive woman
insist on dressing and acting so mannishly? She’d much prefer

Dee as Diane, as being the woman she can so easily be. Her
mind wandered .

.

. Her task formulated in her head. A

woman’s woman, not a woman’s make-believe man.
Her approach towards Dee was gradual and carefully planned, even

12

for Helena, a newbreed, turn-out, or whatever you wish to

�label her. The shoe now appeared to be on the other foot.

.

a little disconcerting for Dee. She was afraid it seemed .

.

. .

afraid to be Diane.

Helena followed her ambitious mind and, with a little bit of
ingenuity, obtained Dee’s phone number and address.
The bell rang, and although Dee was running a bath and very tired,

she answered the door. To her amazement, she found herself

staring into those coal black eyes that she had so often
longed to look into. Dee was reluctant to let Helena into
her small dingy apartment. It was overcrowded and totally

neglected. Messy but clean. She invited her in anyway. It

was the simple beginning to a relationship never known to
either woman.

The next morning, Helena started with the kitchen and went through
the entire apartment. Dee awoke to the aroma of fresh coffee.
still perking, breakfast keeping warm in the oven, and, of

course, Helena .

.

.fresh in her jeans and headband.

Who said Rome wasn’t built in a day?
Helena had even set her clothes out after a refreshing shower .

.

.

a simple polyester tailored dress with shoes to match.
"Oh no, not me," she thought .

.

. never break the image. It did,

however, seem nice to be free of the stereotype. But it was

just a thought.
After breakfast, Helena and Dee decided to shower together a sensuous and beautiful experience - with some embarassment
on Helena’s part. Silly Dee thought, after such a beautiful

sharing night together. Still the shyness was there and Dee
found herself appreciating it after all the cold, univolved
women she had spent so many nights with. "Finally, free of

knots, I am a mound of butter flesh."
And so, the simplicity of the story goes on .

.

. the beauty,

which is found in simplicity. Dee, who is Diane, who swishes

and swings her hair, flirts and accepts compliments as

any wholesome woman does, smiling.
They’re happy - Helena and Diane.

Content, peace of mind, and always trying and growing. Trying for

the simple things in life that are simple but so hard
to obtain and keep.

Long involved stories are left to Jacquline Suzanne and Harold

Robbins. Helena and Diane are the true "Adventurers" and
once was enough. What happens tomorrow, next week, next year,
is not relevant. Right now is .

.

. and they are.

13

�Buffalo Lunch Poem
This year, I guess, Indian Summer

comes in June
or maybe I should
just say "my
summer Indian."

(sorry, it’s been a long winter)

in any case (as Frank O’Hara did
say) he does come

*

*

*

right now it’s 90
outside
we sip fire-water,
air-conditione d,

minding each other’s
business ... a peaceful

parley, sharing food,
my pipe, ending

in a smoky kiss.
Though I used to be a Boy Scout,

I was hardly prepared
for my present role
in Indian Affairs.

"I’m Baruch Yitzchak, Blessed-is-he-who-willlaugh-(which-in-the-Bible-

has-an-erotic-sense-as-in-’ to-sport’-or-’ play’)."
"And I — I'm

Amsqueykaskaweenew, Beaver-manwho- likes-sweet-grass-and-a- certainplant-like-peppermint-I- Corget-

what-it’s-called-in-Englishand-don’t -like-it-anyway."

(oh, those long, complex, improbably exact,

"primitive" words!)
Together we find
we’ve engaged for years
in a common yielding

each to his own people’s myth
of earth-is-the-Lord ’s-

and-we-are-favorite-(but-not-the-favorite)-sons.

14

Today we’re exchanging reappropriated names
and other

Burton
Weiss

�traditions.
(Both of us feel more or less out of place
among these recent people and their mindless waste.)
And this — this
is:
what-Frank- O' Harawould—have—called—(even-in—Buffalo)-

a- lunch-poem.

Conversation With Jagger, Age 3
Where’s Howie?

In my room.
Why?

Because he’s still sleeping — we slept together.
Why?

Because we like to sleep together; we live together now,

and that’s his room, too.
Why?

Because he’s moved in.
Why?

Because he wants to live with me; because I want to live with him.
Why?

Because he loves me and I love him.

Why’s he still sleeping?
Because he’s tired, we made love all night.

Why?
Because we love each other — and we slept together.
Why?

Because we like to sleep together, like to make love,
’’putting tummies together" — you know, like your Mom and Dad.

Why aren’t you still sleeping?

Now that's a good one! I guess, because I like to get up early. Hey,
why aren’t you still sleeping?
Because.

*

*

*

A freeborn commune child

asks a lot of questions
gets direct answers

doesn’t know
any more than I

which are causes

which effects.

15

�Home Thoughts From Home And Abroad
Praise God for feeling well

the first whole day in two unwary months (!)

I’ve seen the simplest things —
on the street, a couple of dogs playing, making

love, fucking, all at once

---Must I exagerate, because
of late unused to it?

What would she say, the

listening Israeli girl
who told me gently off

last week, in halting English (such as
I have wished to write),
for using "simple"

(the group was talking liberation)

to suggest
some forty-year-old cheerless

marraige, bound guiltily

each to each?
"'Normal' — ’regular,’ perhaps — but

speech like that
shames the word ’simple.’

You’ve grown bitter here."
*
Yes?

*

*

Let me guess.

Language breaks

or falls to this, after
half a year of nervousness (withdrawn
from these most nervous people I have known)

two dreadful months of being sick
about to die, unusually missing "home,”

and in their midst
hearing

by chance

Amnon’s gone. four years ago
he said he loved me,

not even fighting

but an archeologist (simply)

informing the troops — to take
their minds off things, or

turn them on, or in any way

16

preserve the casualties

where things had been:

awhile —

�No doubt

such "regular" news
brings me closer to these people

who pretend to feel at home,
although as yet forbidden to,
in places my people

say we used to live in,

these trying people who used to be, and

say they are, my own.
No, not closer,

just ’’strongly into contact” —
as close, it seems

as some people ever get.

But "close,” to me,

means more (or less) than minding

the same dead, holding

similar pain, even
uncontrollably breaking out at times
and almost shared, less or more

than taking part
in the anxious joys of "victory

for peace,"

its (also) comfort, a sense
of animated ease, equality not needing
to be proved, unimposing lust that

isn’t hopeless, ... the feeling just
of foreplay and

Two hours passed,

afterplay, beyond the pain
and joy (almost shared)

between.

the dogs still at it,
I return their way
no longer quite so drunk —

I still don’t feel

Amnon, have I cast

pookie with these people, don’t feel

(by chance) my first

like snuggling or furry bears

Israeli song?

or blowing bellybuttons (like baby-

kisses) — or even

as if we’d shared, or any
day might share, an afternoon drinking, talking,

taking in the sun.

Still don’t feel

as if (although forbidden to, but

elsewhere more than once

have felt) at home.
*

*

*

17

�Route 17:
"America's Most Scenic Highway, 1964-65"
Long night-driving alone — still don’t like it, but I’m getting
used to it, almost developing a taste for it (beginning to
sense why some people always wait till dark to start out alone),
as the heavy food and booze I swallowed hours ago, kept reaching

for well past hunger or particular desire, or taste, or satisfaction,

begins to settle, eases off my brain, thinking again:
Sometime tomorrow, somewhere in the City (I bet I have a pretty
good idea where), I’ll be cruising. Ah! What pleasure! Freedom
and well-being, at once. What a relief! No, more than that: Instant

Energy and Accomplishment — and Acceptance. A true success
story. Used to think of myself as the Ugly Duckling, more
recently as the Swan. But no, I’m really Horation Alger. Horatio
of the Tearooms. Well, dammit, I worked hard at it. At becoming

myself, at least. And now I’m really good.

(Despite obvious

disadvantages of birth.) Natural ability and playfulness,

plus

long hard work — I deserve everything I get. Prudent, not
fearful, in public places. Good at prolonging quick sex, at

creating intimacy in the breathers of an orgy. Likely to astonish
by both dexterity and abandon (not to mention my deep brown eyes

or rich yet boyish smile), to be invited home for more. In the

tearooms of New York — I repeat this without irony — everybody

says I’m "Beautiful” and "Fantastic," and I don’t ever think
they’re the least bit tacky. One guy even called me "Pretty Boy."
"Pretty boy, howdya like to go to my place and fuck all night?"

(This was after both of us had come.) Pretty Boy!? Why in my desk
in New York, there’s an absolutely stunning photograph of the

artist as a forty-five year old academic businessman — stiff­

necked, four eyed, and fat — the archetype of Cold Sweat.
(Showed it to Howie once, last year:

"Please, I never want to see

it again," he pleaded — "for both our sakes!") And though that

was taken maybe eight years ago, and I’ll be thirty in July, in

the tearooms of New York I’m a "Pretty Boy." Hmm. Am I really
growing younger, or just better looking?

All this flattery gets me precisely from Oquaga Lake to
Wurtsburo.

18

�Ron-On Associates

Accessories

home

for

the

114

Elmwood ave.
Buffalo, N.Y. 14201
716-883-7400

�A. Earl Hershberger

Night Scenics
The garish orange sign of the Corner Store ...the reverend who

promises the Word of Life but there is no mention of love... a

danger sign and sodium vapor bulbs blinking on Chapel Road...
the slowly turning water at leaf and garbage clogged drains...

a crumpled pole where the BUS didn't STOP... wondering if He
will stop for me... the bare chested man writing poetry on the
back of an envelope... the waitress watching the traffic because
business is slow... the jumper (how beautifully he moves) with

the news for fifteen cents a bunch... the center of a cheap
burger trying to escape the grill's heat... the liquor store

window with its tinsel wrapped promises of sophistication and
popularity... the dark places between the street lamps made more

dangerous by thick trunked trees... the strange black stones and
cement covering the front of the jewellry store... contagious

congestion in the badly illumed interior of a bar... the feel

of someone pressed against you as you order a drink and hope...

the overaged student sucking on his pipe and ignoring his beer
...the cloudy coffee that you would throw away at home but will

drink because you are paying for it... the strange conglomerate
of humanity walking the late streets who look at you because

you are strange... the cat licking itself dry after a sudden

shower... the E-Z payment plan and spotlighted instruments in a
music store window... the terrible blue-white lights flooding

the donut shoppe lot... the flashy yellow DEAD END signs on my
corner... my ridiculous glowing doorbell... the empty refrigerator
...the empty bed...again

20

�Gay Information Page

Modern Gay Lit.
In an effort to provide a balanced

view of gay life Tolstoy College

offers this course to all those

who wish to know more about the
gay community.

monday/10:30 pm
Stonewall
Nation

What has been

written by and about gays since
the Stonewall Riots of 1969?

The

WBFO FM
88.7

course deals with fiction, social

STONEWALL NATION is the voice

problems and just generally with

of the gay community in this

coping with being different in a

area - listen to news &amp; views

society that cherishes sameness.
For information call 831-5386

that influence your lifestyle

UB/GLF

The Gay Liberation Front

Mattachine
at

The Mattachine Society of the

the University of Buffalo has

Niagara Frontier is the oldest

many activities that should be

gay organization in this area.

of interest to members of the

Meetings are held on the 1st

Gay Community.

Gay Images is

the first of several planned
publications.

Contributions

and 3rd Sunday of each month
at the Unitarian Church at
Elmwood and West Ferry. A

will be accepted from students

pot luck dinner at 6 pm is

and the public. A coffeehouse
is open to all every week.

followed by a meeting at 7.

Counseling services are also

45 Allen Street.

available.

GLF welcomes you

to all of its functions.

The group

maintains a hotline: 881—5335

For

further information call us
at 831-5386.

— GAY WOMEN —
for information about lesbian
organizations - Sisters of
Sappho and GROW - please call
881-5335

The MSNF office is located at

SAGE
The Student alliance for

Gay Equality is based at
State University College
on Elmwood Avenue.

The

organizations many func­
tions are open to all.

�Mean

Alices

Luncheon Daily
Wed. Nite - 2 for 1
Tues. Nite - Free
Disco Dance Lessons
Sun. Nite - Free
Buffet 7-8 pm
No COVER CHARGE
We Appreciate
Your Business
Come and Dance Under Our
New
Disco Light &amp; Fog
Machine!

BUFFALO'S BEST
DISCO BAR
729 MAIN STREET
(716) 856-3298

BUFFALO

�It's About Time . . .

Hetero lessons

by
as told to

Ralph

Anita Bryant

Editor’s note:
As if any explanation would help at this point, this article

was actually written by a straight woman ( who wishes to remain

anonymous ) as a private joke between herself and a gay friend,
Steve, whose brother Ralph had been baiting him for being queer.
It has generated a lot of controversy among the editors. In case

one misses the point, it is the reaction of a woman to the trips

laid on her by a certain kind of straight man and a recognition
that this sort of oppression of women has the same root as the

oppression of gays.

It does this in a particularly raucous and

obscene fashion. This will perhaps outrage certain people, but

they are precisely the ones intended.

comprehensive

�Chapter 1

A) The crotch of the matter. That's exactly where things
seem to get confused with you guys. Surely you’ve noticed that
tricky appendage between your legs. Well you’re using it all wrong.
In women there is a space (there is a space!) that matches the

above mentioned appendage, it is called a hole. Well when the

opportunity presents itself, stick your whatchamacallit up her
you-know- where because that’s where you were when
you were born and men can’t have babies and it started with

Adam+Eve so God said.

B) The periphery of sex. Before and after intercourse there
are a few things you must learn to enjoy doing. Because women
have too many ribs (refer to above couple) they develop softer
curvaceous lines, expanded mammary glands and smooth hairless

faces and skin. Y'all should practice long passionate kissing
(non-catholics may do this with their mouth open), cuddling
and soft caresses. Every physical aspect has its compliment

in the opposite sex for each’s fulfillment.
For further details as to the matters discussed in Chapt 1
— Lady Chatterly’s Lover by D.H. Lawrence.

Chapter 2
A) Tits and Ass - and how to get them. Chicks were put here
on earth by God our most holy for a reason. Some of you faggots

have been known to develop friendships with women, yes some of
you have actually been overheard discussing business, movies,

books or just fun gossip with women. The almighty did not put
the opposite sex here for you to chit the chat. You must learn
to start acting like heteros. For pointers on how women like to

be treated watch/study some Humphrey Bogart movies and try his
technique.
B) Moving into the bedroom. Now that you know the technicalities

and how to respond to women this section is going to tell you how
to get right down to it. You must develop subtle but nonetheless

macho attitudes toward women. In crowded situations or if the
girls are outnumbered practice grabbing them in the ass or

brush against their tits when no one’s looking. Don’t be
intimidated if they say anything nasty back to you because

deep down inside they love it; call her a "slut" if she persists

with that old "offended routine". When you drive down the street,

beep your horn at pretty girls, it gives them an ego boost and
you may be able to get one of them into the car with you for

24

a quick blow job. If you’re hanging around the street with your

friends and some nice broad walks by let her know that you all

�like her nice jugs. Call her a "cunt" even if her jugs aren’t so
nice so she won’t feel deflated. Be sure that when you’re in a

restaurant to fondle the waitress, after all she was smart enough
to bring your order, she deserves a little reward. In general,
be on the lookout for opportunities. Give attention not just to

the mechanics of sex but to wooing women because they are no good

when started cold. Let them know you are looking, look down
their blouse, up their dress, even peek through the keyhole when

they tinkle. Make sure you look and let them know you are enjoying
the sights. Never pay any mind to all of that feigned indignation,
That’s the way they have been brought up to act but they are
really very flattered by your attentions.

For fine points of womanizing and he-man sexuality study the
movies of Howard Hawkes.

Chapter 3
Language can be an important part of sexual success. You want

the other guys to think that you know what you are talking about

(naturally). Also, dirty talk really turns girls on. So Chapt 3
is a handy glossary of words to incorporate into your vocabulary
immediately. They will speed your transition into the straight
world.

cunt,n. That dark passageway to ecstasy and population growth.

Also synonymous with twat, snatch, beaver, and, in
prepubescent girls, moonie.
moonie,n. Religious fanatics who do not copulate, don’t bother

with them.
clit,n. Its exact function is not clear. Don’t bother with it too
much, unless some women’s lib bitch nags you into it, they

seem to be very concerned with it for some reason.
tit,n. Those lovable, caressable, bouncing expanded mammaries

also called boobs, jugs, knockers and bongs.
jizz,n. Liquid, that stuff that comes when you do.

eating out,v. Means exactly the opposite. You won’t find it
on any menu.
sexual intercourse,n. Don’t use this phrase, you’ll sound clinical.

Say balling, fucking, screwing, or humping

instead.

Notes about the authors:

Anita Bryant is famous for her fetish with vitamin C.
Ralph is a local slob who has been to Las Vegas. He admits

to blatant open heterosexuality and has, "plenty of girlfriends
to prove it!" He also adds that he "may be a sloppy eater and
a noisy chewer but that’s not the worst thing you can do with

your __ mouth!"

25

�Poem
Harvey
Rosenberg

The few that understand

Make it easy for me.
But I’m still strung out
Sullen faces on young boys.

Smug expressions on older men.
Glazed eyes that take it in

Getting the once over you grin,
they grin.

Or offer in a big way

If the twilight progresses

Stand quietly alone against walls.

the way you hope it will,

Eyes wide at the scene,

Moaning in the shadows

But since there is no permanence there

Groaning under covers

I watch the pinball machine.

And in the morning asking

When all the others kiss

Questions,

smiling innocently.

I smile, I blush, I close my

Blondes, brunettes, redheads

eyes and wish

What's your pleasure?

Finally I’m touched and my

Big or small you’ll find them all

Heart becomes a stone.

Standing close together.

You’re just not my type

But usually for boys like me

I lie and always go home

Who don’t have much to say

alone.

�A Brokenhearted
Love Song

Unfinished

I used to know you in the dark

I met you last Saturday

For countless years it seems

You caught me giving you the eye

But lately all I’ve seen of you

We drank, we danced

Are images in dreams
We were romantic lovers

Today you’re not my friend
Affairs begin so beautifully

Then suddenly they end.
We pass eachother on the street

You turn the other way.

we talked, we laughed

Do you suppose it’s wise?

You told me all about him

You told me that you cared
But he never showed
Or we’ll never know

Because we started our affair.

Without a word, a fleeting bird.
You flutter fast away

My actions weren’t cruel to you

Yet one day you were gone

Can’t comprehend what made it end,

You held me around the middle
I held you back again

Embraces tight, middle of the nite
All impulses gave in

That’s why I sing this song.

I heard the sound

Be cautious in your love affairs

My friend came round

For all too soon they must

Later on that eve

Whither and die, they’ll make you cry

He said "Let’s go”, I answered "No"

And crumble from wonder to dust.

I didn’t want to leave

Happy thoughts won’t find me now.
My mind’s in shades of blue

I love you still, I always will
My every thought’s of you

Thru wishfulness you won’t return

Nor for a true love fair
My days seem alone, yet just begun

We went for a walk

We went out to talk
We went out to eat

We wanted to sleep

With no place to go
We had to go home

But all alone!, Oh baby.

I’m blinded by despair
Your wont of me just makes me feel
I cannot live, yet want to give

But it won’t come to pass.
I miss your body next to mine

I long for your soft touch.
Oh, misery that mimics me

I

cared for you so much.

I called you this Tuesday

You sounded sort of pleased
I asked you to play

Suffice it to say
You told me "not this week”

I said, "You sure 8 days is too soon?"

You said, "Here’s my number dear".

Be cautious in your love affairs

Call me for confirmation

For all too soon they must

Make sure that I’m here

Wither and die, they’ll make you cry

And please try to be sincere.

And crumble from wonder to dust.

27

�Story

Jerry Taggart

He woke to the sound of the alarm clock. He let it ring for

a moment as he gathered his forces for the day. He opened his eyes
and slapped the clock into silence. Rising from the bed, he grabbed
his robe and shaving apparatus and walked across the hall into
the bathroom.
As he gazed at himself in the mirror, he searched for a sign
of a clue, for the thing that he knew was visible. Surely guilt

and shame can be seen in a person's face. But, as Gary gazed

at himself, he could see only peace, contentment, and even a little

happiness which could be seen in the quirk of his lips.
He thought, "What was I afraid of? I feel better now than

I have ever felt.” His smile broadened as he thought about the
night before.

It had been Gary’s first time out. "So many firsts," he thought.

The first time he’d been in a gay bar, the first time to dance
with another man, the first time he’d kissed another man.

He’d gone to the bar on the sly, afraid of who might see him
there, afraid of whom he might see. He’d been in the bar about

half an hour, belting Budweisers, when he noticed the other guy.
Dark haired, taller than Gary, friendly blue eyes. And a smile.

Gary tried not to stare, but he couldn’t help himself.

Then, as the other guy turned, he noticed Gary. His smile
grew broader, and he started to make his way in Gary’s direction.
He stopped and said "Hello" and introduced himself as Mark. They

talked, danced, drank, laughed. Mark was an amusing and sarcastic

person. His words tore people into little shreds but he kept them
laughing while doing it. Gary couldn’t stop laughing while Mark
made his comments on their surroundings, on nearby people.

Gary told Mark that he’d never come out before to the bars
and that he was getting paranoid about being there. He told Mark
about his girlfriend

and about his confusion over his sexuality.

Mark calmed Gary’s fears about being in the bar, pointing
out "If someone you know is here, it’s very likely they are
gay too."
"Gay!" The word jolted Gary.

It sounded so logical, so

unhating a word. Better than faggot or queer or pansy or swish .
Gary come out of his reverie with a jump. Mark’s hand was

28

on his knee, and Mark was saying, " Would you like come to my

.

.

�apartment for some music and maybe a little dope smoking?" Gary

hesitated only 5 seconds before saying yes.
All the way to Mark’s apartment Gary sat quietly, inwardly

tense and incredibly alert. The word "gay" repeated itself over
and over, with the soothing effect of waves breaking on a shore.
He wasn’t a queer, he was gay. Gay .

.

. gay .

.

.gay.

His memories of Mark’s apartment were of white walls, paintings,
drawings. Mark was an art student. He sat on the couch while Mark

put and album on the stereo, rolled a joint, and prepared coffee.
They sat smoking in silence. Finally the joint was finished.

Mark turned to Gary and said, "Come with me." They walked hand in
hand to the bedroon and Gary thought to himself "What am I going
to do? What am I supposed to do?"

They stopped at the bed and Mark took Gary in his arms and

kissed him. They fell together on the bed and

"Hi Gary!"
Gary, intent on his memories and shaving, swore loudly and

reached to stop the blood flowing from his chin.

The interrrup ter was Kevin, who lived on the hallway, two
doors down. The entire floor shared a communal bathroom. Kevin
apologised for startling Gary. Gary smiled and said it was allright.
He took off his robe and stepped into the shower.

Thinking over last night, Gary realised that the guilt he

had searched far in his face would not appear. Gary’s confusion,
his worrying, all of them flew out the window. He had admitted
to himself that he was gay. The first step was always the hardest.

He came out of the shower whistling. Maybe he’d call Mark

later on. That would be fun.

Our oppressors know who else is on their side.
We should too.

SUPPORT

Equal Rights Amendment
Write your congressman and senator urging an extension of the
deadline for ratification. Boycott states that haven’t ratified.

29

�Lyle Glazier
from
Pilgrim From New England

89
Kim is another
surprise, a middle

aged Honolulu
half caste, Japanese
and Hawaiian, he
is a plane purser

inured to long flights;
looking like a boy
and with a boy’s innocent joy,
he shares the pleasure
of discovering again

the truth already

known to both,
that instant ardor
can be as intensely

rewarding as a lifetime
of mutual respect

30

London
Mar 29

�90

All day long
in the bright March sunshine

London
Mar 30

they walk

from Queen’s Gate

through the Park
to the lake, where they

linger to watch
dogs snapping
at the clever escape
of mallards,

it is all

play, and sailboats
on the tiny marina

are toys, as they

are toys, two
mannequins strolling,

gawking at canvasses,
separating to go,

one to a movie, one
to a play, then joining
for dinner, then again

a movie and a play,
quick drinks before the bars

close at London’s eleven o’clock;
tonight they are gay

and confident
as if they have known

each other

many years

31

�Poem
The tension of eyes to the mouth

Alex
van Oss

hair by skin, muscle dip

hidden slenderness.
You sit by me.

I clasp a stick.

What holds us, untouching,
asking, in this blackness?

rising heart tide

I want to

fear of turning, reaching

back to back

over THERE the night window
for once so close—you—

found, I think.

Place Mats
I just talked to him last night

Edward
Taussig

I feel
that there were times when;

we were both reaching out to each other.
Times when we could not look into each other's eyes

Times when I felt we both wanted
to cry.

To look into a mirror and see someone else
the same fears, the same hurts

and yet each trying in his own way;

slowly, secretly, reaching.
for a way, for the time
for each other.

No
Not today, Maybe Never.
the words are failing.

Reaching out.
Untying the knot.

touching.

32

Spring is here, I've made a friend

�Bill Coleman
Confessions of an Escaped Lunatic

Deserted, then, by all of his color,
Hawkeye returned to the place where
his own sympathies led him with a
force no ideal bond of union can
bestow.
— The Last of the Mohicans

And afterward he didn’t think about it again for a long

time in any v/ay.

Indeed, it didn’t even occur to him that there

had been any break — that there was an ’’afterward.” The Air Force
had wiped his mind quite clean so that when he came out he had
no sense of emotional involvement with his surroundings and, even

more, no emotional or even intellectual sense of having had
a past. Whatever had or hadn’t been, it was all the same to him.
He became, briefly, interested in Egyptology and wore an ankh

because it all suited his mood. And he studied logic.

He could go through his days in this way, pushing symbols,

with some sense of having gotten something done and also it did

help his progress in the Philosophy Department.
It came back to him again the first time while watching the
Fellini Satyricon. The desire for other men was a more or less

continual undercurrent in his life so he might have been shocked
by the portrayal of it on the screen, but it was so torrentially

mixed in with other things, with colors, and sounds, and tastes,

and smells and it all took place in a setting so remote that it
must have seemed safe. But then something else happened. One of

the two main characters, who have been quarreling, grabs the other
by the hair, pulls him back, and caresses his arm. Watching,
he was stunned by the thought that the apparent violence could

hide tenderness. Moved by this, he made a connection. For the
first time in his life he allowed himself to recognise the feeling

he had always had. And John’s name came consciously to his mind.

33

�After some time the spirit of the sixties began to get through
to him and he woke up to certain sorts of things. The formal

manipulations of logic were no longer enough. The technique still
remained but it was now a means of exploring the sense he was

beginning to have of himself and of the other people around him.

Part of this vision was that others were acting in tne same way,

viz. that each person had some sort of craft and that the ideal
society was one that would allow everyone to use his craft to

elaborate his vision, and thereby live in a world that made
sense to him but in which he could also hear the voices of others
in all their variety.

One night in the Parkway, Roy said to him, "You know, my sex
life is supposed to do more than just exercise my cock; It’s

also supposed to have some sort of relation to what’s happening
in my head. But all my emotional relationships are with men. It’d

make more sense if I slept with them." And so it came up again.

And he agreed if only intellectually.
The Philosophy Department never quite understood the transition
he had made. What it saw was that he was doing good work,

but it

assumed that the cause was the same sort of dedicated hard work
he had done on his logic. And so it went well for a while. But

eventually the outer shell of hip married young academic on the
rise wasn’t enough to keep the logic machine running. That

could only be done by a human being. The Philosophy Department
thought the logic machine ran itself and so it couldn't understand

why he v/as having all this trouble. He didn't either. He only
knew that if he wanted to do the things he wanted to he would
have to be better put together as a human being than he was. And
he also knew that his life was running out of the faucet and

down the drain and he couldn’t even say in what way this v/as so
much less stop it. Perhaps it was his marraige. He tried falling
for other women.

Eventually the Philosophy Department told him to shape up or

ship out. Despite all the rebellious rhetoric he put out, he
probably would have done v/hatever was necessary to keep himself

running along in the same groove, but the sad fact v/as that if
he was in a situation where he had to run on sheer talent he

just didn’t have it — he needed more in order to do what he did.
As long as the Philosophy Department v/as lying to him at the rate

it was and as long as he was lying to himself at the rate that
he was there just wouldn’t be anything more. And so he snipped

34

out.

�- 2 -

The boy didn’t do well that first year in High School so
that even though he had been in the honors class as a freshman

they turned down his application to go into Greek Honors in
second year. He protested so much, however, that they offered
to let him in if he could pass the final in January. And he

actually did manage to learn enough Greek on his own to pass.

The boy didn’t particularly worry about sucking Chucky off.
be had seen what had happened to Gary who was a homo who got

caught doing it to another boy in seventh grade on a scouting

trip. For a year and a half every time Gary went into the locker
room for Gym every boy in the class would be waving his cock at

him and asking for a blow job. But the boy knew that he wasn’t
a homo, and that probably a lot of boys were doing it only not
getting caught. Sex was after all this strange compulsion that
sometimes came over people and sometimes under its influence

you did strange things. It was just this thing that he liked
doing and if no big deal were made about it, everything would
be OK.

Jug (from the Greek "zugum" or "yoke) was Canisius High
School’s standard form of punishment. Every afternoon, after school,
Father Sturm would have boys write compositions on the most outre
topic he could think of at the moment. They had to be in a certain

precise format and took about an hour and a half to write. The
boy usually got sent to jug for being late, which was fairly
often. One semester, against all probability, he even managed to

hit it just about every Wednesday. Fortunately, it wasn’t on

Fridays, for that was the day he and his friend David always
walked through the park and over to David’s house. David, who

was a good student, would only do this on Fridays because otherwise
it conflicted with his studying. Later the boy also had to worry
about getting jugged on the day of his weekly dinner with John.
At first he was content just with the taste and smell of

Chucky’s cock and with the lovely taste of his come. Eventually
he came to want to explore — to run his hand across the flat

muscular stomach or up the soft fur of his thighs. However the

boy could never bring himself to do this. Touching Chucky’s
genitals fell under the compulsions of sex,

out only a queer

could want to be affectionate to another boy.

So usually he had

to content himself with leaving his hand on Chucky’s stomach
as if this just happened to be a convenient place to put it.

Certainly it never crossed the boy’s mind to want to kiss him.

35

�At the end of every marking period, when the other boys were
getting awards in assembly the boy swore that next marking

period he would get a gold seal, but, as he never did any homework

at all, this was highly unlikely. To a large extent he made up
for this by being the resident dissident intellectual. He was
hampered in this by his basic conservatism. So it came largely

to the

fact that he dreamedhis way through school and read a

lot of

books. He always did well in book report. In fact, he

didn’t

even have to hand in a report at all, only a list of

the books he had

read since the last time. His teacher knew that

he had read and understood them and he always pointed out that
if only the boy would read the same assignments from the St. Thomas
More Prose and Poetry Series as everyone else he could do well

in English instead of poorly.
The boy hated John. John was brilliant and totally arrogant
about it which conflicted with the boy's arrogance about his own

somewhat lesser talents. John did well in school although he did
not always have the highest average. More important than this was
the fact that all the other boys thought he was brilliant.
Every week for a while John and the boy would have dinner together

at Leonardo’s and talk and pick the wax from the Chianti bottles.
The boy guarded this priviledge jealously and was miserable

if John spoke to anyone else.
After Chucky’s mother caught them at it, they had to do it
pretty well wherever they could. He could never understand why

he kept going back, but every time Chucky called he would go.

There was one time when Chucky took off all his clothes except
his socks. This was something the boy didn’t want to ask for

and he was dazzled by the beauty of Chucky’s body. Nonetheless,
it eventually came to a point where he was so frustrated that
he told Chucky that there would nave to be something more than
cocksucking or else. And so it ended.

After High School, David had gone into the Jesuits and the
boy used to drive up through the Adirondacks every so often to

visit him. The first time, in the evening, John, who had also

entered the seminary, and the boy went for a long walk through
the woods and along Lake Champlain. John seemed to want to talk

forever, even after they had gotten back and were sitting in the
refectory having a snack. The boy didn’t know what it was that

was making John so friendly; he only knew that he was proud and
happy and wanted to point out to everyone how much attention

John was paying to him. Another time a few years later, after

36

John had left the seminary, the boy was at first hesitant to go

�to see him. Finally, terrified of rejection, he did go. John

greeted him politely and they talked for a while. When the boy’s
involvement with his own worry had lifted enough to let him see
how John actually was reacting, he suddenly realised that John
was happy to see him and that there was a place for him in John’s

life. He put no name on the feeling he had then and made no
connection with anything else. There was only the intense rush
of pure joy. All this was sometime after the first time he
flunked out of UB.
He wondered sometimes if he weren’t a homosexual. But it

seemed so implausible. He certainly wasn’t the type. He had
obviously a sexual interest in men, but he hadn’t done anything

about it since Chucky and also he had trained himself to be

interested in women. There was more than just sex. He wasn’t the
sort of shallow person a homosexual was. Certainly he wanted
more out of life than what he had had with Chucky or than that
disgusting creature in the park had had. He was convinced that

underneath his dreamy chubby exterior he was a person of deep
emotion. If nothing else the crushes he sometimes had on girls

convinced him of this.

John was also worried about himself and they talked about it
often that year that they roomed together. The boy could never

understand why John took it so seriously, but he tried (mostly)
to be understanding. Then there was that one night when they were

staying at John’s parents’ and had to sleep in the same bed. John
undressed first and modestly left his shorts on. The boy knew he

had no sexual interest in John so he strippea completely and got

into bed laughing to himself over John’s prudery. But, lieing there
in the dark and in the warmth of the bed and with John only inches

from him, as his mind and body relaxed the long slow waves of
desire came up in him and it was all he could do not to give

himself away.

John talked about how his friend Marty had been trying to
get him to go to bed with him. The boy knew that John would prob­
ably far rather sleep with Marty, who could sing like Bob Dylan,
or with the other Marty who had gone to high school with them or

with Ray or Jim or with lots of other people rather than him,

but he tried not to let his jealousy show, or his exasperation

with John for taking the whole subject so seriously. What John
finally said was, "You know, if it were anybody, it would be you."
To this the boy said and thought precisely nothing.
At the end of the year the boy was drafted and he went off

to the service and also to get married. After the Air Force, he

37

�ran into Mary K. in the Rathskellar and he asked her about John.

She told him that he had gone off to Stanford. And that was
about it.

- 3 -

And afterward he did whatever he could to make a living,
but mostly he dreamed and read and thought about himself and who
he was and why he was so totally out of synvchronisation with

society. One of the books he read was a curious Edwardian story
about a boy named Maurice, backward, unpromising, and unable
to exteriorise his emotions and make them work out. The story

concerns the way in which Maurice eventually comes to deal

honestly with his emotions and, in particular, his homosexuality

and thereby gains his manhood. By this time he had read other
books about men falling in love with other men but they hadn’t

meant anything to him. Maurice, though, goes through agony to

fight his way to the other side of sentimentality and out into
genuine romantic love.
And this at last he recognised. The subject had lain quiet
in his mind long enough that he could listen through the stillness
to the sound of his own voice. He knew then that everything had

been a lie. He had just seen the analogue of this with the

Philosophy Department. They had wanted him to do something utterly

false. He had resisted this not because of but in spite of his
rebellious posturings. What had saved him, willy nilly, was the

basic soundness of his instincts. He had been deprived of an
academic position, but there was no means of depriving him of

his skill. On the contrary he was now a free artisan. He was full
of pride in his craftsmanship; that he had something to say and

the ability to make it work out.

Now, correspondingly, he saw that the meaning of his life

had been his love for John, that he had loved him from the
beginning. He saw the long agony of frustration in which the

only thing that was important to him had been the one thing
whose reality he was unprepared to admit. He saw the way in

which this was masking the very feelings that were causing it.
He saw the way in which society had ensured that he would never

see anything, and that it was time he came into his own, took

his inheritance upon himself, and assumed responsibility for

his own life.
And he saw that if it was possible for him to love John

38

it was also possible that John loved him in return.

�"... If everyone were open and spontaneous, the 'revolution' would already
have been made... COMMUNITY means to us: small groups of people
trusting one another, and working towards a common goal; it means
informality, honesty, and frankness; above all, it means starting with
yourself and your friends and taking yourselves seriously. It means the
'revolution' begins here, now." College Statement of Purpose

emma
the

buffalo
woman's
bookstore
is moving to 2474
Main (corner of
Greenfield St.)
Watch for our Grand
Openingin mid-April

COLLEGE F
831-5386

�Drop in and
check out our weekly specials

�</text>
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                  <text>This collection covers the LGBT clubs and community at UB in the 70’s, during which the first LGB club was founded on campus, and into the 80’s, and 90’s. This collection will continue to grow to encompass more items from these decades and in time will include the 2000’s. We would like to be able to include materials that represent transidentified students. If you would like to donate materials related to the LGBT community at UB, please contact University Archives at &lt;a href="mailto:lib-archives@buffalo.edu"&gt;lib-archives@buffalo.edu&lt;/a&gt;.</text>
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              <name>Creator</name>
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                <elementText elementTextId="10062">
                  <text>Thor, Nissa</text>
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              <elementText elementTextId="1213259">
                <text>Gay Images Journal, Volume 1, Number 1</text>
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                <text>This is Volume 1, Number 1 of a journal called Gay Images from Spring 1978. It is a journal of personal experience published by the Gay Liberation Front at SUNY/B (UB). There are 39 pages and it prints stories, poems, pictures, and graphics.</text>
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                    <text>Newsletter # 4
February 1990

Memorandum

To:

The General Membership and Friends of the Graduate Group
in Feminist Studies

From:

Claudia Friedetzky, Graduate Assistant

Subject:

Board of Directors

I report that Prof. Hester Eisenstein ( Women's Studies) will
not serve on the board of directors of the Graduate Group in
Feminist Studies during the spring of 1990. She received a
$ 50,000 Rockefeller Grant for her research project on feminists
in the Australian bureaucracy.
Hester will spend part of the
spring semester in Australia completing the research for her
project.
The Graduate Group congratulates Hester on her award, and
wishes her all the best for her work in Australia.
The directors of the Graduate Group
used the occasion of
seeking a replacement for Hester to expand the membership of the
board. We are happy to report the admission of three new members
to the board of directors.
For the spring of 1990, we welcome
Prof. Judy Scales-Trent (Faculty of Law), Prof. Heong-Dug Park
(Women's Studies), and Tracey Sedinger (graduate student in the
English Department).
Prof. Scales-Trent
worked for the Equal Employment
Opportunity Commission in Washington, D.C. between 1977 and 1984
before teaching law at Catholic University Law School during
1983.
Since 1984 she has occupied a professorship at the
School of Law at SUNY Buffalo.
This semester, she is teaching
"Legal and Policy Issues Affecting Women of Color" the first
course of its kind in the country, and probably in the world.
Prof. Heong-Dug Park specializes on Arab women.
She speaks
Arabic, Korean, and English fluently.
This spring, she is
teaching "Cross-Cultural Study of Women" with a focus on women in
Third World countries.
Tracey Sedinger is studying for her Ph.D. orals, which she
plans to take in April.
She teaches "Advanced Writing". In
her research, she focuses on the construction of gender in
English Renaissance literature.

�Calendar

Monday, February, 5, 1:00 p.m., 608 Clemens Hall
The Department of Art History and the Graduate Group in Feminist
Studies are sponsoring a lecture by Prof. Natalie Kampen ( Chair
in Women's Studies, and professor in Art History at Barnard
College). She will e speaking on Gender and Ethnicity
in Roman Art.
Monday, February 12, tenative program
Lesbian/Gay/Bisexual Awareness Week

Either a lecture by Liz Kennedy and/or by Judy Heinz or a showing
of the film "Maedchen in Uniform” (Girls Wearing Uniform) and
"Anders als die Anderen" (Different Than the Others), probably in
106 O’Brian Hall
Tuesday, February 13, 12:00 noon, 545 O'Brian
Lounge

Hall (Law Faculty

The Graduate Group in Feminist Studies cordially invites you to
this semester's first work-in-progress seminar at our general
meeting.
Prof. Judy Scales-Trent will give a presentation
about her newly developed class
"Legal

and

Policy Issues

Affecting

Women

of Color"

All Welcome!
Tuesday, February 13, 8:00 p.m.,
Room
Communications Center, Buffalo State College

W

(1st

Floor),

Lesbian/Gay/Bisexual Awareness Week

The Works of Robert Mapplethorpe ----- lecture and slide show
with Jerry Rothlein, professor of Art History at Buffalo State
College.
Wednesday, February 14, 5:00 p.m., 108 O'Brian Hall

Film : Pakistani Women (organized by the Graduate Group in Human
Rights)

�6:30 p.m., 106 O'Brian Hall

Lesbian/Gay/Bisexual Awareness Week
Film Screening:
"Pink Triangles",
Lesbians Decide to Become Mothers"

"Choosing Children: When

Thursday, February 15, 7:30 p.m., 106 O'Brian Hall

Lesbian/Gay/Bisexual Awareness Week

Prof. Ken Rasmussen (Modern Languages, UB)
and Brazilian homoerotic poetry.

is reading Portuguese

Wednesdays, 7 p.m., 207 Talbert Hall, LGBA office

Lesbian Discussion Group
Wednesdays, 10:00 p.m.,

Video Screenings:

Channel 10, Public Access

Reproductive Rights Issues

Fridays, starting Friday, February 2, Red Room on the 2nd floor
of Harriman Hall

Lesbian/Gay/Bisexual Alliance Coffeehouse.

All Welcome!

Announcements
VERY IMPORTANT

The Graduate Group in Feminist Studies has moved from 407 O'Brian
Hall to 527 O'Brian Hall. Also, we have a new telephone number:
636-2108. The mailing address stays the same:
Graduate Group in Feminist Studies
c/o Prof. Isabel Marcus
527 O'Brian Hall
Buffalo,N.Y. 14260

�National Council for Research on Women Work-in-Progress Data Base

The NCRW has started a computerized data base of work-in­
progress on women and gender issues.
The initial phase of the
data base was compiled from approximately 10 institutions.
The
NRWC is now ready to expand this most valuable data base, and the
Graduate Group in Feminist Studies has agreed to participate in
the project.
We will shortly be sending out forms and
instructions for entering information about your work-in­
progress.
We are very excited about becoming part of the first
national data base of feminist work-in-progress.
The data base
promises to be an invaluable source for-reworking and keeping up
on developing ideas.
The current data base is available through the RLIN system.
This is a computerized data base that links most university, and
research libraries, including SUNY/AB.
The RLIN system includes
all library card catalogues, as well as the work-in-progress
file.
The NCW database is under Women's
Studies subfile, and
the access word is NCW. One can use the data base with this code
, or by doing keyword searches. Virtually every word in each
document can be searched, in addition to the general key words
under which the document is catalogued.
Reference librarians
should be able to help you use the RLIN and the current Women
Studies work-in-progress data base.

"Towards a Multi-Cultural Feminism" Speakers Series

The Women's Studies Department brings in three widely known
and acclaimed speakers for its spring lecture series.

1.
Paula Gunn Allan,
famous
Laguna/Sioux
Indian poet and
critic, author of Shadow Country, and four other books of poetry
and of The Sacred Hoop: Recovering The Feminine in American
Indian Tradition, a work of literary criticism.
She teaches
Native American Studies at the Univeristy of California at
Berkely. She will present on Wednesday, March 28.
2.
bell hooks (Gloria Watkins), noted black feminist theorist,
author of Ain't I A Woman, Feminist Theory: From Margin to Center
and Talking Back,
Thinking Feminist, Thinking Black.
She
currently teaches in the English Department at Oberlin College.
Prof. Watkins will speak on Wednesday, April 11.

3.
Leila Ahmed
widely known Egyptian-American feminist,
does research on women in the Arab World, Egyptian feminism, and
western feminists misconceptions of Arab women.
She presently

�teaches in the Women's Studies Department of the University of
Massachusetts at Amherst.
She will lecture at UB on Wednesday,
April 25.

Conferences

Symposium on New Feminist Scholarship, Saturday, March 31,
1990, at the State University of New York at Buffalo, Senate
Chambers (Talbert Hall), Amherst Campus.
The Graduate Group in Feminist Studies holds its second bi­
annual Symposium on New Feminist Scholarship.
We have invited
four feminist scholars doing work in the fields of education,
legal theory, philosophy, and cultural studies.
1. Prof. Leslie G. Roman teaches in the Department of
Curriculum and Instruction at the Louisiana State University,
Baton Rouge Louisiana. She will be speaking about her experiences
doing an ethnography of punk women.
2.
Prof. Lisa Heldke teaches at Gustavus Adolphus College
in Minnesota.
In her presentation, she will critique the
approach of using the concept of free speech to defend racist and
sexist utterances.
3. Prof. Linda Alcoff teaches at the University of Syracuse.
She will be talking about the problem of speaking for others in
women's communities.
4. Prof. Shane Phelan
teaches at the University of New
Mexico. She will present her ideas on how postmodernist theories
are potentially powerful for lesbian theorizing.
For more information contact
Claudia Friedetzky or Hilda Ramos
c/o Prof. Isabel Marcus
527 O'Brian Hall
Amherst Campus
636-2108

Lacan, Culture, and Sexual Identity on May, 24-27, 1990,
at Kent State University.
Among the featured speakers are Joan
Kopjek, editor of October, visiting professor of English at SUNY
,Buffalo; Kaja Silverman, professor of English at the University
of Rochester;
Juliet Flower MacCannell, Director of Women's
Studies and professor of English at the Univeristy of California
at Irvine.
Papers are still being accepted until April, 2 1990.
Send
two copies of paper and/or one page-abstract to: Mark Bracher,
Center for Literature and Psychoanalysis, English Department,
Kent State University, Kent, Oh 44242

Ninth International Conference of Women Engineers and
Scientists: Communication, University of Warwick, UK, 14-20 of

�July 1991. Conference objectives: - to provide a techincal forum
for demonstrating to the world the achievements of women
engineers and scientists; - to extend international cooperation
by providing an opportunity for the exchange of experience and
ideas worldwide; - to discuss technical and social issues
relevant to women scientists and engineers; - to provide
opportunities for women engineers and scientists from all
cultures and backgrounds to meet socially. Deadline for papers:
November 30, 1990.
For more information contact Conference
Services ICWS 9, Congress House, 55 New Cavendish Street, London
W1M 7RE, United Kingdom.

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                    <text>Gay Historian

Jonathan Ned Katz
speaking on
"The Political Economy of Pleasure:
Toward a Theory of the Historical Modes of Erotic Activity;
With Special Reference to Heterosexuality"
FRIDAY, FEBRUARY 1, 1991 10 AM -12 NOON
STATE UNIVERSITY OF NEW YORK AT BUFFALO
ROOM 280 PARK HALL ON THE AMHERST CAMPUS
ADMISSION IS FREE
Joanthan Ned Katz is an independent writer and researcher in gay and lesbian
history. He is the author of Gay American History: Lesbians and Gay Men in the
U.S. A. and Gay/Lesbian Almanac: A New Documentary. He was general editor of
the Arno Press/New York Times reprint series "Homosexualities: Lesbians and
Gay Men in Society, History and Literature" and is co-director of the Institute of
Sex in Society and History. He lives in New York City.

Sponsored by:
Gay Graduates; Lesbian/Gay/Bisexuai Student Alliance;
Lesbian and Gay Law Students; American Studies Graduate Club;
Graduate Students Association; and Women’s Studies College

Later on Friday, February 1, 1991, Jonathan Ned Katz will be speaking on

"The Invention of Heterosexuality"
8:00 PM at the UNITARIAN CHURCH
ELMWOOD AVE. AND WEST FERRY ST.
ADMISSION IS $3.00

Presented by
THE BUFFALO GAY AND LESBIAN COMMUNITY NETWORK
with funding provided by GROW

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                <text>Elizabeth Lapovsky Kennedy papers. RG 34/5/1012</text>
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                <text>LGBT at UB. LIB-UA017</text>
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                <text>Gay Graduates </text>
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              <elementText elementTextId="1213216">
                <text> Lesbian/Gay/Bisexual Student Alliance </text>
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              <elementText elementTextId="1213217">
                <text> Lesbian and Gay Law Students </text>
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              <elementText elementTextId="1213218">
                <text> American Studies Graduate Club </text>
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                <text> Graduate Students Association </text>
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                <text> Women's Studies College</text>
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                <text>This is a flier advertising two speaking engagements that gay historian Jonathan Ned Katz did on "The Political Economy of Pleasure: Toward a Theory of the Historical Modes of Erotic Activity" and "The Invention of Heterosexuality." The events were presented by the Buffalo Gay and Lesbian Community Network with funding provided by GROW. He spoke first at the University at Buffalo North Campus, and then spoke second at the Unitarian Church. These events were sponsored by the Gay Graduates, Lesbian/Gay/Bisexual Student Alliance, Lesbian and Gay Law Students, American Studies Graduate Club, Graduate Students Association, and Women's Studies College. </text>
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                <text>State University of New York at Buffalo </text>
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                <text>Katz, Jonathan, 1938-</text>
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                <text>Lesbian college students--New York (State)--Buffalo </text>
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              <elementText elementTextId="1906139">
                <text>State University of New York at Buffalo. University Archives</text>
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                <text>&lt;a href="https://rightsstatements.org/page/CNE/1.0/"&gt;COPYRIGHT NOT EVALUATED&lt;/a&gt;. The copyright and related rights status of this Item has not been evaluated. Please refer to the organization that has made the Item available for more information. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. This digital collection is made available for research and educational purposes. Researchers are responsible for determining copyright status, and securing permissions for use and publication of any material. Copyright for items in this collection may be held by the creators, their heirs, or assigns. Researchers are required to obtain written permission from copyright holders and the University Archives prior to reproducing or publishing materials, including images and quotations. For inquiries about reproduction requests and permissions, please contact the &lt;a href="http://library.buffalo.edu/archives/"&gt;University Archives&lt;/a&gt;. If you believe material in our digital collections infringes copyright or other rights, please review our &lt;a href="https://library.buffalo.edu/about/policies/information-use/notice-and-takedown-policy.html"&gt;Notice and Takedown Policy&lt;/a&gt; for information on how to report your concern.</text>
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                    <text>THE BUFFALO GAY AND LESBIAN COMMUNITY NETWORK PRESENTS

THE LESBIAN AND GAY LITERACY SERIES
FALL, 1990

Joan Nestle
co-founder of The Lesbian Herstory Archives
"Lesbian Courage Pre-1970- readings from letters and diaries, and a
slide presentation of lesbian images from 1920 - 1960
Friday, November 16, 1990
8:00PM at the Unitarian Church, Elmwood and W. Ferrg
Admission: $2.00
PRESENTER: Joan Nestle of New York City, is author of A Restricted Country , co-editor of
woman on woman and co-founder of The Lesbian Herstory Archives. Ms. Nestle describes herself
as a fifty year old femme woman who gets even more strength from her memories now.
FUNDING FOR JOAN NESTLE HAS BEEN KINDLY PROVIDED TO THE BUFFALO GAY AND LESBIAN
COMMUNITY NETWORK BY A GENEROUS GRANT FROM GROW.
(The Lesbian and Gay Literacy series will be videotaped for future educational purposes. The Community Network
has had requests from other communities and from state and national organizations for copies of our 1989 series.
Certainly, some members of our own Western New York community will not be able to attend all lectures this season
so the videotapes will be available for them to see in the future. As usual, we will be sensitive to those community
members who do not wish to be filmed)

Saturday, November 17th at 7:30pm
at JB Consulting - 239 Lexington Avenue

Joan Nestle
reading from her book A Restricted Country
(Discussion will follow).
Sponsored by Womens' Studies, The Graduate Group for Feminist Studies, and The Buffalo Gay
and Lesbian Community Network.

�</text>
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                  <text>This collection covers the LGBT clubs and community at UB in the 70’s, during which the first LGB club was founded on campus, and into the 80’s, and 90’s. This collection will continue to grow to encompass more items from these decades and in time will include the 2000’s. We would like to be able to include materials that represent transidentified students. If you would like to donate materials related to the LGBT community at UB, please contact University Archives at &lt;a href="mailto:lib-archives@buffalo.edu"&gt;lib-archives@buffalo.edu&lt;/a&gt;.</text>
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                  <text>Thor, Nissa</text>
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                <text>The Lesbian and Gay Literacy Series, Fall 1990</text>
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                <text>Elizabeth Lapovsky Kennedy papers. RG 34/5/1012</text>
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                <text>Womens' Studies </text>
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                <text> The Graduate Group for Feminist Studies </text>
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                <text> Buffalo Gay and Lesbian Community Network</text>
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                <text>This is a flier advertising two readings that Joan Nestle did for the Lesbian and Gay Literacy Series on November 16th and 17th of 1990. She is the co-founder of the Lesbian Herstory Archives. The events took place at the Unitarian Church and JB Consulting in Buffalo. The events were sponsored by Womens' Studies, The Graduate Group for Feminist Studies, and the Buffalo Gay and Lesbian Community Network. </text>
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                <text>The description and alternative text may have been partially generated using an AI tool and may contain errors or omissions. </text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>Advertising fliers </text>
              </elementText>
              <elementText elementTextId="1213194">
                <text>Nestle, Joan, 1940- </text>
              </elementText>
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                <text>State University of New York at Buffalo </text>
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                <text>Women's studies </text>
              </elementText>
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                <text>Universities and colleges--Graduate work </text>
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                <text>Lesbian college students--New York (State)--Buffalo </text>
              </elementText>
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                <text>Gay college students--New York (State)--Buffalo</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
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                <text>State University of New York at Buffalo. University Archives</text>
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            <name>Publisher</name>
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            <name>Creator</name>
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                <text>The Buffalo Gay and Lesbian Community</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1915304">
                <text>&lt;a href="https://rightsstatements.org/page/CNE/1.0/"&gt;COPYRIGHT NOT EVALUATED&lt;/a&gt;. The copyright and related rights status of this Item has not been evaluated. Please refer to the organization that has made the Item available for more information. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. This digital collection is made available for research and educational purposes. Researchers are responsible for determining copyright status, and securing permissions for use and publication of any material. Copyright for items in this collection may be held by the creators, their heirs, or assigns. Researchers are required to obtain written permission from copyright holders and the University Archives prior to reproducing or publishing materials, including images and quotations. For inquiries about reproduction requests and permissions, please contact the &lt;a href="http://library.buffalo.edu/archives/"&gt;University Archives&lt;/a&gt;. If you believe material in our digital collections infringes copyright or other rights, please review our &lt;a href="https://library.buffalo.edu/about/policies/information-use/notice-and-takedown-policy.html"&gt;Notice and Takedown Policy&lt;/a&gt; for information on how to report your concern.</text>
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                    <text>An orchestra performs on a stage in front of a large screen displaying a grainy black and white image.</text>
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                  <text>&#13;
&#13;
The Irene Haupt Photographs of June in Buffalo document the annual contemporary music festival held at the University at Buffalo, The State University of New York. The festival was begun in 1975 by composer Morton Feldman who directed the festival 1975-78 and in 1980. The festival was dormant from 1981 through 1985. David Felder revived the festival in 1986 and has been its director since that time.&#13;
&#13;
June in Buffalo provides young composers the opportunity to work with senior composers from around the world. The invited faculty members not only have works performed at the festival, they also present lectures, seminars, and master classes. The student composers have the opportunity to hear their works in performance by professional musicians of the highest caliber.&#13;
&#13;
This online collection is a compilation of photographs by Irene Haupt beginning with the 2000 June in Buffalo. Haupt, a graduate of the State University of New York at Buffalo, has been documenting the Buffalo arts scene through her photography since 1976. During that time she has worked for, or with, some of the most notable institutions in Buffalo, including the Irish Classical Theatre, Studio Arena Theater, the Kavinoky Theatre, the Buffalo Philharmonic Orchestra, the Theatre of Youth, the Albright-Knox Art Gallery, and the State University of New York at Buffalo. In addition to her specialty of theater photography, Irene Haupt has also devoted much of her career to the photography of musicians and musical events, especially the contemporary music scene in Buffalo. A broader representation of Irene Haupt's photographs of musical activities in Buffalo are also available online in the Irene Haupt Photographs of Musicians in Buffalo .&#13;
&#13;
The musicians who have participated in the June in Buffalo festival include University at Buffalo faculty members David Felder, Cort Lippe, Jeffrey Stadelman, Cheryl Gobbetti-Hoffman, Jonathan Golove, Tony Conrad, Stephen Manes, Tony Arnold, Magnus Mårtensson, Jon Nelson, Movses Pogossian, and Jan Williams. Visiting artists have included Lukas Foss, Amy Williams, Helena Bugallo, Charles Wuorinen, Joji Yuasa, George Crumb, Augusta Read Thomas, Bernard Rands, Philip Glass, Steve Reich, Harvey Sollberger, Roger Reynolds, John Harbison, Dora Ohrenstein, Philippe Manoury, Jonathan Harvey, John Corigliano, and the New York New Music Ensemble.&#13;
&#13;
Complete details about the annual collections can be found in their respective finding aids.&#13;
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                <text>Brad Lubman conducting soprano Heather Buck, bass Ethan Herschenfeld, Ensemble Signal, and Slee Sinfonietta in a performance of David Felder's Les quatre temps cardinaux at June in Buffalo 2015</text>
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
The musicians who have participated in the June in Buffalo festival include University at Buffalo faculty members David Felder, Cort Lippe, Jeffrey Stadelman, Cheryl Gobbetti-Hoffman, Jonathan Golove, Tony Conrad, Stephen Manes, Tony Arnold, Magnus Mårtensson, Jon Nelson, Movses Pogossian, and Jan Williams. Visiting artists have included Lukas Foss, Amy Williams, Helena Bugallo, Charles Wuorinen, Joji Yuasa, George Crumb, Augusta Read Thomas, Bernard Rands, Philip Glass, Steve Reich, Harvey Sollberger, Roger Reynolds, John Harbison, Dora Ohrenstein, Philippe Manoury, Jonathan Harvey, John Corigliano, and the New York New Music Ensemble.&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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