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                    <text>redwind daylong daylong

�other book s by gail sher
Prose
The Intuitive Writer: Listening to Your Own Voice
(Penguin 2002)

One Continuous Mistake: Four Noble Truths for Writers
(Penguin 1999)

From a Baker’s Kitchen •

(Aris Books 1984)

Poetry
Birds of Celtic Twilight: A Novel in Verse
(Night Crane Press 2004)

Look at that Dog all Dressed Out in Plum Blossoms
(Night Crane Press 2002)

Moon of the Swaying Buds •

(EdgeWork 2002)

Lines: The Life of a Laysan Albatross •
Fifty Jigsawed Bones •
Saffron Wings •

(Night Crane Press 1999)

(Night Crane Press 1998)

One Bug . . . one mouth . . . snap! •
Marginalia •
La •

(Night Crane Press 1997)

(Rodent Press 1997)

(Rodent Press 1997)

Like a Crane at Night •
Kuklos •
Cops •

(Night Crane Press 2000)

(Night Crane Press 1996)

(Paradigm Press 1995)
(Little Dinosaur 1988)

Broke Aide •

(Burning Deck 1985)

Rouge to Beak Having Me
(Moving Letters Press 1983)

(As) on things which (headpiece) touches the Moslem
(Square Zero Editions 1982)

From Another Point of View the
Woman Seems to be Resting
(Trike Press 1981)

�redwind daylong daylong

Gail Sher

Q
night crane press
2004

�Copyright 2004, Gail Sher
All rights reserved.
Night Crane Press, 1500 Park Avenue, Suite 435
Emeryville, California 94608
www.gailsher.com
Cover art: Gail Sher
No part of this publication may be reproduced
or transmitted in any form or by any means
electronic or mechanical, including
photocopy, recording, or any information storage
and retrieval system, without permission in writing
from the copyright owner and the publisher.
ISBN: 0-9726115-2-5

�For Brendan

��book one

��The Painter’s oils were ﬂat
The painter’s oils were ﬂat. Single-toned except for the
dribble down the linen’s periphery. Sometimes it soaked
in. Or left wedges of naked cloth. Sometimes little globs
of color piled up in one spot. Within the canvas, the
crosshatch of opaque/transparent sections, like windows
on clay or brownstone yellow.
Caressing the color or the movement of the color, framed
or gathered up.
A woman will emerge at the edge of a skirt. Not the
woman but her emergence is what the brush captures.
❍

A gust of chirp. First light ﬂickered through the trees
and onto the drenched pavement. “It must have rained
during the night,” she’d thought, surprised, tiptoeing
over the courtyard’s shallow puddles.
3

�Her pleasant dream resurged. Woodwinds, pianos,
violas, bassoons — in what had once been a rather large,
shabby room with Formica tables and linoleum ﬂoors.
Reaching toward the dream . . . slipping back . . .
toward the color of hay. Her urge toward this color,
its precise, crisp (nay brittle) mix of yellow, brown
and green.
What did it hold, she wondered.

4

�Black sky and whirling ﬂares
Black sky and whirling ﬂares tailgated her — some
place. Should she stop here? There was nowhere else,
but “here” seemed like it was still road. She slowed
down. Her hands trembled in the spinning lights.
New sun oozed its way over slimy land-ﬁll water. Mount
Tam yawned like a cat behind the Golden Gate.
The previous day, as she’d gotten out of her car, a sable
cat, comfortably curled on a neighboring hood, had
stared her down. “What’s he doing here?” she’d found
herself wondering. She imagined some scenario where
the owners had run back to their apartment for a
moment, but when she’d thought about it, it made
no sense. They would have left it inside the car. Still,
the cat seemed settled, not about to budge.
Slowly the tears formed.

5

�Wind howled and pellets of rain
Wind howled and pellets of rain — bop bop bop.
The world was black. Her neighbor’s light, off.
She lay still. The window above her bed was partially
raised. Sheer curtains ﬂuttered, then poofed crazily
over her head. Shrill wind sounded like a cat.
Spray, ﬁrst a ﬁlm then driblets down her neck and onto
her sheet. Wind, aired out, smelled clean as it poured
mistlike through the slot in the dark glass. Then it
pooled and felt sloshy.
The front part of her room faced a quiet street. She
rarely pulled the blinds. An evergreen had blown
across one of the windows. From her bed it resembled
a (huddled) homeless person.
Just then she heard a cat. A real cat.
Pink light from a street lamp distilled its way through
the storm. A pack of dogs was pacing under it, lurking,
carousing, snifﬁng. One sharp nerve panted its way
over two front lawns.
The ﬂoorboards creaked. “The old woman is restless,”
she thought, helpless to even think of assisting her.

6

�The four children
“The four children playing twenty questions downstairs
in the children’s room could be heard clearly on the
second ﬂoor.” Such was the opening sentence of (in her
opinion) a way-too short story.
The quickest child turned out to be the youngest,
a second-grader, who correctly guessed the word
“raindrops” from four hints. The precocious boy’s
mother was insisting that the neighbor’s child (the
child who asked “Does it sound like — drip drip drip?”)
had clearly known the answer and “let” her child win.
“If rain makes noise, it’s raindrops,” she’d said.
“That’s not true. The sound of rain and the sound of
raindrops aren’t the same,” retorted a supporter of the
second-grader — not his mother — who, it turned out,
was, to begin with, embarrassed by her other (older)
child’s choice of the unpleasant word “raindrops.” She
felt that the neighbor’s youngster, knowing that her boy
(when leader) always picked unpleasant words, would
easily have guessed “raindrops.” It was obvious to her,
and therefore doubly humiliating, that he had more or
less “given” her little one the glory of winning.
The squabbling of the children plus the symbolic
distances of both the parental eavesdropping and
subsequent commentary, duplicated later in their
7

�own marital squabbles and distances, fascinated her.
But the real hold, what carried over to the next day and
even the next, was the author’s unequivocal distinction
between the sound of rain and the sound of raindrops.
Of course it was so, but she had never thought about it.
“Well, that isn’t entirely true,” she thought, now that
she was thinking about it. Quite often, especially at the
junctures of the day — dawn, dusk, midnight — she
found herself particularly relishing the multi-layered —
“screened”? — sounds of gushing rain, the whoosh of
it, against the weighty drip drip drip from the eaves.
She would actually stop work, close her eyes and listen.
Could “raindrops” (the word) be ugly? (She had been
reading a translation.)

8

�Kawabata’s ﬁfty-ninth birthday
Kawabata’s ﬁfty-ninth birthday had been only a month
away when the collection of stories was published. That
was her age now, she thought, unsure of the import.
The story, entitled “This Country, That Country” was
the byline of an article featuring England’s Princess
Margaret who apparently had changed her mind about
her betrothal to Group Captain Townshend.
Four years previous (while visiting Balmoral) the lovers
had hoisted a stone onto a mound of similar stones,
publicly acknowledging their feelings. The article
showed a picture of the very mound in question. The
journalist made the point that while it was impossible
to tell which stone the Princess and Group Captain
Townshend had added to the pile, since none looked as
though the Princess alone could have lifted it, they
must have lifted it together.
When reading the article, Takako, Kawabata’s heroine,
had tried to picture the Princess as she would have
looked hoisting the stone onto the mound in tandem
with the Group Captain, but the image that came was
simply an image. Whereas the previous day Takako had
felt sorry for the Princess (who was forced by church
law and royal custom to abandon her beloved) that

9

�feeling was now gone. Her empathy itself seemed like
a foreign story.
That an image which one day earlier had held this
person enthralled was today simply an image — that
the empathy she had felt (not hard to imagine feeling
for one pushed to such an extreme) had evaporated —
the accuracy of the depiction jolted her.

10

�Rich night air
Rich night air, liquid air, soft and bubbly (champagne
air).
Soon it would be morning air.
The memory of that other air, close to morning, but not
as close. Funny how a few hours made such a difference.
That other air had stars. So numerous their ring echoed
through the mountain valley. Indeed you could smell
them. They lay at your feet throbbing.
❍

Snails and roots. The dug earth exuding, breathing a
calliope of themselves. She had belonged. Home was
here, though she knew nothing about the land.
Gushy mud. Slobbery and clay-ﬁlled. The wetness
had oozed its way inside, soiling her. (The mold as
she dried.)
Be sleeping in it. Upright, though not at ﬁrst. Upright
walking and at ﬁrst seeming-to-be.
But that was not the night’s fault. The shiny stars would
have held her had she been weightless. Gooey mud was
burdensome in addition to being black, skulking.

11

�So what was the dread? Why did she fear the black part
of day?
❍

A lamp draws to it night. A collection of lamps, night
and the smells of night-pushing-on-toward-morning
and light and morning-sounds already throbbing.
Making things.
(A policy helps. “I will do this under these
circumstances.”)
That other air held policies out. “Here,” it said.
Here she felt none of that.

12

�The rain had stopped
The rain had stopped. She plumped her pillows and lay
back. “It must be a new moon,” she thought. Not a
shred of light in the sky.
A wave of anxiety pulsed through her body then lodged
in her abdomen and inner arms. Like a short, its afterbuzz a limp shivering splattering through her being.
Was she worried about something? She couldn’t tell,
which was odd.
She ran through the gamut of her potential worries.
“Moon or not, my mind howls,” she thought picturing
a coyote’s throat, curved and taut beside a cactus.
Once she’d found a pelt. It was warm as if a hunter had
recently skinned it. When she’d taken it to be cleaned,
the proprietor had said, “It’s coyote. I’m sure of it.”
The skin had been cream-colored with beautiful brown
spots. Strange. She had always pictured coyotes as gray,
light wolf-gray.

13

�A gloomy day
“A gloomy day,” she thought, brushing her skin in its
quiet light. She opened the window to a moil of birds,
peeping, screeching. Sun spilled through the vines.
She shut her eyes, tracing the ﬂickers through the ﬂesh
of her closed lids. Dawn clung to its last full ﬂush,
gleaming brilliant light.
Nothing was in her mind. She wasn’t even sure what
drew her to the window.
Earlier she had pulled her car into the garage. Following its rising gate, she’d caught sight of a woman
partially behind a curtain. She had felt the woman’s
eyes drilling into her features, porcelain pupils in the
pre-dawn shadows.
“It’s good to brush your skin,” a polarity therapist had
told her. Recently, a massage therapist had told her the
same thing. Victorian women brushed their skin. “And
they were famous for their glowing skin!” the therapist
had exclaimed, pointing to the places she had not
brushed carefully enough.
She herself couldn’t tell. She’d started brushing
because it felt good. Her limbs tingled. “They’re
smiling,” she thought.

14

�“Animals love to be brushed,” the massage therapist
continued, but when she’d pushed for a reason, she
simply got, “It makes their skin happy.”
Had the therapist tried to explain it scientiﬁcally, she
probably wouldn’t have paid attention. As it was, her
answer had instantly seemed right. Ever since, she’d
brushed her skin ﬁrst thing in the morning.
She vividly recalled the day her polarity therapist
had said, “You should brush your skin.” She’d felt
bewildered and mistrustful. “Why?” she’d thought.
“What good would it do?” Her belief had been that
though it may be beneﬁcial, it wasn’t worth the effort.
Even as he talked, inside she knew she wouldn’t
do it. Indeed, she’d forgotten about his suggestion
until now.
Lately, she has become aware of this mistrustful side
to her nature. Having thought of herself as erring on
the naïve side, it came as a shock. Sure enough, she
watched herself mentally be quite stern with an
acupuncturist who was running late. Only an accident
prevented her from expressing her annoyance.
The acupuncturist had been highly recommended
by a person she respected. “He mostly treats lamas
and other spiritually developed beings,” the person

15

�later remarked. Right then she’d felt her position
change.
Probably she had not brushed her skin because she
hadn’t trusted the polarity therapist. “What does he
know?” is closer to what she’d thought. All these years
she hadn’t admitted it.

16

�A full moon dripped
A full moon dripped through the gray-green dawn. She
lay still, enjoying the warmth (it was just beginning to
graze her room) and intense quiet.
A part of her loved waking with the light, with the birds
and early morning sounds. An equally strong part preferred puttering about in utter darkness.
“I almost forgot about blue sky,” she heard herself
murmur, glancing at a portion through the trees. An
inexplicable tiredness had crept back into her body.
She wondered what kind of day it would be. (There
had been drops on her window earlier but then they
had stopped.)
And what was this resistance that kept coming up,
the nagging, a tangible depression in her heart?
❍

The odd leftovers from her dream . . . the cap of a
woman pianist and Tibetan hat of a bass player.
Her grandfather had been rummaging through her
closet, its numerous wire drawers full of nightgowns
and house dresses. He couldn’t ﬁnd what he wanted
and seemed displeased with her, as if her choices had
been wrong.
17

�He chose something pink, very short, with no bottom.
When her grandmother had remarked, he shushed her
in a manner that said, “I can’t be bothered to explain
the obvious to you.”
She lay there recalling the disgruntled face of her
grandfather.
❍

Whiskers was the word that came to mind. Perhaps
because he was short. (His gray and white scratchylooking hair.)
So that her impression was of rather a gruff person.
That had been conﬁrmed once, over the phone, when,
to her surprise (she had asked that his shop make a
small adjustment in its routine) he began screaming at
her and slammed down the receiver.
Yet examining his collection of carved rosewood
animals — turtle, snake, rhinoceros, porpoise, rabbit,
albatross — buttery and gleaming — something clean
ﬁlled her chest.
“They’re not for sale,” his tall wife (her woolen trousers
also scratchy-looking) offered.
Though she admired them, she wouldn’t want to
“own” one, “owning” implying an emotional

18

�investment. At her age she needed not to overwhelm
her heart.
She guessed his wife was Scandinavian, probably
Swedish, since the shop serviced Swedish cars. She
seemed wholesome or that in her youth she had been.

19

�Blue
“Blue! Are they really blue?” She had never heard
of blue tulips.
It was exceedingly early in the year, even for the
precocious tulip.
She looked more carefully at the four small stems.
One of the heads was opening. Sure enough it was blue.
Or sort of blue-violet.
The pot stood on a wheelable reading stand, a segment
of which tilted. A person wanting to read could adjust
her book at just the right angle, while still having tea
and some writing utensils, let’s say, at her ﬁngertips.
Or one could simply station the cart alongside one’s
chair. For awhile now, it had stood in front of a window
next to a chaise lounge. Soft morning light beamed in
through the blinds.
Several days earlier she had placed a pot of clamorous
red tulips on the dining room table. Their yellow
centers had been shedding and some of the petals
looked loose.
❍

And now that the ﬂowers were falling, the black earth
in the grove’s shadow looked white.
20

�So that when she passed through the garden, hours
before dawn, the vista was ghostlike.
Four small, softly curved petals ﬂared out on the sod.
Their stamens were long. “They look like they’re
stretching,” she thought as she bent over to examine
the blossoms. Some stuck together in little piles.
Others formed a cross.
“When had they started to fall?” Strange that she
couldn’t remember. They hadn’t accumulated. Though
dozens fell, they seemed to simply melt.
She wondered if it happened this way every year only
she forgot. These gorgeous ﬂowers bloomed and fell
on the periphery of her mind.
❍

Mist cowed the sky, the grass, the creepers and, seemingly, the old man. At 5:00 a.m. most of the residents
were asleep. “What could he be doing?” she asked herself as she softly said, “Good morning.” Hadn’t she
heard that he was unwell or becoming unwell?
“How does one become unwell?” she wondered as it
registered that he had been alone, disheveled, wearing
only undershorts.
High beams hardly helped. “It’s only vapor,” she said
aloud, rolling out of the drive. It felt like molasses.
21

�Slow birds swinging low, then soaring upwards toward
the navy light.
She scanned the rear-view mirror. The last time, just as
she’d approached the tunnel, someone had cut her off,
almost causing an accident.
❍

Not a beer belly. Which is hard. Like an accessory or
lump. No. The mist’s billows were more like the soft
rolls of a fat man’s stomach, tubular and large as they
ﬂair from the groin.
Fog was thick all over the city. “HEAVY MIST ON
BRIDGE” ﬂashed in neon on the beltway. Even so,
trafﬁc ﬂowed smoothly.
She’d glanced up at the sky. Tremulous smoke spewed
from — she’d thought a building, but nothing was
burning. No sirens, no ﬂames. “What could it be?”
she murmured to herself. She had never seen fog so
boisterous.
Fog developed throughout much of the San Francisco
Bay region Sunday night and has continued into the
Monday morning commute hours. Visibilities of 1/4
mile or less have been reported at several locations.
Areas of dense fog are expected to continue through
about 10 A.M. this morning.
22

�Visibility in fog can suddenly drop to near zero making traveling hazardous at any speed. Be prepared
for sudden visibility changes. Drivers should use low
beam headlights and allow extra time to reach their
destination.

The newspapers were covered. Except in the higher
wind-sheltered valleys, fog prevailed across the bay.
Listening carefully she could hear the shriveled berries
from her neighbor’s hollies rolling around the driveway.
She nestled into her robe, scrunching her feet in a
woolen throw. “Strange. I missed the whole thing!”
That morning she had gotten up before dawn and
driven straight through the fog bank. Of course she had
noticed damp, eerie, highly volatile mounds, but she
had just assumed that that was the way it always was.
Lights from other cars had made the lanes easy enough
to see. She would never have guessed that the situation
was building to a crisis.

23

�The sun cup
“The sun cup,” said the writer, “is in the eveningprimrose family. Sprawled ﬂat on the ground in a
rosette of leaves, it is among the earliest ﬂowers of
spring.”
She had been reading the bulletin while standing in a
post ofﬁce line. A Monarch, a swallowtail, a bumblebee
and big black beetle hovered around a feather.
“Only on the coast from southwest Oregon to San Luis
Obispo, and only where soil, sun and moisture mix in
perfect sun-cup combination has this ﬂower been able
to survive, “ the botanist continued. While its yellow
petals glow, its seeds lie buried in a sturdy capsule.
❍

She peered out at the new grass. “The hill is awake!
Or beginning to awaken,” she corrected herself.
It had been dead for a long time.
Soft breeze. Mudﬂats and the birds of the mudﬂats,
their smell so fresh and distinctly springlike. A Monarch
ﬂapped around a tree.
Will the eucalyptus last? She’d read that they, along
with three kinds of ivy, threatened the hill’s rich oak
forest.

24

�Rapacious thornless blackberry vines threatened the
willows along the creek.
If residents cut them just before blossoming, the plants
would “lose heart,” the bulletin had stressed. Their
rallying-power was limited and concerned citizens
needed to capitalize on that weakness if they wanted to
save their rare orchids and Nootka roses, for example.
Out of 134 native plants (including 2 orchids, 3 different roses and 7 kinds of fern), 8 may have already disappeared and several others had only a few remaining
specimens.
She was worried about “her” hill — its ﬂower-ﬁlled
meadows, thickets and tree-lined riparian corridors.
She lay back. A virile pinaceous scent of the sweet trees
lining her drive plus the fragrant ﬂowering wild white
Pink wafted through her window. From a distance the
meadow looked patched with snow.

25

�A few drops
A few drops splashed against the glass. The weatherman
said rain and here it was.
A slight breeze had, a few hours earlier, carried the
smell of spring. Darkening sky and now a full-ﬂedged
downpour brought the season home.
One bird chirped. A moan almost. Had she heard it
before? It seemed to be coming from her bushes.
❍

Her dream in the turbulent night, sprawled, under sea,
though the sea was housed. Its mansions covered
blocks, rolling hills, ﬂowered valleys, tree-lined slopes.
Water-full rooms themselves held aquariums — odd
little coral ﬁsh with lacy serene bodies.
Human inhabitants, one or two. All care-takers of
sorts. All silent. She, a guest, drifted across the august
grounds.
A cruel wind blew. Gray fungus, like drooping beards,
and creepers recondite in the native forest.
The air was ﬁlled with the scent of plants.
❍

Dawn’s pale light eased over the carpet. Bitter air blew
across the hill, puffed the faded jacket of an old Chinese
26

�woman. She looked sad. And terribly foreign. Black
cap, bangs, but too old for bangs. Too heavy. (Her
lumbered stride.)
The dove’s moan lingered, beyond the eaves, above the
shrieks of coarser appetites. The buzzing she’d been
feeling in the center of her forehead, for days unassailable, now gone.
A distant shower, its blue slanting streak, arose far
away, across the horizon. Her dark eyes scanned the
sea and the bare trunks of trees.
❍

“We have ants in our kitchen,” groused a young Japanese mother to her condominium’s manager, a surly
man, with few “people skills.” He passed her on to
Mrs. King.
Mrs. King was president of the Homeowner’s Association. Monthly meetings were optional, but, unfortunately for the mother, it was here that quotidian
concerns found their rightful airing.
Overhearing this, her mind, for no reason at all, leapt
to someone who, when asked what he “did,” answered
that he worked in advertising. While technically this
was true, his real job was sales rep. He made the round
of drug stores and pharmaceuticals introducing
27

�pharmacists to new brands of medicines. Since the
average person had little information when it came to
selecting the right antihistamine, for example, clerks
were often solicited for a recommendation. Clerks
knew what their sales rep told them. This man’s job was
to sweet talk clerks.

28

�On the fourth ﬂoor
On the fourth ﬂoor was a sunny room with plants and
women sleeping. On sofas, on rugs, in armchairs, in
hammocks. The center provided this space explicitly
for rest. Women are tired, they’d said.
❍

A cool breeze sloughed its way through the late August
afternoon. “Go on. Get up. Get on with you now,”
(urged its unforgiving mother). It limped along. Not
quite ready.
A young breeze. Her young nasturtiums likewise were
toppling. Once they had sprouted they shot up strong,
a little belligerent, jockeying their way toward the sun.
First one fell. Now the other six were cowing. “The
thought of ﬂowers weighs them down,” she persuaded
herself.
She bent over the pot where seven days before she had
planted seven seeds. “Germination takes eight days,”
the package had said. She had wondered how it could
be so exact.
She had bought the seeds after reading an article on
nasturtiums featuring many wildly-colored examples.
“What stunning ﬂowers!” she had thought. As a child
she had not liked nasturtiums. Before she’d read the
article, she’d considered them a nuisance.
29

�“I’ll take these,” she’d said selecting a small bag of
gourmet-looking pellets.
Her excitement was uncharacteristic. It was also
uncharacteristic for her to choose seeds over seedlings.
Skinny stems, snappy petals, billowy leaves straggling
over the clay pot’s edge. The directions had said, “Do
not feed for ﬂusher ﬂowering.” “Good,” she thought.
“They want neglect.”
“Annuals.” It meant they would bloom and die. But she
couldn’t picture it. More likely they’d bloom, die out
for the season, then rebloom the next spring. “But
that’s what ‘perennials’ do!” she blushed.
❍

She gazed across her room. From the window rose the
sound of wheels bumping against the courtyard path.
“Mail time,” she thought, glancing at her watch.
It was almost six. “Six is like tomorrow!” she inwardly
screamed. From the time she’d moved in, delivery had
been an irritant.
But she was tired of getting upset. She had dutifully
ﬁled a complaint with the city’s postal service. A very
slow man had recorded all the minutiae and assigned
her a case number. That was months before.

30

�Her thoughts veered to another incident, which (like
the mail) had excessively affected her.
At the home of a friend she had seen a rectangular
bottle plugged with a large cork. “Czechoslovakian
cut glass,” her friend had said, empathizing with her
visitor’s awe. Its distinctive emerald shade was impossible to duplicate.
However, it wasn’t just the color, though its luster and
clarity were certainly unusual. Each of the glass’s tiny
indentations had acted as a mirror. When light
reﬂected off of them, especially soft late-afternoon
light, a trajectory of objects (in varying sizes and intensity) had gleamed through its prisms. A cigarette
lighter, for example, swaggered in glowing curvatures
as its black engraved initials danced hula-like through
the dust-ﬁlled living room air. Looking at it from the
viewpoint of her velvet chair, she had felt a surge of
energy well up.
❍

Reading The Sound of the Mountains by the Japanese
novelist Yasunari Kawabata had brought to her attention the fact that she was more impressionable than
she’d thought. The degree to which the characters in
the book wrestled inside her — for days a part of her
consciousness remained absorbed and distracted —
31

�was quite alarming. Shingo, for example, age 62,
around whom the story revolved, held the image of a
girl, now dead, to whom he was attracted in his youth,
closer to his heart than the members of the family he
had borne by marrying her considerably less handsome
sister. As a result of his passivity, the marriages of both
his children were ﬂawed. Even now, as head of the
family, he ought to intervene on their behalf, yet time
goes by and he does nothing.
As wanton acts of his grandchildren caused the death or
near death of others, his own part in it shocked and
immobilized him. The cumulative effect, for example,
of his preference for his son, out and out favoring him
over his disappointingly homely daughter, pointed an
accusing ﬁnger toward him, Shingo, in the lunatic
behavior of his daughter’s even homelier offspring.
This understanding arose not so much as a thought as
a gradual accretion whittling away at his conscience.
For days now, like Shingo, she had felt a mounting disparity between her actions and her conﬁdence. Repercussions of one’s smallest deed she realized (and can an
interchange with another ever he considered small?)
reverberate to inﬁnity. There is only one opportunity to
exert control and that is over the initial idea. One must
be vigilant about one’s state of mind and she wondered
if she had the energy. “Merely thinking these things
32

�does nothing,” she muttered out loud as she straightened the house, ﬂufﬁng the pillows and emptying the
wastebaskets. “That is precisely what Shingo does!”
❍

“The way the human beings carry out each others’
unconscious lives can be staggering,” she mused as she
toted a rather light load of groceries home from the
grocery store. “Shuichi, for example, newly married to
sweet and lovely Kikuko, blatantly goes out on her.
Meanwhile, his father, scrupulous even in his dreams
about remaining faithful to his homely wife, has longed
for her sister who died at the peak of intense, and for
Shingo compelling, beauty. It was the sister he had
wanted to marry and one supposes that it was the gesture to remain connected with her that after her death
he married her less attractive sibling. Even the memories of her that he and Yasuko share, Shingo remains
silent about. Thus he presents himself as someone who
long ago cared whereas in truth the image of Yasuko’s
beautiful sister is rarely far from his mind. Was it on the
altar of the palpable though well-manicured passion of
the father that the son sacriﬁced the ﬁdelity of his own
marriage vows, not really understanding this, not really
choosing, and not really being chastised by his father
who on some level ‘got’ that this was an enactment of
his own unﬁnished emotional business, however inept
33

�and aborted? Kinu, the other woman, of lower class and
education, exacted the greatest authority. Helpless
though she was to change the misguided circumstances
of her husband’s death, when it came to Shuichi she
was pretty much the master, at times ﬂagrantly so.”
❍

It would be easy to criticize Shingo for his procrastination. His wife certainly did. Yet one sees in her very
criticism a shortsightedness that is pitiful. Shingo’s
paralysis, indeed sometimes it did seem to take these
proportions, objectively was inexcusable, yet he had
found himself using this very term, paralysis, regarding
his son’s moral and emotional life. Shingo, unable to
move forward, was at least the more conscientious.
With information surging through him at such a pace,
immobility was fortitude. Taking action before one is
ready, forecloses and thereby stunts. “It can actually be
cowardly,” she was thinking out loud. The connection
between action and cowardliness (which heretofore she
had associated with inaction) startled her.

34

�Is it raining?
“Is it raining?” She thought she felt a drop.
The day had been clear. In fact, though it was only
January, there had been a moment earlier when it had
actually felt like spring. “How could it be raining
already?” she blurted out, glancing at the hill.
The night before she had turned on the television, for
the news presumably, but really to hear the weather
forecast:
The system that brought wintry weather to the deep
South yesterday will push off into the Atlantic bringing breezy and cool conditions [it began]. High
pressure will provide sunny to partly cloudy skies
for most of the West.

“They’re always wrong,” she’d reminded herself,
validating her instinct to distrust the very report she
had stayed up late to watch.
One drop and then another grazed her arm. She was
leaning over the edge of her porch, admiring a row of
lilies the gardeners had put in. None of them were
blooming, but the lively green of their straight-backed
leaves was splendid against the russet mulch.
The gardeners were Mexican. They chatted in Spanish
as they worked. This year they had installed an elaborate
35

�sprinkling system over whose nighttime purr she had
already grown quite fond.
She looked more closely at the hill, its jaundiced mud,
sickly, too shiny, moments from sliding away from
itself. “One more drop could be disaster,” she thought,
peering again at the sky.
“There it is. There’s the rain.” Her upstairs neighbor
banged his window shut. She couldn’t hear his wife’s
response.
Once a spigot had broken. Water gushed onto her
porch around three a.m. She had lain there wondering
what the pounding could possibly be when it had
stopped, suddenly, and she had fallen back to sleep.
The next night it happened again. Even though she got
up and turned on the porch light, she could see nothing
of the source of the water.

36

�Snow fell softly
Snow fell softly on the dark curly road. She stood in the
doorway, pressed between the room’s warm glow and
the street’s empty whiteness. Flanked by sleep, by the
still-silent night, she slipped between the stars and
sheer hard glass like the ﬁrst person on earth.
(Slip-skating a delicate swoop down the road’s center.)
Silence warmed. Powdery snow splayed across the
world (air-brushing the world) as if to obliterate the
previous canvas.
She grabbed the sky and shook it.
Smudges of cinders. One with a little boot.
❍

It was New Year’s Day. She could stay in her room and
listen to the lovely drops endlessly falling.
She gazed at the walls. Her room was a veritable fabric
museum. Stray pieces from who knows where hung
from every available precipice. Spareness, as an
aesthetic, leaves out the human being she had
discovered.
There it was. A yellow post-it. Sticking out from the
side of her book like a tongue.

37

�Probably it was not at all the point that Kawabata was
making, but she couldn’t help noticing the consistency
with which his hero misinterpreted seemingly transparent comments of his heroine.
Her remark about the snow on Mount Fuji’s summit,
for example. Snowy white, it melded with the clouds,
both contrasting with an overcast sky. Multiple times
he extrapolated on the implications of her intentions
toward him, based on her reportage of the previous
day’s news article, whereas she had made clear — “You
didn’t? You must not get the paper we get.” — that she
took for granted that he had read the same thing.
❍

She had awakened before dawn, a pitch black Saturday.
The characters in her book (old lovers who had not seen
each other for years) were spending a night at an inn.
The room they had been assigned had a grove in its
garden. One entire wall was shaded by leaves.
Neither of them knew the names of the trees but gazing
at the expansive trunks jutting up against their verandah had helped them relax.
She imagined the two of them sprawled out in their
kimonos, enjoying the eucalyptus or possibly

38

�redwoods. She pictured redwoods. Gnarly limbs with
soft reddish bark.
The day, ﬁnally, a rainy winter one, had turned quietly
back to darkness.
❍

“This year seemed quieter,” she thought, referring to
the holidays, but even as she thought it, she sensed she
may have felt similarly last year.
Still, they were over and she was glad. To gaze at the hill
or shut her eyes and just enjoy the afternoon sun . . .
which suddenly spread, lifted its face and blazed
brightly.
She sat very still. It had rained all week. She coveted her
brief outdoor moment.
Like butter, the softness extremely pleasurable. A
Monarch, huge and alone, was ﬂopping around a tree.
A phone rang. Not hers.
Earlier she had again been feeling critical of Kawabata’s
obsession with inns and lovers (his ubiquitous intriguing woman) when it dawned on her how “in his stride”
he seemed. Could it be that writers had one or two
subjects within the scope of which they worked out
their artistic task?
39

�Stealthily, like a cat
Stealthily, like a cat. Morning fog wove in and out of
her vision.
“Am I sane?” One minute she could easily see ahead of
her. The next, cars wobbled across her lane.
It reminded her of the way she massaged her thoughts
(a habit she’d become aware of recently). One would
arise. She’d kneaded it, modeled it, remodeled it — not
obsessively but gently — till it released some subtle
information.
She had been reading about postures that explored the
gamut of one’s body-architecture. Each person may
inhabit all forms and shapes but typically selects only
a few. New poses encourage new self alignment (physically, like thought-massaging did mentally, she’d
concluded).
She had been doing yoga, folding forward, enjoying the
clean scent exuding from her tights. Indeed, she
remembered the precise moment.
❍

“Peacocks,” he’d said, “both kill and eat poisonous
snakes.” He’d smiled enigmatically. “So the posture in
their name is about digestion.”
As soon as he’d said that she recalled her dream.
40

�The shop of her favorite clothing designer was having a
sale. She had been excited to attend but when she got
there felt embarrassed by the scarcity of items. There
were several rooms with wooden ﬂoors and many tables
set up, but most of them were bare. The feeling was not
that they had already sold a lot. Rather that they had
very little to sell.
In the dream, she’d connected this sense of barrenness
with the terrorists’ attack on Manhattan’s Trade Center.
She thought she had heard that the designer’s entire fall
line (which originated in New York) had had to be cancelled. Since none of the proprietors seemed concerned,
she felt reluctant to draw it to their attention.
She’d wandered into the back where she found a beautiful gold silk blouse. Draped on a table over a similar one
in silver, both looked lovely against the dark mahogany.
She had been holding the gold one up to her chest, checking the mirror to see if it would suit her, when the salesperson she knew best said, “Don’t buy that.” She hadn’t
explained why.
She felt crushed but lacked the courage to argue with this
person.
Her alarm had rung just as she “got” that she “got” to
buy nothing. Nevertheless, the dream left a deep sense
of satisfaction. “What a pleasurable dream,” she’d
41

�thought as she washed and dressed. But she’d forgotten
about it till the teacher mentioned peacocks.
Later, in class, he’d asked for blankets. Everyone else
already had one. As she’d made her way over to the
shelf, she realized that earlier in her dream, she had
also walked over to shelves fondling stacks (literally roll
upon roll) of very dark, velvety-looking blankets. Since
her dream shelves had been on the opposite side of the
room, when she’d approached these real shelves, it
seemed as if she were going the wrong way.
Suddenly the teacher had used the word “snot.”
Before he’d said this she had been in a daze.
❍

Sparrows in the rain. Their lively voices conjuring a
sward, swings, children swinging (beside a row of
ﬂowers).
Opening her eyes, a dreary hill stared her down.
An image that stayed with her, strangely (because she
had neither used it nor enjoyed it), was the yard of the
house in which she had grown up — a patch of grass, a
tree, ﬂowers along the back. She’d rarely swung on the
swings. While she’d carved her initials in the tree, she

42

�much preferred climbing, playing, keeping close tabs
on the amazing one across the street.
Knitting on the porch in the early morning light or on
long summer afternoons beneath the slow ceiling fan.
She had enjoyed that. (That porch overlooked leggy,
shallow-colored zinnias.)
Above it was another whose cot she’d used on unbearably
hot nights. Were it not for its screen, she could have pet
the tree. It smelled heavenly and through its limbs
she’d watched the sky, stars, moon, drifting clouds.
She had been driving in a car, slowing heading toward
an intersection. A large white limousine in front of her
had already stopped. It was a little to her left so that
she could easily see its driver and the fact that it was
empty except for piles of bed-rolls and sleeping bags in
the back.
Mesmerized by the woman, she’d followed her into a
side street. The woman pulled onto a rack (like the kind
one sees at an automotive repair shop). She was still
positioned to this woman’s right thus blocked from turning left, the way she needed to turn and the only way the
street (which had dead-ended) allowed one to turn. As it
dawned on her that she was trapped, helpless to take
care of an impending emergency, she woke up.

43

�Once when she’d come home from school she’d found
her mother lying on the couch, reading and eating
brownies.
That was one thing. Another was baking cookies, liking
the dough even more than the cookies, though they
smelled yummy.
“Is there anything else? Think hard.”
“Do you remember turtles?”
“O my God! I adored, absolutely loved them.”
The dickey her mother recently sent her randomly
came to mind. As a child she had worn dickeys with
dyed-to-match sweaters. Mostly they were white with a
textured ﬁnish, sometimes embroidered. A bottomless
ﬂap of approximately the same size slipped beneath
the sweater’s neck.
She recalled liking them but feeling sloppy when she
actually had one on. The under part tended to sneak
out and swing around so that its front ended up on
the side or at least crooked. This new dickey was more
like a sleeveless blouse with a cropped waist and no
side-seams.
But what stood out in her mind (the thought that she
kept massaging) had been what was revealed to her
44

�about her mother’s vision of her neck looking so much
“nicer” covered. Indeed, her mother had referred to
her “long slender neck” in the negative (as if it were a
fault) whereas she had always been proud of her neck.
If anything, the dickey was a nuisance, hiding her neck
and itching a little.

45

�Daylight vanished
Daylight vanished in a swirl of brumous clouds.
Through her stained-glass window she had watched
them cruise, screening the stars, like brooding ghosts.
The smack of sheet on an upstairs banister whipped
then twirled into an argument with itself.
Marsh grass dozed in the heavy air. Exhaustion from
the day drained with the light and she fell asleep.
So soundly. Into the pit of silence.
Gulls. Their raucous laugh unheard, though high,
through the brackish air. She slept and dreamed of
seabirds, rising, falling, mingling in shards of crashing
sky-hewn waves. A tooled container, half-sunken near a
sandbar, bobbed its oily spillage.
The sky scudded past. Spasms of chimes in a powdery
wind. A sour smell, a soft mysterious rattling,
awakened her.
Before her child wakes, a mother mentally makes the
shift. When his shadow sleeps, hers pauses. The stirring
of his shadow presses against her stillpoints (like a soft
admonishing hand). Space opens in her skull between
two waves where she prepares to cradle her son’s
awakeness.
46

�❍

The mist alive, so fresh on the green lawn. First light as
it spread across the patio.
Not her patio. “Who sits on these redwood chairs,” she
wondered. (The table in between with its pot of bulbs
and pleasant view.)
Mountains humped the sky, a little like cows all brown
and white and loaﬁng. Moo. Moo. Leisurely absorbing
new sun.
A deer and then its children — one, two graceful bones
out on the glade.
The smallest sucked a leaf. (The wandering mother in a
moment of reprieve as her offspring fed.)
Chewing, nodding, trying a drier bunch, a harder-toreach, greener bunch. (Deer nibble strawberries toward
the echo of day-laborers.)
A memory arose of her mother’s childlike body, sweet,
like a roasted potato.
❍

Birds madly roosting. Their clamor. In its abrupt
absence, her mother’s lazy voice saying, “I don’t know”
in answer to a question about her husband’s illness.

47

�Her mother, usually an alert, extremely clever woman,
over matters that concerned the health of the person
about whom she says “When he goes, I go” suddenly
went dumb.
“I don’t know,” she drawled at any query more complicated than the time and place of his surgery. She was
not even sure what organ was being operated on.
The peculiar quality of her “I don’t know,” a sleepy
yawn, more appropriate to a premature “What would
you like for breakfast?” — the tone conveying, “It’s too
early to tell” superimposed on “Don’t rush me. Come
back later.”
“Her daze is probably an inability to cope,” she scolded
herself. “She can’t face what might happen, so she
doesn’t.”
But her mother’s unconsciousness bothered her.
She had been too damaged by it to remain impartial.
❍

Cheep. Cheep. She woke to the smell of spring.
A surge of joy — just before the (green and foreign)
longing for her mother.
Who’d been fond of telling stories. Recently she’d told
one of a child who’d fed squirrels. Only to be bitten.
48

�The little girl had had to drag herself home, squirrel
hanging from her bloody and dismembered ﬁngers.
“I know someone who sews twelve hours a day,” her
mother had added. “She sews on paper then photographs the paper. She’d sew on wood if she could.”
❍

It was upon comparing the portrait she had made as a
tribute to her recently dead mother with Nakamura
Tsune’s Portrait of His Aged Mother that her insight
slowly began to emerge. Whereas her portrait,
sketched from an early photograph of her mother,
made her mother seem younger and even more beautiful than she actually had been at the time the photograph had been taken, Tsune’s, completed while his
mother was still alive, had been done in a simple style
with dark, cold coloring. His stooped, emaciated
woman, seated in proﬁle against a half-wainscoted wall,
prayer beads dangling from her wrinkled ﬁngers,
probably reﬂected Tsune’s feelings toward his own
approaching death. Her painting, on the other hand,
done while grieving the loss of her mother, her lover,
and their miscarried baby, seemed shallow and selfindulgent by comparison.
Which was odd. How could one explain the fact that
she, with her triple sorrow, had painted a sort of sweet,
49

�pretty likeness void of any sense of pain, while Tsune,
whose mother yet lived, had conveyed his suffering
starkly and profoundly? It must be that both of them,
choosing as their ostensible subject the aging and
death of their mothers, had actually been painting selfportraits. Even as she thought this, the memory of her
frequent glances in the mirror to check the contours of
her face as she had painted, rose vividly before her. At
the time she had rationalized this tactic by reminding
herself of the strong resemblance she bore to her
mother.
Her musings brought up the question of the degree to
which one’s love for others is in reality a form of selflove. In her situation, for example, all three persons
mourned were fully alive within her. Her experience of
them therefore had to be affected by her ever-changing
experience of herself. Somehow the part she played,
perpetually infusing them with life, had never occurred
to her.
The two pieces of this that were most disturbing (and
suggested that her behavior had been driven to a much
larger degree than she cared to admit by a form of narcissism) were ﬁrst her portrayal of her dead mother as
young and beautiful, insisting on this, in fact leaving
any trace of death out of the painting altogether, and
second the conviction to which she had been quite
50

�wedded of having lugged another around in her heart
for a quarter of a century, when more accurately the
weight she had borne had been a split-off part of her
own psyche. Reﬂecting on the former (and taking a lesson from Tsune), she couldn’t help but feel that her sole
purpose in having created that portraiture was to perpetuate her mother’s function as mirror to the beauty
and youth she herself had been terriﬁed of losing. Her
mother was dead. If the painting had been about her
mother, it would have had to include something on this
subject.
But wait. Within the striking image she had drawn of
her young, beautiful mother, an ardent brunette,
spunky, feisty — within the glamour and sweet smells,
exotic and exciting, had there not lurked a whirlwind of
life force expending itself to keep itself alive? One
could argue, given her own circumstance of extreme
vigor at the time of her mother’s death, that this had
been the side of death with which she was most familiar
— the only side in fact that she could have painted with
authenticity. Just as a giant red balloon contains within
its sheath of air a shriveled knot of rubber that one
instinctively tosses (and that this is evident to the eyes
of an observer if she will only see it) — metaphorically
speaking, this explained what was happening to her
now. She was beginning to see it.

51

�The case of her lover (or “ex-lover” — it was difﬁcult to
call him that since her inner world belied it) was more
complex. A part of her perfectly understood that he
lived with his wife and three children in a travel-to-able
city. But did he infuse her as she infused him with abundant, exuberant life? Did she owe the very transformation she was presently undergoing to the power of his
imagination? She wondered.
As in a dream whose various ﬁgures represent various
aspects of the dreamer, so in this “relationship” it must
be that its various aspects, fashioned though they were
on external originals, had nevertheless, over the course
of years, quietly melded into the character of their
maker. Lovers though they may have been in the past,
their hearts had ﬂowed along separate streams of time.
The qualities she once admired in him were her qualities now — the “him” she thought of herself as loving, a
mental “balloon” inﬂated with devotion that would as
surely shrivel the second she withdrew it.

52

�The air was cold
The air was cold and the sun, crystal clear on the
sparkling grass. She stepped out on the porch. The cold
was steady, reliable. A strong thing.
A rushing sound (not rain) wandered through the trees.
It ran along the ground, in the shrubs and tilted grass.
It rustled and rattled just above the earth.
It grew cooler. The hill itself looked drier, harder. A
bleak wind lashed overhead.
Then the sun fell. Color and smell faded from the hill.
The meadow lay wasted. The weather, a negation of
weather.
❍

February to her seemed crammed with undigested
leftovers.
Even for the birds. They bumped heads. “Birds usually
ship-shape into a perfect V,” she thought.
“They seem rushed,” she said to the tinted glass.
She’d been gazing out at the bushes.
Bunched snow in winter sat (softly) composed. Did not
buckle but melted under fair skies.

53

�Spring was palpable, even from her window. Like a
jittery child is calmed by satin (holding a piece in its
little sleeping ﬁst), so the winter sky with its softer,
sweeter middle.
Oakland sat softly. Acres of cement with bits of green
and a dowdy cloud-covering. “At least the blackbirds
abscond the clot” she found herself thinking, pitying
the snaking trafﬁc.
Restless wings, wild, without form, vomiting
themselves out of existence.
A bevy of birds, ﬂapping — frantically was it — or did it
merely seem so to her whom their sheer numbers had
taken by surprise? “Are they larks?” She knew she
didn’t care. (Such an annoying habit.)
Watching them careen about the sky, so black and hollow. (The growling in their throats and stomachs.)
A friend had given her an article on ducks. Observing
ducks swim in bitterly cold water, a reader had asked
why their exposed legs — why didn’t their blood
solidify?
“Small birds enter a nightly torpor,” the ornithologist
began. “Some (like goldﬁnches and redpolls) grow extra
feathers and ﬂuff them out. Some shiver. Some shiver
almost continuously to generate enough body heat.”
54

�As for the legs of ducks, their surface veins constrict
shunting blood toward their warm central arteries.
She found herself engrossed. Fascinated. She had no
idea that she was even interested.
❍

Rain again. It had rained every day for weeks and
people were starting to complain.
“I know they’re here,” she muttered as she scoured the
ﬂoor under her winter coats. It was hard to see what was
back there.
Naked, chilly, in the far reaches of her crowded closet
(her guttural, exasperated grunt).
She had been straightening her room and its little
porch. When she’d gotten to her failing-to-thrive
nasturtiums (a small tree was waiting in the sidelines),
instead of lugging the soggy, mud-ﬁlled pot down the
hallway and several ﬂights of stairs, she had picked it
up and thrown it over the railing.
She remembered hearing it land. Deliberately not
looking. More evident was the pristine state of her
porch, suddenly emptied of the obstacle to her new
tree.

55

�❍

“Aren’t they late?” she muttered to herself. A pair of
doves waddled about. The lilies were sodden after last
night’s storm and no birds sang.
She cracked her egg-top as she watched some leaﬂets
ﬂutter to the ground. An hour ago she had decided to
sleep one more hour.
When she had enough, something softened inside.
She felt alert but — she’d almost said slow — but more
accurately it was grounded or simply calm.

56

�After all
“After all, Saint John’s was originally a German
house,” said Brother Leonard who had decorated one
of the many Christmas trees in the Benedictine Abbey
entirely with cookies. He began in October and had
baked nearly 1200 cookies.
Another monk had photographed the nine-foot blue
spruce taken from the Abbey’s woods. Its branches
were covered with animals, swirls, and leaves.
The tree, beside a very small ﬁreplace, seemed
cluttered and poorly planned.
❍

The tawny hill. Such was its ﬂank, the creek mostly
dried grass.
“Creeks are important,” she’d thought, remembering
the morning she’d laid on the barn’s lean-to. Red maple
ﬁngers had been like a priest’s, the chattering water,
prayer.
But this creek lacked excitement. (Not much water,
no personality.)
Swing, jungle-gym, sandbox, slide, jerry-rigged on a
patch of grass. A man played ball with his little boy.
Probably for the boy it was nice to be with his daddy,
but looking on, her heart felt ﬂat.
57

�Portions of the bay likewise weighed in less than inspiring. Mirroring a deadness in her no doubt.
Sometimes just moving was too much. It seemed
impossible to get up from a chair, for example, to get in
bed or leave for anywhere.
Even talking. Increasingly she wanted not to. (The
awareness of words, wasted, violated or used
nervously.)
A train whizzed by. A stroke of sunlit sky, ﬂoundering,
anchorless, seemed out of place in the placid winter.
❍

It is possible that a full understanding of what had happened in those few hours on the train to the hot spring
would diminish its meaning. And that would be a
shame. For Shimamura’s idle life lacked meaning (reading along she knew he knew it — it was some small shred
of meaning in search of which he’d made his solitary
trips). It had occurred so unexpectedly, in transit, time
usually hazed away. Hindsight, however, and distance
had set the incident in bold relief.
His ﬁrst trip to the snow country had been in the summer. As he’d left Tokyo, he remembered, his wife had
cautioned him that it was egg-laying season for moths.
Indeed there were moths — large corn-colored ones
58

�under the eaves clinging to a decorative lantern. In his
dressing-room also a queer-looking moth lay motionless, seemingly glued to the screen. Against the crimson glow of the mountain ranges, its gossamer wings
ﬂuttered in the wind. Transﬁxed, Shimamura had
rubbed his hand vigorously over the inside of the
screen. When the moth hadn’t moved, he’d struck the
screen with his ﬁst. Sure enough it loosened and, like a
leaf, wafted to the ground.
On his return (it had been December) he was startled to
see the station master’s face stuffed inside a mufﬂer,
the ﬂaps of his cap turned down over his ears. As soon
as the train pulled up at the signal stop, a girl, who had
been sitting on the other side of the car, opened the
window in Shimamura’s section and called to him
loudly. Shimamura found himself unavoidably involved
in their conversation, as if some critical piece of drama
whose every nuance pertained to him was being acted
out for his beneﬁt.
Perhaps it was in part the contrast between her beauty
and the desolation of the border range that so
entranced him. This region of Japan, which he had
chosen both for its remoteness and its hot springs
(whose geisha, he reasoned, would protect him from
excessive loneliness), was reputed to be the snowiest in
the world. Throughout the winter, cold winds from
59

�Siberia picked up moisture over the Japan Sea and
dropped it as snow when they struck the central mountain range. Frozen blankets spread endlessly over the
bleak horizon. With little to relieve the monotony,
one’s life, hibernal, seemingly divorced from time,
might easily sink into an undifferentiated darkness.
What registered with Shimamura after the girl drew
herself back from the window was not so much the
brightness of her voice (its high resonance) as the
pathos conveyed by it. Her concern apparently was for
her brother who, though hardly more than a boy, was
living and working in this town. The station master
seemed to know them both. Possibly because of the
cold, he was trying to cut the conversation short, while
the girl, sounding urgent, pressed for details of her
brother’s welfare. Shimamura couldn’t tell if she was
hurt by the station master’s curtness or simply, in her
own excitement, hadn’t noticed it. In either case she
had struck him as sad.
Was it sadness then that attracted him — (indeed,
attracted her, for she was bound up with his story).
When she was seated, his view of her, depending as it
did on a combination of the shifting light (both inside
and outside the train) and the image of her cast by the
partially steamed window-glass, was illusive. From her
place, across the aisle and one section removed, she
60

�would have had no way of guessing that she was being
observed. Even had she happened to glance his way,
she could not have seen her own reﬂection and would
have no reason to question the behavior of a man
who appeared to be staring out the window at the
countryside.
Since she was diagonally opposite to him, Shimamura
knew he could just as easily have looked at her directly.
A certain quality in her beauty — starkly cool, ﬁerce,
unreal — warned him against this. As if her purpose,
karmic and foreboding, was to mirror something in
himself that he preferred not to see.
Truly odd was his awareness, on the one hand, of the
suffering implied by her close connection with her traveling companion, an invalid, someone to whom she
seemed mysteriously bound, and on the other, of the
fact that his reaction to the two of them was as it would
have been to a dreamlike pantomime (the distortion
of them produced by the window’s glare lent them an
otherworldly quality) rather than as one would expect
it to be toward human beings in pain. Her overearnestness — both with the sick man (her constant ministrations — rearranging his scarf and the bottom of his
overcoat that slipped open again and again so that
even he, Shimamura, grew impatient) as well as earlier
with the station master — aroused in his imagination a
61

�ritualized ﬁgure from an old romantic tale where powerful feelings were metaphoric rather than an ordinary
woman in the throes of anguish. He found it deeply
disturbing that this inability (for he had come to consider it a kind of inability, having observed like failures
in feeling in himself on numerous previous occasions)
was being held up for him to watch.
Shimamura continued to peer out the glass. Streaks
of red ﬂushed the evening sky casting an eerie shadow
over the terrain. Equally eerie and superimposed on his
window-view of the reddish landscape were the incandescent ﬁgures of the girl and the invalid. The silhouettes, though not motionless, held their position in the
frame created by the window, while the landscape, a
kind of unmitigated emotion, droned steadily past
them. When he relaxed his gaze, it seemed as if the
mountains had been cut off by the outline of the
reﬂected forms (progressing around them), but when
he made a conscious effort to look, peering into their
ﬁlmlike shapes, he could see that the vista was actually
whizzing through them. It almost stopped his breath,
this furtive glimpse of what might be their inner
emotional reality. When a light somewhere out in the
mountains coruscated in the center of the girl’s face,
then moved across her face shooting a single ray
through the pupil of her eye, for that moment her
eye became a weirdly glowing phosphorescent jewel
62

�on a sea of scarlet. Shimamura, mesmerized by the
inexpressible beauty of it, came to forget that he was
confronting a mirror. The girl’s face and the dim mountains melted together into a symbolic world (his own
interior world?) of opaque coldness.

63

�After a week
After a week of winter days, summer was back. Mist
dribbled through the leaves, cooling down the shrubbery and scraggily bushes lining the roadside. Black
plastic bags (bulging stomachs fastened at the neck)
dotted the curb. Every few paces was a bumptious bag —
“that could be a baby tree” she thought — but that she
knew was trash. Fourth-of-July confetti.
Was it a tribute to the cold that it took the city a
fortnight to clean up the mess left by the celebrations?
Certainly the weather had been dismal since that last
auspicious day and serene night. Her street had been
cluttered with shredded paper.
Earlier she had noticed a covey of orange-vested men
clucking around the narrow strip where most of the
refuse had collected. Huddled together in the sun,
they neither worked nor rested. Yet their aimless
movements carried a charge.
Thus the tidy bundles surprised her, their perkiness,
like haystacks (all teepeed up), strangely fulﬁlling.
Between each bag, grass in the nubile light.
❍

She didn’t know what she felt reading about Yuji Nakamura whose bum knee kicked in as he ran the second
64

�and longest leg of the 130-mile Hakone Ekiden relay.
He’d hobbled and grimaced till his coach ﬁnally said,
“You’re out!”
His teammates, wearing yellow sashes of dishonor,
simply ran their paces to the end.
Fifteen 10-member, all-male squads from Japanese
universities compete in the grueling New Year’s Day
race, the article explained. Water is permitted once
each relay leg, roughly at 10 kilometers (the halfway
point). Millions line the asphalt route from downtown
Tokyo to the resort town of Hakone. Millions more
watch from their homes.
While there are no superheroes in the ekiden (a superhuman performance by one runner will not guarantee
a win), anyone who lets the team down shoulders an
overwhelming responsibility. A runner who gets sick,
injured or for any reason fails to complete his “leg,”
often ﬁnds that the race haunts him forever, ruining
his career, even his life.
Historical failures are dredged up annually on television
and magazines.
Nakamura, the reporter noted, had considered suicide.
“I was so sad, had so many regrets and was in shock
because I’d done something from which I could never
redeem myself.”
65

�While ekidens are now run all over the world (with
races tailored for high schoolers, girls, professional
squads and so forth), the Hakone Ekiden, journalists
say, borders on the sadistic. One leg is up a paralyzing
hill. The next, coming down, is brutal on the knees.
Runners battle snow, ice, heavy wind, freezing rain and
don’t give up, for there are no substitutions once the
race starts. They will kill themselves delivering the
tasuki even one second faster. If any runner falls more
than 10 minutes behind the leader, the entire team forfeits. A disqualiﬁed team automatically forfeits its berth
in the following year’s race.
“I must not stop — even if I die,” is the feeling of most
runners.
Doryoku (effort) — an end in itself — is said to be the
ultimate motivation. The philosophy stresses endless
training, dedication, team-spirit, obedience and selfsacriﬁce. Instead of letting athletes quit when they tire,
coaches turn up the heat, continuing to drill to the
point of exhaustion.
“Gambare!” (ﬁght harder) fans scream cheering
runners on. Which ratchets up the pressure. When
marathoner Kokichi Tsuburaya won a bronze medal,
he apologized for letting his country down.

66

�❍

She gazed out the window. If the truth were told,
though the report of the Master’s retirement game had
been serialized in an exhaustive sixty-four installments,
she was only now, through more heuristic means,
beginning to grasp the momentous nature of this occasion. No one could have been more respectful, more
knowledgeable, more observant nor sparing of himself
in his reportage than Uragami whose newspaper, the
Tokyo Nichinichi Shimbun, had sponsored the match
and whose devotion to Honnimbo Shusai had been
entire. Yet, having read what he had to say (admittedly
years later), she felt that the account, focused primarily
on externals, served rather to elegize (lament) than to
parse (examine closely) the illusive events for posterity.
For example she learned that the match itself, lasting
fourteen sessions, began in Tokyo on June 26, 1938 and
ended, not quite six months later, on December 4, in
Ito. The Master had died on January 18, 1940. Most
certainly the ordeal had taken his life.
But such facts told her little. Their very paucity aroused
a strange interest in minutiae (like the very long hair
Uragami had noticed in the Master’s left eyebrow), as if
something ultimate in one’s understanding hinged on
getting these details correct. Mr. Uragami himself had

67

�said that his noticing the hair and writing about it had
been a triﬂing matter. The important point was that he
had noticed it at a difﬁcult moment — that it had come
as a sort of rescue. But such thinking was apocryphal
and now that she realized it, her inclination was to
extrapolate — to posit that hidden within this single
feature of the Master’s visage (a sort of metaphysical
heirloom/philosopher’s stone?) had been an elixir with
transmutative properties compensatory to her own
age’s precise shortcomings.
Buried in Uragami’s treatment of a day’s session at
Hakone was the following brief paragraph:
Today I discovered for the ﬁrst time a white hair
about an inch long in the Master’s eyebrow. Standing out from the swollen-eyed, heavy veined face,
it too somehow came as a savior.

Several days after this article had appeared (and two
days before he had died) the Master and his wife had
made a trip to Atami to get the Master a shave. Phoning
a reliable barber, the Master had told him that he had
one very long hair in his left eyebrow, that it was a hair
of good luck, a sign of long life and that he, the barber,
was not to touch it. Of course the barber agreed. Amazingly the Master had not himself previously noticed the
hair. He had only recently read about it in Uragami’s
newspaper article. While his wife related this story,
68

�the Master remained silent but, Uragami told us, a
ﬂicker had crossed his face “as if it had caught the
shadow of a passing bird.”
Uragami has reﬂected that more than a decade has
passed since the Master’s death and no method has
been devised for determining the succession to the title
“Master of Go.” Instead rationalism, with its tedious
rules, meticulous point system, and emphasis on
winning has wrung the concepts of dignity and afﬂatus
out of the process. “Victory” has become a commercial
asset for a competitive person (read disciple of Go). The
life of a player today, far from lustrative, is consumed by
contests, annual title matches, and recitals of strength
in ﬂashy championship tournaments.
In all three matches played in the last decade of his life,
the Master had fallen ill midway through. After the ﬁrst
he was bedridden. After the third he died. Each game
took inordinately long. It was as if in these ﬁnal playoffs an epoch (a complete system of values and aesthetics) virtually embodied in the Master, came grinding to
a halt. The last, nimbus of an eon, should in its own
right have been a masterpiece, but as Uragami said,
“By this time the Master could not stand outside the
rules of equality.”
Witness the contrast between the Master and his opponent, Uragami continued. Once the former, quiet and
69

�nerveless, sank into a game, he did not leave. Otake,
on the other hand, frequently excused himself, presumably as a consequence of his habit of drinking copious
pots of tea. (Otake’s difﬁculty however had not stopped
at enuresis. Often he had left his overskirt behind him
in the hallway and his obi as well.) His way of sitting
down and getting up were as if readying himself for
battle. Typically a long deliberation would be capped in
the ﬁnal minute by a hundred or a hundred ﬁfty plays of
surging violence — quite unlike the Master’s steadfast
immobility suggestive of one who had lost all
consciousness of his own identity.
One indeed got the impression that when the Master
was seated at the Go board he had the power to quiet his
surroundings. This power, the result of long training
and discipline, “alchemically” affected the Master’s
physical body and was especially noticeable (Uragami
reported with some authority since he had taken the
last photographs) in his dead body where his large
longish face with its bold features, his strong jaw and
his disproportionately long trunk had seemed exaggerated. Even more pronounced, she thought, was the
eerie sense one had of his torso disappearing from the
waist down. His legs and hips, insubstantial to the
extreme, seemed inadequate even for his weight
(which she knew to be about sixty-ﬁve) — a child’s

70

�weight. His knees (in seiza it was obvious) appeared
transparently thin.
The Master’s physique conﬁrmed what those knowledgeable about the spirit of Go have long suspected i.e. that
the intense concentration required would chisel away at
a player’s manifest being (it was almost as if concentration itself replaced a player’s body). One would imagine
that when in recess the Master would prefer diversions
of an altogether different nature, but Uragami explicitly noted that the Master had literally been addicted to
games — mahjongg, billiards, chess — which he passionately played day and night, even in the interval between
a professional session and dinner.
Uragami’s description of a glimpse he had one day of
the Master walking the hundred or so yards across the
garden from the outbuilding of the Naraya Inn to his
apartment in the main building bore this out on the one
hand, and ironically (that it should come from a mere
glimpse) gave her more of an insight than she got anywhere else in the report of the true magnitude of what
was before her. Just beyond the gate of the outbuilding
was a short slope and the Master, palms lightly clasped
behind him, bent forward as he climbed it. His body,
held perfectly straight from the hips, made his spindly
legs seem all the more accessory. “The retreating ﬁgure
of the Master against the background sound of ﬂowing
71

�water carried along with it the retreating fragrance of
Go as a graceful and elegant path,” Uragami eulogized.
From photographs of the dead body, in which there
appears to be only a head, a doll’s head, almost gruesome (as if severed), the Master’s martyrdom (she
named it from her present vantage point) — the sacriﬁce of an invincible life for the sake of an art that was
no longer relevant — seemed all but conclusive.

72

�book two

��Sweet soft night
Sweet soft night descended with the roses. Moist air,
rose-blossomed and thorny. Soft thorns. Yes. Very soft
thorns. She pulled the peach-colored ﬂower closer,
thumbing the thorns, letting them jab her calluses.
The vine concealed crossed stems of buds that released
their fragrances one at a time.
❍

“No! No! I’ve never in my life bounced a check.” Her
mother’s voice, aggrieved, suddenly clear as a bell.
She had expected her mother, informed by her bank,
to have brought up the subject herself.
“I have it right here. It says ‘payment stopped’ in bold
red letters,” she said as she realized her mistake.
She could feel her mother’s mind stretching to recall.

75

�“I can’t remember, honey. I know I stopped payment
on something.”
❍

The sumptuousness of a day on the verge of rain. Its
luminescence (bundles of light-ﬁlled randomness).
Trillions chirped. Their swarm. And the acres and acres
of wildﬂowers across incipient-summer land.
She dreamed of them. Their colors moist. Their aura,
lotus-purple.
The cry of a hawk awoke the child. It too screamed but
its voice (bellowing across the canyon’s wood) was from
a distant century.
The hollow hill, the hollow skull without a candle reddening its eyes.
❍

Squawk squawk squawk. She looked up. The jay’s loud
voice ﬁlled a ﬂower-ridden tree. The sky, bubbling with
clouds, made its own daisy-ﬁlled, just-about-summer,
meadow.
Sun beamed through the window carrying the silvery
smell of tree (a very slight breeze plus the lugubrious
weight of heat). You could see the heat, its little parcels
of debris not quite melding.
76

�“The practice of yoga requires effort (which means
staying with being) and detachment (which means
colorlessness — non-projection — impartiality). It
requires a switch that cannot be thought into play,”
iterated her teacher.
The yogi’s body (twisting and folding over itself).
It startled her — this dumpy, late middle-aged woman
disappearing utterly.
❍

Once she’d seen a documentary of (was it) Margot
Fonteyn? The ballerina had married late and when
her husband became ill, she’d retired.
“That’s what I want,” she’d thought, as she’d watched
her, in her blue sweater, bend from the waist to offer
her husband a drink.
❍

The night’s cool breeze. Alone, from her porch, the
green evening pulsed with fragrant ﬂowers.
Nagai Kafu had idealized prostitutes and set the scene,
no doubt as a statement of mutability, of a story which
still haunted her on the Ginza in “second” Tokyo
(which succeeded “ﬁrst” Tokyo destroyed in the Great
Earthquake of 1923 and which, in its own turn, disap77

�peared in the American incendiary raids of 1945).
Perhaps he’d envied their cavalier style, their freedom
to eschew the social constraints that he, raised in a
respectable family, had to suffer. He was certainly aware
that their feckless ways were also precarious. Take a
waitress, for example. Her livelihood might easily have
depended on the generosity (read loneliness or sexual
neediness) of strangers — customers who dropped into
one’s restaurant — or, after hours, passers-by on the
street who’d respond in kind to a seductive “Hey loverboy, how ’bout a cup of tea?” And of course, as he
pointed out, among themselves these people made
their own ﬁne distinctions. The combs in one’s hair, the
“ﬂying” pattern on one’s kimono, the twill of one’s
haori, the embroidery on a sash, if the slightest bit
frowsy, mockingly declared one as incult. Or even those
between waitress-prostitute, geisha-prostitute and outand-out prostitute. This nomenclature clearly signaled
a level of expertise in the work of giving pleasure that
closely affected the bearer and toward which she must
bow. The bottom line was one’s ability to arouse a fantasy, the suggestion that anything might be possible,
that “with me one might enter the highest realms of the
unknown” which allure, by the way, was the same as
that of houses of God. From this standpoint Kafu’s
attraction to his subject made sense. In fact, now that
she reﬂected, she thought her own fascination with this
78

�particular story had to do with the loyal nature of the
bond between its hero and heroine held ﬁrm despite
their obvious character ﬂaws and wild vicissitudes in
the back alleys of their external lives.
One of the most notable features of this world, at least
for her what stood out and stayed with her, was the constancy of its ephemerality. While nothing lasted, nothing signiﬁcant appeared to change, even over the
course of generations. The story began in typical desuetude — the couple, dishabilled from having just awakened, were calculating what with the New Year
approaching and her in her late thirties/early forties,
how much longer could they go on living off her earnings? Granted she was still lovely and looked much
younger than she actually was, but . . . didn’t they need
to begin . . . at which moment she was called to the
phone. Her immediate presence was required at an
assignation house. They, of course, were used to this.
She wanted to be called as much as possible. Frequently
there wasn’t time even for a bowl of rice. She’d dressed
and ﬂew off leaving Jukichi to eat his soft-boiled egg
and warmed leftover milk alone. He tidied up and ran
whatever errands. O-Chiyo would be back tonight or
tomorrow some time, possibly tomorrow night in
which case she’d call or have someone call. Other men
would resent this eclipsed existence, but the decisive
turn toward intimacy in their relationship had
79

�happened on the occasion of his letting her know, that
he “got” the nature of her work (which was not in a bar
as she had told him) and that it was okay. So long as she
was straight with him, whatever she did was ﬁne. The
relief for both of them at this extraordinary conversation — most of it conveyed through gesture and facial
expression — left its indelible mark. They became
inseparable from that moment.
The speciﬁcs shifted. The woman’s house from where
originated most of O-Chiyo’s work was raided and they
had to evacuate the neighborhood immediately on
threat of arrest. Shortly thereafter O-Chiyo, in a
crowded street with a new customer, got separated from
him and when she ran to catch up, joining hands again,
she found herself holding the hand of the wrong
person. This man however, a genial philandering
ex-ofﬁcial who had lived down a bribery scandal,
whisked her into a cab and in the end set her up in a
house of her own choosing as his concubine. Jukichi,
being the one with free time, found the house and in
addition an apartment several blocks away for himself
so they could stay together except for the nights the
man came around.
These little developments, beginning with his discovery of her working as a prostitute, only served to
strengthen Jukichi’s connection to O-Chiyo. The idea
80

�that other men found pleasure in her body somehow
made her all the more appealing. Unlike O-Chiyo,
Jukichi held a university degree. He had tried his hand
at writing, but his enthusiasm at every employment
opportunity trailed off shortly after he was hired.
Should he be ashamed of allowing a woman to support
him (of battening at her expense) or just resign himself
that this was how he was? After all, within its own deﬁnitions their way of life was honest. O-Chiyo seemed
happy. They were neither hypocritical nor materialistic
which was saying a lot in their land of lies.

81

�The sweet smell came again in the night
The sweet smell came again in the night. She listened
for the rain, softly falling on the silky hill. No birds.
No cats. Just silence and rain.
❍

“Child’s Pose,” he’d said, as if it were a pose for
children. “What I like about it . . .” his voice trailed off.
“You feel massaged,” he’d ﬁnally gushed. “Lotus
posture is too advanced.”
She could hear the soft twilight twitter of the hill’s
young birds. A dove cooed in the distance — coo coo
coo — in threes. (Its rhythm and predictability melted
through her body.)
For years she had pooh-poohed massage as if it were
simply an indulgence dressed in “healing” attire. But
when she’d healed through its soothing effect — washing one’s face, brushing one’s hair or even teeth are
forms of massage, she’d realized.
Sweet and cool the puffs of rain had startled her out of a
sleep. It had taken her awhile to understand — that she
had gone to bed and since then, only several hours
later, the whole world had changed. Her chimes were
pulsing and a soft fresh breeze ambled around her
sheets and hovered over her pillow.
82

�So that when she awakened in the morning and it was
raining, she remembered that this rain had started during the night, that its slow, penetrating drizzle would
probably last all day. Which made her heart jump.
❍

“Mt. Diablo beams,” she thought, feeling like a ﬁsh
in a lighted aquarium. A bank of clouds perched tidily.
Mountain, sun, a few trees and low-lying hills made for
a beautiful backdrop.
Dawn, like a bowl capped the striated rock.
“The violinist played jigs,” her mother, a bit out of
breath from dashing to the phone, gasped in an effort
to sound cheerful. Her throat hurt. (She could tell.)
Sweet morning air drifted through the window along
with chirps in clear clumps of six.
“Who’s that bird?” she found herself thinking.
“He talked for two and a half hours and then at the
end he volunteered to play. We all expected something
classical.”
“What is your connection to Brandeis, mother?” (She
wondered what had impelled . . . her mother had never
“belonged” to anything in her life!)
“Oh you know Brandeis. The university, honey.”
83

�❍

White sky. Branches bled against a bone horizon.
“For they too are bone.”
Listening for birds, their twitter in the darkness.
Making it more dark. (Their unseen privilege.)
Her grandfather had fed them. The stump of his
personality, without apology, its brittle rub, its
unforgiving stride.
The crippled boy across the street. (His stare came
to mind.)
❍

Creamy sand and ocean-blue water pressed against the
sky. So that it too seemed vigorous, its blue, weighty.
Pulsing and sharp.
Hot noon air, singed and crackled alive over the seaedge. Dusty afternoon turned to limpid night. The mote
of the ﬁreﬂy’s silky, neon, beep-beam-beep.
The limb of a palm elbowing restful gray. “Hey you!”
(A young thing with young gestures.)
Peeling, cackling nuts and bark. Fronds on top fan the
liquid earth. Lamp posts strutting noble and tall like a
black tap dancer.

84

�“Come one, come all,” an announcer shrieks in his
ocean voice, megaphoned astride the savannah. (She
wears a beanie.)
❍

Waiting for ﬁsh. The patio’s soft lights reﬂecting the
pool’s blue shadows. The band, the soft soft shufﬂe
beneath caged birds.
The woman’s legs beneath her yellow sunsuit. Pumps,
pocketbook, patent-leather gleaming.
Out of silence, surf. “I am alive,” you say. “The art of
swimming is immobile, pristine and very fashionable.”
❍

The color of feathers (a pheasant’s or robin’s) — vibrations of spray piled on to ease.
Breath is protection, sweeping out the gross nature (a
person’s inspiration, another form of breathing). Play is
breathing.
❍

Sweet-potato ﬁelds near the poor folks homes, seething
in the blue blue day. Pigeons coo from fringy gussets of
former forest.

85

�A herd of deer, coppery and dark through morning
shadow. Their swivel into nubile space, queer and
graceful (as if it were not a herd but a ﬂower family
waving on the hillside).
Dark-eyed people traveling narrow footpaths.
❍

A warm light beckoned her. (Someone had turned it
on but left no shadow.)
She gazed at the grass, its green breath cheerful.
From its roots she heard the sea, back and forth,
matted and pressed (slurped and swallowed Christlike
slenderness).
Was it loss of control of her body that she found so
embarrassing? She didn’t think it was simply age.
Secretly she was proud of her age though it made no
sense. Perhaps it wasn’t merely her age but the way she
was inhabiting her age that pleased her.
❍

“It’s not true,” she said, clearing her throat. She
cleared her throat a lot. Her frail voice was like a thin
thread.
She glanced out the window. As her mother spoke, the
bells of coolness churled.
86

�Her mother’s voice receded with the oncoming night.
Spring branches, budding with baby leaves bowed to
the sun as it dropped behind the hill.
“I don’t know,” her mother resumed. She’d suddenly
sounded disgusted with herself. “I get into bed to read
and I’m out like a light. But a few hours later, I’m up
again. At 5:00 I’m up for good.”
“I’ve always been this way, honey.”
“I’m not saying I go around tired,” she suddenly added.
“But when I get a full eight hours of sleep, I can’t
explain . . .” Her pause contained a lifetime of frustration grappling with this issue.
She thought of her mother’s sad depleted body.
“Do you remember when I worked at the Chart and
Information Center?” As she asked, odd-shaped pods
on ﬂoating branches came into focus.
A few birds, their nighttime serenade beneath a
starless sky.

87

�Kiyooka Susumu’s Wife
A Woman Educated Beyond the Needs of Her Society
Had Kimie been a different sort of woman she would
have turned green when her cohorts shoved under her
nose the caption, “Home Life of a Celebrity. The writer
Kiyooka Susumu’s wife, Tsuruko” alongside a photograph of a truly stunning woman seated on her veranda.
But Kimie, Kiyooka’s mistress of several years, was
unimpressed. Even when goaded, “You’re quite
jealous, aren’t you?” by her fellow waitresses, Kimie,
surprised by them, scuttled, “It’s just as it should be.
A wife is a wife. I don’t have to worry about her.”
For Kimie, who took her pleasure as it came, these
words were true enough. As fashionable and rich as
Kiyooka now was, thanks to the skyrocketing success
of his pulp ﬁction, for Kimie, who chose to remain in
her threadbare room seeming to prefer the ﬁlthy alley
that it fronted and its dinginess to the effort it would
take to move (she did nothing it improve its charm
either — the place reeked of transience and shabbiness),
Kiyooka’s sprint into fame hardly mattered. She continued to receive him dispassionately just as she received
all the others.
Unbeknownst to Kimie, her casual words were rife with
meaning. Tsuruko was Kiyooka’s wife in name only.
88

�When they met she was twenty-three and already
married to a graduate of military college. She and
Kiyooka fell into a liaison at a hotel while her husband
was studying abroad. Her husband’s family, terriﬁed of
gossip, dissolved the marriage without consulting their
son on the pretext of Tsuruku’s frail health. Her own
parents were dead. Her brother bestowed a small
amount of money on her and promptly disowned her.
(Kiyooka at the time was living with his father.) The
moment Tsuruko’s marriage was annulled, he moved in
with her.
Though Kiyooka’s father, Akira, a scholar and instructor of Chinese composition at the Imperial University,
cringed at his son’s open affair with a woman the world
considered married, he wisely refrained from saying so.
One day, at his wife’s grave, however, he came upon a
young woman also offering ﬂowers. He gathered this
must be Kiyooka’s new “housemate,” but he could not
fathom the two behaviors — honoring the death
anniversary of an unknown “mother-in-law” and shacking up with his unﬁlial son — abiding within one
personality. The two began to talk and soon became
deeply engrossed in conversation. By chance they met
in a railway station. Over the course of time Tsuruko
was given entrée to his secluded country retirement
cottage.

89

�It thus came to Tsuruko’s attention that although Akira
had a gardener and a woman to look after the
household chores, he lacked for proper meals, clean
clothing, and attentions to his person. Gingerly she
began to care for him. She did everything in a discreet
manner so as to offend neither Akira (he most certainly
would have disclaimed any need had she openly asked)
nor his older daughter to whom the duty more properly
belonged. Just as unobtrusively Akira grasped the
unhappy state of Tsuruko’s second marriage. Believing
his son to be a debauched scoundrel he wasn’t
surprised, but he was sorry to learn the truth just as he
had determined to add Tsuruko’s name to the Susumu
family register.
Indeed the passion between Tsuruko and Kiyooka had
barely lasted a year. Kiyooka’s ﬁrst act as “darling of the
literary world,” ostentatiously buying a lavish house for
a movie star, was follow by ostentatiously surrounding
himself with a covey of geisha. Eventually the movie
star dumped him at which point he made the waitress
Kimie his concubine. Tsuruko found herself not so
much envious as deeply saddened to discover the true
nature of her husband’s character. Her own upbringing
included tutoring in French and etiquette by Madame
Joule and in classic literature and calligraphy by a
Japanese scholar. Reﬁnement proved her undoing.
Marrying as she did initially into the prosaic household
90

�of a professional soldier and, subsequently, to Kiyooka
(turned impresario and speculator, swilling Western
liquor with his cronies and placing nightly mahjongg
wagers and horse-racing bets) her inbred éclat was a
complete waste. She had in fact decided to leave, but
unendurable as her circumstances were, an inexplicable inertia took over as she squandered one opportunity
after another to speak with him. Every day she continued coldly to honor him, it became that much harder
(because her loyalty seemed that much more pretentious) to change things. For his part, Kiyooka had never
intended in the ﬁrst place to make Tsuruko his legal
wife. He wanted merely to enjoy occasional trysts with
her. Her earnestness, however gradually derailed this
plan and when he learned of the money from her
brother, he found himself racing to her side. The quality of her person incrementally had had its effect which
was to make him feel ashamed of his own immorality. In
the end it soured his enjoyment of her. He felt cramped
with the restraints on his vulgarity her presence
imposed, and then unenduringly lonely. That’s why he
pursued the joys of the “ﬂoating world” so assiduously
and would have done even more in this direction if the
waitress Kimie showed more enthusiasm.
❍

Hot new-moon morning. A shallow breeze aroused her
chimes. Squirrels. Birds. She set her thoughts aside.
91

�“Do you ever hear from him?” Her mother’s low voice,
referring to her father, rose out of nowhere.
“No.”
“Months ago I asked JoAnne if she knew if he were still
alive. She said she’d call him, but I guess she forgot.”
“She may not have remembered,” her mother repeated.
It was obvious she was hurt. The incident hadn’t been
important enough to make a point of, but still, she
would have liked to know.
She recalled a time when her mother’s fury at her father
had been so volatile that her “no” would have been a
strategy to end the conversation. Now her “no” was
simply “no.” She hadn’t anything else to say.
❍

Coo. Coo. An old owl, early.
The day darkening amidst so many trees (their deep
green shade) and a man amongst its branches
“cleaning” one of them. Debris from the tree was falling
on her porch where she stood, directly below the man
and in line with the debris that looked like stardust.
It had been 9:00 A.M. when the pleasant dream ended.
Every few hours it’d seemed like she’d moan ( from the
midst of her stupor), “Just a little more, please.”
92

�The day had zoomed from February to May in about
four hours. Naked branches glistened in the groin of
the hill, slender, deer-colored — and clean.
A rickety bus (splayed with sunﬂower seeds) had twin
rows of soft, red leathered, two-person-sized seats. One
row was bedlike with no central divide. At each window
edge perched another leather-covered panel. Passengers
could lie down and use the panel as a pillow.
She and her companion had chosen the opposite side
however. She had some papers that she’d wanted to give
to someone to work on and was in turmoil about
whether to spend time organizing them in a way the
other person would be able easily to understand or just
let “them” ﬁgure it out.
“What a battle!” she’d thought when the alarm ﬁnally
rang.
❍

“It’s Tuesday,” she realized, glancing at the murky sky.
“They said it was going to rain.”
She studied the sky. Black as coal with puffy gray trailing wispily.
“Why is that man blinding me with his high beams,”
she stewed, wedged behind a truck. It was well after
seven.
93

�Droplets glazed her windshield. Ever-so-tiny, they
scattered themselves about.
The previous day she had been forced to drive through
narrow (and slippery) switchbacks. She’d crept along.
Actually the trees lightened the rain, which on the freeway had seemed deadly. But what had taken her aback
was a bicyclist pumping up the steep (and extremely
muddy) road full of pot-holes, branches, leaves, rocks.
The cyclist’s clothing covered his body and was shiny
like a wet suit. “It’s not a wet suit,” she’d thought.
“It’s not even waterproof. At best it’s water repellent.
(Which does nothing.)”
❍

The storm was unseasonal. Even the birds, it seemed,
didn’t know what to do.
An old cypress shivered. Stuck out in the smoky sky,
forlorn, stoic, an injunction to a complainer.
Trafﬁc inched around a duckless pond. A plumber’s
truck, with odd (for a plumber) boulangerie-style print,
blocked her view of the long stretch between exits.
She watched her impatience rise.
Recently she’d been in a long line of cars snaking
toward the tunnel. Could it have been the heat that
94

�shoved her to the shoulder, straight into the highway
patrol’s snare?
“It’s a form of agoraphobia,” she’d told herself, trying
to normalize it. But it hadn’t worked. Other people
simply didn’t get this upset.
❍

New-moon heat subdued the birds. (Their soft cheeps
in the fruit trees.)
“Tonight between 5:00 and 7:00.” The woman, in a
neon shirt, sounded sure.
“On new-moon days, it’s best to practice slowly,” the
teacher’d interjected. “Or not at all. On full moons too.
Energy is ﬂying about.” (She pictured a blind person
swiping the air.)
The light on the hill had shone burnt orange. An old
past burnt-orange fragment of time.
❍

“Sloppy sun,” she’d thought till she’d remembered the
eclipse. It felt like its muscles had tired.
“Perhaps it’s her voice that’s tired,” she’d corrected
herself as she listened to her mother’s dream.

95

�“That evening on t.v. (I don’t even know why I watch
this program) but (did you see it, honey?) an old woman
stuffed a hot dog down her neighbor’s throat.” Clearly
she had been riled.
“Afterwards I dreamed that a big bird had swallowed
two other birds, one slightly smaller and one very small.
When I opened the big bird’s mouth, the small bird
ﬂew away, but the larger one . . . I couldn’t pry it out.”
She’d glanced at the darkening sky. Her mother’s voice
trailed off just as the solar eclipse had become a force in
the room.
❍

Smokey air. Brittle grass. “A stale morning,” she’d
thought, gazing at the cobwebbed air. Everything felt
congested.
Loud thin chirps pierced through the bushes, fading
chirps announcing the morning’s end.
Her heart tingled at a glimpse of her little plant.
Strange. When she saw the same plant on the street, in
a random yard, say, or a church, invariably it looked
cheap. Even larger ones with brightly-colored petals
left her dejected.

96

�It was as if this were the true ﬂower, hers merely a property of her mind. To see her treasure so naked (exposed)
was off-putting.
❍

The birds’ electrical cheep in the chill morning air. One
buzzed. One sweetly chirped. Another coo coo coo’d.
She shut her eyes. Tweet-tweet-tweet-tweet-tweet. She
could sense the trees’ roots’ pleasure (like toes) spreading through the cool rich mud.
❍

“Honey,” she’d said. “It came all the way around to the
window and just stood there.” She was referring to a
hummingbird whose feeder she’d forgotten to reﬁll.
While she’d heard that hummingbirds were like
soldiers when it came to their nectar sites, she’d never
heard of a bird “going to get” someone and staring
them into submission.
“They’re mean!” her mother continued. “They’ll
attack!” She’d read about one attacking a little boy.
“Some birds,” she’d said, referencing a second feeder,
“will take one seed, ﬂy off to a corner of the yard, eat it
and maybe come back for another.” As her mother

97

�spoke she’d had the image of a well-mannered child in
her Mary-Janes accepting only one chocolate
marshmallow bunny. “But sparrows slop them all over
the ground. Their refuse attracts rats.”
“Without the birds, the yard is lifeless, so I keep putting out seeds,” she’d continued slowly. She sounded
discouraged.
The yard in question sloped gently upwards toward a
thick grove of bamboo. Some azaleas and rhododendrons had recently been taken out. “They just got too
big for the hill,” her mother explained.
“After they ﬂower, you can cut them back. But if you
miss this window, you risk cutting off the next season’s
buds.” It was evident what had happened.
She shut her eyes. It pleased her that her mother had
developed such a close relationship with the life her
property hosted. She pictured her father putzing about.
“He won’t let anyone else touch it,” her mother said
with pride.
She tried to recall the back of their large, colonial-style
dwelling. A swimming pool with iridescent ﬂies was all
that came to mind.
She imagined her mother alone, probably in her housecoat, watching the birds early in the morning. Suddenly
98

�she remembered another part of the conversation. It
seemed that a pair of parent swallows were teaching
their ﬂedgling to ﬂy. Standing at opposite ends of the
pool, they’d take turns accompanying it across.
“They’re adorable,” her mother had exuded, though
her voice had sounded sad.
❍

Once as a child she’d been home alone and wanted
something from her mother’s room. She’d opened her
bureau drawers. One had sweaters. Beading covered the
entire front of an aqua-colored cardigan, soft, weighty
with sequins, pearls and teeny silver balls.
One had swimsuits. Kneeling by the drawer she’d
splayed them on the carpet. Who was this person who
wore Hawaiian-ﬂowered outﬁts, belly exposed, featuring thighs? Not a swimmer. Not a mother.
Her mother had worn high heels, but her feet,
strangely, had looked old in them.
❍

“I don’t know,” she said. “What was I talking about?”
She had mentioned a friend who had recently visited.
Now she couldn’t remember what she had intended to
say. “Oh well. It wasn’t important.” At another time
she would have said, “Oh well. It’ll come back to me.”
99

�❍

“And I’ve just talked the whole time,” she said as the
conversation drew to a close. “I wanted to know about
you. Find out how you are doing.”
She said the same thing at the end of every
conversation.
“I’m going to be eighty,” she’d continued, almost in a
whisper.
“I’m going to be sixty.” (It had just come out.)
While she privately had scorned her mother for underpreparing for her death, (“Anyone deserves better,”
she’d said to herself, picturing the enhanced quality
that her mother’s ﬁnal years would assume if consciously engaged in), with oversights like the above,
she couldn’t help but wonder how much of her scorn
was merely a projection of her own avoidance of the
subject.
“How does it feel to be almost eighty?” Had she not
asked because she didn’t want to know? Imagine leaving her mother alone, stranded with feelings that so
obviously frightened her!
Usually it was her mother that swished the subject away.

100

�“I wish I could knit,” she’d drawled, as if, magically,
her daughter might make it so. “My friends say ‘why
don’t you just try,’ but my surgeon said ‘your knitting
days are over!’ ”
“Your knitting days are over!” she’d repeated, mimicking his sternness, experiencing again the torture of the
verdict. (Her mother’s old, olive-colored skin crinkled
along the extremities.)
Her mother’s knitting had always been looser than hers.

101

�“Look at that face”
“Look at that face.” The woman was staring at a
Matisse. The portrait was of a youngish woman with
large sad eyes.
To her, the model’s expression — chin narrow, forehead
broad — was not as striking as her friend’s command.
As they stepped into an adjoining (more contemporary)
room, they’d agreed that — well — (she was still thinking, not about the face, but about the negative space
behind the words calling it to her attention).
❍

What in her face had so moved her grandmother, she
wondered. She couldn’t have been more than a toddler.
So that it must have been something inbred. Probably a
feature she still had. Or perhaps one her grandmother
had had or had wished she’d had.
Her face, she felt, had never let her down. Her cheeks
were trim, not lazy, though there had been a period
when they’d seemed bland, expressionless, shy.
Her body, likewise, had taken on a square, sort of nondescript, blah-ness.

102

�It occurred to her that the quality in her face admired
by her grandmother might be different from the one
she herself appreciated.
Perhaps Matisse had painted the longing he’d hoped a
woman might feel for him? Having no idea of whether
she’d actually felt that.
❍

“It was just hard to read, that’s all.” Her mother
paused. “Because I knew how much he loved you.”
Her mother referred to a section about her grandfather
in a long autobiographical poem that she had written
some years earlier. Several less than positive references
to her mother had prevented her from calling this work
to her attention.
“Where did you ﬁnd it?” she had asked, instead of
responding to her mother’s concern about her
grandfather.
“Barnes &amp; Noble.” Then she’d launched into a defense
of her father.
As her mother’s story progressed, she had found her
attention drifting further and further away.
“He wasn’t mean, honey. He never refused to give me
what I wanted.”
103

�“But he made you cry. I’d come home from school and
you’d be weeping on the phone. I couldn’t forgive him
for making you cry.”
❍

Her thoughts drifted to Yukiko and she took out her pen:
Gentle, quiet, graceful though Yukiko was, she was
(they would never say so) an embarrassment to her
sisters. The fact that she had passed the marriageable
age (she reached thirty without a husband) was like a
thorn in the family side reminding them of the gradual
decline in status of the Makioka name and the
concomitant need for adjustment in their attitude.
It used to be, as members of an old and established
household, that the willful rejection of an even slightly
deﬁcient suitor was in keeping with their reputation
and prosperity. But extravagance (their father had been
an ostentatious spender) and mismanagement were
having their effect. Tatsuo, the eldest sister Tsuruko’s
husband, who became the head of the family after their
father died, discovered the deceased man’s business to
be heavily in debt. It was Tatsuo ultimately, against
“loud” protests from his sisters-in-law, who took the
decisive step to sell the shop. Worried about his responsibility as family heir, he chose what for him would be
the safer, more familiar course — to stay in banking.
Oddly, it was also Tatsuo, austere, retired, almost
104

�timid, who took up the cause (apropos Makioka’s new
lowered standards) of ﬁnding Yukiko a husband.
One of the executives in Tatsuo’s bank acted as the
go-between. The candidate was heir to a wealthy family,
himself an executive of a bank in a provincial city.
Though Tatsuo know Yukiko was loathe to leave Kobe,
her wishes on this score were too irrelevant to be taken
seriously. (In his opinion the provinces suited her shy,
non-urbane ways.) Since the two banks corresponded,
Tatsuo was privy to all the information he needed concerning the man’s character, ﬁnances, and social position, which was, if anything, a little too high for the
current standing of the Makiokas.
Yukiko however was not predisposed to approve of the
choice by the very brother-in-law who, in selling the
family’s business, had behaved in a way that violated
(she was certain) her dead father’s wishes. What’s
more, she found the man countriﬁed. Yukiko didn’t
need her degree from a ladies’ seminary to spot his lack
of breeding. She would be quite unable to respect him.
Rather than saying so directly (one of her main shortcomings was seldom to say enough to make herself well
understood), she hemmed and hawed, giving vague
answers that could be taken to mean anything. Tatsuo,
conveniently, took her reticence to mean that she was
not hostile to the proposal. So that when, in the end,
105

�she said a ﬂat “No — the fellow lacks an intelligent
face,” Tatsuo was stunned. He privately suspected her
of deliberately trying to embarrass him (a grave
misreading of Yukiko’s nature).
Yukiko was happiest when allowed to live out her life
in the household of her second oldest sister Sachiko.
Their Kobe home was modern and casual and Etsuko,
her niece, thrived on the exclusive ministerings of her
cultured aunt. In some ways Yukiko was closer to
Etsuko and a better “mother” to her than Sachiko
(which fact Sachiko recognized and was grateful for —
felt relieved by). Forever useful here, Yukiko dreaded
being called to the Main House in Osaka when her
brother-in-law and Tsuruko periodically got it in their
heads that she more properly belonged there. She also
dreaded the increasingly infrequent miai arranged on
her behalf by an assortment of matchmakers. She said
nothing of course. Silently she participated in one after
another. They seemed frequent because of her mortiﬁcation at being paraded before the unappreciative — her
delicate, slender, old-world beauty was not what they
wanted (placing her in the demeaning position of
entertaining rejection by her cultural inferiors) as well
as the fact that they jeopardized her present living
arrangement which privately she found most satisfactory . . . she remained relatively unnoticed. To her
credit, Sachiko, determined to ﬁnd a man who
106

�preferred, nay who would downright insist on a woman
of Yukiko’s caliber, ardently defended her. But as time
went on, a promising candidate (“bird-in-hand”) weakened even Sachiko’s integrity.
Ironically it was Sachiko’s lively presence, her more
accessible beauty, that dwarfed Yukiko’s more subdued
one. Indeed the younger sister appeared, beside the
ever-bright older, a bit moody. Recently a faint spot, a
mere shadow that came and went in cycles was showing
itself over Yukiko’s left eye. Sachiko and Teinosuke
were worried that it would negatively affect the opinion
of a new prospect that had been found through the
good ofﬁces of Itani, their hairdresser. (Sachiko, knowing Itani’s fondness for arranging marriages, had left
Yukiko’s photograph with her.) Itani, it turned out, had
sent the picture to a man she heard about but didn’t
hear back from for so long, she nearly forgot him. Then
she learned he was busy investigating Yukiko’s
background. Itani meanwhile had gleaned the following about the man: 1) He is an ofﬁce worker at M.B.
Chemical Industries, a French company. 2) He lives
with his mother in a small house that he purchased
some time ago by installment. 3) Though he is over
forty, he looks younger. 4) He has never been married.
(This was the biggest plus. The Makiokas had more or
less given up hope of ﬁnding a previously unmarried
man. Also that he might know a little French was of
107

�interest.) 5) His photograph reveals a plain enough
person, a middling ofﬁce worker — one can tell at a
glance. 6) His income accordingly is moderate — what
one might expect.
Segoshi actually managed to spend a few moments
alone with Yukiko at the hasty miai that was conducted.
When he later requested a second interview (just with
her), she didn’t refuse, which was uncharacteristic of
her, nor had she objected to an x-ray and skin examination when at one point the question of the strange mark
over her eye became the focus of attention. Though she
revealed by not the slightest quiver her true feelings on
the matter, her docility — might this in itself be an indication that even Yukiko was concerned about spinsterhood? How seriously did she take the old adage “bad
luck chases women born in the year of the ram”?
Segoshi’s investigations were now complete and he was
anxious to move forward, but the Main House in
Osaka, for some reason, dallied. Itani was relentless
and Sachiko in turn grew impatient with the Main
House. She watched herself become more and more
hopeful that this time the negotiations would succeed.
With a little distance and greater objectivity however
she realized that their very desire for a match (out of all
proportion to what they could reasonably expect) had
the perverse effect of dazzling them, heightening their
excitement (possibly even their greed). Was a contract
108

�with this man really suitable? The check and balance
system provided by the two houses, much as she resisted
it — the slowness especially — had its advantages.
Finally a call came from Tsuruko. “It’s a good thing we
took our time,” she began. “It seems that the mother,
whom we were told had palsy, is in fact mentally ill. She
doesn’t even recognize her own son.” Sachiko understood. A strain of insanity in Segoshi’s blood posed an
insurmountable difﬁculty. He would have to be refused.
“There is nothing to be done, Yukiko,” Sachiko
consoled, her, gently enough.
❍

The woman’s ribs. That afternoon she had placed her
hand on several. She had expected to feel bone but
instead, there was a hodge-podge of bumpy ﬂesh.
“Feel mine,” her massage therapist had said. (She’d
wanted her to understand how to breathe diaphragmatically.) “Place your hands on my rib cage and feel my
inhale,” she’d said as she’d picked up hands that had
just felt her own dismally weak one. She’d expected
sharp poky spindles encircling air.

109

�Coo. Coo. Coo.
Coo. Coo. Coo. Ancient bird on a long slow evening.
Your whisper is my mother.
“He stopped smoking cigars after a lifetime of smoking
cigars. Don’t you remember, honey. Your grandmother
was so mad.”
“At what?”
“At his dying. For leaving her alone. She lived twelve
more years. I’m surprised you don’t remember.”
“When he died, she must have been bereft.” Her
mother’s voice dropped.
❍

“My doctor,” she began. “What was I saying? Oh yes.
My doctor says that my walking and my aspirin are what
keep me alive.” She was silent for awhile.
“Except I’ve had to cut way back on my walking. After
about twelve minutes, my arms and hands hurt.”
Suddenly she came alive. “Your grandmother walked.
She walked everyday. It kept her spirits up.”
She recalled her grandmother’s intentional and vigorous stride.

110

�“One day she was walking in the loop. She was just
beyond the city gates when a black man knocked her
down, grabbed her purse and ran away. She didn’t have
much money in her purse. But she hurt her hip. After
that she was never the same.”
❍

The sweet singing of birds and then the steady peal of
an old church bell abruptly with the dawn. She lay there
listening.
This had been the second time birds — their pre-dawn
clamor — had pleasantly extended her day. Actually,
when she thought about it, she wondered why this
hadn’t happened every morning — the birds’ ruckus
being just as loud and just as early.
The church bell also sounded regularly. Its slow,
scratchy, Cotswolds-pounding swell.
❍

“It blooms all year,” the salesperson said. “Depending
on how you feed it, you can get blue, purple, rose or
even eggnog-colored blossoms.”

While she appreciated the information, she wondered
why the woman had assumed that she would tire of its
pleasant pink.
111

�As a child she’d had a hydrangea tree. She’d called its
ﬂaky ﬂowers snowballs. In the winter they’d all die at
once shielding the ground in a blue-white cover.
“It’s odd,” she thought. “The salesperson has been
touting its inherent ‘evergreen’ nature, whereas my
heart recalls its spectacular demise.”
The hydrangea had replaced a small Japanese Maple
she had purchased the previous fall. The merchant had
told her that though its branches would be barren over
winter, if she simply waited, it would blossom in the
spring. Meanwhile she needn’t even water it.
Indeed, she had waited and indeed it had just begun to
sprout lovely purple leaves (its limbs were singing)
when suddenly they’d gone limp. “They look like a sick
old woman,” she’d thought. Her next thought had been
aphids.
Of course she didn’t know for sure. What she did know,
however, was that this emaciated stack of sticks was
now depressing.
The hydrangea had made her happier than a “solution”
to her problem warranted. Just picturing it made her
tingle inside. A common plant. It was nothing special.
Even the saleswoman, embarrassed at its plebian color,
had recommended ﬁddling with its diet.
112

�❍

Coo coo coo. Down the chimney echoed a dreary day.
She wasn’t the only person pre-dawn birds were
startling out of their sleep.
The image of someone that she expected to see in the
afternoon bubbled through her mind. She knew that he
liked to be welcomed warmly, greeted at the door with a
big smile. She pictured herself opening the door early
so that he would see her when he rounded the corner
from the elevator. “Hi!” she’d yell, leading him in, following him as he shufﬂed over to the sofa.
Even if she didn’t feel particularly exuberant on a given
day, the desire to please him in a small, entirely-withinher-means way, she’d realized, would control her
behavior.
Randomly she pictured his grandchildren. “Be sure to
give grandpa a big hug, tell him how much you love him
and how happy you are to see him, okay?” was her
fantasy of their mother’s forthcoming-visit protocol.
Would his grandchildren make fun of him? Mimic him
in their play? “Hi, grandpa!” And burst out laughing
so hard they wouldn’t (doubled-over) get to the wellknown end?

113

�Suddenly she felt sorry for him. Or was it herself,
ﬁxated on a “foible” that most people would ﬁnd
endearing?
She wondered which of her own foibles imaginary
grandchildren might choose to pantomime. It was a
brutal mirror, certainly, boiling oneself down to a
laughable caricature.
Thinking about it she recalled the Ishiguro tale that
several years earlier she had chronicled:
The paintings of Masuji Ono, now retired, had
commanded considerable attention in the days before
the second world war. He recalled the celebrations, the
hoopla surrounding his receiving the Shigeta Foundation Award, for example, put on by his pupils at the old
Migi-Hidari (since the war it had disappeared along
with all the other bars of their district’s pleasure quarter) and how oddly, despite the congratulations and
speech after speech in tribute to his achievement, the
expected feeling of triumph and deep fulﬁllment which
the award should have brought, had been missing.
When the feeling ﬁnally came, it had come unexpectedly,
in an afternoon of solitude.
Several days after the public festivities, he had suddenly
been inspired to visit his former teacher Mori-san and
had boarded a train to Wakaba, a province he had by
114

�this time avoided for sixteen years, though he hadn’t
been able to avoid news of Mori-san and was aware of
the steady decline in his reputation. Lately in fact he
had noticed that Mori-san was exhibiting in unprestigious halls and he had even heard a rumor that Morisan, fulﬁlling his own dire parting prediction for him —
Ono, had begun illustrating popular magazines. No
doubt Mori-san, on his side, had heard about the
Shigeta Foundation Award. As he had made his way
out to the villa — a path once trodden over and over,
various possible conversations between the two of them
had drifted through his mind. Strolling up the mountain
he’d stopped to admire the view and relaxed for a bit in
the wild grass. At that moment he was overcome by the
deep sense of satisfaction that had until now escaped
him. It was a profound feeling of happiness stemming
from the certainty that his efforts had not been made in
vain. The risks he had taken, the extreme sacriﬁces, had
proven worthwhile. He had achieved something of real
value and distinction.
Thus it came as quite a surprise, when negotiations
were getting underway for his younger daughter’s miai,
to hear from her older sister (whose opinions he sensed
mimicked those of her husband — Suichi’s experience in
the war had left him bitter, resentful and vociferous in
his condemnation of previous supporters of the Imperialist movement), that “precautionary steps” were in
115

�order to make certain that the outcome with the Saitos
didn’t repeat last year’s failure with the Miyakes, a family of far less inﬂuence. The very fact that it was out of
character for Setsuko to make any sort of incriminating
remark pertaining to her father made what, upon reﬂection, were quite pointed ones, all the more troublesome.
The sidelong glances, the knowing looks exchanged
between the two sisters — his sense that the whole atmosphere between them changed when he walked in the
room — had contributed to his impression that they were
concerned.
Understandably, since the way the Miyakes switched
positions, so abruptly and at a point when to all
appearances the negotiations were going smoothly
(implying a speciﬁc reason, some obstacle they deemed
insurmountable but giving not the slightest clue as to
what that might be) the whole family had been on edge.
Noriko was at an age where remaining single would
soon be an embarrassment. Difﬁcult as it was for him to
envision his career in any other light than immensely
favorable, he had to admit that times had changed. The
war effort, in the name of which he had abandoned his
up-until-then distinctive style (Mori-san’s style) had
wrought so much destruction, created so much devastation and pain in the lives of so many (he himself lost his
wife and son) that the innocence (good intentions) of
those who had supported it, could no longer be taken for
116

�granted, especially by young people. He had heard
Suichi’s scathing commentary. His own tyroesque pupil
recently requested (granted he had been polite and made
his discomfort obvious; nonetheless he was forced by
ﬁnancial realities — he seemed almost desperate — to
overcome his reluctance) a letter from him conﬁrming
their disagreement over making posters for a particular
war project. The pupil’s hireability hinged upon his verifying a trumped-up –once-upon-a-time dissociation!
That exquisite loyalty to one’s conscience could lead to
actions which future generations deemed shameful —
he felt the blow at the core of his being. Nothing could
be assumed.
Take Ichiro. How unnerved the boy became at the mere
hint by his grandfather that pretending to be Lord
Yoshitune might be more interesting than playing Lone
Ranger or Popeye (granted Ichiro’s renditions of the
latter — including bilge, meant-to-be English — were
highly amusing). But why a cowboy? A samurai warrior
or ninja — ninja of the wind for example — he couldn’t
help but feel would be far more salutary (instructive) for
a child of seven.
What continued to weigh on his mind were his teacher’s
words that night in the storeroom just prior to the eruption in their relationship. Having tired of the entertainment provided by a valued pleasure-quarter friend of
117

�Mori-san’s, he had sought refuge in the quiet storeroom.
He had been sitting in relative darkness when Mori-san
himself appeared and seemed bent on conversation. He
wouldn’t have said anything had Mori-san not pressed,
but Mori-san had pressed, and eventually he had
admitted to being puzzled by the fact that they, as a
school, devoted so much of their time enjoying the company of, studying and painting pleasure-quarter characters. Whereupon came Mori-san’s fervent, “The ﬁnest,
most fragile beauty an artist can hope to capture drifts
within those pleasure houses after dark.” Mori-san,
as close to pontiﬁcating as he ever came, elaborated on
the difﬁculty of capturing their transitory, illusory
qualities. He himself, up to that point, was convinced
that an artist’s primary concern must be to capture
beauty wherever he ﬁnds it. Indeed it was his belief that
had made Mori-san and himself so compatible. But
lately he questioned, in the face of the changing times —
adults impoverished, children orphaned, cultural values disintegrating in the wake of blatant and crude
ﬁnancial ones — whether painting courtesans was
enough. Eventually he’d decided it wasn’t. As a consequence he was ousted, expelled as a traitor (having been
his teacher’s star protégé). With one sweep he’d lost his
community, his mentor and even any assurance that he
would be able to continue painting.

118

�Once again the picture had shifted subtly. Now that
Noriko was married and pregnant with Taro Saito’s
baby, both sisters had expressed astonishment that their
father had taken the “precautionary steps” that he had.
Setsuko’s heartfelt, “Father painted some splendid pictures, and was no doubt the most inﬂuential amongst
other such painters. But father’s work had hardly to do
with these larger matters of which we are speaking.
Father was simply a painter. He must stop believing he
has done some great wrong.” And even Ichiro’s touching, “Oji’s not to worry.” When he had not succeeded as
he ardently promised to extract permission from the
boy’s mother for Ichiro to drink a prized drop of sake at
the family dinner that night (which clearly had echoed a
tone that child heard his parents using) surprised him in
the extreme. Lately Setsuko had out and out denied
having ever uttered the words “precautionary steps”!
If he were to take their present stance literally, the implication was quite obviously that what he thought he
heard from them before the miai was nothing more than
a projection of his own unacknowledged (and quite
unconscious) guilt and shame. It was difﬁcult to believe
he had distorted things so radically. All those visits he
had forced himself to make to ascertain that nothing
detrimental to Noriko stemming from his career as an
artist (no unaddressed solecisms) would emerge when

119

�the Saitos investigated his family — if what his daughters were now saying was true, such “precautions” had
been out of place. But he had been so certain. His early
painting style earning him Mori-san’s tutelage, his
patriotic turn making his work legion, his sense more
recently of needing to back-pedal — each move had
seemed abundantly clear.
❍

Blood red leaves amongst the eucalyptus. Chimes swaggered in a breeze. A luminous night (at the beginning of
her life).
“The longest day of the year,” she’d thought poised to
hear the birds. At 7:00 o’clock, dusk was porous with
light.
Her chimes sputtered. Still no birds. An engine in the
distance revved, then re-revved. The low hum of cars,
the bay, bay dogs, a boom box (its sepulchered thump)
pulled her from her reverie.

120

�book three

��Who is Kai?
“Who is Kai?” His questions. Gary Snyder’s answers.
Insistent chirps ﬁzzling to a thread. The cool hill
broods birds warbling before light. Is it the heat in light
they want to avoid?
It brought back her summers in the blackened coastal
mountains (the heavy feelings she’d had, remnants of
which still cropped up).
So Gary says granola and she thinks, “milk, but up
there there is no milk . . . does he eat it dry . . . does
he just take ﬁstfuls with his pilfered instant coffee?”
(She forgot about instant milk — that it existed.)
❍

So why am I thinking about food when Gary is climbing
to Horseshoe Lake? Why am I wondering how he can
123

�stand cooking in the rain (raincoat-hood over head)
feeling clammy, miserable, stuck.
It is reversible but if you’re that conscious . . .
“Bones. Please move. Do your thing, okay. Just cooperate (for once).”
Think’n: “Why does everybody else look like they’re
hav’n a good time?”
Dirty hands hook tangled hair over itchy ears, again.
Nose drips. No hands to reach into inaccessible pocket
(under raincoat under bulging belt). Sooty smoke but
how much heat, really.
❍

So birds. Mud, rain, dirty feathers or not (though they
have to preen — if their feathers get matted, it’s bad
news). Not only that. They need their feathers light,
wispy, ﬂuffed to the maximum. Preen all day. Every
minute you’re not eating (or gathering food).
So you could say, “Well, think of delectable meal in
rain-fresh air. Think of sun, wind, sky. Think of trees,
blowing branches, ﬂowers.”
Anyway, birds seem to do ﬁne in the serial outdoors.

124

�❍

“I’m a kinesthetic learner,” the person had said. “I
need to write it down and WHILE I’M WRITING . . .”
I think to myself: “I just write to get something READABLE. THEN I learn.”
But it’s annoying. If the teacher says, “Wrap your right
hand around your left ankle and thread your elbow
through your arm . . .” I hear the word hand, but I can’t
picture, right off, what that is. I can’t wait to READ it.
It’s particularly annoying in that I’m not a visual person.
I need to read but I’m not visual. Reading = slowed time.
I learn through my heart, via some brain/eye
combination.
❍

The wooden hill dripped with mist. “Will it ever lift,”
she’d thought watching a Japanese man dash to the
pool with his ﬁve kids. All wore parkas in Americancandy ﬂavors.
His face, lifting one of them, up, over the fence, so the
child could open an unexpectedly-locked gate from the
inside. But he couldn’t. Something was the matter. The
father’s confusion. The patience of the other four.
Eventually they left.
125

�Had they been thinking about going swimming?
It seemed unlikely. Perhaps the pool was a shortcut
to some other part of their condominium’s property.
She admired the man’s energy which seemed easy,
fun-loving.
❍

Their (the daffodils’) surprise white at the evening’s
climax. The white of blue. The white of sky-blue water.
So the teacher says, “Get a slant board, a mat, a chair, a
blanket — the slant boards are outside . . .” and I look at
the clock and think, “Ten to eleven. Twenty-ﬁve more
minutes.”
Because I have that sluggish feeling. I don’t want to get
the board. I don’t want to think about placing the mat
over its slim end.
I look around. Everyone is hopping to it. “Oh boy,” one
woman says to her helper/buddy. “I can go home and
really have fun with this!”
I’m think’n, “I’m not even interested.”
And yet I am interested. Even more interested than the
excited woman. I care with all my being. I could cry I
care so much.

126

�The white ﬂowers startle and I’m interested. But not
with my whole being.
❍

A man who goes on bird walks. He wants to know the
name of . . . The leader just wants to say her spiel and
get on with things, other people, lunch. The man, on a
scale of one to ten, is how interested in the answers to
his questions?
(But he doesn’t know it. He thinks he’s interested. He
thinks of himself as a curious person and likes that
about himself.)
He also likes the words that come with the leader’s
explanations.
❍

Tweet tweet. Tweet tweet tweet tweet tweet. Tweet
tweet. Tweet tweet tweet tweet tweet. Tweet tweet.
Tweet tweet tweet tweet tweet.
Now this conversation is interesting. I think everyone
will agree (if you’re being honest with yourself). It’s
completely fascinating. The only reason you’d stop
listening is if it stopped or if you were pulled away.

127

�❍

The woman upstairs shrieks into her portable phone.
She wanders on and off her porch screeching Punjabi at
the top of her lungs. Probably she thinks, “No one
speaks Punjabi. I can yell as loud as I want.” I’m
think’n, “Who in their right mind would listen to anything said to them in such a tone of voice.”
More compassionately: “She probably senses that people don’t respect her so she screams, ﬁguring decibel
commands (if nothing else). But it doesn’t elicit, and on
some level she’s aware of this.”
I hear her pace the ﬂoor. Other people are there, but
hers is the only audible . . . I hear young footsteps. I’m
ﬁgur’n she’s what — maybe ﬁfty?

128

�The yellow sky and its descendants
The yellow sky and its descendants. And mine.
Mine too.
“I don’t remember,” she said. “I don’t remember the
name of the book or the writer. I like being a member
though. Mainly we talk. Have a bite. I’d read anyway.”
Her mother had always liked to read, but increasingly
over the years, she’d read for larger and larger chunks
of the day.
“I’m boring. I know that,” she’d interjected suddenly.
“Everyone I know keeps very busy.”
❍

“Termites,” she’d said. “Her house has termites, so she
cancelled her trip to Alaska. Termites are very expensive.” She’d said it in a tone that implied that few people would be able to afford the luxury.
“But JoAnne can afford it, can’t she, mother?”
“Termites are expensive,” her mother repeated.
❍

“Would you like me to leave you a card that says what I
do,” the young woman had asked. It was a gesture of
kindness. She knew her mother admired her and talked
129

�about her to others. She also knew that when people
asked what she did, her mother could never quite
remember.
“I took her card but now I can’t remember what I did
with it,” her mother had said. She had just asked about
Camille’s line of work. “It has something to do with
acting,” she’d answered. “She lives in L.A.”
She herself had never known Camille, but appreciated
her consideration and sweetness to her mother.
“She teaches acting maybe. I think she teaches acting
to disabled children. She’s very good at it.”
She wondered how her mother knew.
❍

The morning emerged, sweet solemn unusual. Its tug.
“Join me. Join me. Enter me here.”
No birds cawed. No mowers in the distance. “Sharpen
your breathing!” The teacher’s words through the
heightening light.
She had been looking forward to coming. Now, though
she was here, a part of her was still looking forward to
coming.

130

�Sun and cold crossed the room at the same moment.
❍

Jabbering. The Indian man sawed and the shavings slid
through his porch planks onto her porch planks. “The
Dow Jones . . .” his radio blared. She had rejected the
idea of calling up to him — “Please turn down your
radio and cover your ﬂoor” — thinking that he probably
didn’t speak English. “Hey! The reporter’s speaking
English. He’s fucking making an English racket.”
Still, something in her refrained.
Later, sweeping up the still-thick debris, she’d wondered. She didn’t feel anger. Normally she would have
been enraged.
❍

A deep voice answered the phone. A workman’s voice,
foreign and uneducated. “If you need to reach Valentino . . .” a machine began. Then someone picked up
the line.
The woman had told her to call her at her home number.
Something about his voice said that she wasn’t supposed
to hear it. She wasn’t supposed to know about that part
of the woman’s life.

131

�❍

Wind whorled the day’s dusk. (Its dark clotted sound.)
A pence. A sixpence. A penny for your thoughts.
One was gum. The man’s memory. The seats, their
undersides, a ﬁeld of pink bumps.
“What else?”
“There used to be a man . . . he’d walk, carrying a radio.
If he stopped he’d die (I told myself he’d tell himself).”
“Was he friendly?”
“I began to feel friendly. One day I approached him. He
growled, literally snarled something unintelligible.”
“Maybe he felt that talking would require stopping.”
❍

The woman snapped. Her gray wool sweater, rose short
shorts, and her sense. Her endless line of reason.
“What was her reason?”
“Rhythm. Rhythm was her reason. Every so often she
simply needed to. That’s all.”
“Explode?”
“Arrange a certain kind of attention to envelope her,
swathe her, molest her again. She’d get punchy.”
132

�“Punchy?”
“Her rightness commanded a focused block of time.”
❍

Fat and rosy. Her hydrangeas busted out. Facing the
hill, they laughed, blushed, shed a few pale petals.
“He fell,” she’d said. “He climbed up to ﬁll the bird
feeder and slipped. He’s okay now. He says hi.” She
paused to catch her breath.
“So as not to be outdone, I tripped on some wire leaving a store. I fell ﬂat on my face. The owner had the wire
covered but, you know, little notches stuck out.”
She hardly knew what to say.
“As soon as I got home I iced it and this morning it was
ﬁne!”
“That’s amazing mother!” She’d gathered her courage.
“Is your face okay?”
“I didn’t hit my face. I put out my hand. It was my knee
that got the brunt of it.”
❍

“It’s very dry here,” she’d answered. “All the lawns are
parched and there are no ﬂowers.” Her mother’s voice
cracked. “We’d be lost without our sprinklers.”
133

�“Are you rationed?” She’d thought of California. In
times of drought, people were embarrassed to water
their lawns.
“They said it wasn’t necessary. It’s depressing to see
the grass turn brown.”
She knew the feeling. Still, the image of her mother’s
kelly green yard, sprinkers going in the midst of a water
shortage . . .

134

�Horsetail clouds
Horsetail clouds whip from the south. Their sound on
contiguous water.
Enjoying the early sun, the beginnings of heat in the
still-cool day. No birds. A dog bounds up a hill, hauling
his master.
The hill is steep. The dog seems ﬁne, but the man?
From the way he stoops, it seems he is in pain.
Mainly she wondered if he excused himself, as she did,
from little things (the “correct” parts of something).
Her teacher, for example, had given her a mudra, a
sequence of movements that cumulatively built up
heat. At several points in the sequence one’s arms were
raised. First you swallowed, then slowly lowered your
arms as you expelled the breath.
“Swallowing forces the energy down,” her teacher had
explained. Which made sense. Yet each time she got to
the place where her arms were raised and she needed to
swallow, she’d either forget or excuse herself.
❍

“The daffodils look stupid,” she thought gazing at the
crabby hill. “Dressed for a summer day . . .

135

�“Poor things,” she’d added, leaning over the rail,
getting a feel for the squeamish grass and trees.
“It’s downright freezing out here.”
Brisk chimes and the echo of wind. The choppy bay
shoved unready air, which stumbled over itself.
❍

Most of his life he’d been a runner, he said. At sixtyﬁve, he still worked out each day in his home gym,
but what really attracted him was yoga.
“I go to a class and it’s all women. I don’t feel comfortable,” he complained. She pictured him in a typical
studio surrounded by thirty-something, fairly limber
women. Of course he’d feel uncomfortable.
First Shiva. Then men men men. Initially women
hadn’t even been allowed.
“Still,” she thought, “the superstars are mostly male.”
The realization had startled her. Her classes were
ﬁlled with females yet her teacher and her teacher’s
teacher . . .
She wanted to think that women brought a certain delicacy to the practice, a sensitivity that men lacked. But
when she thought about it, the few truly powerful
women teachers were not that way. (She did know
136

�several exquisitely sensitive women teachers but they
were not on the superstar track.)
“Superstardom hardly precludes authenticity,”
she mused to herself. Yet she’d noticed a pushiness
(or drive). Maybe drive was a better word.
“It’s different from aggression. Aggression is violent
whereas drive is an inborn quality that simply expresses
itself in the integrity of an individual presence.”
Violence is added-on. (She was getting it.) Naturally it
would be featured in a culture that exalts adornment.
❍

The dubious hill. The silent banner of the hill. Okay.
Think about silence.
“That moment in the morning when I leave my room.
No one is home. No one is around the building.”
“How do you feel?”
“I notice the quiet immediately. My bones relax. It’s a
different kind of quiet from other times during the day.”
“What’s different?”
“It’s like steam. It’s as if the quiet can’t contain itself so
it lets off something. A hum. It’s very peaceful.”
“What else?”
137

�“God is present. I tiptoe about being very careful, very
respectful.”
“How can you tell?”
“The air vibrates. ‘Om Shanti,’ it says. Even if a mower
or gardener passes with a leaf blower or trimmer, let’s
say, God’s silence isn’t affected.”
“I’ve heard that at death, as the senses depart, one will
still hear one’s loved ones, the sound of their thoughts,
for example.”
❍

“Don’t just breathe. Feel the prana in the air and
breathe in that,” the teacher had said. The air smelled
like urine.
The day was warm and it felt pleasant to be in class.
Inhale. He had also said that balance was not just not
falling over.
“Balance is the stability of lightness,” he’d explained.
“It can be scary. Sometimes, just when people ﬁnd
their point, they fall over.” She had had that
experience.
“Lightness is the normal human condition,” he’d said.

138

�❍

“Your back is straighter again this month,” her
massage therapist remarked. “The curve is less severe
and the hump has ﬂattened. It’s almost unnoticeable.”
“Long-term scoliosis is intractable,” everyone said.
Spine-wise, she might straighten the energy, but the
bones themselves would never change.
It made sense but she wasn’t convinced.
“YES!” her body screamed when she’d accidentally
land in some stretch for which (it felt this way) she had
waited all her life. She’d hang out for awhile, pulling
inside. She was sure her bones were scrambling into
alignment.
(Listening to them tripping all over themselves, dashing toward their correct place.) A parent bird hears her
unborn chick turn in its egg no more clearly than she
the vertebrae of her lower left back.
❍

“Your bunions aren’t just bunions,” the rolfer pronounced emphatically. “They’re part of your scoliosis.”
“As are your poor digestion, shallow breath, weird
(shifty) energy.”

139

�“Oh my God!” (It made sense but she had never
thought about it.)
The curvature had been noticed by a seamstress who’d
altered her childhood skirts. One side had been a full
two inches shorter than the other.
“Did no one suggest surgery?”
Maybe they had. She couldn’t remember.
Barely audible birds
Barely audible birds. And sun. Like a wall.
She’d rounded a bend, a narrow forest road. Sun-soaked
branches patterned its tar. Rose-black, amber-black,
cerulean-black. (The sudden hopscotch of yellowwhite.)
Was it the curve, its swaggering “s,” a piece of time,
roused, helpless in her body?
“Probably it was a feeling stored in your body, not a
time, wouldn’t you say?”
“Rounding the bend, desperate and clutchy. Whereas
at that moment I had just ﬁnished a yoga class.”
“Describe the sense.”
“ ‘Just get me home. Please!’ I was crazed.”
140

�“Or opened like a vessel so that when tilted, an old
condiment (anxiety) had suddenly slipped out.”
❍

“My drawing teacher,” she’d begun. Veins of white
threaded her pony tail. From her graying skin, the
ricocheting sun.
The woman’s age. Her smile. Once the class had sung
her “Happy Birthday.” She’d turned around, faced
everyone squarely.
“Not everyone would be able to receive such a gift with
so much composure — is that what you’re saying?”
“There was no ‘Aw no’ or ‘Please, you shouldn’t.’ ”
❍

“The jaw and the genitals,” the teacher began.
“They’re energetically connected. Someone tight
in the jaw . . .”
“TMJ + wild sexual fantasies?”
“I ask my beginners to do Lion’s Pose,” he’d continued.
“I say, ‘Don’t be shy. Give it your all.’ They spread their
tongue on their lower teeth . . . It’s a cultural thing.”
He’d paused.

141

�“The whole region of the head should be, like a
balloon, inﬂatable.
“The tongue, for example, is a muscle. When you
stretch it, it becomes longer (easy to rest its tip on the
soft palate).” He had previously explained just how
far back the soft palate actually was.
❍

“Hello.” Her voice croaked. Dredged up from . . .
(“I no longer feel nostalgic,” the thin man had said,
staring into space. His words from some abyss.)
“You’re early. Usually you call at ten after. I wasn’t . . .”
her words evaporated. “How are you dear?”
“How are you? How’s the weather?”
“It’s beautiful. So cool. Right now there’s a breeze.”
She’d paused. “Last week it was roasting. If you so
much as opened the door . . .” She’d paused again.
“Oh I know something that’s new. I volunteered at the
library. I’m going to work at a neighborhood branch
four hours a week.”
“That’s great, mother! What inspired you to do that?”
“You know, honey, every time I go to the big library,
the people there are so sullen. I look around. No one
142

�seems happy. But at the small library where I sometimes go, they are friendly and eager to help. I thought
to myself, ‘I’m going to volunteer. It’s a great place
to be.’ ”
It seemed appropriate, somehow, that at the end of her
life, her mother would work at a library.
❍

“The older I get, the less there is.” The thin man crossed
his legs, gazed at the darkening sky. “I kick through
feelings. And, like I said, I’m no longer nostalgic.”
She understood. She had sometimes felt ashamed of
her, of late, absence of nostalgia. When she’d ﬁnished
something, it was ﬁnished. What pertained to it felt
like a fetter.
❍

“She’s lost her youth,” the woman began. “She’s aged.
She’s a doctor. She’s full into being a doctor.”
It was said without a slur, but there was a slur.
“She says she’s happy. That her marriage is happy. But
she also says, ‘Well, I’m the breadwinner so . . .’ ” her
voice trailed off.

143

�❍

“One Saturday morning — very early — a guy waved me
over.” (The thin man was talking.) “I was running. He
was on the other side of the road. ‘Hey,’ he’d said. ‘I just
got out of prison. Been in prison twelve years.’ He had
scars, a tattoo. A huge man.”
He’d recrossed his legs. “His body needs to move,” she
thought.
“ ‘I got nowhere to go. No food.’ There was something
wild about him.”
He hesitated. “The guy almost cried. (I slipped him a
twenty.) I could see he hadn’t quite expected it. Things
like that. I’d miss that.” (He had been talking about
maybe moving.)
❍

Evening ascends. Bronze light on the hilltop. Screech
screech screech plus the wheeze of early crickets.
“It’s too hot,” she’d said. “I get depressed when I can’t
be in the sun for at least a little while.”
Her mother’s skin had darkened. Olive-complected,
she had, in the sun, simply turned olive-er. In her youth
a white summer dress had been almost like a pearl.
She recalled the pale shades.
144

�❍

“So her gifts were too shiny?”
“Always. A ray off.”
“Do you understand the sun? Are you a sun person?”
“No. I like the sun hidden. I bask in its aftermath.”

145

�Tweet tweet
Tweet tweet. Tweet tweet. (Despite the black eerie
night.) Smokey clouds rumbled around the sky.
“Sweltering,” the woman reported, feet immersed in
bubbly soapy water. “Sweat simply dripped off me.”
The woman’s voice, like a radio, drifted from the
other room.
“Of course it was beautiful,” her odd monotone continued. “We hiked. The wine country was fun but,” she’d
stopped, “there was no air conditioning!”
“Even in stores!” The manicurist seemed astounded.
“Well, the hotel lobby was coolish. I’m sure in Milan
(pronounced Mee lan, rhyming with can) it’s different.
There weren’t department stores or anything like that.”
She’d paused. “It’s not something I’d repeat. I mean
it was an experience. I’m glad I went.” Her voice
trailed off.
❍

“Allow the ball of light in the agna chakra ﬁrst to glow
then gradually to descend purifying each body part.
Roll it slowly around your throat, your heart, your
lungs, your sacrum. Take your time. Get every spot.”

146

�Sun peeled through the blinds. It was Sunday. She had
slept thirteen hours.
Her teacher’s words, sucking them with her body,
lozenge-like.
❍

Indian neighbors! The fact sat warmly. She had never
lived in close proximity to an Indian family.
For years she had lived amongst the Japanese (their
sloppy-but-not-exactly-slovenly, at-home, ways). So
used was she to the elegance (seen-ness) of their exterior, their quotidian noisiness had come as a surprise.
But perhaps she was being too harsh.
❍

Mushy hill. The day, without sun, sagged.
She’d dreamed she’d been in a hall, Othello-like, tiled
and mirrored in green Egyptian splendor. Queenly
beings roamed about, lavishly limbed and dressed. Her
aunt was announced. She was dark black with choppy
hair. Though richly attired, her posture was
obsequious.
“Your mother is dead.” (The pronouncement from the
court.) At ﬁrst immobile, she had doubled over and

147

�sobbed. It felt like an earthquake, an impossible disaster, yet she alone need experience the blow.
The shock had awakened her. Strange. Its residue was
not horriﬁc so much as exotic, foreign, inaccessible.
❍

“I don’t like to ingest things,” her mother had recently
said rejecting acetyl l-carnitine as a memory stimulant.
Her esophagus randomly burned. While she
sympathized with her mother’s hesitancy, besides
ginkgo biloba, not much was available to supplement
one’s mental faculties, which were causing her endless
frustration.
Also, her phrase, “I don’t like to ingest things,”
seemed, somehow, out of character.
“Do you feel alone in the world,” she had asked a
woman whose mother had recently died. “No. I just
miss talking to her,” the person had answered.
“I would sob at her death yet I don’t particularly want
her to talk to her,” she’d thought. “That she’s there,
that I know that she’s there, supported and content.
But that would be true in death also.”
(An Iago-like character danced around her extremities.)

148

�She tried to imagine what it would feel like to miss her
living mother.
A mother she knew was taking her son on a trip to help
him pass the days while his father was away. She
pictured the little boy missing his father terribly. But
the picture was just a picture.
❍

In her dream there had been a quilted jacket. The memory of its soft cotton breast.
A building had swished back from the street, an endless
row of odd-shaped apartments. “This one is available,”
the Indian owner had said pointing to any number of
cavernous openings.
He owned a similar building across the street. She tried
to keep her attention on her purpose of renting a room
but it kept shifting to the bolts of tie-dyed, quilted fabric he had stacked in ﬂoor-to-ceiling shelves.
Vividly recalling her jacket. Imagining its sleeves. Rubbing her arms to re-feel their softness.
❍

“Pull the chi from your feet through the knees to the
kanda,” the teacher began. So poetic were his instructions that she had trouble imbibing their meaning.
149

�Lavishing their resonance, clinging to the sounds.
Sometimes she’d fall behind.
So it was a risk. She did want to hear. But the sounds
were . . . irresistible actually.
“Now withdraw your senses.” he continued. “Allow the
front of your spine to act as a magnet. Afﬁx each sense
solidly, then focus your attention at the third eye.”
A warm feeling spread like butter over her chest and
arms.
❍

Daisies! A bright yellow bunch in a gold-foil pot. “A little summer color for you, my darling,” ran the yellowpaper note. Tiny green buds, leafy green ﬁngers, plus
the still-green centers of the more mature blooms.
Usually daisies were white. The shock of their laughter.
❍

Thin, spry, willowy. The woman’s long black braid
scrolled down her spine, signing her Buddha t-shirt like
a seabird’s wing signs waves. Beads at her throat. Rings
on her toes. One toe had two.
“Take your time,” she whispered. It came as a surprise.
Such a simple instruction yet her body responded,
instantly.
150

�“Take your time,” only this time louder. She’d sensed
the effect and wanted to prolong it.
“What a wonderful teacher,” she’d thought as she
managed to stay balanced in the awkward position.
Previously the woman had adjusted her arms slightly.
“I wonder how she knows that half an inch would make
such a difference?”
Simple and tight, her braid rested on her back.
When she’d had braids, they’d shed their hairs. Little
spiky ends would ﬂy all over. In the front, instead of
lying ﬂat, cowlicks had poked every which way. She’d
felt disheveled. A mess.
“Mess” still served as her default self-curse.

151

�Black dawn
Black dawn. The sky growled. An old man with his
puppies hovered in the approaching rain.
Drops, ﬁrst thin, just a misty ﬁlm across her windshield. Could it simply be an especially wet morning?
More drops. She’d turned on the wipers. Sure enough,
after each swipe of the rubber blade . . .
She was headed towards the mountains.
Later, heading back, thick fog curtailed her vision.
Rounding a bend in a blanket of whiteness.
A cyclist wearing red swerved in small “s” patterns as
he huffed and puffed over a crest. The rain had slowed
but the trees spewed their heavy drops. Thud. Thud.
“Makes it hard to keep his balance,” she’d thought,
worrying for him.
❍

The yogi wore black. Her sweater, tights, socks
absorbed the morning sun that spilled in through
the sliding screen.
“He selects his stones carefully,” she said. “I looked
on the web. Called other jewelers. All of them are
expensive.”

152

�She’d remembered that the last Vedic astrologer who’d
read her chart also was a jeweler.
The ups and downs of her mistrust.
❍

Gregorian bells. Their rustling as the day dropped
behind the deer-strewn hill. “It could be a carpet. It
could be woven in Victorian wool,” she’d thought gazing over the pine and tall mustard-colored grass.
“Will you teach me pranayama,” the woman asked
softly.
She had just pushed this person to prepare herself for a
task for which she was capable but hadn’t felt capable.
Now . . .
And yet it felt right. To grow into the position. To
become the person that could.
“Visualize a small blue ﬂame at the base of your spine.
At the crown (and hovering just above it) is a glowing
ﬁre. Allow the ﬁre to suck up the ﬂame (as a person
would a straw). Then let it melt away, leaving a residue
of silver thread.”
While the teacher’s instruction was vibrant, opening to
it, allowing it to seep, gradually, into her bones . . .

153

�❍

“What I like about a person is her ability . . . like to be
in a room. I think I want to write about being in an
empty room.”
She’d pictured him at his wooden desk, writing with a
pen. Alone with words.
“The older I get the less I want to go out,” he’d said,
warming to his subject. “My friends are just who they
are, I guess. We don’t have to ‘do’ anything.”
“Hang out. There’s an art to hanging out, I guess.”
An old black jacket draped at his sides. He’d just been
running. An orange baseball cap clung to his still-damp
head.
“I used to drink. When I stopped I started running.
Now I can no longer ﬁnd the point.”
❍

“She eats and eats. It’s out of control,” the mother said.
“There’s no end to her consumption.”
The girl had just been jilted.
“I buy food. It’s gone. A whole pizza, gone!” She’d
paused. “Ice cream. Quarts. I can’t buy anything.”

154

�“She’s trying to stay alive.” (She was trying to help the
mother.)
“What about respect? She thinks of no one but herself.
Should I tolerate this?” (Her voice lowered.) “Her only
relationship is with food. That’s all she cares about.”
“The psyche needs to conserve its energy.” She’d said
this. Inside, however, she’d worried terribly.
❍

“2607. That’s the building all right,” she’d said to herself. No door, no windows. “Lots of people have to get
in somehow.”
Stairs on the left led nowhere. On the right, however, a
path ended at a phone. She tiptoed around the garbage.
Just as she’d arrived, two sari-clad women stepped
through a gate.
The decrepitude, the ﬁlth, the disarray. Clearly the
building’s owner was letting it fall apart. It felt uncomfortable to be here, even brieﬂy.
It crossed her mind that the astrologer himself could be
the owner.

155

�❍

Her sleeves, their slight ﬂare at the wrists and sheer
crinkly fabric accentuating her thin exotic body. “Until
I was eighteen I lived in Communist China,” she’d said.
“Was your family Communist?”
“No. I was raised a Christian. Only my parents’ understanding of Christianity was slim.”
She tried to imagine harboring a Christian thought in
what she knew about Mao’s regime. “Oh I just told
myself it’s brainwashing,” she’d commented. “I was
never affected.”

156

�The year without butterﬂies
The year without butterﬂies. Hearing a woodpecker in
the night, she’d remembered the missing Monarchs.
Astride the hill, beneath one dead overhanging branch.
A pine grows. Its ﬂuffy needles brush the sunny afternoon. An Indian woman rushes down the street clutching her sari. Its indigo/sky-blue ﬁring the bus stop
while a skinny woman reads.
Still there’s a breeze. An island for dogs and wet cool
air. Both drag sand from places.
The god’s dead skin melting in the mountain sun. Yellow sapphires had sprouted she’d read. Yet the scarcity
of butterﬂies, yellow skin aside.
Tigers too. Their yellow skin. Her yellow skin. Everyone’s untempered concern.
❍

She had overslept (though it seemed more like the sun
was slow and she’d kept dozing, waiting). By the time
she’d risen, the birds were quiet.
White sky, nests, and the carcasses of trees. Their
silhouettes in the silent morning.

157

�She could feel them in the trees, the bush, the outskirts
of the hill. “Probably because their hearts beat so fast,”
she’d told herself repeatedly.
The vibration of their hum. “Little voice galaxies.”
Coming from them it felt more hers.
“A cockle shell is always special. One feels blessed,
picking it up, listening, actually hearing the
pulsing sea.”
“I’m struck with how a general sound, like a caw
or sigh (from the ocean, say) seems more personal
(meaningful to me) than a more speciﬁc one maybe
even addressed to me.”
“Vagueness = space. I relate to that. (Locate myself
within it.)”
❍

“Hari Krishna. Hari Om.” It was far away in the city but
the sound of their chant, cymbals, drums. Even as she
woke, long before the parade.
Crickets, seething heat and their song. (Though she’d
read that the air, its essence, is purest at 4:00 a.m.)
The energy of the feast (their love of god so fresh).

158

�“A Hari Krishna person once proselytized me at an
airport. I gave him money I didn’t have. I wish that
hadn’t happened.”
❍

Heat bristled. Leftovers from the high noon sun shattered in early shadows. Childrens’ cries, their broken
wails like wolves on an August night.
“Help!” The shriek and pace childish. “No no!” Yelps.
(Someone’s getting dunked.)
“It’s almost dark. Strange that they’re swimming so
late.”
A monotoned male drones through the woodwork.
His canned, carefully-trained, din.
“Did you see the woman’s face?” (She meant her new
Indian neighbor.)
“I called upstairs. There was no answer.”
❍

An empty room. His. Aloneness at its peak.
His ability. Flying in no alone moment but in its
spacious quality, gently, delicately, being him.
Someone comes over. An awkward beingness having
now to come to terms.
159

�Knees knock. White stripes and cap. Their shabby
clinging to what was.
❍

“The other man puffs himself up. Trying to be seen.
Please. He says.”
“How can you tell?”
“I fall asleep. My eyes become sooooo heavy. His alert
head only notices what’s inside it.”
“So when he says, ‘I feel your respect,’ he’s talking
about himself — what he feels visualizing himself
visualizing him.”
❍

Alone. On the hill. A single white daffodil. “It looks
like a blown-away piece of laundry,” she thought,
gazing at the cold, brown grass.
“There used to be a row of them, all perky and sweet.”
In her book a girl (perky and sweet) had been raped at
dawn while walking to a festival. She and a friend were
skipping down the road, all elated in their bracelets,
henna, song. Probably they were ﬁlled with things to
tell each other.

160

�Later she’d hung herself. The thugs had mistaken her
for the real woman they’d been hired to attack.
The whole thing had been instigated by a man who
wanted power. He’d racked his brains. Finally he’d
rekindled an old point of contention. Feelings ran so
deep and so broad on this well-cultivated issue, that
the needle seemed unlikely ever to land in his precise
corner.
“I just keep thinking about the giggling little girls.”
❍

A young girl’s body, bloated with food.
“Got’cha!”
“Her war. Her everyday ‘2 fruits, 2 vegetables’ versus
‘fuck it’ — which — neither makes her happy.”
“She tries to distract herself. Assure herself it’s not
important.”
“Or that it’s extremely important. The only thing of
importance!”
❍

“She became so tired. I gave her the briefest
instruction. We sat for about ﬁve minutes. She was
wiped out!”
161

�“I get tired. But I hadn’t allowed myself to feel the
exhaustion until I saw her do it. I tried to break it down.
Only give her the bare essentials.”
“You underestimate preparedness. Energetically the
body has to be made ready.”
❍

“Ganesh. God of wisdom. Remover of obstacles.
Elephants are the wisest of all beasts.” The teacher’s
sharp thin body. Her perfect Sanskrit “r.” The coral
echo in her Om as she led the chant.
“I was beat. The heat, ants, deluge of facts. I was just
lying there half asleep, but dying to know about
Ganesh.”
“I bet you thought White Tara or Green Tara would be
your deity.”
“It was strange. When I got home from the Vedic
astrologer, I saw three different images of Ganesh
in my room.”
“Was it the animal part that had put you off ?”
“I’m aware of shunning explicit animal energy, though
I like ﬁsh (their silent light).”
“The energy of Ganesh resembles that of Sanskrit, its
four stages of arising.”
162

�❍

“A tone and can I be there for its various impregnations?
Can I ride it like a wave the sea-ﬂoor’s mountainous
range? Eon after eon and maybe a tip will emerge.
If so, we get all excited.”
“Birds know way beforehand.”
“Seabirds hunt the bottomlands. Their peaks and
valleys. They read them, smell them, sniff them,
sway to them.”
“A cliff ’s demise. Miles below the surface. Is its moan
the cockle’s? The longing could have been.”

163

�Redwind daylong daylong
“I don’t like people touching me,” commented the yogi
in response to her complaints about a workshop that’d
been organized around participants assisting each
other in poses. While she grasped the rationale, the
class had seemed an endless series of technicalities,
switching places, talking.
“It’s nice inwardly to feel out the nuances of one’s own
correct alignment,” she’d added, encouraged. The
more she thought about it, the more cheated she’d felt.
“I don’t want strangers touching me,” the yogi
repeated, brushing herself off, as if someone just had.
❍

“Rubato. Do you know what that means?” The teacher
was emphatic. No one replied.
“It means rubbery. If you’re playing music and the
score says ‘rubato,’ you mentally keep the rhythm but
you stretch it in an expressive way. Pranayama is the
same. You stay with your breath, but not stifﬂy.
Not like a log.”
“The body is ﬁlled with rhythms,” he’d added. A healthy
person’s hums. Notice in yourself.”

164

�She had actually. But she’d related it to sensitivity. Her
mother, for example, vibrated at a very high speed.
“She’s tuned like a viola,” she’d mused many times,
somewhat in awe of her.
❍

“My bones are the vestibules of touch, or used to be”
she thought to herself. If a masseuse, let’s say, had
failed to apply enough pressure . . . “Err on the intense
side. I’ll tell you if it’s too much,” she, once upon a
time, would have rushed to instruct.
She touched words. Not the word, but the word’s aura
(the astral word). Massage, she thought, should be the
same.
“Massage isn’t massage,” she mused. “It’s a transference of consciousness. Everything depends on (1) the
masseuse’s understanding and (2) the depth and harmony of the connection.”
The odd part was that she was just ﬁguring this out.
❍

“Agapanthus,” the woman had said handing her two
long-stemmed ones. “Their root-balls are gritty, but
their blossoms . . .” She knew. Patches of them grew
wild along the edges of her hill.

165

�She’d put the two in a vase. Their fragility and cosmic
sweetness.
❍

Wind roared. Chimes banged. A lingering racket at the
day’s end.
A baby eucalyptus slinked through the iron bars.
“I’m scared,” said the thin man. He’d been sick, and
before that, awake for three days visiting a friend.
“I’m scared,” he repeated.
His emaciated frame, shiny skull, book bag, glasses.
❍

“Wine! They’re wine-colored this year!” Her hoya had
sprouted its tiny waxy blossoms.
She’d glanced at her hydrangea recalling the salesperson’s advice. “Different foods create different colors.”
She hadn’t fed it. Its blossoms were a stunning
violet-pink.
She had randomly used the word “memoir.” But
“late bloomer.” For him, that’s what it was about.

166

�❍

“Crystal meth,” the man had said. “The whole
northern part of the state is being affected. Jackson.
Sonora.” She knew someone in Sonora who met the
description to a “t.”
“They crinkle their mouths.” (He imitated the look.)
“They lick their lips and chomp their jaws. Constantly.
Also they age. No matter how young, they start looking
haggard.”
❍

“Viyasa said that pranayama is the greatest of all tapas
(purifying acts),” the teacher explained having
gathered the class in a small circle around him. “How
does this work? We have less avidya.”
“Ignorance of our true self leaves an imprint on the
body/mind. We experience it as a contraction (me).
Pranayama creates a psychic relaxation. It moves the
chi. Loosens avidya up.”
Yet she’d veer off — “Oh I don’t need to do that” or
“I’ll just skip that part.”

167

��book four

��Green hydrangeas
Green hydrangeas! For several weeks now she had
noticed the chartreuse cast to her potted ﬂowers.
“Soon they’ll turn pink like the ﬁrst blossoms,” she’d
thought, though she rather enjoyed their sweet, pale,
celery-like color.
The chill had slowly drained from the day. “September
is the hottest month,” she schooled herself, getting
ready.
She looked more closely at her hydrangeas. Certainly
they were no longer sprouts. “They really are green,”
she’d exclaimed with irrational satisfaction.

Pig! Her heart jumped. The little squiggly letters leapt
out with intriguement. Not the dry, meaningless forms
on a page that meant nothing to her except a task she
171

�couldn’t master. Here was a lovely pig and “pig,” the
word, resonated, and the sound had letters that she
could learn both to say and write.
Indeed, learning (anything) was so hard, that it was
hard to learn that it was hard to learn.
There was a mouse too. And a foot. Her chest exploded.

Dusk and its sounds. Her neighbor’s television blared.
Lights popped on from distant windows.
The ease of being. Without talk. Without the sound of
ease.
“Sri K. Pattabhi Jois says, . . . it is not good to talk too
much. By talking too much, the power inherent in the
tongue decreases and the power of speech is destroyed.
(Though I’m not sure I understand what he means by
‘power inherent in the tongue.’)”
“Like stones, sounds contain the residue of those to
whom they’d belonged.”
“The sound of rain. Or a mantra. Listening to the
sound of the Sanskrit alphabet sung by one’s teacher in
a jingle.”
“Clouds and paths. Their sound to a walker. Crickets
and children on a summer night.”
172

�“The plop of a pea to the ear of a mother whose son is
far away.”

Her thoughts turned to Krishna, how he’d taught that
one comes to yoga in her life only by having practiced it
in a previous life. “She is pulled toward it against her
will, like a magnet,” he’d said in the Bhagavad Gita.
“I think of a vase. Its space. The line that shapes it.”
“A bird’s chirp. What’s more shapely?”
“The sun’s square shadow on a browning slope.”
“It’s the building,” she’d thought. “Lines compiling
lines. The streak of a bird across their trajectory.”
“Were there birds before this?”
“Birds exist in real time. (Before the bird comes time
for the bird.)”

“Bird’s eggs. An albatross chick takes a very long time.
It makes one hole, then another.”
“Its parents meanwhile ‘talk’ to the egg. First through
the shell, then through the holes in the shell.”

173

�“But they stay out of it. They are there, but they do
nothing.”
“The real time of their voice, through the shell, pulls
the chick, against its will, like a magnet.”

174

�Quiet. The suddenly-silent night with its churning train
Quiet. The suddenly-silent night with its churning
train.
Mustard grass blazed on the hill. (The occasional caw
and somersaulting leaves.)
“Could they be squirrels?” (She peered at the cluster.)
For a moment it seemed so. But then, from their scurry,
their bobbing twitchy necks, it was clear they were
sparrows.
She’d looked out at the trees, tall, spare, gracefully
arched toward the sky. They reminded her of a painting.
The “painting” had been a silk-screen. She’d seen it at
a friend’s. No green. No sky. Just the inner world of
slender wood.

“This this this. It all goes,” she’d periodically said to
herself, ripping through her belongings.
With “for sure” piles, “maybe” piles, plus a strictlyenforced lag time, she’d rarely err.
She had erred, however. The silk-screen was one. There
had also been a jacket that someone had made for her
out of lush Indonesian fabric.

175

�Shabby dawn. From a door left open during the night,
cold morning air crept stealthily across the room.
She stood in the squalor near a skinny cat whose muddy
nose was shriveling.
Noses musn’t shrivel, said the yogi. (She was reading.)
The ﬁve elements — earth, water, ﬁre, air and space —
are found in localized spots on the nostrils’ inner
linings. A person can, by channeling her breath,
affect the quality of her consciousness.
“The little rounded bumps on your noses’ sides should
be soft and passive,” the yogi continued. With your
ﬁngertips, gently stroke them downwards. Then release
as you inhale.”
“Could this be true also for cats?”

“You have a ﬁne hand,” the astrologer had said, tilting
it toward the light. “You’re intelligent, yet practical.
You will live a long life. Only your health and your
relationship will be a problem.” He’d released it,
seeming satisﬁed that she’d be pleased. But she had
not been prepared to hear about her dismal health
nor her relationship.

176

�“Yet the point is to know so that one can make better
choices,” she’d reminded herself as she slowly walked
to her car. “It’s not a verdict. It’s a warning.” Her whole
purpose for the visit, in fact, had been to collect a
sapphire that, after it was set, could be cleansed and
blessed to ward off these very inﬂuences.
“A stone is sullied,” the astrologer had explained.
“Just as a baby is born with mucus and blood and needs
to be bathed and dressed for this world, a stone needs to
be washed from the effects of its former life. A pooja
‘wipes the slate clean’ so to speak.”
“For these ten days I fast and do my spiritual practices.
But I will try anyway to do the pooja,” he’d generously
offered.

The yellow stone, pale and huge, sat between the
jeweler’s ﬁngers.
“It’s almost too big,” she’d thought. “I’ll never be
comfortable with something so garish.”
The astrologer had said she could get a pendant instead
of a ring, but (as the jeweler pointed out) a pendant
wouldn’t always touch her body. (Which had made her
wonder why the astrologer had said it would be okay.)

177

�Night traverses night
Night traverses night. A few city lights had crept
through the pane. A suckling. Some staves of bamboo.
How much time have you got?
The time of black. Its depth and how much a person
charges.
“Is time free?”
“The person who thinks so.”
“Settlements founded on this basis.”

A woman talks and then makes sure to unsay
everything. Another talks. She feels bad about it later.
Another uses the radio instead of her own voice.
“What does adamantine mean?” one asks.
“Diamond-like. Hard to cut. Hard to take away from
itself.”

The aluminum gleam of an early morning sky. Against
the dun-colored earth. Its pungent odor.
“No. I can’t talk now. I am very busy with my prayers,”
the astrologer had said. She’d called to ﬁnd out if she

178

�could bring her stone (now that it was set) for a pooja
during his week of fasting.
“You can’t come. You come the next week. I do early
Thursday morning.”
Probably he had been irritated by his wife’s demand
that he take the phone. Still, once he had taken it,
and especially were he immersed in prayer, his tone,
it would seem, would reﬂect prayer. Instead it was
grouchy, annoyed, perturbed. She’d heard the background voices of his wife and daughter like chickens
in a crowded barnyard.
“He asked me to call,” she muttered to herself. “He
said he might have time. I mean I wish he’d just said,
‘Forgive me. I’m praying. It would be inconvenient to
have an interruption just now.’ ”

“Prosad. Prosad.” The Indian woman had passed her a
gift. “What an honor to receive this blessed food,”
she’d thought as she cupped the sweetened balls.
She’d felt relieved to have delivered the jewel.
“Don’t worry,” the Indian jeweler had told her. “See
this watch.” He’d pulled up his cuff. “A thief would
take this before they’d bother with your stone.

179

�She’d glanced at its tiny box. It said “22 carats.”
“Is 22 the highest amount of carats,” she’d asked,
uncertain of how to respond.
“24 is the highest, but it’s too soft for your purposes.”
He’d paused. “We need to secure it on your arm once
the pooja’s done, so please come back.” He had been
through the long decision-making process of how she,
who disliked rings and pendants, could wear such an
ostentatious gem.

Slow light melting slow cold. Recalling drab cold days.
The ones that followed sparkling sunny days.
Puffy dolphin-shaped clouds sailed above the town.
“Only autumn,” she felt, “could have an ‘Indian
summer.’ ”
Which depended on the brevity and elegance of brief
elixir dawns.

Dark bells. Musty grass harped at the sky. “It’s winter,
man.” (That’s what the sky said.)

180

�“It certainly smells like winter,” she’d thought, glancing at the swarthy air. Jays squawked. “Why are they so
crabby?”
The jeweler from India — he was not crabby. Twice he
had generously offered to help. Strange. He’d said what
he’d had to say and then just stood there, which had a
tender feeling.
“Don’t leave your purse,” he’d advised when she’d
walked to another part of the store where a mirror
stood. “I had my wallet stolen that way. And from my
own shop!”
She’d appreciated the reminder. Once her purse was
stolen from a shopping cart at the supermarket. “It
hurts,” she had instructed herself again and again, but
apparently not enough.

181

�Daybreak
Daybreak. And the noises of daybreak.
“How are you, dear?” Her mother’s voice, sodden and
foreign. “We were talking to the neighbors across the
street. I forgot you were going to call.”
“How are they doing?” She knew she was fond of them.
“They’re moving to Colorado. To be with their
children. And their grandchildren when they arrive.”
(This last was barely audible.)
“Our neighbors to the left are also moving. I’m just
waiting for the ones on the right . . .”
“Are you close?”
“We talk. Like now. Standing on the street. They’re
very nice people.”
Her mother’s delivery had dropped. She could imagine
that poof, three neighbors gone . . . , but each time
she’d primed herself to hear her disappointment, she’d
hedged.

“The road was a shimmering blue-black stripe scored
in the red soil.” She’d read the sentence how many
times? Its author, David Davidar (once a journalist)
lived in New Delhi the jacket-cover said.
182

�“I mean like everything’s the same.” (The thin man
had been talking.) “This guy I knew, he’d gone home
one day, poured kerosene over himself and struck a
match. Nice guy too. Really nice. But you know, what’s
the difference between that and ‘Hey, what’cha hav’in
for breakfast?’ ”
She knew what he meant.
“I mean people do what they do. We can make it mean
this or that but in the end it doesn’t change anything.”

“Ah. Ah. Ah.” Her hand formed the vowel. Again and
again. Each time she’d whisper it.
Its lines, curves, patterns on the sheet. And in her body.
Etching them into her body.
“Connective tissue, infused in every cell, is slow to
stretch,” her book had said. “But if you soften the
surrounding muscle, it helps.” Sanskrit was the same.
If she’d turn off her mind, her body would absorb it.
If she grasped, her pores locked. She could feel them
clamp shut.

“Use your breath, not your muscles,” the teacher
had scolded. People were fading in the long hold.
When, after about three minutes he’d added, “Get
183

�comfortable. We’ll be here awhile,” someone had
laughed out loud, as if she couldn’t even imagine
the idea.
Letting her breath do “horse.” Through the window
an old Japanese woman rounded a bend. She looked
strained.
“Asanas have a built-in nobility,” she murmured to
herself as she watched the woman suffer. Her walk was
right (she’d mastered the stride) yet it generated (she
hated to say it) stupidity.
It had to do with body integrity.

“Ninety percent of yoga is creating the right context for
yoga,” her teacher mentally droned as she drove home
from the long, slow class. Trafﬁc too was slow.
“Unlike the squirrel who bounds up the pine,” went
her uncanny connection. The tree was young. Its bark
undeveloped. “It couldn’t be grip. But it couldn’t be
muscles either,” she’d continued, trying to imagine
what in the squirrel let it scramble, circus-like, straight
up the trunk’s belly.
Then again she’d seen it on its haunches, nibbling at a
nut, a little spastic (very busy). Its constant glances. Its
ﬂuffy tail ﬂicking.
184

�“Squirrels are in a hurry,” she’d thought, picturing one
traversing her fence’s spikes. While its skill was yogic,
its nervousness bothered her.

Their relentless purr. These beasts from the bush. So
much song pressing on, pressing on.
She awoke to their trill, a miasma of calls. It was 4:50.
A cricketless sky, striated cobalt, had gradually exposed
itself. Driving east she’d caught phantoms harkening,
braying across the scarlet grass.
“Were they trees?”
“No. They were shapes. Blobs. Eerie, black, ghosts.”

“I’ve had too many Alaskan hamburgers,” said the yogi
back from a sunny summer. His nauli lacked its usual
sharp clicks. “When it gets easy, you’ll want to do one
side, then the other, then a swirl, then reverse
directions.” He’d started to demonstrate. That’s when
he’d stopped. “Up there the air is cold. Working
outside makes you hungry.”
“Denise was ravenous. I’ve never seen her eat so
much,” he’d continued thoughtfully.

185

�She’d tried to picture poised Denise scarﬁng down a
plate of food. Heretofore he had used the word “feed”
for “eat.” Imagining Denise “feeding” . . .

Autumn noon. A frail caw, a cat, crickets (barely audible over the hum of distant cars). An owl mood. Shrieks
of kids from the next-door pool. Since her room
squared the hill, their noise mufﬂed rounding her
building’s corner.

186

�Sea oats
“Sea oats. So that’s what they’re called!” She looked at
the brown feathery ﬂags waving over the beach. Its sand
was moist and the white rippling surf sparkled so she
could almost smell it.
Sea oats are everywhere protecting the fragile shoreline
from the forces of nature, said the postcard’s inscription.
Her mother’s note had remarked on how she’d particularly loved looking out at the beach and watching the
sea oats sway. “The weather is gorgeous,” she’d added
(veriﬁed by the card’s amazing sun) but when they
had spoken, after her return, it turned out she had
been sick.
“What was the matter, mother?”
“Oh I don’t know. It’s my esophagus thing. The doctor
says everything’s ﬁne, but as soon as I eat, it hurts.”
“Were you sick for the whole trip?”
“I couldn’t walk on the beach. You know how much I
love to walk on the beach.”
She’d stopped. “Daddy walked.” She’d said this in a
tone that implied that since he had, a part of her was
satisﬁed.

187

�“I’m read’n this book,” the thin man said, holding the
rubberbanded paperback in his lap a little more tightly.
“Four kids from a family of ten — killed, randomly! It’s
written by one of the surviving brothers who’d moved
away but then moved back.”
She had commented once that when she drives through
especially downtrodden neighborhoods, she’s aware
that what the people on any one block do have is
knowledge of everyone on the block.
“So ya’ know. Sure you might know everyone on your
block or couple of blocks. But they’re just people. They
could still steal or kill your child.”
She knew he was right.
“You know these people all your life, but so what? You
know what I mean?”

Drops of rain awakened her. She looked at the clock.
Only 1:30. “I have the whole night to enjoy the lovely
sound,” she’d thought, snuggling deeper inside her
covers.
“I have GERD. Gastroesophageal reﬂux disease. They
abbreviate it ’cause it’s such a long name.” Her mother
sounded tired.

188

�“What is it exactly?”
“When you eat you get a burning sensation in your
chest. It feels like everything you swallow comes back
up.”
“Can you get anything down?”
“Well, soup. If there’s nothing in it to irritate my
throat.” Her voice trailed off.

“Oh I know something,” her mother continued, her
tone implying “Here is a ray of hope!” “I bought this
gadget. It looks like . . .” she’d stumbled for a moment
searching for the right word.
“A remote control,” she’d ﬁnally resumed. “You colorcode in things that you tend to lose.”
She pictured her mother trying to retrace her steps,
forgetting what she’d done two minutes earlier, adding
that to the frustration of losing her keys.
“It’s perfect for people like me.”
She’d paused. “When it beeps, I can’t always hear it.”

“Would you like one, honey?” This, after a long
silence.
189

�“I don’t actually misplace things often enough to warrant it, mother.” She’d hoped saying so wouldn’t make
her mother feel bad. “Maybe there’s a way to turn it
up,” she’d added (her edge of despair).

“What concerns me, mother (I gather from what you
say) is that you think you’re only interesting when you
have something new to report. I’m interested in whatever you do. When you say you had soup for dinner, I
ﬁnd that interesting.”
“I don’t. What’s interesting about that?”
“Well, it’s what you do. Your life is interesting. You
don’t have to do anything special.”
“I think going skating or going to see friends is more
exciting.”
“Why?”
“Oh I don’t know. There’s just more to talk about,
I guess.”

“I go to my doctor tomorrow,” she’d said when the subject of her esophagus reopened. He’d given her a shot.
She knew (she’d said) it wouldn’t help, but “since she
was there . . .”
190

�Her heart bled for her mother.
“I’m belching all the time.” She’d paused. “He won’t
help. Even when he gives me something, it doesn’t
last.”

“So he was drunk and he said, ‘I don’t want to be
friends with anyone I can’t beat up.’ Keep in mind that
this is a big guy. He was at his wits end.”
The thin man was talking. He had on a bright blue
shirt.
“Aren’t you cold,” she had asked when he’d walked in.
“It’s winter. It’s dark. Don’t you want a jacket?”
“Naaaah. I’m used to it. My apartment isn’t heated.
Compared to Atlanta, California never gets really
cold.”
“In Atlanta,” he’d continued, “it drops to 33. Then it
rains. Noth’n out here ever gets that uncomfortable.”
She knew what he meant.

Sweet rain. The ﬁrst of the season. The sky was black.
The hill silent.

191

�“I wish you were coming home for my birthday.” The
low voice of her mother rose up in her mind.
“You know how I feel, mother. I’d just spoil the party.”
(She herself wished she weren’t the person who
detested gatherings.)
“I know, but I still wish you would come.” Another time
she would have pushed it.
“Tell me more about your life.” (It felt like she had
already forgotten her disappointment.)
“I’m a monk, mother. I don’t have a personal life.”
“I know, but I’m still interested.”

192

�The rocking sun
The rocking sun. Back and forth across the thin man’s
face. Dusk. Falling falling fallen.
He’d gazed out at the sky. His tall silver building
loomed above the criss-crossed roads.
“I hate lights,” the thin man said. “People come over
and I’m sitting in the dark. I like it like that.”
As he spoke, lights from the city slowly grazed the
room.
Three birds chirped.
Shiny scalp, elbows, the baggy clothes of a very thin
being.

“So I can’t make plans. I have no idea what I want. I’m
ﬂat,” he’d said after a pause. “Something comes along
and I can feel if I want it. But if it doesn’t come along . . .
I can’t imagine beyond what is right in front of me.”

193

�The gelid sky
The gelid sky with its few poky clouds. No pink. A ﬂat
pale tan.
She skirted the trafﬁc.
Remembering dawn. Its dimples over the hill. A rat had
scurried across her porch in its ﬁrst amber glow.
Her hoya’s blossoms reamed the porch, scattered in
wind-blown rat piles.

Dogs and sand slugged the path eastward. Squirrels and
a doe (leg torn, eyes bewildered) roamed the heavy bay.
Several weeks earlier she had seen it with its mother,
chewing leaves, sloshing through mud. Spelled by a
particularly luscious bush, the deer had eased out of
sight.
A Monarch darted across its path. Usually millions of
Monarchs feasted on the trees. “Where have all the
others gone,” she’d wondered.

“How are you, dear?” Her mother’s voice, hollow,
scratchy.
“You sound tired, mother. Did the phone wake you?”
194

�“No. I was up.” She’d paused. “I usually don’t take
naps.” (It seemed she had run out of things to say.)
“I wish my grandchildren were here. Do you remember,
honey, how you used to go to Grandma’s?”

“So what’s new, sweetheart?” Her mother’s voice
seemed breathless, a little dazed.
“Nothing much. How ‘bout you? Did you have a nice
supper?”
“I wasn’t really hungry. When I’m not hungry . . .”
she’d paused as if she had just remembered something.
“I had soup. The soup was good. I like soup . . .” Her
words trailed off.

“How are your hands, mother?” It had been a pity,
the one day she’d worked at the library.
“They’re the same. I see the doctor next week.”
Suddenly she came into focus. “Your aunt Lilian’s
ﬁngers are all curled up. Her hands are like a ball.”
Sobered by trees. (The leaning cypress.)

195

�She’d stood at the rail and watched a squirrel on the
roadway, standing! It had been a rare moment, seeing it
upright and so still. Possibly it expected cones. A ﬂuffy
pine slooped in the wind and frequently shed its handsome fruit near where the squirrel had positioned itself.
Earlier, she’d caught the moon rocking. Usually, at so
incipient a stage, its ﬁngernail arc would tilt sideways.
Since the full outline of its silhouette had been visible
in the blackness, she had seen it resting in its sliversaucer, straight up, like the funny squirrel.
Strange that she’d expect it to be crooked.

196

�Astrologers tell Chinese kings
“Astrologers tell Chinese kings,” he’d said, “and rich
people” he’d added after a pause, “that sixty (the age of
sixty) is the beginning of adulthood.” He’d stopped to
make sure she’d understood. “It means not responsible
to anyone else. Just being who you are.”
She’d pictured a sixty-ish Chinese woman padding
around in cotton shoes.
The man, an acupuncturist, had a Chinese wife. Who
had a Chinese daughter. (Her utter lack of curiosity.)
“Pssstt . . .” said the sign on the back of the truck.
Which she had found very curious.

197

�Happy Birthday, my darling
“Happy Birthday, my darling. I thank God for the gift
of your life. With all my love.” 27. xi.02
The words were on a card from the J. Paul Getty
Museum. A delicate botanical specimen is captured here
in one of history’s earliest photograms, also known as a
photogenic drawing. It was so named by William Henry
Fox Talbot, a scientist, mathematician, and author who
is credited with being one of the inventors of photography. Such ran the inscription. The photogenic drawing
negative, Erica mutabilis, March 1839 was a William
Henry Fox Talbot (English, 1800–1877) reproduction.
She’d found its silvered mulberry veneer stunning.
The card and the words of the card. She hadn’t realized
that she was so loved.

“You’re going to live to be a hundred!” the astrologer
had screamed. When she’d gone to retrieve her gem,
after its pooja, he was away. But his wife was home.
She’d immediately dialed a number and handed her the
phone. That’s when she’d heard the emphatic report.
“I don’t care so much about a hundred,” she’d replied.
In truth, when he’d intimated this before, she’d found
herself annoyed. “I just need to accomplish what I want
to accomplish.”
198

�“That’s what it means,” he’d instantly rejoined. If you
live a long life, you’ll have time to do what you need.
She could see the logic but the language irked her.
A previous Vedic astrologer also had concluded an
extremely auspicious chart by saying that she would be
ﬁnancially prosperous. “House and car,” he had said.
She knew that this was simply an Indian’s way of exemplifying wealth, but for her, it diminished the full measure with which she could enjoy her good fortune.

“The Dalai Lama rides an exercise bike!” (So said her
new maroon and ochre book.) She was amazed. And
relieved.
Because she’d worried about him.
She recalled the afternoon during recess from his class.
He’d personally presented a kata to a group of American women participants. Just as she was thinking how
silly they all looked performing their Tibetan dance,
he’d walked up and wrapped a white silk scarf around
each of their necks and bowed.
Just before he was born, his mother had dreamed of
snow lions (two green ones escorting a bright blue
dragon). “Green is my favorite color,” stated the new
book of His Holiness, beaming through his glasses.
199

�A portion of her previous night’s dream ﬂashed
through her mind. She had been chatting with two
other women when she spied her partner on the other
side of the courtyard, sitting in the sun reading.
Suddenly she missed him very much. As she walked
over to join him, she noticed that he, on seeing her
approach, put a post-it note at his place in his book.
“he’s glad I’m coming,” she’d thought, touched at his
eagerness.
The image of him sitting alone in the sun reading had
stayed with her the whole day. In the dream, the sun’s
rays acted as a halo. It was as if he were sanctiﬁed by
the sun and that their coming together in this private
(yet public) way was also sanctiﬁed.

Drip drip drip. First sound. First light. Usually pink,
today a narrow band of yellow had crept across her
carpet.
Her Buddha glowed. “He’s black!” she realized. How
had it taken her so long to notice?
“Where’s this from?” she’d demanded the moment
she’d spied it toppled on its side.
“Tibet,” the stall-person replied. She had been shocked
that he even knew the word.
200

�Which made her believe him. (Obviously it was what he
had been told.) “How much?” she’d asked.
(Pause.) “One twenty-ﬁve.” (It was a particularly
beautiful rendering.)

So now she had three. The ﬁrst had been a gift, a silkscreened scene from Buddha’s life. Amidst a covey of
disciples, long-eared Buddha stood, one hand opened,
the other raised.
She’d draped it over a monitor where her gaze plummeted into the oval of Buddha’s lightly-touching foreﬁnger and thumb.
On top of the monitor sat a small bronze Shakyamuni
whose detailing and expression she’d found gentle,
sweet, inward.
Beside this she’d placed a ﬂower. And behind that, the
wooden Buddha from the ﬂea market.

201

�Fat sun
Fat sun. Prune sky. “It looks like it’s going to be a nice
day,” she’d said to herself hearing (and wincing at
hearing) her new upstairs neighbors clanking around.
Two small birds twittered in the bush.
“They are lovely people,” the real estate man had
retorted when she’d mentioned their noisiness. “They
dote on their apartment. They’re a delightful couple.”
When she’d referred to their Indian language, he’d corrected her. Strange. The fact that they were Russian put
an entirely different spin on the situation.

Wind browned the dangling branch, wedding its limbs
to the air.
“Where’s that tweed jacket,” she’d thought. She’d
remembered its drape, the way it would swing around
her body, then swish, bulkily, back into place. “I probably dumped it.” She dreaded looking in her closet.
For awhile she’d had the rule of giving away the equivalent of any new addition so that the total size of her
wardrobe remained the same. “I have a small closet. I’ll
just stay within the means of my closet,” she’d thought.
Eventually it got too costly.
202

�“I want a wardrobe with depth,” she’d reasoned,
though suspected it was more like greed (the inability
to resist buying something that she liked). But she
found that she’d forget she had certain things and failed
to love them.
So she’d give them away and it made sense. In a later
moment, however, it might not make sense.

“Do you remember when you used to be enraged when
someone commented on your clothes?”
“I felt violated. As if a third party was intruding on an
intimate colloquy. No matter who it was, I assumed
they ‘didn’t understand’ and therefore had no right to
comment.”
“Pretty severe.”
“I felt that people’s remarks were random. That they
were ‘making conversation’ at my expense. (This was a
serious subject for me.)”

The sun had dropped behind the hill. “It’s only 4:30!”
she’d muttered glancing at the darkening sky.
The day, shrouded in mist, had shrunk to a few sooty
drops. “I mustn’t forget to have new wipers installed,”
203

�she’d thought noticing the grime plastered over her
windshield. Her mechanic had suggested a pair a year.
Every year she’d say to herself, “What! Already!”
She’d had the same internal dialogue about her shower
ﬁlter.
Having read that the city’s chlorine was unhealthy, she
had dutifully purchased one. “It’s meant to serve an
entire family. I’m just one person,” ran her rationalization the following fall for skipping the manufacturer’s
recommended annual replacement.
Now, as its third anniversary approached, she’d heard
herself squirm. “Isn’t it supposed to beep when the
ﬁlter is beginning to wear out?”

204

�Caw. Caw. Caw.
Caw. Caw. Caw. Scathing crows reminding her of cats.
And her dream set in an early morning. She had been
vacuuming a ﬁeld ﬁlled with mud and thick weeds.
Each time she’d move to another of its “districts,” huge
Alice-in-Wonderland cats stared her down with benign
whiskered faces. Some had stripes. Some were pale
yellow. But they’d seemed eerie and they’d frightened
her with their secret intelligence.
The night had been hot. Her neighbor’s t.v. blared.
Noise, sweat and seething crickets had kept her awake.
“Do they hum more in the heat?” She had been asking
herself this question as she’d ﬁnally dropped off. It did
seem that their comforting purr had more oomph on
hotter nights, but that could be her imagination — that
they were “complaining” for her. The truth was she
didn’t even know for sure that crickets objected to heat.
“For all I know they love the scorching weather!” she’d
inwardly mused. “After all. Summer is their season.”
Just then she remembered that on her calendar she’d
marked the previous day as one with a full moon.

Another facet of her dream — that the handle of her
vacuum had been wet and despite the shivers in its
205

�electrical currents, she had been too lazy to put it
down, get a towel and dry it off. Instead, she’d just
plowed on, praying that “somehow” it would be okay.
The socket to which it was plugged was loose. She
hadn’t dared touch it. The whole seemed risky in the
extreme, but she’d brushed the danger aside as if she
could think it away.
Funny. In her dream she was doing something that was
not lazy, yet she was doing it lazily, to the point of
endangering her life. “It would have been wiser to
simply not do it or wait till a time when I could be
more present,” she’d mused.

Crickets and no moon. Gray-green clouds empty of
debris. Dusk settled over the valley.
“The idea that her kittens might be sacriﬁced by her
mother — that in the hierarchy of values held by her
mother the lives of kittens were certainly of less importance than, for example, Frank-san’s slightest whim —
must have been alive to the girl before the animals were
even born.” Such were her thoughts as she re-read the
story1 by a casual friend of the child’s mother:

1. Inspired by A Pale View of Hills by Kazuo Ishiguro.
206

�Indeed, now that I remember the ﬁrst conversation I
had with her, that strange afternoon inside the shabby
cottage, Mariko huddling over the pregnant cat curled
up on the tatami and commenting, quite out of the blue,
“She’s going to have kittens. Do you want a kitten?”,
what strikes me most is how the child, ignoring my
“Oh really? How nice . . . I’m sure they’ll all ﬁnd nice
homes,” became surprisingly insistent, almost demanding. How could I have failed to notice the anguish and
despair arising from her helplessness in the face of (in
her mind) certain disaster. By screaming at her mother
that most unchildlike, “Why do you always go away
with Frank-san? Frank-san pisses like a pig. He’s a pig
in a sewer . . .” she made her analysis of the situation
abundantly clear. If Sachiko’s own life was held in
abeyance, it would be foolish to expect (and this is what
did not escape Mariko’s perspicacity) her own or those
of her kittens to be more highly regarded.
There were many occasions where Mariko’s preoccupation (one could almost say obsession) with her
kittens, for now there were three, Atsu, Mee-Chan and
Suji-Chan, was in evidence, but by far the most poignant
of these was the day of our outing. The outing had been
planned to celebrate the imminent departure of Mariko
and Sachiko for the home of Sachiko’s uncle. Frank-san
for the moment was out of the picture. Sachiko, while

207

�procrastinating, giving her uncle a moving date and
then doing nothing to prepare so that weeks after the
established time she still had not packed a single item,
held ﬁrm to her intention. She and Mariko would live
in her uncle’s spacious house and Mariko would have
tutors and private schooling. After all, wasn’t Mariko’s
education what she must concern herself with above
all else? The outing was designed to be one last day
together at our ease. The lift up the mountainside had
indeed proven spectacular, the picnic on top and the
vistas on our little hikes exceedingly pleasant. Toward
evening, after a department-store supper, we strolled
through sidestreets in little hurry to reach the ﬁnal tram
depot. On one such sidestreet we chanced upon a
kujibiki stand. Mariko instantly asked to play and
noticing Sachiko’s reservation, I handed her a coin.
Since Mariko appeared to be a child, the stand-keeper
instructed her to close her eyes while drawing her ticket
and visualize the big furry bear. Mariko: “I don’t want
the bear. I want the basket” pointing to the back of the
stall. The man shrugged. “All right, princess, close your
eyes tight and imagine your basket. Ready?” The ﬁrst
time Mariko’s ticket won a ﬂower pot. The second time
she (now it comes back to me clearly) won a pencil. We
were about to leave when Mariko pressed to try yet a
third time. She seemed so desperate, so single-minded,
her emotional intensity so unsuited to the “we-all-know208

�no-one-ever-wins-anything-serious” attitude with which
most passers-by play. Mariko, just then, was not a mere
passer-by but for whatever reason, both her mother and
myself refused to see that.
As luck would have it, on her third try Mariko won, not
the basket but what the stall-keeper described as a
“major prize.” This turned out to be a large wooden box.
Made of smooth, unvarnished pine it was light, like an
orange crate, and had two sliding panels of wire gauze.
Mariko, thoughtful, inquired, “Couldn’t we carry the
kittens in here when we go to Uncle’s? We could put
down a rug. I’m sure they’ll be quite comfortable.”
Sachiko wasn’t so sure but on reﬂection could picture it
working as Mariko described. Several days later, however, Frank-san’s car was back and their plans had
changed.
They weren’t going to go to America immediately.
Frank-san would put Sachiko and Mariko up in Kobe
while he went to America to send for them after he found
work. They were leaving tomorrow. Sachiko was quite
agitated, throwing essentials into valises, boxes, whathave-you. She kept repeating that she couldn’t take
everything. Some things would have to be left behind.
She hoped I could use some of the things as they, many
of them, were quite valuable. Mariko sat in the corner
of the tatami playing with her kittens, expressionless.
209

�“Have you decided yet?” she asked abruptly. “We’ll talk
about that later,” her mother began when Mariko broke
in, “But you said I could keep them” and began to
intone to me, “She said I could keep them. She promised
I could keep them.” Sachiko turned toward her daughter, spotted the orange crate and yanked a kitten from
the tatami, tossing it inside. Mariko was still hugging
one of the tiny black kittens to her chest. She said nothing as her mother shut the other two inside the crate.
Then she held the kitten out to me. “This is Atsu. Do you
want to see him?” Mariko grabbed it away from her
yelling, “It is just an animal. Like a rat or a snake. It’s
just an animal.” She dropped the creature into the crate
and left the cottage.
Mariko, still blank-faced, shadowed her. Sachiko
headed for the river. First she took one kitten in her
hands and tried to drown it by holding it under the
water. When after a few minutes it wouldn’t die, she put
it back into the box and edged the entire crate into the
river. To prevent it ﬂoating, she learned forward and
momentarily held it down. Mariko watched, transﬁxed,
from the top of a slope behind her mother. As the box
began to bob its way down stream, it caught in some
reeds, was freed by a current and continued its journey.
Mariko ran along the bank, stopping to watch the box
till only a small corner was visible above the surface.

210

�Sachiko, who by now was aware of her daughter’s presence, called to her before turning back to the cottage but
her voice was the perfunctory voice of a weary mother
doing what is expected of her. She shrugged her shoulders and walked back with the exasperated step of one
who has experienced an unwanted delay. I turned in
search of Mariko. Toward dusk I found her crouched on
a bridge staring into the water.

211

�Sticks. Little poles.
“Sticks. Little poles. They couldn’t have been more
than this round,” the woman had said making her
thumb and index ﬁnger into a ring. “At least this is how
they were when he lived with us.”
She’d looked down. It was easy to picture.
“He’d stand in front of the refrigerator. He’d be there
for the longest time. Finally he’d take a carrot.”
She imagined the thin man, scantily dressed, poised in
front of the fridge. He’d probably felt comforted by the
purring lights and intriguingly colorful jars.
“Later he started crying. I’d hear low sobs coming from
his room.”

“We put him to sleep,” the dark woman said switching
the lotus-like cross of her legs. Long gray braids limply
straddled their creases. “His little white body was so
thin. Just a stack of bones.”
Tears dripped down her face.
“About a month ago he’d stopped eating. We got him
some baby food, which (for awhile) he’d take. Then he’d
refused even water.”

212

�She pictured the pitiful cat needing to die but not being
able to.
“We took him to the vet. Buried him. But I worried that
his brain might still have been working.”

The sun’s last rays shedding its pink behind a tree.
“What tree? Not a hide-and-seek tree. No one would
play hide-and-seek behind that tree.”
“It’s skinny. But if you were desperate. If you knew the
person was coming and you had to hide fast . . . “
“You could will yourself out of sight. I’m not sure how
much a beanpole tree would help.”

The thin man stretched his legs. He knew all about
invisibility.
Inside he was empty. Words, anybody’s, effervesced.
Disappeared.
He disappeared. (He’d stopped going to school.) He’d
drive around. No one paid attention.
So now, when he tries to learn, he has to focus really
hard.

213

�“Do you think that’s why . . . well, I mean, the less he
has, the less he needs to worry about.”
“He’s good with the negatives. Knows what people
don’t say.”

214

�Three birds
Three birds. Their ﬂutter in the cold sky though they
said nothing. No tweets. Nothing.
Two hummingbirds, one, and then right away the
other, from place to place, very deliberate.
“Is it their speed that makes it seem as if they know
exactly where they’re going? Or maybe they do and
what was once there, isn’t.” (The “Simon Says” quality
of their partnership.)

“We’d planned a reunion for the sisters.” Her mother’s
voice rose up. “But at the last minute Jane got sick.
This time too, she said she couldn’t come. So we called
it off. But, you know, honey, she’s never really gotten
along with Helen.”
She’d paused. Her silence had no judgment. At an
earlier time, the silence would have been pregnant
with judgment.
“She no longer talks to Rose. Until about a year ago
they were inseparable. I’m sure it was something Jane
did that caused the rupture.”
It may well have been, she’d thought to herself. Still,
that quality in her mother — to predictably side with the
215

�non-family person — had, at least for herself, been an
ongoing source of pain.
Her mind fell to a story she’d read — was it a brother of
the Buddha, who (being jealous) decided to foil him?
He’d set free a rampaging elephant. The elephant
bounded off but when it saw the compassion on Buddha’s
face, it stopped short and prostrated instead. A drawing
of the scene had depicted just the elephant’s trunk
groveling on the ground amongst a crowd of devotees.
“Funny how much information is contained within that
trunk,” she’d thought examining the drawing closely.
Most of the followers carried offerings. Flowers, bowls,
ﬂowing robes, chortens — all joy-ﬁlled except the poor
humiliated elephant.

216

�Horse pose
Horse pose. “I mean I know I don’t have the strength
to full on do the pose, so I feel like an imposter.”
“Imposter!”
“The pose requires power, grace, dignity. Instead of
embodying it, deeply breathing into it, my mind falls
apart. It says, ‘Spppooouush. Think about rivers.
Think about ﬂowers.’ ”

Cool air clinging to the hill. “It wants to be hot,” she’d
thought, gazing at the whimpering grass.
“Go lower.” Her teacher’s voice, suddenly, apropos of
nothing. “Everyone but Angie, go lower,” he had said.
Everyone looked out of the corner of her eye at Angie,
who indeed, was very low. Too low. “Angie, come up.
There. Stay there.”
“Strength in the legs builds prana,” her teacher said as
the horse-pose clock ticked. “Notice your inhale. Power
in the thighs deepens and puriﬁes puraka, the incoming
breath.”

A shroud of dark. Ducks quacked. Seabirds whined. A
low horn in the fog.
217

�“Was it plentiful?”
“Her laptop was jewel-like the woman had said. Not
plentiful in that sense.”
She’d thought of the fat Korean comic upon whom
instruction in being “Asian” had been foisted. The
woman had felt so ashamed.
A teenager wrote saying she was ashamed of her representing herself as Korean as if, being a comedian
implied a stand-in role-model.

It reminded her of the thin man. His mother had never
recovered from the fact of him. She couldn’t stand that
he was him.
“That he ‘was’ took away from the possibility of her
becoming?”
“She couldn’t be her, schlepping around a kid.”

Dark days. Their similar ending. The way they seemed
to slow down, drift off.
While light days rekindle themselves, dark days drop
off ﬂat. They keel over. Bamm.
One can smell it coming.
218

�A ﬂat sun broke through the wine-colored clouds.
“Go lower,” he’d said. “Stay with your breath. Don’t
let yourself get distracted.”
His words came just as she had been about to lift her
gaze. The air reeked forest.
“Your perineum should broaden. Energetically, however, it lifts. If you allow your arches to activate your
feet, and from there, your legs and abdominal muscles,
your thighs won’t grip and the opposing actions in the
muladara chakra will happen automatically.” It was a
mouthful.

“ROAD CLOSED” “Oh my god,” she’d thought.
“There go my precious ﬁfteen minutes.” She’d
whipped the car into a U and inched back in the opposite direction, forcing herself to relax.
She had had to snake down a one-lane thoroughfare for
several miles to reach this sign. “Why couldn’t they
have announced it at the turn-off,” she irrationally
thought. While the route over the hill was popular,
proportionately, very few people used it. “That’s the
problem with insider secrets,” she’d rethought (it felt)
more correctly.
She was still scolding herself for having snapped-judged
one of her classmates.
219

�Not a May sky
Not a May sky. Behind the clouds a tortured sun.

Bells, whisked by wind, aroused suddenly in a heat
break. The city sighed. “What a relief!”
For days now a brittle sun had poured down the air
shafts. Midnight felt like noon. Sirens. Fires. Even the
stars seemed out of whack.
“Some people thrive in heat,” she’d reminded herself.
She’d had a friend whose body — the closer to the equator, the more alive.
Curled over his guitar his gentle swipe of the strings.

Dark but not cold. The evening had jumped into place
early.
The silly ghost, splayed across her manager’s ofﬁce
window, had brought to her attention the fact that she
was more isolated than she’d thought.
“I was reading a book by a man who roams the astral
world,” began the teacher in reference to herbs as
inducers of elevated states of mind. “He said,
Whenever I’m out [in the astral plane] I run into cats.”

220

�“Cats’ eyes have two lids,” he’d continued. “When both
are shut it’s ‘see ya’ later.’ ” He’d obviously been a fond
observer of his own two cats.
“I’ve seen them twitch. It can get pretty weird.”
She’d wondered why she’d never liked cats. Just thinking about them gave her the willies. One would guess
that it’d be the opposite, since cats were calm,
intuitive, highly evolved beings.
“It’s their claws,” she’d reasoned, but secretly had no
idea. It made no sense.

Trafﬁc snaked around construction. Stick ﬁgures
raved. Baseball hats, polo shirts, knickers, bats —
beside the wavelets.
She’d looked, tired and wanting the sea-breeze in their
shirts to be in hers that night.
An old woman in a hat (or visor) came to mind. Mao
jacket, farmer pants. (Her slow slow hobble.)
She played ﬂute with friends, she’d said, but alone she
played viola.
“Do you enjoy it?” she’d asked. (Because the woman
had seemed stunted.)
“Oh I don’t know,” she drawled.
221

�“Fat and sleek!” she’d muttered, rounding a bend,
facing a huge moon in the still-dark dawn.
“How do we adjust our practice?” a person asked.
(Because it couldn’t be ignored.)
The teacher had hedged. “The goal is to develop a
sense of cool, yin, receptivity. For a beginner that
might mean restorative poses.”
He’d paused. “An advanced student might do difﬁcult
poses slowly. A vata must be still. Do you understand?”
The ﬁnally-rising sun cast one lank ray across the
spotless carpet.

“Luxurious” was the word that had come to mind. The
yogi’s body was not thin. Lithe and supple, powerful
and soft. “A gorgeous body,” she’d thought as she
watched her on her stool, one by one replacing the
wooden blocks she’d removed the day before in an
explosion of cleaning.
She’d noticed that in class, each time a new instruction
was given, she’d be in the pose before the words were
out of the teacher’s mouth. Meanwhile she herself, like
a lump, would be struggling with some logistic like
buckling a strap or folding a blanket in threes, just so.

222

�The mule-ish quality was familiar. (At her monastery,
as the ﬁrst bell clanged, she’d watched a fellow student,
fully robed, ﬂying toward the meditation hall.)
The idea would never have occurred to her.

A chalky sky behind the elms. A cricket wheezed.
The sun, a skin, sheathed the horizon.
Birds twittered across the vale. Their echo. Hawks.
“You’ll be a nicer person,” the teacher had said.
“Remember that. You’ll be a nicer person.”
He had invented a way of parsing mayurasana so that
shorter portions were interspersed with another, easier, activity. “This way you do more,” he’d explained.
Practice it for the week.”
“Nicer person.” His words rang in her head. “It’s true.
We all do want that!” she’d mused.
Once a classmate had greeted her outside, in the dark,
in the cold. “Hi Gail!”
Later, much later, she’d said to herself, “I bet if I greet
people pleasantly, calling them by name, it will make
them feel good.”

223

�An elegant sun
An elegant sun, its crispy back braced against the sky.
“Yes,” she’d thought, “winter is around the corner.”
Earlier, smelling dawn, sucking it (in rich full breaths),
she’d almost lost her balance. “Empty your mind,” the
teacher had said just as (so enticing was the fragrance —
like hay or milk fresh from the udder) she was about to
do it again.
For one split second her life had ﬂashed before her.

“Little horse. Little secretions. Hope.” (The words
popped through her dream.)
“Raise your hands, bow your heads.” The teacher was
preparing to end a vigorous class on backbends.
“Inhale,” he’d said before a common instruction.
The slow low sound, in and out. So old. So familiar.
More familiar than her skin.

“The moon will be full Saturday,” he had earlier
announced. “Of course the moon’s light is really a
reﬂection of the sun’s. That’s why we do rest poses . . .
and long holds,” he’d added, almost as an afterthought.

224

�The glare from its mostly-full face had awakened her
during the night. Sopping body. Moody mind. Simplest
decisions impossible.

An innocent day rising up up up. Peak after peak
loomed in the distance frothing with clouds.
“Paschimotanasana. Ten minutes. Take a blanket if
you need to.”
“There must be a marma point in the center of the
forehead,” she’d thought as a surge of bliss rushed
through her body.

Stubby cypress. Dune ﬂowers, bob tails. One sailboat
slinking by the skyline.
“Shaped mist,” she’d muttered as she watched the
rocks and spiky treetops fringe the cobwebbed bridge.
Two baby pines slumped beneath their mother naked
on the east side.
Salty air, slime and piles of mud near a crooked barrier.

That morning her teacher had spread out a map of the
body’s musculature. “When you support a person in a
pose, your hand needs to be speciﬁc,” he’d begun.
225

�“The placement — the direction of your ﬁngers — gives
an energetic signal, which you use to encourage the
person (even the person’s skin) to move in the right
way. If your hands are on muscle, you may create pain.
Tendons are better. See the white spots? You want to
be there.”
Later, his words “red meat, white meat” tumbled
through her mind.

“Bye Susan! Susan’s off to England.” The class had
turned around to see Susan waving, leaving a little
early.
“Rain gear!” she’d exclaimed, inwardly describing the
puffy black microﬁbre pants and oversized t-shirt Susan
had on for her international ﬂight. It made sense, but
she wouldn’t have had the nerve.
Odd that she would feel impelled to dress more formally
on a ﬂight whose majority of time would be spent
sleeping.
“Or writing. But clothes get in the way of writing.”

226

�Snow
“Snow!” she’d thought as the snow-covered city
emerged from its bank of bloody clouds. Indeed, the
seven hills, the uptown highrises, even the bay resembled frosted glass.
“Were it anywhere else it would be snow,” she’d said to
herself. (She hadn’t realized that fog could be
alabaster.)
It had hailed earlier. After the rain. And sun for a split
second.
“What a day!” people were saying.
When she’d driven toward the bay about 4:00 p.m., the
light had been splendid. She’d looked up. Lo! Clouds
like postcard heaven.
Billowy, over-the-rainbow white.

Black air (valley-bottom damp) peered in her window.
“Like plaster,” she’d thought staring it down. Darkness
was a ﬁxture. Even the birds were tired of ﬁghting it.
A hummingbird that had formerly fed on her azaleas,
tread the air that had held them. “In their memory,”
she’d thought, amazed at their brains’ retention.
She supposed it was a matter of survival, returning to
227

�previous nourishing sites. Yet their intelligence
seemed somehow pitiful.
“Think though. If they could talk themselves out of it.
If they rationalized, ‘Hey! That old plant is not too
likely to still be alive . . .”

“So a bird learns by getting thrown into the fray and
dealing.”
“I’m not a bird.”
“You learn by . . .”
“Absorbing. Also by a line of sense. Like energy.
Energy’s a language I speak ﬂuently.”
“An asana is a lecture. The hieroglyphics of a pose
startle one’s cells to life.”
“The way a posture genuﬂects — like a stiff sun stunned
into exuberance.”

Marjoram light. “So full of winter,” she’d thought.
Trafﬁc was ﬂowing.
“We’ll do a new moon practice today,” her teacher had
said. “Deep, slow. If you injure yourself on a new moon
day, it can take a long time to heal.”
228

�Pale hills steeped in the background, magenta clouds
scurrying along their tips. “As if they’re peak-hopping,”
she’d thought, remembering the practice of welljumping that Indian children relished.

“Tweet tweet tweet.” Her eyes were closed and the sun,
by now, was high in the sky. “Even their tweets are
restrained,” she’d muttered. “Not their usual blares.”
“So a full moon carries crazy energy. A new moon,
energy not yet formed.” She was trying to visualize
the difference.
“Crazy = splattered all over the place. No roots. Wild.
Not-yet-formed — it’s not ﬂailing, as in untamed.
It’s seeking, as in curious.”
The more she thought about it, the more dissimilar
they’d seemed. “How could I ever have confused them?”

A melon sun splayed across her back, cradling her
spine. It rolled in waves. On an inhale it practically
spasmed.
(Catching a glimpse of the spidery veins in her forearms and thighs.) “The ones in my arms are like a
tree,” she’d thought. “Because they’re so thin, the
blood vessels poke out.”
229

�And the ones in her thighs? Tiny blue lines squiggled in
erratic directions. Up and down, out of control.
The sun shone in unexpected corners, at unexpected
times, in unexpected intensities. At the end of her
practice it was chestnut.

230

�book five

��Plop . . . plop . . . plop.
Plop . . . plop . . . plop. Slow drips from the rusted rail.
A dowdy day. Between rains. (Waiting.)
The window was cold. Splinters of air (like shards
she’d thought) grazed her chest as she stood up close.
A squirrel raced by, chewing on water. “There’s
nothing else around,” she muttered to herself, pitying
the animal.
Dawn. Finally. (She had awakened early.) The voices of
neighbors above.
❍

The shabby day, beneath her lids, slowly, slowly,
sparkling. She’d wanted to open them, but had resisted.
“I’ll just enjoy the glow,” she’d told herself, rationing
the time.
233

�Though she couldn’t tell (and it’d been cloudy when
she’d closed them) it felt (from the inside) that the day
(reddening) fast-forwarded toward noon. High noon.
Summer noon. Soft noon.
Angling toward a peak.
“The sun rises in your ears,” someone had suggested.
“The moon in your nostrils.” (The woman who sweats
when she breathes through the right one.)
“Oh god, Harvey.” (The person who said that miles
away.)
❍

Late morning light trailed her forward bend. (Its heat
caressed her spine.)
A buoyant fold, elbows hanging loosely. Scooting her
right hand around her left wrist, gripping the wrist,
allowing the shock of its skinniness to pass, she began
to breathe. (The spasms of widening.) “I’m growing
fat!” she’d thought, relishing the sense of spreading.
Hadn’t she been harping on having more “room” in her
old age.
❍

Tap tap tap. The thin man in his coat.

234

�“So now I have this rash. It’s not ‘vd’. But like here it is.
What was I thinking?”
His slouch made him look grumpy.
“So it’s like, when I read, I hear books. Tones, sounds.
It’s all conversation.”
She too had trouble picturing things.
“I lie in bed the whole day hear’n voices, feelings. But if
they describe the setting — ‘The drug store on the corner near an old elm’ — like that — I lose interest.”
“It shows in your skin.”
❍

“It’s trying,” she’d thought glancing at the sky. The
murky white of the previous day was starting to have
some pep.
Her still-green hydrangeas reminded her of “brightly
colored ones in harmony with the trees.” (Her book had
spoken of them.) Hers used to be bright. Though their
green was not anemic — its lime had verve — they
melded neither with the trees nor the other seasonal
blossoms.
“They’re weird!” she’d thought (though she hated
saying it). She couldn’t ﬁgure out what was wrong.
235

�In the front of her book’s house was a stand of peachcolored cosmos. A low green breeze blew from the
mountains down toward the east, the author had said.
“How can a breeze be green?” she’d mused.
❍

Fog shielded night. “From its own blackness,” she
thought, scanning the tiny lights strung across the lot.
A tent was already there.
Beams crammed the sky, though, due to rain, the race
had been called off.
Branches, buckets, tags. A zillion tables fed the cold air.
Jockeying trees. What feels sleazy?
❍

Puddles and spray, her dashboard a trough of mud.
(The warmth of the under-air.)
“She wanted them to accept her.”
“Shufﬂing as a plea.”
“They’re bored too. Hey.”
❍

A night of ﬁction. (How many centuries making
it true?)
236

�“First (an adjustment) is ‘Hey. Whose life is it?’ ”
“The letdown precedes the fact. Yes. It’s me.”
“No spins.”
❍

“Hey! Could you get a mop?” He’d said it politely to
the guy who’d spilled the water.
“I hope you fall on your ass,” replied the guy.
“What did he do?”
“He went out to the shed, got a mop, mopped up the
water. But he was furious.”
“It raises uncomfortable feelings.”
❍

“It looks like it’s from a village,” the man said, examining the thangka. “See how it’s asymmetrical, lopsided,
a little naïve. It’s very charming but not from a major
center of art.”
She knew what he meant.
“It’s not realized. It lacks a full investment.”
“It has a subject rather than being it.”

237

�❍

Dazzling sun stripping the water. How late is it?
“Are the monks out yet?”
“No.”
“Who is that shivering near the stones?”
“What makes you ask?”
“Her light, its glimmer in the redwoods. (Its sheen
down there blowing.) I thought I knew who it was. For a
ﬂeeting moment. Like a ghost or an aura of someone
I’d known intimately.”
❍

Fog droned its blaring white hat.
“The city wore mufﬂers. Turned its attention
elsewhere.”
“Whiteness before blackness. Nights darker. Days
colder.”
“Squandering. The pennies of motion. It’s her voice
she says. It dips.”
“Be nice to me, honey.” She says that in the dipping
tone of winter.
238

�In an owl’s brain
In an owl’s brain there is a region, the article had
begun, whose specialized cells (using the coordinates
of every sound) construct a map of auditory space. The
barn owl’s is the most elaborate. Its screech presages
death.
If you hear its rasp . . . someone who knew him had . . .
its shrill hiss had continued well out of earshot . . .
Huge wings lowering into cottonwood.
Funeral services were held for Kobun Chino and
Maya Otogawa on July 30 in Engelberg, Switzerland, at the home of his senior dharma heir, Vanja
Palmers. He is survived by his wife, Katrin, and their
son and daughter, Alyosha and Tatsuko, as well as
two adult children, Taido and Yoshiko.
❍

Black sky. Soft bands of pink had crept from behind the
trees. She wondered if the sick man would be out for his
gulps of air.
But no. No one was out. “Maybe the fumes . . .” The
paint’s toxicity had inﬁltrated her path also.
Probably she was just irritated. Ever since she’d read
Kobun Chino’s obituary. It had skirted Harriet! (She

239

�recalled the snappy energy between Harriet and old
Mel, though he’d said they were just friends.)
“A tryst at the baths — out pop ﬁve children! Two from
Harriet. She wondered how, as a simple priest, he could
support so many people. “Maybe it’s cheaper to live in
Switzerland,” she’d mused, though she doubted it.
❍

“Elegant. You are always so elegant.” Her mother’s
words came to mind. She had said this immediately
after saying that she hadn’t liked the photograph she’d
sent her for her birthday. “It’s so severe. You’re not that
way, honey.” But she was. She was severe and elegant,
a look her mother might appreciate, say, in Audrey
Hepburn.
“Everything was ﬁne except you weren’t here.”
❍

Night plummeted. It fell so fast. “What happened to
the day,” she’d muttered, looking out on its dregs.
If she hadn’t been a geisha, she’d have been a Buddhist
nun. Or policewoman said the character in her book.
“From the inside . . . the word was extrospected . . .”
which she’d guessed meant inspecting one’s inter-

240

�psychic world, closely, diligently, as one ordinarily
would one’s intrapsychic one.
The same energy gazing the other way.
❍

After-rain hush. As if the heavens, having spit out
everything, had nothing more to say. “The hill does
look a little sheepish,” she’d thought, staring at its
sopping boughs.
In her book there were crows and new green leaves on
the garden’s maple.
Unlike ballet, traditional Japanese dance focuses on the
ground rather than the sky. Though slow, it requires
highly-trained muscles. Each piece is composed of a
number of ﬁxed patterns (kata) that are later strung
together.
“I wonder if the kata of these dances and the kata that
Tibetans use for offerings are the same?”
“Tibetan kata = scarf (light, ﬂuffy, airy),” her thoughts
continued. “The recipient puts it around his neck . . .
like a garland!”
We went into the altar room to say our morning
prayers. Afterwards, she tucked up my long sleeves
with a cord so I could work and stuck the feather

241

�duster in the back of my obi. Then she took me to the
lavatory and taught me the proper way to clean a
toilet.

“That’s how a monk is trained! she gasped. “Precisely.
And in the same order!”
❍

“That’s my seat,” screamed the child at the older girl
(who was accustomed to this spot). “Yes, child, that’s
right. Take your seat.” (But she’d wondered how . . .
she was so small . . . )
Older girl pouts (eats without saying grace). “It’s rude
to eat before the Madame. You have terrible manners,”
mocked the babe. Madame to the older girl: “Listen to
what she says. She has a lot to teach you.”
She’d thought of the Avatar Yogananda scolding,
instructing, stridently correcting his elementaryschool classmates.
The rapacious conviction of the Mother (Madame) who
“recognized” the toddler (allowed her her blanket of
turquoise with white tulips).
❍

She fell into a doze. There was another character with
whom she’d identiﬁed.

242

�The reason for Ogata-san’s unusually long stay that
summer had become clear the moment Shigeo
Matsuda, looking thinner and more youthful than she
had remembered him, slid open the entrance gate to his
pleasant-looking house and squinted to avoid the glare
of the noonday sun. Dressed in his shirtsleeves, he’d
carried a small briefcase which he opened momentarily, rebuckled it and crossed over to her side of the road.
Shigata-san, she now realized, had waited a long time to
ﬁnally bring the matter to a head.
She remembered how casually he’d ﬁrst brought the
subject up. His circuitous approach (requiring a
tremendous amount of forethought) should have indicated that the situation, demeaning to his sense of
honor, was one he had hoped Jiro would handle.
Obliquely inquiring about Jiro’s school reunion (which
understandably he’d ﬁgured Shigeo Matsuda might
attend) and leading from that to some offhand mention
of Shigeo Matsuda himself — whether Jiro ever runs
into him — do they still get together from time to time
— to his belittling observation about the conﬁdence of
today’s young people, “Like myself I suppose at that
age, they are exceedingly sure of their opinions,”
he’d eventually gotten around to the article in the
teacher’s periodical he’d run across. “I’d never heard
of it” he’d added, referring to the periodical. “It wasn’t
in existence in my time. To read it you’d think all the
243

�teachers in Japan are Communists.” Gauging the
entrenchment of Jiro’s passivity from his ﬂaccid agreement, “Yes Communism does seem to be on the rise,”
Ogata-san had at length stated what had been on his
mind from the start, namely, Shigeo Matsuda’s
scathing attack of him, Ogata-san, in this article.
Perhaps as a way of deﬂating his anger at Jiro’s evasive,
“Are you sure it’s the same Shigeo Matsuda?” Ogatasan, whose face had suddenly taken on a nostalgic cast,
recalled how the Matsuda boy used to come to their
home to play and how terribly Jiro’s mother would spoil
him. Then he’d remarked that he himself had
introduced Shigeo Matsuda to the headmaster of
Kuriyama High School (implying a further dimension
to his shame in light of a personal obligation). To all
this Jiro had only to answer, “It’s very regrettable,
Father. You must excuse me or I’ll be late.”
She believed it had been the next morning that Ogatasan emerged from his room dressed in jacket and tie
and announced his plan to visit Dr. Endo, the other
teacher attacked in the Matsuda article. She remembered the morning well. He had complimented her on
her cooking with a warning that he might ask her to
teach him both to cook and to play the violin, from
which fantasies she’d understood his profound engagement with teaching — that it had been his way of life,
244

�certainly his primary way of relating to other people —
and just why his integrity being questioned by an
“upstart” like Matsuda was so humiliating and
ultimately intolerable. Then, he’d directly asked if she
knew Shigeo Matsuda and about her assessment of the
closeness these days of his friendship with Jiro. To her
answers, which couldn’t have been helpful (she’d only
met Shigeo a few times and Jiro and he were not close)
Ogata-san replied, (did I imagine the twinge of disappointment that these words hadn’t originated with
Jiro?) “I’m going to suggest to Jiro that he write to his
friend. Shigeo should apologize. Or else I’ll have to
insist Jiro disassociate himself from that young man.”
About this time Ogata-san and Jiro had begun a game
of chess that lasted the entire duration of Ogata-san’s
visit. In fact, on looking back, there was no doubt in her
mind that Ogata-san’s decision to take matters into his
own hands (and from there, his business being ﬁnished,
to end his visit with them) had been determined by the
outcome of this very game.
Ogata-san apparently had been sedulous in his efforts
to teach his son to play chess. In particular he had used
chess as a way of instilling in young Jiro highly valued
traits and of correcting certain unwelcomed ones that
he’d noticed early on in his son’s character. A signiﬁcant part of the lesson pertained to approach —
245

�e.g., everything hinges on a coherent method — when
the enemy crushes one scheme, a good chess player
immediately comes up with another — a game is sealed
not when a king is cornered but when a player gives up
having an overall plan — one should never play a single
move at a time; one should think ahead, three moves at
the very least — and so forth. Ogata-san had said he
could tell that although Jiro began his game with a
strategy, the moment he, Ogata-san, broke it down, Jiro
gave up and began playing one move at a time. When
Jiro replied, “There seems little point in carrying on
then,” Ogata-san had accused him of defeatism, whereupon Jiro, exasperated, had said that he failed (which
ultimately of course implicated Ogata-san as having
failed as an instructor) to see what defeatism has to do
with it. “It’s only a game.”
Ogata-san’s subsequent behavior — so typical — he was
a teacher through and through, though she realized in
retrospect that he was as slow a learner (they had been
playing for several months) when it came to the nature
of his son’s personality as his son was in matters most
prized by Ogata-san. He’d explained to Jiro that
although he had him cornered, there were three separate means by which he, Jiro, could escape, one of them
being very simple. By sulking and saying he wanted to
quit, Jiro was behaving the same way he’d behaved
when he was nine. Ogata-san, agreeing to end the
246

�game, but wanting anyway to show Jiro his three
potential moves, pushed Jiro to the point of explosion.
Flinging down his newspaper Jiro had gotten up as if to
knock the chess-board to the ﬂoor, but had clumsily
stumbled on a teapot steeping next to him, spilling its
contents onto the tatami. When it registered that all he
had accomplished was to make a mess, he’d snatched
his newspaper and left the room without a word.
It was the very next morning that Ogata-san started
talking about “getting back.” Just as he had given Jiro
every opportunity to win the chess game, he had likewise given Jiro every opportunity to address Shigeo
Matsuda. What Ogata-san had really learned from Jiro’s
behavior the previous night (which was probably why
he’d appeared so thoughtful, sitting so long gazing
at Jiro’s puddle) was that Jiro’s standard answer —
“I know it’s important Father and I’ll do it as soon as
I have time” — was his son’s own strategy of avoidance.
He, Ogata-san, needed to acknowledge that this was
Jiro’s game-plan. Jiro’s refusal to see (and to act upon
the fact) that, given his father’s history and pride, there
was no way a slur on his honor could be anything other
than unbearable (requiring prompt and ﬁrm attention
from his adult son) was a retaliation in itself. Clearly
during the night Ogata-san had accepted this. Therefore his decision to take the matter into his own hands.

247

�Drip. Drip. Drip.
Raspy drops on the innards of a squirrel, tire-marks
faded. Trees like green clowns through the gush west.
Swirling lights, red, white. Puffs of white thrust
through rain pounding on the asphalt.
Her (white) dream. Turrets and gray slats. A gymnasium of quiet people stroking their dog or lovinglywrapped cat. Song after song, gently (kneeling) petting
their dozing beast.
“Strange. They all know all the songs,” she’d thought
observing through the door, each person lost in a deepening connection with her animal. The latter swooned.
“As much as a dog can swoon,” she muttered, glued to
the scene. (She’d stood there a long while.)

248

�Manga 2 Solutions 3
(1)
Bird drools over a map of Africa displayed in the showcase of a museum giftshop. The map is a page in a luxuriant leather-bound atlas equal in value, Bird has
calculated, to ﬁve months of teaching cram-school.
Something at once virulent and doleful about the mapmaker’s depiction of the exotic continent stirs him in a
way that the platitudes of his daily life in post-war
Tokyo have not. The vision (Bird on African soil gazing
at cerulean sky through dark-colored glasses or Bird
stranded on Nigerian plateau facing certain death by
enraged beast or Bird with tribes statuesque, scintillating in ivory and paint — NON-STOP JINGLY
MOTION) has eaten into his composure so that it is
startling to be addressed (by his mother-in-law for
example) as someone who isn’t this person. Simultaneously Bird purchases Michelin road maps series #182
and #185 complete with insignia (toadlike rubber man
rolling tire down road), a practical gesture for actual
use in Africa, while his wife sweats on a rubber mat
giving birth to their son (the common theme being
2. Manga meaning “cartoon” is often written in hiragana syllabic script. When written in Chinese script, manga is a compound of two characters: man meaning “involuntary, in spite
of oneself ” or “morally corrupt” and ga meaning “picture.”
3. Inspired by the novel A Personal Matter by Kenzaburo Oë.
249

�bringing forth life). For Bird’s son equals Africa (or
surpasses Africa) only Bird as yet doesn’t realize it.
What he does realize is that the spunky existence of
this baby (saturated with hidden codes) is a knife to the
cord of his, Bird’s, youth. Skirting the edge of his ability,
his anonymity, his reverse prowess, Bird is about to
become known.
He is aging. Not like his paunchy friends whom the
corporate world and marriage fatten, but more sinister
and thorough, his aging sears his striving adolescent
frame so that it languishes inside itself. He has shrunk
opaquely. One looking closely sees the same birdlike
posture, hunched, spritely, superimposed on a ﬂoating
corpse. Bit by bit his second body yellows and dries.
When his son is born with “two heads” (a brain hernia
causes the brain to protrude from a fault in the skull so
that the head seems to be double), one can imagine
Bird’s terror for it is somewhat like catching an
unexpected glimpse of himself in a carnival mirror.
(2)
Bird sees himself reﬂected in the plight of the unwieldy
infant — created by his mind and his body. The doctor
said “goods” (“Would you like to see the goods?”) and
he is entirely correct. This is Bird’s product.

250

�In a desperate move to save his neck (being saddled for
the rest of his life with a monster baby is a form of
strangulation) Bird tells the hospital not to operate.
He will take the baby home. This is neither a plan nor a
strategy. It is loss of impulse control (the illusion of freedom from responsibility and hence from the burden of
being an individual). In actuality Bird has thought no
further than to get away from the doctor in the face of
whose authority he feels powerless.
As in taking one’s pet to the SPCA, or one’s senile
mother to a “convalescent home,” Bird’s panic is a
signal that it has registered, at least partially —
the baby is now entirely his concern.
Sloughing off his obligation, slipping the creature to a
“doctor” who would make sure it died of malnourishment or pneumonia or some trumped-up diagnosis that
could survive an autopsy, is choosing to play a part,
irrevocably.
And mistaking the nature of his fetters as existing outside himself. Bird’s panic ironically is a sign of health —
the ﬁrst tiny indicator of the possibility for his survival
that manages to poke its ugly head above the physical,
emotional and psychological abuse with which he is
accustomed to treat himself.

251

�Somehow through the haze of alcohol, furin,4 pride,
denial, dissociation, irresponsibility and general immaturity (viz. clinging to his silly adolescent nickname and
accompanying fantasies) a spark of conscience obtrudes
itself just enough to make it known to Bird that he is
now, precisely, at a point of no return.
A comment on will power by virtue of which certainly
Bird’s baby is Bird’s baby. Before he turned twenty
Bird, we are told, knew no fear. Seven years and four
months later he teeters on making a decision the consequences of which could make him fear’s lifelong devotee.
Bird catches a glimpse of his future self in the reﬂection
of his “idiot son” in the nick of time.
As long as the welfare of his baby is in ofﬁcial hands
(experts at a university hospital), the tenacity by which
the situation grabs Bird creates its own kind of exclusivity. (The life of his conscience hangs by the thread of an
infant’s cap or paciﬁer.) So securely is Bird held by his
own anguished retro image that (as if mystically
blessed) he is excused from (when taken at face value)
“larger” civil (national and international) concerns.
Shackled though he is by bassinet etc., excruciatingly
and mercilessly, by the same token he is, in ordinary

4. An illicit sexual relationship in which one or both partners
are married to someone else.
252

�spheres, more at liberty than usual, enjoying a margin
of action circumspectly broader than the conventions
and lies that heretofore ruled his life. Ultimately he may
be out of control (prisoner of himself), but so out of sync
is he with the world’s destiny (the little drummer boy
who offers his most prized possession to the baby Jesus)
that its manacles no longer constrain him. The pulse of
his baby replaces the pulse of humanity. As long as it
beats inside Bird, he is free.
❍

Pink sky, treetips — hi! good morning! But the God of
Black said “No-o-o-o.”
(The sun’s wan grin barely discernible through the blur.)
“Sit in padmasana. Cross your right leg under your
left. Soften your eyes and be sure the channel through
your right nostril is clear.” (The tick of the clock as dots
of rain beat rhythmically against the door.)
She’d relished the space. Each person making her own
inner adjustment. As if on call, her right nostril felt
frisky.
❍

Earlier she’d been aware of her proclivity to not move
(more, being-as-a-swoon).

253

�The pull of inertia compounded by gravity, its weight,
tug, unyielding bearing — down.
Like the slow unfurling of water — steady, forceful,
even-keeled.
“I ﬁnd my ears yearning (searching) for the gentle
patter that usually comes ﬁrst.”
❍

Her eyes drifted to her ﬂowers. “A bulbous lily-like
plant native to South Africa,” began the mushroomshaped tag. “Its bold (ﬂamboyant) blossoms range from
red, salmon, snow white to pink.”
A new bud had pricked through a bluish sheath (both
phallic). Bushy grass and bits of bark — a hairy pubic
undergrowth.
“A row of them would make a perfect Hanukah menorah,” she’d thought, though a silver Star of Bethlehem
shimmered beneath its ﬂares.
One infant peeped candle-like skyward. Its would-be
ﬂame had a lime-green center.
She was reminded of Albert Schweitzer, the photo at his
hospital desk. Tall locks, bushy brows, mangy goatee,
bow tie. Twinkly eyes and fur had draped over his
resting hand.
254

�“It’s in the lion pose,” she’d smiled. “Almost — with a
little more oomph and slightly higher hand.”
Somehow, now, on the cusp of a wild storm, the
thought of that tropical climate.
❍

She’d tucked her t-shirt under her bra and lowered her
tights so that her students could see her navel. “It’s
risky for me to demonstrate this banda. I’m ﬁfty and
I’ve had four children.”
It was the day after Christmas. About to pour. Three
people were in class.
She listened to the wind rising with the sun. Ribbons of
sateen, cobalt then iris then nero nero nero. “A Neanderthal winter,” she’d thought, watching the woman.

255

�Behind the windless darkening day
Splish splash. “I can’t even see the bay,” she’d thought,
shading her eyes from the stark shards of silver.
She’d moved to the exit lane. “Ouch! I could have hit
that person!”
Cars banked. Flowers crushed. “What a day,” everyone
was saying.
❍

Rain hissed over a sheer sheet of water. (Sprawling dew
inﬂating itself like a peacock.)
Yet the streets were quiet. A few drops meandered down
her sideview mirror. (The gush of motion blasting its
aftermath in the face of the bleary ones.)
A dog pranced along the walk. Proud as a bird. Its sleek
hair.
❍

Mud in the alley. Blinding white sky. Cold air seeped
through a small crack in her window.
She’d remembered leggings.
Funny light in the slanting (pale) evening. Walking
slowly sucking on a stick.

256

�Or chewing a whole pack evenly. One a block. How
many gummy candies?
Hard chewy. Soft chewy. It’s true, her acupuncturist
had said. Some foods are especially suited to some
people.
❍

“So I walk around the lake maybe twice everyday. I ﬁgure in ten years I’ve walked the lake 4000 times.” His
black nylon jacket was zipped to his chin.
“What is it like before dawn?”
“The air smells sweet. I can breathe really deeply.”
“Are you scared?”
“Naaa. There’s one part where drug dealers work. I just
say hi. They’re pretty friendly.”
“Around 2:00 I go again. The light is beautiful. Like
the day peaks. In summer, of course, it’s too hot.”
❍

“Shouldn’t they be ﬂying south? March (not December)
is when they’re all over the place!” She was brushing a
caterpillar from her porch’s ledge. The skinny creature,
pretzeled into an “s,” had stared, whittled its feelers
and slowly proceeded along the blue railing.
257

�She’d noticed another, then another. (Butterﬂies had
been scarce for years.)
She had been concerned about their absence, but
seeing caterpillars about to pupate . . . in the rain,
in the fog . . .
Soft gray sun had spread across the greenery. Late
afternoon light. “Almost the new moon,” she’d
thought, as if straining would scurry it along.
A nearby church.
❍

A motley day. “Even the squirrels look cold,” she’d
thought gazing at a severed-but-clinging branch. Their
unpretentious sopping.
“The lungs of the girl. The idea that her lungs could be
cordoned off. Painted jet blue.”
“Jet blue?”
“Isolated from the rest of her. As if she could treat them
one way and meanwhile think of her dogs as valuable.”

258

�Kan5
You know for sure they were a Stranger’s words
because of your clear memory of the circumstances.
Yet, you feel convinced that those same words had
gushed forth straight from the deepest recesses of your
soul. Assuming that words come to life only in the
relationship of two human beings, there’s no earthly
reason why you should not insist that your own existence be the wellspring of the Stranger’s words.

Him-me, me-him — the narrator seems to be posing a
rhetorical question. ‘Nothing quite as terrifying, soulstirring, as being picked as a pinch runner!’ either he or
the other father remarks as they, awaiting their retarded
sons, watch children different from ours on the ball
ﬁeld. ‘That’s it, even when nobody bothers to shout and
cheer him on with Go Go,’ the alternate slides right in.
Postwar sandlot baseball, those golden years when
who’s who was delegated to black-market mitts (‘nine
mitts in our settlement’), scored their (yes, unilateral)
hearts which plummeted to their stomachs in the rush of
Go Go Go. Almost a pant (frenzied), almost a whisper,
potbelly of preconsciousness, informing strains, isolate,
divergent patches, (wiggly, primitive) shadows of
shared pre-knowing. (About their retarded sons?)
5. Kan means “gap” such as the gap between two sliding
screens. Through this thin space ninja, masters of stealth
and disguise, glide in.
259

�So how do we sort out the him-me-me-him nerve?
It (the energy vibration) enters the body through the
medulla (oblongata). One can easily syphon it off,
messenger it to a body part, invigorate that part. Is
me-him-him-me like chocolate, vanilla, strawberry?
We recognize ourselves as chocolate, the fervent slip
of the foreﬁnger deep inside the cookie-dough and then
YUM. It is forever.
‘Dead Monkey.’ Like tough love is it? They say that
during withdrawal, the drug addict hallucinates one
(a dead monkey) glued to the scruff of his neck. Which
must be terrifying. The disgusting pull, chain-gang hulk
fastened, fastening, fastener of my soul, my astral body.
And here we are. No cigarettes. No leeway, junkie. You
see how quickly things get confused?
❍

Cracking the fog. Its handsome caw. A crow or a jay
through the mist.
“Who was it that said he’d found a blank canvas so
stunning that immediately to work on it — for him, it
demanded too much too quickly? (So ﬁrst he got it dirty.
Then he’d work in reverse.)”
“It wasn’t linear.”
“Painting is never linear,” he’d claimed. “Except when
260

�one’s asleep (and maybe even in one’s dreams), one is
constantly reﬂecting, contemplating, shifting, having
ﬂashes of clarity.”
“What’s there must give forth and there is no criterion
except, ‘yes, that is really what gave forth’ and not an
idea of what, for example, ought to have been given
forth.”
❍

Creampuff clouds, a bed of them, beneath the raw blue
sky. “I’m here!” screamed the sun.
“The ghost of rain, storming away. MAD.”
“Clouds got their way.”
“Does that mean, being pushy, that they deactivated
the horizon? I mean that horizon had been waiting a
long time.”
“The horizon was orange both before and after, right?”
❍

She’d thought of the girl who wanted her freedom but
loved her dog who needed constant walking.
“The idea of a dog does not contain its volume within
the dog’s actual contour, whereas the actual dog somehow does.”
261

�“Worrying about the dog — the persistence of noetic
pulse — its volume contains her actual contour.”
❍

Blip blip — blip blip. Rhythmic, metallic. (Her memory
of the man who’d put tin in his painting.) “The tin was
so lively I had trouble getting it onto the surface,” he’d
said. It had looked light, almost like it could blow away,
whereas its history — it was ﬁlled with sand and had
been rescued with an enormous crowbar.
(What it furnished as a shape, color, or volume.)
“For me, what’s interesting, is the attitude of the picture as its evolving,” he had said.
(“His idea of putting more into a painting than it could
hold simply by folding a larger piece of canvas into a
smaller one.”)
“A title is extra color,” he’d said.
❍

The mute. The pleaded man. He was spent.
“Well, it’s costly. Neutral is expensive.”
“ ‘Am I alive or dead?’ It’s a samurai chant he intoned
each morning at 4:00.”

262

�“How does one know?”
“If you get MAD.”
“But you are a dead person.”
❍

Blasting drops. Unrelenting water. Streets like lakes
(soon-to-be rivers).
“I just want warm clothing. I go to my closet with the
intention of dressing warm and out comes — what —
the ﬂimsiest garment!”
❍

“You’d have to be a fool to want to paint a picture,”
said the painter. “The most powerful instinct is to paint
a single form in its continuity.” (Which he admitted was
a face.)
“The true image only comes out when it exists on an
imaginary plane,” he’d said. “Rembrandt eliminated
plane. Van Dyck said, ‘I’m a painting,’ whereas Rembrandt — he’d said ‘I am not a painting, I am a real
man.’ (But he was not a real man either.)”
“Cage used noise. He’d begin with a city — ‘a structure
in which you could do anything’ — and continued with
what he called ‘far-reaching’ actions in such a way that

263

�the activity within the structure — well, it just
dissolved.”
“By not having something happen, the thing was carrying on. No-sound didn’t stop the ﬂow.”
“It wasn’t a pause. People mistake this.”
❍

“I want the things that happen to not erase the spirit
that was already there without anything happening.”
(Cage drove the point home.)
While in Variations 4 he’d refused to chat with
members of the audience during the performance
(“Don’t you see I’m busy?”), in Variations 6, chatting
simply became part of the show.
❍

Con la ayuda del Semáforo Solar:
¡ ¡ ¡ HAGAMOS DEL SOL NUESTRO AMIGO ! ! !
Ministerio de Salud
In an Upside-Down World, Sunshine is Shunned ran the
headline to an article on Punta Arenas, Chile. In the
southernmost city on the planet, “solar stoplights” set
at four levels of alert, warn people to limit their peakof-the-day exposure to a maximum of 21 minutes.

264

�“When the light is red, I don’t let my kids go out to play
at all,” one mother had said.
A picture above the article showed a woman wearing a
sheepskin vest over a long-sleeved sweater. Thick, dark
glasses wrapped around her head.
In a second photo, a blonde little girl dressed in black
velvet demonstrated to her schoolmates how to protect
themselves. At ﬁrst glance the child looked like she was
in a play.
“We feel like we are rabbits in a laboratory
experiment,” said one dad. “Nobody knows what is
going to happen to us.”
Absurd indoor beaches by a Japanese painter — elaborate palms, coconuts, silver sand, white-tipped
wavelets — ﬂocked to mind.
❍

Earlier she’d smeared the emergent mist, slowly, hesitantly, praying that rain, feeling staved off, wouldn’t
obdurately ﬁll the vacuum.
It had. It had begun to rain. Then it rained, vigorously,
for about three minutes. Then it stopped, and hadn’t
resumed, despite the reports, despite the fact that any
fool . . .

265

�The squirrel, in the rain, resting on its haunches
(bobbing, arching, heaving, twitching). She’d always
thought of a squirrel as sprightly whereas this one —
each movement seemed to ream through its entire body.
“That’s funny,” she’d thought, maneuvering closer to
the window. In her dream she’d had on a tightly-ﬁtting
kimono. Waddling across a street, she was making her
way to a hairdresser whose expensive permanent —
she’d wanted it but hadn’t counted on the price.
❍

“A well-educated foot,” the teacher had said, caricaturing an armless person steering an automobile with his
legs . . . and feet. “The body will learn anything.”
Before she slept she’d been studying the lessons of a
yogi who had been murdered. His body was never found
said his father in a postscript.
This ﬂossing of the body — her sloth kicked in. Plus a
part of her (a feisty, strong, non-slothful part.)
❍

Sobbing storm. Awake in the thrashing swish, whoosh,
whoop! Water — from the sky, road, trees — splashes,
gushes, the world an explosion of harsh pellets.

266

�The sober morning-after.
Drip drip drip. A slow dark day. (The feeling that
darkness would never end.)
Strange. In summer she’d looked forward to rain.
And now, she still did enjoy the rain.
Sable clouds. Sable hill. Flashing lights peeled the haze.
❍

The old man alone, startled.
He wanted her there, yet her words, she felt, were an
interruption.
He would never have admitted it.
“Silence continues the thing. It’s not a lapse. It’s the
same as if there had been something.”
He (the man) would probably agree, but only in theory.
He wouldn’t agree, really.
“Without resistance you vanish either into meaning or
clarity and who wants to vanish into either meaning or
clarity?”

267

�A gnarly El Niño
Ono (scriptwriter-to-be) and I are staring up at the
pitch-black sky when suddenly the tarry clouds above
us part and I see their searing thunderheads catch the
glitter of the moonlight. (This is an Oë sentence.) “Oh
God,” Ono says. “You know the Righteous Man has
been killed don’t you?” (When it departs from the
nightingale’s body the nightingale’s knowledge that the
night has passed is destroyed.) Sayoko, perched on the
seat next to her, ( Karima kunoichi are women who, not
part of the clan, are hired as maids, mistresses, fortunetellers, prostitutes) voices exception to Ono’s blatant
(PINK) grief (too much feeling, not enough cause).
SHUT UP YOU LITTLE BITCH! SHUT YOUR TRAP!”
Ono responds in the doldrums of sorrow. Still missing
the point Sayoko retaliates, “Change your attitude or
I’ll denounce you” — a naïve and (unconsciously fascist)
stance typical of a very young person — though not a
pea-brain. Nor is she (Sayoko) forthright about her
personal desires — to be in the back seat holding the
wounded Mori. (Her young activist eye attacks, in this
case inappropriately, and labels self-serving motives.)
“SHUT UP, BRAT! CAN’T YOU KEEP YOUR TRAP
SHUT!” Ono, polish personiﬁed, is too maimed to manage juvenile energy just at the moment. The little tart,
reckoning her losses, scrunches back in her seat, still

268

�cursing but inaudibly. Ono launches into her story — the
death of the Righteous Man — but the little tramp can’t
restrain herself. “SHUT UP! YOU LITTLE BITCH,
STILL FLAPPING YOUR JAWS!” The Mediator nabs
the ensuing interlude to assign Sayoko the TASK of
being Mori’s caretaker whereupon her secret desire
transforms into a politically correct action which
(because of her previous rigidity) she may lose face
performing now. First she wants to but she doesn’t dare.
Then she HAS to but she doesn’t dare (1) to refuse on the
grounds of her causes or (2) to agree on the grounds of
her feelings. The fact that she has cause and feeling positioned adversarially MARKS her as a featherweight.
RULE NUMBER ONE for a skillful woman (ninja) is to
have cause and feeling in sync.
❍

A gnarly El Niño season has announced its arrival
with a big wet slap across northern California.
Brandishing a bright swath of red and white (a clear
El Niño hallmark) the latest color-coded maps signal
warmer-than-normal sea temperatures and higherthan-normal water levels.

The article had gone on to explain that aberrant conditions spanned an area twice the size of the United
States, stretching across the Paciﬁc from the international dateline to the coast of South America.
269

�According to one meteorologist, a separate slug of
warmish water (bearing its own distinct blob on the
satellite maps) had popped up in the northern Paciﬁc.
This had fostered a westward drift in a ridge of high
pressure above the Gulf of Alaska, allowing storms
to sneak down through the Aleutians into southern
British Columbia, Washington and Oregon.
Though forecasters had been careful not to call a storm
an El Niño storm (even a storm in an El Niño winter),
it was certain that El Niño (with its addled air masses
pulling the mid-latitude tempest track southward) was
energizing and pumping extra moisture into a tail of
turbulence heading her way.
“And what about the ﬁsh!” she’d exclaimed, worried,
saddened, disgusted with the newsmen.
❍

Drip drop drip. Persistent blasts. And she, in the dark,
listening.
(The agony, like Christ’s, repeated to a voiceless child.)
Slower, a little slower. But when she woke, it was pouring. (Only the hiss of wind.)
“Jets of water sound like wind,” she’d muttered,
listening more closely. It was curious. The harder it

270

�poured . . . there seemed to be a threshold, which,
once crossed, either clariﬁed or made it more murky.
On her stomach, on her pillow, cool, puffy, relaxed.
❍

Rain. Then blackness. Dawn, ﬁnally, a limp beam.
“Poor hill,” she mused, staring at the silent mud.
Wind felled trees. “Millions lost their lights!” one
headline shrieked. She’d prepared (set out candles,
ﬂashlights, water) but it hadn’t happened.
“Didn’t they bury them after the last gale?” (A resident
was referring to the power lines.) Having continuously
lost their electricity — “We’ll remove them from the
elements” — the city’s authorities had effectively said
before planting them underground.
She shut her eyes. The sound of the hill, stark and
weary.
❍

“Am enjoying your book of poetry so much, honey —
read it everyday for a little while — lovely, lovely!” It
was on a card with a snowman (Santa Claus hat) holding
a bunch of heart-shaped balloons. Two of the red ones
showed up as the “a’s” in “Happy Holidays!” when you
spread it open, typical of her mother’s exuberance.
271

�Over the years they’d both persisted in sending the
style that represented themselves, rather than what the
other person might appreciate.
Blinding sun. But when she’d looked up — expecting
(ﬁnally) clear sky — “The sky’s tongue is coated,” she’d
thought, dizzy with the shock. “You’d think with all the
rain . . . The sky seems to have indigestion.”
Her hydrangeas too had suffered. The storm had taken
several stalks. While new growth was just beginning to
be visible, the plant as a whole looked exhausted.
She worried that she hadn’t fed it enough. Or the right
food. Yet now that she was apprised, it was winter.
Probably she should wait until spring. She wished she
knew more about plants, but her mind discarded whatever she was given even as the person painstakingly . . .
❍

A giant sea turtle ambled out of the chilly waters of
Tomales Bay to the amazement of several witnesses
and sunned itself on a beach near Inverness, thousands of miles from its normal habitat in Mexico and
Costa Rica. The adult turtle, weighing an estimated
75 pounds, emerged from the water directly in front
of one of the Bay Area’s few sea turtle biologists,
who happened to be at Shell Beach that day with
his family.

272

�The biologist had snapped about 25 pictures before the
turtle shufﬂed back into the water and swam off as if
nothing was out of the ordinary.
One of the photographs (with just the turtle’s snout
sunning in soft swirls of seawater) accompanied the
article, which went on to say that the olive ridley, being
way out of its element, had perhaps been a victim of
El Niño. Previously barracuda and other tropical ﬁsh
had been found in northern California waters during
El Niño winters.
The whole thing was all the more bizarre in that even
leatherbacks (who have occasionally been sighted in
Monterey and around the Farallones) rarely come out of
the water unless they are nesting the reporter had said.
“Cold water would slow a turtle’s heart, which would
allow it to survive while drifting with the current,”
one expert fathomed. Another: “The animal may just
be confused.”
Her gaze fell to the hill where two birds frolicked.
Twirling, swirling, dashing from place to place.
“They have so much energy!” she’d swooned.
The turtle had reminded her — how had the painter put
it — “There are forms in some experiences in your life
that hold excitement. Even if you can’t do them very
273

�well, there is something terriﬁc about the tenacity of a
form that won’t allow you to do it.”
❍

Her new bud’s tongue was sticking way out. “It could
be a baby bird,” she’d thought enraptured with its
intense (upright) caw (“food mama, please more
food”).
One of the four older blossoms had shriveled. Its red
was gray-red; its edges were white. Droopy frail pistils
randomly suspended. Just there, disappearing.
The bud was growing. “It’s slightly redder than the
adults,” she’d muttered, mesmerized by its velvety
glow.
Their horn-like shapes reminded her of “taps.”

274

���redwind daylong daylong
was designed and set into type
by Linda Davis at Star Type, Berkeley,
using ITC Bodoni Twelve.
This typeface was originally designed by Giambattista Bodoni,
in Parma, Italy in the early 19th century and redrawn for modern use by
Sumner Stone, Holly Goldsmith, and Jim Parkinson.
The type was digitized by the ITC type foundry.

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                    <text>Sunny Day, Spring

“When I found Gail Sher’s books, I imagined her having stepped
from a Japanese Noh play. Her poems, sharpened by rigorous
Buddhist discipline … were tough, refreshingly hard-edged, full of
the natural world—constructed of bits and pieces of mineral, insect,
bark, summer grass…. They showed a sensibility that was refined,
educated, attentive to natural detail, &amp; enamored of the chipped, the
asymmetric, the rustic. They put me in mind of the writers of Japan’s
Heian court, the best of whom were women. I still hear echoes of
Murasaki Shikibu or Ono no Komachi when I open Gail’s books.”

Sunny Day, Spring

— Andrew Schelling, Faculty, MFA program in Writing &amp; Poetics,
Naropa University, Boulder, Colorado

FPO
PLACE BARCODE
HERE

Gail Sher

Gail Sher is the author of One Continuous Mistake: Four Noble Truths
for Writers (Penguin), the first of a widely-praised series of books
on writing as a practice. She has authored over twenty books of
poetry, six book-length haiku sequences, and a critically acclaimed
book on bread-making (From a Baker’s Kitchen) based on her years
of experience as the head baker at the San Francisco Zen Center’s
Tassajara Bread Bakery. Her writing has appeared in over twenty
literary journals, and her haiku have won awards both in the United
States and Japan. She lives and works as a writer, psychotherapist
and teacher in the San Francisco Bay Area. For detailed information
about her, visit gailsher.com.

Gail Sher

�Sunny Day, Spring

�Also by Gail Sher
Prose
Writing the Fire:Yoga and the Art of Making Your Words Come Alive • 2006
The Intuitive Writer: Listening to Your Own Voice • 2002
One Continuous Mistake: Four Noble Truths for Writers • 1999
From a Baker’s Kitchen • 1984/2004
Poetry
Mingling the Threefold Sky • 2013
The Twelve Nidānas • 2012
Figures in Blue • 2012
The Bardo Books • 2011
White Bird • 2010
Mother’s Warm Breath • 2010
The Tethering of Mind to Its Five Permanent Qualities • 2009
though actually it is the same earth • 2008
The Haiku Masters: Four Poetic Diaries • 2008
Who: A Licchavi • 2007
Calliope • 2007
old dri’s lament • 2007
The Copper Pheasant Ceases Its Call • 2007
East Wind Melts the Ice • 2007
Watching Slow Flowers • 2006
DOHA • 2005
RAGA • 2004
Once There Was Grass • 2004
redwind daylong daylong • 2004
Birds of Celtic Twilight: A Novel in Verse • 2004
Look at That Dog All Dressed Out in Plum Blossoms • 2002
Moon of the Swaying Buds • 2001
Lines:The Life of a Laysan Albatross • 2000
Fifty Jigsawed Bones • 1999
Saffron Wings • 1998
One bug . . . one mouth . . . snap! • 1997
Marginalia • 1997
La • 1996
Like a Crane at Night • 1996
Kuklos • 1995
Cops • 1988
Broke Aide • 1985
Rouge to Beak Having Me • 1983
(As) on things which (headpiece) touches the Moslem • 1982
From Another Point of View the Woman Seems to be Resting • 1981

�Sunny Day, Spring

Gail Sher

Night Crane Press
2014

�Copyright 2014, Gail Sher
All rights reserved.
Night Crane Press
1500 Park Avenue, Suite 435
Emeryville, California 94608
No part of this publication may be reproduced or transmitted
in any form without permission in writing from the copyright
owner and publisher.
ISBN: 978-0-9858843-3-8

�for Brendan

��CONTENTS

The Slowness of Rain 1
That Was a Flycatcher 23
In the Loud Chirping of Grass 33
The Honk of a Goose 47
A Single Star 65
Drizzly Day, New Years 87
Winter Flowers 95
Walk at Sea, March End 109
At the Edge of Day, Daffodils 117
Sunny Day, Spring 125

��The Slowness of Rain

�Unn, head bowed, shoulders slightly
slumped, sat, book in lap, in a stream of morning sun.
To anyone watching it might have appeared that she
was thinking. Töl, however, who happened to pass,
suspected otherwise.
Töl simply passed. Inquiring would do no good.
Anyway, she already knew. Perhaps from her book,
perhaps from the view, Unn had been reminded of
something.
“Now what was that I wonder.” But when she
thought about it, the image would fail.
And when she’d try to retrieve it, having
subsequently grasped its meaning, both the image
and the meaning would fail.
Unn had explained all this to Töl far too many
times.

2

�°
On a table by the window stands a tiny vase of flowers.
The woman smells them once then carries them to the
garbage.
Pink spots on her scalp turn reddish and splotchy in the
late afternoon sun.
An old blouse flops loosely. A few fat flies crawl around
her apron.
The mind of the woman is warm, her sweaters and
chickens and all the places on the boat . . .
“Hello,” Unn offers.
“What?” shouts the woman.

3

�°
Unn had been reading. Light from the dawning
sky fell upon her book. “The days are such that I
hardly need a lamp,” she was thinking when she
heard a click. “That would be Töl.”
Unn returned to her book and to the deep
silence of the day.
“Was that Töl?” Aware suddenly of how quiet the
house seemed, she paused. “Was that today? Maybe
it was yesterday.”
Unn tried to remember precisely when she’d
heard the lock on the door click, but she couldn’t be
sure.
She closed her eyes. Recently she’d read­—the
article was in the New York Times—a war victim
who’d been tortured was being treated for post
traumatic stress. Though he’d suffered physical pain,
his main symptom­—what was intolerable to him and
wouldn’t leave him—was the loss of a sense of time.
He simply had no idea of where he was in space, of
how much time had passed or how long any activity
would take. When the therapist slowly said, “Take
your time, Sergio, we have plenty of time,” it was as
if his sobbing would never stop.

4

�°
Unn had her alarm set for four except for once
a week when she set it for five. Sometimes she
changed it from five to four thirty.
In summer and in winter it was the same.
As soon as the alarm rang she got out of bed.
In both summer and winter it was dark. But in
summer, when the light was close and the birds were
close, getting up was easier.
Every morning was the same. Except for on
Sunday when it still was the same only one hour
later. Inside, however, it felt the same.
She wondered if she used this “same” as a
substitute for her husband.

5

�Th  e rains of June the newspaper had said,
referring in part to the husky sky and strong, winddriven bowing of the trees.
A branch broken off and blown across the hill was
leaning against a shrub that itself leaned awkwardly.
“It looks exhausted,” Unn sighed, then puzzled
over the word “exhausted,” whether it had an
emotional meaning.
So June was here, and the rains. A single crow on
a leafless branch stared out into it.
Though its feathers were ruffled Unn could see
the clear strong line of its throat and breast.
The breast puffed out.
The bill was strong. Its eyes were strong and its
mind had a strong quietness about it.
And dawn too rising behind the rain, despite the
rain, had that same strong quietness. Traces of its
purity remained on the bird’s skin.
The crow was simply staring. It stood on its
branch even with her window for a very long time.
Staring forward into wetness it didn’t blink.
Her own blinking by comparison had radically
speeded up.

6

�It began again in the evening. She sat for awhile
listening, then went to bed early.
Laying there simply allowing—the fullness, the
monotonicity, the slowing and slurring of drops
against her pane.
With time the pattering grew louder.
UNNN, he uttered, which is the same. His death is
the same.
I am without rivers. I am without a sound that can be
replicated.
What can’t be understood can’t die. It was a heaviness
in the air like the beginnings of a storm though the air itself
was tepid.
She cupped her hands behind her head, to
support her head, till it spilled itself out.

7

�When she awakened it was summer. The hill
was rich with the fragrance of summer trees and
the earth too, under a light sprinkle, oozed with the
smell of green.
The humming of insects was loud. Loud,
however, carried time, as if this loud were happening
long ago.
Unn listened as the rain fell through the air
slowly.
Two white butterflies zigzagged across the hill.
They’re dancing! she thought, following them over
the crest.
Their zips and loops—she felt quite
mesmerized—and even after they’d disappeared, she
stood as if expecting them back any minute.
A fat yellow cat, stealthily, very stealthily,
was maneuvering through the brush. But then
suddenly—nothing had happened—its whole body
relaxed. It flipped and flopped and rolled around in
the wetness.

8

�“Did you see your brother?” Töl, Unn knew, had
been planning to visit her brother.
“You asked me that the other day, Ma’am. It’s the
weekend after next that I’m going.”
Unn flushed. It wasn’t so much that she’d
repeated herself. It was more that she had no idea.
It was part of a whole complex of things that she
was finding increasingly disturbing.

9

�°
Unn woke with a start. “She couldn’t have said
Saturday. She said Sunday. Saturday is the day she is
planning to visit her brother.”
Töl had called saying that she thought the time
was 1:00, Sunday at 1:00, but she wanted to make
sure.
It happened when she had looked that although
Töl was down for Saturday, since Sunday was free—
“I’m just going to change it.” Unn called back and
left a message to that effect so Töl would understand.
Unn had found the interchange quite pleasant.
She was glad that she could make things easier for
her maid.
Later—it must have been in her sleep—Unn
remembered about Töl’s brother. Whereas normally
she came in on Saturday, this week she’d asked to
switch her day and they had agreed on 1:00 as being
appropriate. And here she had gone and said what
she had said. Unn cringed with embarrassment.
The room was dark. “I should check all of Töl’s
times,” she muttered vaguely.
It was because of her age that she had developed
this way of saying aloud what came into her mind.

10

�°
“Let me see. How had he put it? It’s just an old
woman talking to herself.” She had read the line
recently.
Shingo’s wife from the other room had been
remarking on her day while running water from
a tap. Since he couldn’t hear her very well, his
daughter-in-law, Kikuko, was passing on to him what
she was saying.
“Probably because it was his wife, he wasn’t
interested.”
Unn had thought that, because what she was
saying—that the bush clover was blooming and that
the pampas grass was beginning to send out new
shoots­—ordinarily would have interested him very
much.
As it was he answered “Oh?”
“What?” “I said, ‘Oh,’ and that’s all I have to say.”
While not as aesthetically subtle,Yasuko had
her own intuitive sensibilities. She often saw into
things in ways that would never have occurred
to her husband. Nevertheless he dismissed her.
Undoubtedly it was her age and lack of physical
beauty.

11

�Though he was alert to the slightest intimation
of feeling on the part of young Kikuko—way more
than his son now her husband of several years—
toward his own wife he seemed numb. In her mind
Unn had said dumb but then had thought better of it.
This conversation had come back to her
gratuitously.
Unn knew that she too had a version of Shingo’s
disdain.

12

�She also knew that dismissive as he was, Shingo
had married Yasuko and provided for her for
thirty years after rescuing her from futile, familial
humiliation and servitude.
Actually he had been in love with her beautiful
older sister.
He had carried the memory of her young
beautiful sister—indeed the memory of this dead
sister was more alive to him than the presence in
marriage of his wife.
Yasuko herself carried the same memory.
Since neither ever spoke of it, their marriage was
like a blank. Two floating inner worlds connected by
a thread. It was this blank that had so affected Unn.
She couldn’t get it out of her mind.
“Why aren’t I more compassionate?” She had
put no thought into the words. Had she paused,
she might rather have strengthened her righteous
judgments against the man.
With the remark, however, she felt all the
immediacy of what must be Shingo’s pain.
“Wasted. Wasted was the word.” It wasn’t lost on
him that his kindness to Kikuko was a fruitless effort
to fill an inner void.

13

�Well, not entirely fruitless. Kikuko definitely
benefited. She too was in a helpless and lonely
position. In that sense their bond was strong. His
wife however acted as if she were aware of neither.
The comparison had suddenly occurred to Unn
Ever since her husband’s death things like this
would occur to her.

14

�°
Rain fell during the night, one of those long,
slow, protracted storms that comes before rain is due.
“It’s a nice spring rain,” Unn mused, forgetting
that summer was rife.
As she lay in the dark listening to the blop blop
blop, a flash of a dream . . .
Yet nothing remained.
She pulled her comforter up to her shoulders
leaving her ears free.
Behind that dream lay another dream in which
the phrase waste of effort kept reoccurring.
A riveting call echoing through the hills had
resembled her own voice.
The call had a haunting quality. It traveled up her
spine, landed at her skull and seemed to stop, going
no further.
Probably it was the pressure that had awakened
her.

15

�A lily!” The first this year.

“

Indeed lilies were everywhere. The abandon with
which they played all waving together in a tangle.
One bud on an especially long stem seemed pale
and tense like a very young girl.
Somehow in her mind white had become its
color, as if within its color the essence was white.

16

�°
“There’s that girl.” Unn couldn’t help herself.
Something round and clean within the slenderness
of her body touched her like a bell.
It was in the girl herself, as if a hard pure line of
pulchritude had rushed to meet her in her body.
Unn thought of a stone that burned clean having
been washed by sea. The cleanness was in the stone.
It had grown solid there if one could see.
After the time of seeing has passed the inability to see
will cause beauty to grow flabby.
She’d been thinking about this earlier. Somehow
the girl seemed as yet unaffected.
Unn felt the depth of the line in her hair and, as
it fell to her neck, in the joint that was exposed by
the young cut of her dress.
Something about the fabric—at the shoulder
it stood apart—“lt’s shy,” Unn thought. “It hasn’t
entirely settled onto her body.”
The flesh too seemed shy as if experimenting
with such exposure.
One thick braid flopped across her back.
It lay in the hollow of her breasts, which were
small though full. Emptiness carried the cleanness.

17

�She must have sensed Unn looking. She’d
stopped as if confused.
Unn had not stopped looking.

18

�°
The previous night Unn had read that for a
certain character in her book, it would be no
exaggeration to say that his first real problem—“That
beauty should already have come into this world
unknown to me” —was how he had put it.
It changed nothing whatsoever. Therefore he had
great respect.
Having created beauty, this person’s ugliness . . .
the beauty he had made had simply passed through
his body leaving no mark.
Could this be true? Unn took a deep breath.
If the mind, beauty’s mind, permeated her mind, not
only would she be changed but the whole course of
her evolution would be altered.
All the while she’d been thinking she also had
been walking.
Her eye fell on a tree. A white bird’s nest and
its crest of pink-tipped twigs pierced through the
impending darkness.
And now in the dark, the blackness of its flowers
and the blackness of its leaves trembled quietly.
“A mind, using beauty for itself, gypping beauty,
will not fulfill itself.”

19

�“So it will hoard. Like selfish energy sticks and
eventually destroys itself.”

20

�°
Someone had given her a lily. Even in its
wrappings it retained a drop of dew. Of all the lilies
that Unn had ever seen, for its superb whiteness and
beauty, perhaps this was the most astonishing.
Though she’d carefully changed its water, Unn
felt that her actions, or even thoughts, had nothing
to do with the lily’s thriving.
Eventually it died. She’d held the stem in her
hands, rolling it, massaging it, experiencing the
wilted leaves rub against her as the petals revolved.
A ray of afternoon sun beat upon her back as she
stooped to retrieve the scattered ones.

21

��That was a Flycatcher

�The summer sun was fading and the evening
air was calm. Full and calm with no breeze.
“Windlessness so loud. It’s almost foreboding.”
Yet all she could touch was a sense of disparity, a
failure of nerves, as if the weather had nerves.
A jay had landed rather boisterously on her
porch and its caw rattled on getting more and more
irritating.
The bird was big, its vivid blue, jet-black bars and
patches of white smudged. And its feather were torn,
as if it had just been in a fight.
Even its wings seemed to make noise like the
after-talk of an argument.
Caw caw caw though quieter now and Unn could
see that its mind had slightly shifted.
The jay had flown away. The faint sound of a
flute filtered through the dimness but the sound
made no music.
Instead the sound made shadows.
The shadows had something sad and something
tender and at the same time something unformed,
even intoxicating about them.
Later on a rock two seagulls pecking at each
other’s beaks made the same intoxicating shadows.

24

�°
Unn liked to eat dinner around five.
It wasn’t so much that she liked to eat at five. She
actually preferred eight or even nine which felt more
relaxed.
Not that she was more relaxed, but the idea
seemed to fit more loosely around her body.
In truth, when she thought about it in that way,
even ten wouldn’t be too late.
Unn tried not to think about it in that way.
Instead she worked backwards. If she wanted to
get up at four and also have plenty of sleep . . .
No doubt the edge came from resistance to
admitting that she’d come to this.
Perhaps to a stranger it would not have appeared
that this “this” was in any way remarkable. It might
rather have seemed that Unn was intent.
Her housekeeper, Töl, gave it little thought.
Indeed, more was apparent to her than the simple
fact that Unn was eating early. She knew that Unn
was preserving her writing mind.
Still for Töl it was awkward. About four-thirty
Unn would get fidgety. It was a signal for Töl to
leave.

25

�“Töl dear. I’m glad you’re still here . . .”
It happened so frequently, Töl could hardly elect
not to be available.

26

�°
“Would you do me?” Unn had asked with her
eyes and with an exaggerated disgruntled expression.
It seemed the maid was leaving.
Töl knew that Unn knew because of the bundles
she was carrying and also because of the coat that
she was still in the process of buttoning.
Töl also knew that Unn preferred that she simply
leave.
Unn’s arms were raised and her head thrust
forward as she fiddled with the thing.
“Just as I think I’ve got it . . .” she pleaded. Töl
was already putting down her packages.
The maid patted her shoulder to indicate that she
had finished.
After she left, Unn just sat staring at herself.

27

�°
Viewing her life as a whole, Unn thought she
could detect something moving like a cipher.
Indeed she felt stalked. Stalked by her own life.
Even in her dreams the same encrypted situation . . .
Over time came the conjecture that these little
bits and pieces of what had previously been her were
lying there crafting her into a future her.
She could actually tell when it was happening.
As Unn got up—“That was a flycatcher,” she
thought, seeing a small bird with a dark red breast
hopping about a tree. With a piercing cry it flew off.
She was aware she had a headache. In her dream
she’d also had a headache.

28

�°
“Is something the matter?” Unn, chest to knee,
was examining her toe. Not wishing to intrude Töl
inquired from the hallway.
“My big toe hurts. I think it’s cold. It’s been cold
all morning even in my slippers.” Unn was shocked
at how fast the words spilled out.
Later she lay awake listening to the sound of a
train.
“It’s going through a tunnel. As soon as it gets
out I’ll be able to fall asleep.”
The rushing of the train was beginning to
resemble a roar.
Or was it wind? The roar issued directly from the
darkness.
When she woke the train had stopped. Several
passengers at the front of her car were leaning out
the window.
It was in a field. Low mid-morning sun spread
softly over her body.
Across the aisle a woman was knitting. The
colorful yarn had little bumps that once worked up
resembled butterflies.

29

�°
“Is something wrong, Ma’am?” It was the second
time that Töl, passing Unn’s room, had seen her
staring at her leg.
Unn didn’t answer. From the doorway all Töl
could tell was that Unn, having positioned herself
near a window, was examining something.
Töl walked over to Unn’s side.
“Ridiculous!” Unn said. “Utterly ridiculous.
Yesterday there was not a hair to be seen and today,
look at this!” She was standing with her foot
propped on a chair, leaning over her shin.
Töl couldn’t see anything but her leg.
“It’s happened before. One day nothing. The
next, each hair is like an inch. They’re always in a
clump. A little group near the bone.”
Töl was at a loss. She was beginning to see what
her employer was talking about, however.
“Is the other leg the same?” She asked this
mainly so that Unn would feel less alone.
Unn didn’t immediately reply. “It’s not like
this leg,” she finally offered, as if just noticing the
question.
That had happened in the morning. Unn’s room

30

�got morning light. She had probably waited for the
sun to hit a spot where she could see her leg clearly.

31

�°
Unn was on a train. Brilliant light was streaming
through her window. Beyond the boiling,
diaphanous light, lay miles and miles of wheat fields.
The car’s one other passenger had long ago
gotten off.
At first she’d closed her eyes. She wanted to feel
the heat pressing against her eyelids.
But then, relishing her aloneness, she’d opened
them.
Was it the light, the privacy or the wheat
fields? Her head was filled with soft undulations of
overlapping shafts of gold.
Slouched in her chair she watched the everwaving grasses. Sometimes they waved one way,
sometimes another. Sometimes the wave made an
angle to the sun and a shadow would break out
making a sort of ridge. The ridges might be small
with deeply shaded inclines. Or, perhaps in relation
to the sun, the rounded rows of wheat would be the
bended backs of laborers whose life and the wheat
were the same.
Seeing the wheat usually made her feel lonely.
Today, however, she did not feel lonely.

32

�In the Loud Chirping of the Grass

�Summer rain. The evening air was soft as Unn
sat listening to its patter.
The heat too was soft. By night hardly a breath
of air touched the flowers.
Instead she heard the dark, almost as a voice,
inside the grass, in the loud chirping of the grass.
The dark was infused with wanting, as if she were
the grass or a cricket with its ears. The song and
the wanting on the knees of its front legs would be
laughing loudly.
“What are you laughing at?” He was lying at her side
on a little bed.
Cool air from the window spread the flavor of his voice
around her back and thighs like a cocoon.
“Am I laughing?” The laughing was like letters. His
words garnered the flow of him into her.
And the scent of jasmine climbing up the bricks trailing
little salver-shaped flowers.
The knowing of him was of always. The miracle of
arriving in the laughing jasmine night. But she was asleep.
They were in a car. He put his hand on her knee—“is it
alright if I touch you?”

34

�°
In the morning as she wrote light came flooding
over her body.
Five bright heads. The sunflowers had reached
their prime.
“A strong flower,” she mused. It used to be that
she hadn’t liked them. They’d seemed leggy and
always a little disheveled.
Actually they were much like male persons.
“Probably they’re Virgos.” The precision of their
seeds all in a row suggested the systematic strength
characteristic of male Virgos.
She didn’t exactly know. “Do people give their
flowers astrological readings?”

35

�°
Several days passed. It was late on a hot afternoon
and Unn was watching clouds forming and
dissolving. Like her life, she was thinking.
Flowers on the ground scattered in a shallow
breeze.
The garden was in shade. A huge crow perched
on a magnolia.
“Elegant but not winsome,” Unn thought,
captured by the bird’s stare. Though it looked
directly at her, it also somehow excluded her. She
could feel its mind both taking her in and, slowly
turning its head, marginalizing her. Its eyes were like
glass designed to be impenetrable.
Perhaps in her feelings there was a touch of
sadness.
Lately her awareness, heightened to the extreme,
seemed to latch onto a feeling and, even when she
didn’t feel it, it would be there.
As if her life were a dream and everything in it
bathed in a transparent blur.
What must it be for her to feel marginalized by a
bird? The scent of loss and want of deference filled
her nostrils.

36

�Standing in the dusk, fixated on the crow’s
overwhelming size and blackness, it seemed its world,
large and dark, was all that was left.

37

�°
It had rained all through June and on into July.
Even now—August was usually dry—from the
fourth to the fifth it rained, and on the morning of
the sixth the shallow rain had shifted to a downpour.
Not only had it rained longer, it seemed to Unn
that it also had rained harder.
What’s more, though the air was still, the sky was
heavy. If she hadn’t known better, she might have
expected snow.

38

�°
“It’s Saturday.” Unn, washing her face and
studying the sky, forgot that she was washing her
face.
Clouds floated toward her. Through an open
window a bee.
“I’m going to wash my hair also,” she was
thinking.
Afterwards she left carrying two woven shopping
bags.
“Did you find everything you need?” The
check-out boy was quick. He had most of her items
scanned and ready to bag before she had time to fish
out her wallet.
“I’m sorry. It’s in here somewhere.”
“So how has the day been treating you so far?”
In addition to her groceries she had a selection of
summer chrysanthemums.
“Yeh,” he said. “Usually we don’t get them till
November at the earliest.”

39

�°
It was high noon. A rainbow had emerged as
Unn lugged her packages home.
The rainbow was behind her.
How had she known to turn around?
The rainbow sat low, about the height of a
person’s shoulder or a little higher.
It made a clear arc of colors in typical rainbow
order, but the portion to the right seemed to drop
off midway down. When Unn stopped to look, the
bottom of its arm would vanish.
And as she thought this she began to see a second,
fainter rainbow forming inside the first one, its
colors arranged oppositely.
The second rainbow was also missing the lower
part of its arm.
She remembered earlier seeing two other
rainbows but she couldn’t recall if they had the
same missing arm. “Neither were double rainbows,
however.”
Looking south where the view was hidden
among some clouds, she could not tell if yet another
fainter rainbow was about to appear from behind the
clouds’ face.

40

�°
Just as a rainbow can only appear within space and not
anywhere else, so someone lies between night and night, the
bedding of the color black or as if he came out of a screw.
As if a mountain stops sending color down its edges,
like when he becomes a rainbow after dying like that.
The bedroom begins again. It will never leave because
he died.
And now the sun is alone.
Alone is a color in her heart.

41

�°
“I’m going to visit the bell.” She knew it was a
whim. The bell had been blessed, suspended in a
tree and all its sounds dedicated.
But she missed the tree which had its own
internal sound.
And around the tree—between the tree and
a little wall that had been raised—some sort of
giggling white flower.
The youngness of the white against the oldness of
the tree—still, some of the monks—“The tree looks
tired," they complained.
Indeed when one looked carefully, its weariness
seemed undeniable.
Though many years had passed since Unn had
seen the tree, its tiredness could be heard not only
in the bell’s sound, but, she felt, even the deep
fragrances of the land had been affected.
Shafts of sun streamed through its branches
scattering gray shadows.
Later she had a dream. The temple grounds were
dark. Rain, falling in great drops, began to collect on
the tree’s ripened limbs. At each lightning flash there
was the scent of earth. And the raindrops burned “as

42

�if they were on fire!"
That was the dream. When Unn had tentatively
touched the end of a charred branch, it immediately
shriviled.
She was aware of a vague, incoherent quality,
unnamable though familiar.

43

�°
Certainly he is dying. But he says, No! I feel the press
of something in my body.
But days and then the light appears and even the bed
where there is nothing but the pleasure in the dying.
Whereby in the depths of himself, in the entrails of the
image in the bottom of himself . . .
Will he die? She involuntarily thought with him about
what was not being accomplished in him, inimical in him
though it appeared.
He has begun plucking at himself someone says in
reference to death, as if this is the beginning. This is how it
starts.
The wily expression of death slinks into inwardness,
which takes time, like the sand moving, even the coarse
sand here.

44

�°
That night she couldn’t sleep. Her body felt hot.
Yet she could see from her curtain that there was a
breeze.
And a vast depth to the moonlit sky. She got up
and looked out.
Crickets. Their sound was cool, unhampered by
the sky.
A cricket shrills but it is night rubbed with night, the
feeling of death happening.
When a cricket shrills at the foundation stones of a
temple, I am already dead.

45

��The Honk of a Goose

�October had begun. Unn was in the garden.
One flower, she noticed, was drooping in the
shadows.
“It’s a rose. Or the mummy of a rose. A too­intent gaze might cause its petals to fall."
Saturated once by the rays of summer light, it still,
she felt, conveyed some warmth.
Drawn by a sound Unn looked up. A huge
cluster of red dragonflies was swirling above and in
front of her.
So autumn was here. The dragonflies had
brought it. “Are dragonflies really red?” Probably it
was just the season they were carrying.
Or the fatigue of summer. A wave of its weight
suddenly passed through her body.

48

�°
“Look, it’s going to rain,” he’d said, pointing with his
umbrella at some ominous clouds to the west.
Storm clouds, now here, now there, passed thundering
and black across the sky. The center of one had decidedly
darkened.
It seemed a white curtain of rain having invaded the
distant forest was moving quickly toward them, its wetness
breaking into thin fine drops.
The drops were intense and left gullies in the ground.

49

�°
What had been rain when she woke up by dawn
had become a storm.
Already in her bathrobe Unn stood looking at the
sky.
Each branch had its own sky.
And the sound of the mountain had the clarity of
death.
It was not her death. It was just death. That she
then saw in a face.
The surface of the face with which it had been
alive had sunk so low as if the heart of low had
suddenly been torn out.
The dead bird’s face, thus removed from its
physical existence, seemed likewise removed from its
true existence as a bird, though she could not say for
certain how this true existence manifested.
Since it’d seemed contained in the bird, she
would equate the bird, and especially its face, with its
true existence.
But was it simply true existence, which she now
realized has no precise stake in itself?
Unn remained looking at the face. It was lying
on its side with its big eye turned back into its head.

50

�And the mountain ahead of her, it was as if it
were being seen without any prior meaning.
Indeed it reappeared, renewing its own meaning,
after having slept, awakening to its meaning.
Beyond the surf and the thick grind of moving
water, only the folds in its sides stood out clearly.
As far the rest, everything seemed collapsed.

51

�°
Unn had left the bird on the rock but she could
not leave it. She’d found herself continuing to look
though she’d roamed quite a distance from the body.
“It’s going to be hot,” she said, aware through the
clouds of a strong white glare.
Another kind of light had also broken out, not a
glare, though it was hard to define.
The day was loud with jays. Though none could
be seen, the whole vicinity, what with their ruckus,
was filled with disturbance.
Unn stopped. On an impulse she said a prayer.
In the middle of the prayer her eye glazed her fingers
which were blue like a ghost, despite the heat,
despite the glare.

52

�°
It was just a face and in its immaculate skin Unn saw
the motion of age—it almost seemed that it was happening
in her eyes—the disposition of the skin, more defined, more
set, as if the skin itself had always known where it was going.
Is he hurrying? The air against the face is white like his
face which is pensive and turned downward.
The lines are deep.
Still this face, fresher and younger, the boy of the face
floating free of his body, his face, a clean, surreal white,
glowed with no shadow.
Sadness, but somehow not her sadness, the sadness
spoke of mourning with a high musical beauty.
In her heart there surged a supreme happiness that she
was unable to explain just from the face.
In fact the high resonance of the face on its own volition
seemed to come echoing back across the sky and through
the rain-drenched light. Even now the cheeks and eyes, the
contour of the chin, were filled with his perfume.
The person’s form floating up, strength gathering in his
neck, was making a cameo of his body carved in relief of the
rain’s dull thud.
For Unn, the face and the rain were like two seas of
transparent emotion.

53

�It’s Luciano,” Töl announced. He was holding

“

a bunch of cornflowers.
Their blue was soft like the sky.
Some of the petals facing away, accentuated
perhaps by their drab green stems, bore an
ineluctable sense of oldness.
When he’d entered the room he had been
carrying the flowers, but as if his purpose had left his
mind, he just continued to hold them.
What do you suppose the word “sparkling” means
in the last line?” Luciano finally grumbled.
Unn knew what he meant. When he eventually
glanced over she was staring out the window.
“I’ve thought a lot about it. Since he left it
open...” Her word “open” trailed off.
Luciano said nothing.
“My deepest sense . . . my deepest sense is that
she had killed him and that she was pregnant with
his baby. ‘Sparkling’ means that her revenge was a
success.”
“But that’s what I keep wondering . . .” Then
he’d paused.
“If Keiko has Taichiro’s baby, it would be Oki and
Fumiko’s grandchild!” It was said in a hush, as if the

54

�reality had just dawned on him.
Unn’s thoughts had wandered to a painting. A
man and a woman with almost identical faces, long
and prim with tight mute lips, stood side by side
with their baby son in the middle. All three wore
black with a priestlike collar. While the parents’
skin looked ashen, the child’s burned in gold. A soft
fleshy gold. Its head was bald except for a tiny black
topknot and its baby penis was gold. Its innocentbut-stern expression plus its young vibrant organ
were the composition’s subject. Crossing all three
was a thin angular red line.

55

�°
“They wouldn’t have to know! There would be
no reason for them to know.”
After her student left Unn continued thinking.
“Keiko and Otoko could raise the child with neither
Oki nor his wife knowing anything about it.”
Unn was picturing Oki as he had been after
Taichiro’s drowning, putting his arm around
Fumiko’s shoulder and leading her away. It was
symbolic of Keiko’s triumph.
It wasn’t a choice. Oki now, bound by his
circumstances, was simply an old man.
Unn tried to picture how the relationships might
play out.
Had the fetus followed murder? Keiko would
prevaricate. But would Otoko abandon Oki’s ersatz
child after hers had been so brutally taken away?
Kawabata had made it clear that if Keiko were
pregnant the child would not be Oki’s, but Taichiro’s,
Oki’s son.
Unn had the fleeting image of a very old Oki
suddenly smitten by a girl whose beauty—she’d be
fifteen, of course . . .
Unn’s body stopped.

56

�°
Later she remembered a dream. In low dunes
by a shallow tide two butterflies were frolicking.
They darted out almost to disappear, then darted
back, a deep blue against the sky. More arrived and
the space became a ring, a swarm of wings washing
over the sun. “This light is pure blue,” she said. The
center of the flame was foaming. Yet the wings
looked frozen. The swarm had spread so as to be like
a glacier.

57

�And now it was fall.
An old Monterey Pine, its lower branches spread
out wide and very near the ground, stood such that
in the late-afternoon light it appeared to Unn almost
dreamlike.
And there was, she felt, an even older quiet in the
exquisite subtlety of each of its leaf ’s dulling shades.
Her eyes were down. Trailing shadows played
over her cheeks and arms as she ambled along slowly.
Here and there delicate white flowers thread their
way back into the woods.

58

�°
While Unn along with everyone had felt the time
change come unusually early this year, having seen
the light glancing off the leaves, instead of, what had
become so prevalent, a kind of dreary lowering of
day into coldness.
Layer upon layer of their broad-fingered shadows
fell upon the walkway.
Unn didn’t move. It was after 4:00, the sun about
to set.
Seething with life in numbing air the earth had
quieted itself to a certain restrained low.
The honk of a goose roused her.
An old transparent emptiness opened—she felt it
in her heart—and into the emptiness sank the honk
of the goose.
It occurred to her that geese—“but what am I
thinking? It’s more a question of wanting to hear the
honk again!”

59

�°
“Please bring it back. Pleeeease . . .” she pleaded. The
bird had flown out while she’d been feeding it.
She thought she saw it land in a tree across the street.
Since the tree was what the parakeet would see—its cage
was by the window—she stood, also by the window, staring
out unable to think of anything.
“Tweetie! Tweetie!” It usually would respond by
hoping over and pecking at her finger.
Though her calling over time conveyed increased
desperation, its cage, now empty of the bird, all she could do
was continue calling.

60

�°
One day the sun had come out to the clear song
of a lark.
“Did you hear the lark?” It was Töl. Her words
felt sharp against the wet late-afternoon sky.
The pines aglow with flares gave off an
astonishing assortment of colors.
Subsequently, from the seat of a child’s swing,
Unn gathered some scattered petals.
The place was empty but the swing kept swinging
quietly back and forth.
Nothing else in the park moved.

61

�°
“I know but I was just saying . . .”They’d been
walking toward the bay. As soon as the rain had stopped, a
gay, silver light appeared between some cloud-rifts.
Then a thick-throated chug, apparently from a ship.
“That was a kingfisher. Did you see that low-flying
bird back there?”
He had been facing the same direction staring at a long
plume of smoke through the dusk.
It had been then that she’d leaned lightly against his
arm. She remembered her surprise at the warm solidity of
his body.
“We picked a good hour, didn’t we?” he offered casually.
But she’d sensed that he was confused. Had she
instinctively drawn toward him because she’d felt a kind of
absence in him or because of some inner coming-to-terms
with what might have been difficult, living together as they
had, under the circumstances that they had.
The depth of their connection and her deep knowing of
him made such thoughts seem entirely natural.
She’d been unable to respond. Her body, however, had
suddenly perked up and her pace and gaze were alert.

62

�°
In this way autumn had neared its end. It was still
too early for the full flowering of her favorite white
chrysanthemums, but the colors of the leaves made
her listen, not just to the leaves, but to the birds and
the amazing sunsets.
The streets were hushed, yet the hush had an
expectancy. Teeny flowers of bright, strong blue
appeared among weeds shrouded in mist.
Earlier there were birds. One or two with the
same few notes.
A very thin bird hobbled across the road. “It’s
limping,” she whispered.

63

��A Single Star

�For November the weather was balmy.
Bulbous leaves were flip-flopping about. But the air
was dry. And windy. “Fire weather,” people were
saying.
Day after day brownish clouds trapped the sun’s
potential light, but then it cleared. Without rain.
And the dawns too, their blood-red glow—but
with no drops, their burgeoning stance seemed
menacing.
Finally, in a baleful dusk, a small rumble of
thunder.

66

�°
“Isn’t that rain?” Her body all but leaning against the
glass had been facing slightly away from him.
He turned to look in the direction she was pointing.
“Could be. Is it supposed to rain?”
“No, I mean really. It’s not just mist hovering over the
pines, is it?”
The moisture was wrapped in clouds. A low-rolling
clump lumbering above the bay and the overcast sky were
nearly the same color.

67

�°
The rain itself had stopped leaving the air sweet
Exiting a cab Unn watched a leaf, first tumble
laterally then land in a recession at the roadside.
“It’s resting in air, holding on to air!” It alighted on
a dead body.
Motionless, on its back, the animal also seemed to
be resting.
Though its fur was black and shiny, its belly was
white. Mud had worked into its paws. Inside its
beaklike mouth lay a soft, fleshy pink.
“It’s a mole,” Unn intuited, though she had no
idea what a mole looked like. It was exceedingly
small and its eyes especially seemed very small.
She stared for a long time at its crumpled skin
and hairless tail.

68

�°
Departing the museum Unn felt bereft. She’d
spent the whole time on a single portrait.
To Marry a Mule. That was the caption beneath a
photograph of a young Chinese man in black tuxedo
and white ruffled shirt next to a small white mule,
rouged and behatted and decked out with flowers.
The man too held a bouquet.
From out the folds of flimsy pink fabric trailing
off the mule, one bestockinged leg—mesh ran
half way up its thigh—stood demure, almost prim,
conveying a definite sense of devoted submission.
The floor was covered in shiny pink something
and a red and pink curtain had been improvised as a
backdrop. The curtain showed one white star.
The effect was quiet and full of restrained passion.
It was not at all foolish. Indeed, what was
disturbing, was the intensity and seriousness of both
the man and the mule’s facial expressions.
One felt their pact. The perfect purity of their
commitment.
The artist’s name was Wang Jin. “Performance
in Laiguanying village, Beijing, July 28, 1995” was all
the placard said.

69

�Unn was reminded of a book of peasant altars—
the little nothing devotional objects that had moved
her so profoundly.
And here again, in this seemingly ridiculous
photograph. But there was nothing ridiculous about
the man. In fact she’d never seen a jaw that said “I
know precisely what I’m doing” with such certainty.
And integrity.
No doubt it was symbolic. The man was
marrying his own stubbornness. His bride was a
political belief.
Unn felt her heart jump.

70

�°
Rain had come down in torrents during the
night and now, back in her room after washing her
face and brushing her teeth, Unn felt the residual
weariness.
Very fat, very slow—one drop at a time seemed
to land on her porch with a crash.
Plop, plop, plop. The sound would weigh like
death would weigh.
Her eye fell on a flower.
Though it was just a morning glory, probably
wild, the ordinary indigo of an ordinary morning
glory, its green and the intense purity of its blue
seemed so innocent against the fence, clinging and at
the same time arching back in the sopping air.
The air was its support. For its brief span of life
Something whimsical about the flower, both
young and about to die. It came like a sound. As
though she could hear the rest of her life.

71

�Finally the long spell of typical lateautumn rains, soggy and cold, settled in.
In the morning on her walk, there was nothing
but the muddy sea glimpsed through some beaten
palms at the water’s edge.
Around 4:00 it started again. “A peregrine’s for
luck,” she thought, as the shadow of a wing swept
overhead.
First one wing then the other dipped as if it
were trying to find its stride, and then, just when it
seemed about to drop, instead of downwards it glided
backwards and upwards.
Though the incoming tide was roaring and the
sea quite black, in her mind it was sable and carried
the coldness of the color of mourning.
Sables are not solely for the dead, however.

72

�°
Dank cloudy days succeeded one another as the
leaves fell and the wind grew dark.
“Whatever is happening seems to be happening
everywhere,” Unn mused, taking a seat near the
clinic’s bayview window.
A receptionist at her computer was chewing gum.
“What kind of flowers are those,” Unn asked,
pointing to an arrangement of fake bluish blossoms
dangling over the filing cabinet.
“Maybe there’s a tag.” The woman got up to
look. Returning to her desk she’d just shrugged her
shoulders.

73

�°
“Be careful. The ground is still wet here.” The
speaker, speaking loud, was holding a person’s elbow.
Huge sporadic drops had begun to spatter against
the glass, so sporadic in fact that between drops she’d
forget.
Instead, the memory of a man in strong daylight
in some sort of large room popped up.
It was the image of his hands whose left pinky
finger wore a long, carefully polished nail.
The tip was pointy and extended well beyond
the flesh, which was olive-colored and luxuriantly
smooth like a woman’s.
The hand took hers gently but the nail was held
apart. She remembered something young, even
impetuous, about its color.
And the breath of sadness that it carried. How
many hours had he poured into tending it, every day,
clipping, filing, buffing.
As if the showiness of the nail pertained rather to
what was sheltered by the nail.
Her gaze dropped to his toes. A few were painted
orange.
“Skin beneath the nail’s tip feels to the person

74

�like a newborn’s,” she recalled.
Just then one of the toes had wiggled. Unn
quickly withdrew her eyes.
She apologized to the toes. Later she apologized
to the fingernail also.

75

�°
Unpleasantly wet days went on. Feeling quite
drained of energy, Unn stayed in bed till 10:00.
Shapes above the sill took sharp forms in the
lingering rainwater.
And then she heard the crows, their discordant
shrieks and the beating of their wings as they took
off.
First fully, then less and less fully, she was
conscious of a certain foreboding.
It seemed to her now, as she readied to get up,
that that experience hadn’t happened.

76

�°
A chilly wind had broken by the time she’d
bathed. Sitting with her tea, the lines of rain, bent in
eerie light, cast—“shrill” was the word that came to
mind—shadows.
“Shrill” was in my dream.” Something . . . because
she could barely do it with her body . . . someone
had awarded her a body that she thought she could
use, but she woke up. The borrowed sense of
strength had stayed with her however.
The words of a war song, though in a different
language, arose but fell away as the dream fell away.
They were just stray words. Yet they repeated
themselves and repeated themselves.

77

�°
The night said rain and as Unn progressed briskly
through the streets, she could feel the rain cloistered
in the fog, not yet released by the fog.
The air lost space even while Unn sensed limitless
space.
There was no sky, just protuberant air refusing to
slacken its tightness.
A sound, from the inside of her ears, also felt tight.
“I’ll close the window,” Töl said, as soon as she
walked in. Unn’s face had relaxed but her jaw,
almost jowl-like, staunchly protruded like a man’s.
She’d glimpsed, she felt, something comparable
in herself to the spaces of the night, one limited, one
limitless.
As Töl drew the blinds the impression
disappeared.
Then instantly another the shape of a black tulip.
The solidity with which it stood sank into a quiet
that seemed only to involve itself.
“It’s beautiful, don’t you think,” said Töl, placing
an arrangement of gourds on the table near where
Unn was seated. Luciano had dropped by. He’d
been struck with their seasonal color.

78

�His casually elegant arm offering them to Töl
woke brightly in Unn’s mind.
Several stalks and numerous fleshy fruits rolled
about a tall, thin vase.
“They’re round,” Unn said. “Usually gourds are
asymmetrical.” For a long time she sat quite stuck
upon the point.

79

�°
That had been several days ago. The experience
came back as she passed a still-unfixed path lamp.
“Should I say something?” A deep reluctance
welled up.
Then the memory of her husband who had a
habit of leaving on lights.
“Should I say something?” When he died of
course, the habit had also died.
Unn was thinking that except for her husband,
she didn’t know anyone who had died. That is
anyone close to her.
But then she remembered that her parents had
died. First her father. She couldn’t remember how
many years later her mother had followed.
They’d long been divorced. Neither of their
deaths affected the other in the slightest.
Unn was appalled that she could forget.

80

�°
Walking by the sea she felt mesmerized by a
sound, as if of rain but it was soft, like an essence, as
though the fog had turned, not to rain, but to dense
vaporous bits of its own flesh.
As though the fog had died leaving a remainder,
like the sensation around her nose after she removed
her glasses.
Her glasses, Unn felt, had a ghost.
She’d go to take them off, yet the sense of their
being on, the memory of her glasses was alive in her
skin apart from the object and more palpable than
the object.
And tonight’s fog. Even while it was there, its
memory was even more there.
“Are you asleep?” Töl was about to leave.
“It’s more a kind of slumber, a quiescence from
the fog,” Unn answered drowsily.
Töl paused.
It’s the waiting of a fish on the inside of a word,
Unn blurted out. It came from another world.
“Well, I’ll be leaving now.” Töl had said it in a
hush. It was clear that she was interrupting.

81

�A sultry day. Not the weather but her state of
mind. The day itself was nothing special.
Perhaps it seemed so because the day before—
after weeks of fog, a ruddy glow from morning till
late afternoon, had set the whole of a windswept
landscape off in pure red light against an astonishing
pale sky.
The earth lay red, with rocks like bones, trees like
bones. The brightness of the bones seemed to be
burning icily.
Hilly pines stood out darkly.

82

�°
He is red and his body a transparency of all that is held
in what we think of as a red color.
You feel that there is in him some necessary and very
important thing, also very red.
The brain of the color is motion, red without sky, so you
just see what is left. even if the sky moves.
A layer of cold mountain color cascading into pockets, a
few blazing peaks poked out against the darker ones.

83

�°
And now floating clear, now hidden by a cloud, a
single star shone through the haze, though she could
not tell where the star was.
The faint red of the star seemed to flow down the
mountain’s face.
And the moon too, a darkish red, was working its
way down from the summits.
“It longs to escape the sea, to circumvent its pull
as it falls with the night into blackness.”
She could smell the sea, the deep, swarthy water,
its undulations, and even the moon’s impenetrable
color had condensed and filled her nostrils.
Black light. There was a drab poverty in the
scene, yet under it she heard a massive, urgent poise.

84

�°
The rain began slowly. It was soft, almost a spray.
“Its wetness speaks of gentleness, the gentleness of
benevolence,” Unn thought. Indeed it felt like a
sign.
“Drizzle, after all, composed of the tenderest
dew . . . it’s incompletion itself, therefore,
inadvertently, it will be a portent of incompletion.”
Such anticipatory awareness had arisen only lately
in her.
The recognition brought neither excitement nor
curiosity. Instead Unn felt a wave of irrelevancy, a
wooden sense of deadness that she couldn’t place.
“It’s ceaseless. Yes.” This was clear. Drizzling is
always somewhere.
Because it is incomplete, because it will never
stop. “But what if it did stop?”

85

��Drizzly Day, New Year’s

�It was still raining on New Year’s Eve and
New Year’s day was also rainy.
The sopping trees, the feeling of waiting palpable
in their limbs, carried a kind of pressure.
Her ears felt tight. Her hair also felt tight. The
receptivity of the trees—she would have thought it
would be the opposite—created a kind of slouch,
like the laxness that comes after so much waiting.
From her room, which looked directly west,
Unn saw the dim brightness of a year-end day being
sucked back into the earth.

88

�°
The next day, Monday, Unn woke with a sense of
dread.
A blustery wind had risen from the sea. You could
hear it in the grass, and in the mountain beyond,
a quiet, chilly glow that she recognized from old
paintings of Christ.
As though the body itself were suffering, but the
heart, the essence, was not suffering.
In one painting a soft, plump trail had sunk its way
into a long, drawn-out sadness.
Even now, as the day slipped into dusk, it was the
doleful aftermath of that sorrow that drained into
Unn’s increasingly cold body.
Her eyes were cold, which cold, meandering down
her spine and settling in her feet, felt oddly final.
The image of Christ’s feet—the painter had
pegged them with one nail—would thicken, sharply,
the sensation of numbness in her own feet.
She had seen the painting in her youth. Yet the
effect had not been sad. The effect had been uplifting.
She had, she felt, heard Christ’s blood flowing into
her. Actually, she could still hear it.

89

�°
The thump of rain splattered on her thoughts.
Rain carried by wind—she experienced it in her
chest—the rich moist smell, and then below that
another stronger, fuller-bodied one.
And below that? An unpindownable perfume,
faintly from far away.
As gentle steady drops continued to fall and
continued to spread more thoroughly through
her body, she suddenly saw her feet rising in air.
Detached, unbounded. Free toes.
Suspended in air, which was mountain air, the
feet seemed to inhale in full gulps.
Though they were only feet, she sensed the
complete person to which the feet belonged.
Not an image but a sound drifted from the feet, a
vague sound, like snow in the distance.
Before snow, snow is in the air.
Arriving at this air. The whole point of his life is
arriving at this air. She could feel the sky making it.
The space of falling snow, long and late at night,
reminded her of her husband’s eyes.

90

�°
He said it was his death. He knows, he said, because
he’d said it in a dream.
It was already quite dark and in the south where he
was looking there were no clouds.
The clouds stood to the north. From there lightning
and a roll of distant thunder.
She too had felt the passing, but to her, in her dream,
she thought she was remembering it wrong.

91

�°
Finally the rain stopped. The trees were plump
with dripping. It was hard to tell, if behind the drops
a second rain weren’t beginning.
The second rain would be skinnier, a thin veil
over the first, increasingly recumbent one.
“It’s the pity.” She was still thinking about Christ,
just now Christ’s face, but when she looked, she saw
her own sad face.
As if her light, opposed to its own radiance, was
opaque.
In Christ she saw the face of the face, whereas in
herself she simply saw the face.
She saw, she said, “a not-reflecting light,” which
was the tale of her eyes, but not the tale of her heart’s
eyes.
In her thought she felt her nullity before Him,
He who was anterior to her mind.

92

�°
And there, in the dead of night, the only sign
of life on the deserted shore was a beached fishing
boat. The shadow of its prow, long and black against
the sand, made the hour, shivering in white almost
rapturous.
Strange she felt so safe. Even the moon’s rays
detailing the boat, in the intermittent wind she felt
its peace in the pit of her stomach.
The sea was dotted with eyes. The sky with stars
In fact Unn felt invincible. Somewhere inside
she knew she was impervious. Her body was
impervious and her mind, also, against the lurking
dark forces.

93

��Winter Flowers

�An ebullient winter morning, clouds piled in
the sky. Unn stood feeling the youngness of the sky
as if she were five, clean and fresh of every possible
movement.
As if her life, in terms of her body, hadn’t yet
happened, though there she was with her age.
Only day sounds could be heard.
A spritely bird, brown with a black and white
head, swooped to a land in front of her. Its features
were clean and its hop struck Unn as delightfully
young and clean.
Having looked around, probably to feel a wind
current, it flew off.

96

�°
Then she felt it. Snow was falling on her lightly.
It fell on the road, on the withered leaves of oaks,
on the dingy fences and disheveled, wasted patches
of dead flowers. It continued to fall, noiselessly and
bright, but not enough to cover the ground. Even
the flakes that fell on her coat vanished leaving no
sign.
It’s surreal white like snow that is impossible, she
thought. It didn’t entirely make sense.
And as she stood, gradually becoming wet—­
“There’s no sign of snow over there.” It appeared to
be falling only in this one spot.
Indeed the snow seemed petrified having lost its
way in the approaching-night air.
The sea too seemed to be petrified.
She was conscious of its weight as of a presence
around her shoulders.

97

�Later it started again. Though not as mild as
before.
“It’s just flurry. Maybe it will pass.”
No one was about. A biting wind cut into her
eyes.
In the distance echoed the scraping sound of a
trolley.

98

�°
“Has it stopped?” She’d been listening, then
losing her awareness of listening.
The wind had died.
Suddenly a hare shot out over the snowdrifts.
The skin of the snow is scratched, Unn thought, as
if its hollowness had been pulled back into her, its
oldness frozen into her.
To Unn’s old ears, the hollowness of the sound
seemed similar to the surf. After breaking on the
rocks. Receding from the rocks.
It was smooth to her mind, like seething or
fizzing.

99

�Thank you very much for bringing me. I

“

really had a nice time. And I have a feeling I may
get better now.” Unn read the line again.
The first time—“They’re like a little girl leaving
a party.”
After seven or eight years of being inextricably
parted, they’d practically collided, one getting on and
the other off a train.
Re-reading the words forced Unn to name what
must have been Utako’s constraint.
Jiro was now married. Therefore, his
acknowledgement of something important still
between them—“I hope we can take care of what’s
important”­—Utako couldn’t know how to receive
such a gesture.
It was because she still loved him, and he her. After
all, though it had been taken away, they had had a
child together.
Utako had been amazed to learn of the great
measures Jiro had employed, first to discover the
child’s whereabouts and soon thereafter its death.
But she didn’t believe it. “Even if my father told
you . . . being here with you like this, I feel sure that
it can’t be true.”

100

�Jiro recalled going to see Utako’s father, getting
the address of the family who had taken the child in
and even going to their home to mourn, but he said
nothing of all this to Utako.
Instead he’d said, “There’s already snow on Mount
Fuji” as their train swept by.
“You’re right. The first snow.” Utako had read an
article about it that morning in the paper.

101

�Seeing Jiro enlivened by the subject, she added,
“The picture must have been taken yesterday....
It’s odd isn’t it—the clouds keep moving, but the
arrangement stays the same.”
Unn also struggled with the word “odd.”
Jiro had doubted—having little reason to look
closely, it was just a newspaper photograph of Fuji—
that she’d looked carefully enough to judge about
the clouds.
So that when passing it on their return—“There
are no clouds at all today”—to Jiro’s retort, “Yeah,
it’s not very interesting, is it” she’d said, “Oh, I
don’t know. You don’t think it’s because we saw it
yesterday? Even looking at Mount Fuji must get
boring if you see it all the time.”
From that he’d concluded that she was ready to
say good-bye.
It was then that she’d said what on first reading
had to Unn’s ears sounded false.
They must have sounded false to Jiro also because
his response was the same as to what she’d said about
the clouds.
He just went on looking at the snow as if, if he
looked hard enough, the snow itself would decide.

102

�Unn was in her chair. She had closed the book
and was staring out the window.
Frost lay thick across the ground, except for a few
places where there was none at all.
“Utako wasn’t bored. She was spent as a woman.
‘Thank you very much. I had a very nice time’
would sanction Jiro’s life and certainly push him
away. As her parents had before on learning of her
pregnancy.”
“Over the years Jiro has gotten used to this from
Utako.”

103

�°
That night Unn reread the story. It was because
of the last line. She felt haunted by the last line.
Jiro’s going on looking at the meager snow after
being with Utako like that.
From Jiro’s point of view—taking the whole
thing from his perspective, he had fallen in love and
conceived a child only first to have his lover taken
away, then the child given away, the child dying and
his lover forced (it had to have been by fiat) into
marriage with someone who’d abused her—how
must it be for him to see the dregs of her after,
bearing two more children, she’d finally escaped?
The war of course had complicated everything
The emptiness and disappointment of what had
been so promising, like yesterday’s first snow . . . “It’s
not really very interesting, is it.”
“Oh, I don’t know . . . ” Utako had countered,
touching Jiro’s hand. That was when she’d brought
up the idea that it might be repetition that made it
boring. Clearly she was afraid that she had used up
her stay.
“But that’s not at all how Jiro felt!”
Utako’s need for care and comforting somehow

104

�made it hard for her to see that Jiro too needed to
recover.
Later Unn had a dream. Nothing remained but
the single line—The drift of the snow has exhausted
itself in its color and there’s nothing left to go anywhere.
“Yes,” she thought. Then suddenly another line.
Laughter comes from where his sharp word because it
snows and snows.
“Yes,” she thought, even more forcefully.

105

�It had started drizzling before Unn realized it.
“Is that drizzle or mist? Or snow?” she wondered.
Closing her eyes, she strained to hear the faintest
sound of white surfacing the leaves and the tips of
twigs on dead winter branches.
The night was cold. The powdery white would
fall, pause and fall again, till the quiet earth would
rest in the gentle warmth of a snow field.
By dawn the snow had stopped. The land had
stopped. Unn delicately stepped through the new
white world like the first person on earth.

106

�°
“It’s beautiful isn’t it?” Töl had joined her by the
window.
For a long time they stood watching the light.
“Sometimes snow makes the air warmer,” Unn
commented. She’d said this but she wasn’t sure.
It was coming down hard. Yet the hardness had a
quietness and to Unn the quietness did make the air
seem warmer.
All along her path evergreens bowed, their
branches turning a kind of silver.
She threw back her head and stuck out her
tongue. The snow, still falling, merely trickled down
her tongue without congealing into water.
“Now there’s snow here,” she muttered, massaging
a spot on her chest. A little puddle was forming
between her breasts.
“It’s not cold though.” Actually she wasn’t sure.
The wetness had been a shock but it had quickly
warmed to her body.
Even as it dribbled down past her ribs and onto
her waist, the thought arose—it’s almost spring.

107

�°
While snow had fallen intermittently during the
day by dusk it had cleared.
The air definitely felt warm.
As if its light were sitting close to the water,
hugging the water, yet falling quietly away.
Later it snowed again. Eventually that too
stopped and the next day was clear and pleasant.
Unn wiped some slush off a bench and sat down.
Three birds had flown across the sky flapping
their wings as they passed overhead, but when she
looked up there was nothing.
Then she heard a kite. Her eyes—she’d tried
to place it, but instead of the kite she saw a round
empty shell like that of a former animal’s body.
Though small it was beautiful in dark mottled
colors.
Yet it hardly seemed like anything. There’s no sign
that it has ever been anything.
It came over her in a flash.
The sky was blank.
Maybe the sky’s tired, she concluded. Anyway it will
change.

108

�Walk at Sea, March End

�Seeing spring sunlight flooding through
the window, Unn bounded up. The inexplicable
oppressiveness that had lingered with her for days
was gone.
Along with the cold weather. Though the maples
carried but a touch of new green, in the morning
air­—“They’re blossoming alright!”
Beneficence had emerged. In the leaves. In the
sky. It seemed to float on a soft wind toward the sea.
Whatever forces had been in store for her, that
had tried to touch her darkly, that had already begun
to touch her darkly, had somehow receded.

110

�°
The next day Unn rose early. To sit in the quiet
air. The sound of the air, early, very early, had a riper
quality than later air.
Indeed the room, bathed in subdued light, was
intensely silent, which Unn enjoyed.
A leaf she had been watching kept aimlessly
turning. “I know this leaf . . . ” but the thought
yielded to a sort of mute presence of the day.
As if its body has turned to day.
Then it fell outside the stimulus of itself so that it
was no longer day but simply a knowing in its body.

111

�°
“It’s spring!” Unn shouted.
Clouds were scudding. Five or six pigeons cut a
low diagonal across the park.
They were huddled in a group but facing
different directions, scouring for food apparently.
She sensed an indescribable oldness in the
undulations of the birds’ bellies.
Even the wrinkly sea it seemed would speak to
oldness.
With the pigeons themselves strutting about, one
might say pulled, their gestures seemed irrelevant.
The sadness at first was sadness for the birds but
then it came to be directed at Unn herself.
Becoming old, having had your experiences, you
want them to stay long in you, to dwell in you so
that you may become pure.
Yet she found their beauty cold. And they left a
sense of coldness. After they’d flown off, the place
where they’d been felt to Unn almost prohibitive.

112

�°
That night, walking north along the shore, even
the color of the water made her shiver.
One very white pigeon with elegant brown
markings swaggered through the chilly air.
The helplessness of the bird imprisoned in its
body—Unn stopped for a moment to get the full
import of its body.
Watching its nervous, directionless jerks, it seemed
to her that within the limits of its intelligence
it knew that it was helpless, without the selfconsciousness of knowing.
The knowing simply was, like its feathers knew
and its beak. Like a wild creature exists in the full
capacity of its knowing.

113

�°
The previous day Unn had seen a crippled
butterfly
Beside a path below a hill it had been hobbling
along, or rather hopping. Its hopping seemed like
hobbling because the insect lacked a wing.
“It’s a baby.” Its single but complete wing had all
the markings of a Monarch.
She’d crouched to see it clearly. “Might its wings
be so tightly shut that they merely appear to be
single?”
To her it seemed that the shadings were different.
“That butterfly is maimed,” she said, as she
again stood up. The felt sense of what that must be
remained in her body.
Even now, standing on her porch, seeing the
slender threads of rain vanish in the earth leaving no
trace, she wondered.

114

�°
The hell realm of a body born to fly but having the
inability, as if the inability moved in a life of its own, like a
crime or a lie seems to follow the person, usurping its mind,
growing its own vocabulary of behavior.

115

�°
Later from her bed the beginnings of a storm.
Gulls skimming low over water marbled in light
were no longer just gulls but the grayish wet melt of
sky rising out of darkness.
From one point of view the surface of the sea
looked black, but the offing was stained with pink
and the mountains beyond were also a rosy pink.
Two gulls were looping around some innocuous­
looking whitecaps.
Eventually one flew off. Unn had expected the
other one to follow but it simply climbed a little
higher and continued circling.

116

�At the Edge of Day, Daffodils

�The first thing Unn saw this glorious April
morning was the sun shining through her curtains.
In an opening made by the breeze she could see a
patch of sky drifting lazily through the trees.
She saw, she felt, the warm brightness of a winter
sun full with the burst of spring.
She could hear it. Inside the sun. Indeed the
sound seemed to change as she placed her attention
there.
It wasn’t so much a sound as an absence of
something, as if behind the sun’s brightness
something was missing.
Perhaps the sun had so given itself to spring, had
so emptied itself to spring.
From somewhere upstairs came the scampering
of a child’s feet. Back and forth, back and forth, and
in the energy that would crescendo just before it
stopped there also was an absence, but this absence
was not the same as the absence in the sun that even
with the child’s clatter was present to her.
Her room had a freshness about it, like the end
of a spring storm. In the depth of its light she heard
the sound of the sun soften.

118

�°
As spring came gradually, day by day, despite a still­
lingering frost, Unn found herself thinking spring, as
if it were already established.
“It’s just a prettiness to things,” she heard herself
musing.
It was less the hills and the color of the sky than
the touch of light, its sweet, palliative freshness that
so aroused her.
Frisky clouds sailed over the sun. The light would
dim and again shine clear and each time its clarity—
and the impossibility of anything other than this
clarity.
As she had thus been thinking, sparrows had been
chirping.
A large fat bee, almost too fat, appeared to be
resting. Or was it dying. It was in a corner in a
patch of shade.
Its black and yellow stripes were loud though the
bee itself, already the dust from the corner would be
enveloping it.
But it was still moving. The legs and feelers were
trembling slightly. Something about the motion,
however, suggested wind, something dead in wind.

119

�The body had no volition. Its light had gone out.
What had looked like trembling was simply wind in
its fur.
She stared at the bee whose body seemed stiff.
None of the insects were paying it the slightest
attention.

120

�°
The bee was definitely dead. And had been for
several days.
The fact that she hadn’t noticed carried a certain
vacancy.
The blank left by the vacancy would probably
stay on in her body.
The blank left by the vacancy. If a person’s character
is formed by his or her experience, wouldn’t
what one hadn’t experienced, what one had the
opportunity to experience but hadn’t, or maybe had
but had forgotten, wouldn’t that also be a formative
factor?
Forgetting an experience would not have the
same consequence as missing the experience,
however.
Some purplish stems, almost too vertical, seemed
to be straining upwards.
Something about their skinniness and almost
armored fierceness. “Those flowers look hungry,”
she railed.
A snippet from a dream: A flock of birds landing
on snow, stark black wings against bright bleached
snow.

121

�“Were they hungry?” They would be beautiful
anyway. But beneath the breathtaking image of their
bodies . . .

122

�°
“Now how many I wonder.” Unn had spied
another mushroom, its white button cap hidden by a
flower it had sprung up under.
She had come to view the cherries. From the
blue sky framed by young leaves—“bristling” was
the word that came to her to describe their crisp yet
sweet little arch upwards.
Over the years she had stared at them absently.
One tree—why had she not noticed it—huge
graceful blossoms floated up around the smaller ones
creating a dark outline.
Was it their sumptuous life or imminent death
that clouded her heart and therefore her perception
of this utterly dazzling day.
As if she saw the day and simultaneously saw the
ghost of the day.
Unn remained motionless.
Double blossoms were swaying in great bunches
in wind. The black austerity of the branches
exaggerated the pale flowers tinged by clusters of
buds.
Though subtle, she could clearly make out each
star-shaped center marked with sharp pink lines.

123

�“That must be where the sun is setting.” At one
place the haze was a warm, clear pink. She saw, she
felt, a bright spring day tapering off into a kind of
blankness.
“Does the mind in a moment of dying taper off
into a kind of blankness?”
An image from a book floated through her mind.
Blood from Kikuko’s nose had fallen into a bowl of
water.
As Shingo had poured it out, he’d watched the
reddish traces swirl around the basin.
To him their pinks seemed artificial.

124

�Sunny Day, Spring

�The late dusk of a long May afternoon
had already spread across the pines and eucalyptus
as Unn, home from a walk, pushed away a sense of
unrest.
“It’s backwards again,” she muttered, noting that
one of her three prayer wheels was spinning the
wrong way.
It was turning to the left, counter-clockwise,
whereas for the prayers to be chanted properly, it
needed to turn to the right.
Not that it kept turning in the same direction at
the same speed. Sometimes it went a little faster or a
little slower. Sometimes it simply stopped, then
re-began its strained, backwards movement.

126

�°
Narrow lacy wings and its exceedingly slender body, still
in almost-summer air, but its “still,” she felt, was full of
·movement.
Its black and blue and leaf-green coloring held the wait
in a pass.
“Try standing,” he’d instructed.
“Quick. It’s about to take off,” she’d whispered,
motioning him to her side. Its huge multifaceted eyes met
at the back of its head. Apparently its wings, long and
thin, beat alternately for better control.
She felt the soft warmth of his arm next to her arm
awaken in her body just as it flew away.
“Okay. I’m standing.”

127

�°
She missed the bird, she realized, watching it
“check” maybe one last time for its former flower.
She too had been charmed by the beauty of the
yellow blossoms.
Which had been replaced, first by nothing and
then by a plant not nearly so showy. “Yet even when
there’d been nothing, the bird had returned.” She
said this aloud so as to convince herself.
Because she had been so touched. The
perspective of a bird previously had not occurred to
her.
Was it the same bird?
During the period of the less showy plant she
had noticed what appeared to be a robin, land, look
around, then lightly hop over the hanging pot’s rim.
One could only imagine that she’d laid an egg and
was carefully warming it. A second bird too would
take her place occasionally.
Then they’d vanished. A long time later Unn had
found an abandoned shell. “I should look up the size
of a robin’s egg versus a sparrow’s egg.”
Immediately she wondered if she hadn’t already
done that. She could almost taste the motions of

128

�having already done that.
She stood for a moment trying to dredge up the
memory, but she could remember neither the time
nor the outcome. It was as if it had never happened.
A wave of revulsion for her forgetfulness passed
over her.
Though she knew that the action, if indeed it had
happened, could not be passed over, that nothing is
passed over, she nonetheless could not get rid of the
feeling.
For a second she remembered a dream. There
was water and sky and she’d been naming the several
blue colors that she could see.

129

�°
The clear sky to the west, the birds skimming low.
The presence of the bird, the smell of bird, here and
there over the ground that yielded under her.
The sun had shone dimly on the spot, a mountain
setting near a fen.
Hearing the birds, the sadness in the sky, as if she were
hearing her own internal sadness because the sky had been
so touched by her.
The place of touch exists in sky, later, after the birds go
home.
What is the end of its endlessly touched hollowness?

130

�°
The sun was high. A songbird in a tree was
making pleasant sounds. A shallow, swift-running
creek propelling itself forward and downward in her
body, was, she thought, a strikingly beautiful blue.
“Blue like the mountain bluebird.” In the dream
she’d said this aloud. The blue in the bird had
become a palette of different blues that the artist was
mixing “to make the bird a thrush.”
Many birds had become the one bird then.
“How many birds may fit into a bird?”
“What could it mean to say that birds ‘become’ or
‘fit’ into one another?”
One bird was walking under water making small
flicking movements with its wings. It also walked
along the creekbed gripping firmly onto stones with
its large claws.

131

�����Sunny Day, Spring
is set in Bembo, a typeface designed
by Stanley Morison for the Monotype
Corporation in 1929. The cover art is
from a painting by Gail Sher.
Book and cover design: Bryan Kring,
Kring Design Studio, Oakland, California.

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                <text>The Slowness of Rain &#13;
That Was a Flycatcher &#13;
In the Loud Chirping of Grass &#13;
The Honk of a Goose &#13;
A Single Star &#13;
Drizzly Day, New Years &#13;
Winter Flowers &#13;
Walk at Sea, March End &#13;
At the Edge of Day, Daffodils &#13;
Sunny Day, Spring</text>
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                    <text>“Told with unreserved honesty and clarity…particularly relevant to women striving to
discover and accept themselves on any spiritual path” —EdgeWork Writers’ Collective

Chop chop chop. The carrot is now a row of paper-thin, salad-ready
(they are too skinny for soup or mixed vegetables) slices. I am momentarily in
control. Chopping block, hocho (knife) and me standing, cutting the decisive
widths. I feel exhausted, but the wafer-size carrot wheels are perfect.

—The Moon of the Swaying Buds

Night Crane Press

Gail Sher lives and works in the San Francisco Bay area as a poet, teacher and
psychotherapist. She has written three books on writing as a practice and more than
thirty books of poetry. For additional information and to read her poetry online go to
gailsher.com or to library.buffalo.edu/collections/gail-sher

The Moon of the Swaying Buds
Gail Sher

Gail Sher

Bashō
your rainproof paper hat
made with your own hands
the one imitating Saigyō’s …
I too have felt desperately alone

The Moon of the Swaying Buds

The Moon of the Swaying Buds is the psychological and spiritual memoir of a contemporary
American poet, written as haibun (prose combined with haiku). The heart of the book is
a poetic evocation of Gail Sher’s years of practice in one America’s first Zen communities,
and the breakthrough (“Yes practice”) that ended her formal relationship to Zen and
enabled her to be herself.

�The Moon of the Swaying Buds

�Also by Gail Sher
PROSE
Reading Gail Sher
Poetry, Zen and the Linguistic Unconscious
One Continuous Mistake: Four Noble Truths for Writers
The Intuitive Writer: Listening to Your Own Voice
Writing the Fire: Yoga and the Art of Making Your Words Come Alive
From a Baker’s Kitchen
POETRY
Elm
Early Work
Pale Sky
Five Haiku Narratives
Ezekiel
Sunny Day, Spring
Mingling the Threefold Sky
The Twelve Nidānas
Figures in Blue
The Bardo Books
White Bird
Mother’s Warm Breath
The Tethering of Mind to Its Five Permanent Qualities
The Haiku Masters: Four Poetic Diaries
though actually it is the same earth
East Wind Melts the Ice
The Copper Pheasant Ceases Its Call
old dri’s lament
Calliope
Who, a Licchavi
Watching Slow Flowers
DOHA
Birds of Celtic Twilight: A Novel in Verse
redwind daylong daylong
Once There Was Grass
RAGA
Look at That Dog All Dressed Out in Plum Blossoms
Moon of The Swaying Buds
Marginalia
la
KUKLOS
Cops
Broke Aide
Rouge to Beak Having Me
(As) on things which (headpiece) touches the Moslem
From another point of view the woman seems to be resting

�The Moon of the Swaying Buds

Gail Sher

night crane press
Third Edition
2017

�Publication history:
The Moon of the Swaying Buds. Emeryville, CA: Night Crane Press, 2001.
Limited edition; fifty copies signed and numbered by the author. Out of print.
The Moon of the Swaying Buds: A Spiritual Autobiography. Boulder, CO:
EdgeWork Books, 2002. A commercial printing of the 2001 edition; subtitle added
by the publisher. Out of print.
The Moon of the Swaying Buds. Emeryville, CA: Night Crane Press, 2017.
Third edition, corrected and reset.

The Moon of the Swaying Buds
Third Edition
Copyright 2017, Gail Sher
gailsher.com
Night Crane Press
15oo Park Avenue, Suite 435
Emeryville, California 94608
No part of this publication may be reproduced or
transmitted in any form without permission in writing
from the copyright owner and publisher
ISBN: 978-0-9978313-1-3

�for Brendan

�Haibun: a prose/haiku combination used by BashŌ [1644-1694]
in his travel diaries. On each page, the haiku (or, in some cases,
the 5-lined tanka) mirrors the emotional underpinnings of the
journal-like prose thereby deepening, focusing and stretching
its implications.
vi

�I am amazed that Tosai, upon reading
the sound of an oar slapping the waves
chills my bowels through
this night . . . tears
has only to say “The poet, unable to go to sleep, must be
pondering over time that has passed and time that is to come.”

misty rain
veils Mount Fuji
only to the eyes

vii

��Contents
BOOK ONE: Mountains
mutsuki: the moon in which the
grains of rice are set to germinate 2
kisaragi: the moon of the swaying buds
yayoi: the time of germination

44

104

BOOK TWO: Plains
uzuki: the moon of deutzia flowers

146

satsuki: the moon of transplanting

182

mina-zuki: the waterless moon

213

BOOK THREE: Rivers
naga-tsuki: the moon in which the nights grow long
ha-zuki: the moon in which the leaves fall
fumi-zuki: the moon of the heads of rice

265
282

BOOK FOUR: Sky
shimo-tsuji: the hoar-frost moon
kamina-zuki: the godless moon

334
302

shiwasu: the moon in which monks
scurry from house to house reading the sutras
Glossary 412

399

223

��BOOK ONE Mountains

�m u tsuki
the moon in which the grains of rice are set to germinate

�Like An Empty Chapel

�There has always been a slight feeling of discomfort, a lack of
gracefulness in my relationship with activities. During long
summer afternoons, I’ll lie on a cot on our upstairs porch feeling
astray, a foreigner to the porch. Or I’ll wander up the block
to a field where I catch butterflies. There are monarchs and
swallowtails as well as grasshoppers and other interesting bugs.
I doze in the sun and capture one or two. The idea of catching
butterflies sparks my imagination. I think, “I’ll go across the street
and catch butterflies,” and then, while I do, I think, “It’s a beautiful
sunny day and I am catching butterflies.” But there is a gap. I am
disrupted in myself and cannot enter the activity, offer it enough
of myself to make it come alive.

up
down
tiny canyon butterfly

4

�I have a snowflake tree. Once a year it blooms hyacinth-colored
balls that shatter several weeks later. This tree is on the side of our
house with the neighbors whom I never see except when their
granddaughter comes in her white dress and everyone gets in the
car.

fondling for a moment
the morning sun—
her barren nest

5

�I feel exposed on the front lawn and only play there occasionally.
I never swing on our swings or eat at our picnic table or do
anything laid out for me. Sometimes I bounce a ball against the
side of the house near the driveway.

dusk:
a kingfisher’s call
through the shallow rain

6

�Our dining room is covered with thick black wallpaper.
Embedded in its blackness are turquoise and pink birds. Since
family rarely go there (it is saved for company), it acquires a
mysterious largeness—like an empty chapel—where I love to
stand and stare out the window.

empty now
my parakeet’s cage
rattles in the wind

7

�I am curious about my mother. In her top bureau drawer, she
keeps a ring of keys on a rabbit’s foot. Who is the person that puts
her stamps in a crystal box along with beads and pieces of candy?

dovelet:
folds of pink
in your fluffy gray breast

8

�Softly Blowing Bluestem

�I have magic places. The trellis near my window supports a system
of tight red buds. If it weren’t for the trellis, I think to myself—a
flimsy structure—the rose vines would trail on the ground.

dawn—
some pink, some blue
twine along my sill

10

�I plan a garden. I go over and over the beds that are already in my
backyard plot. I want something more exotic, more dangerous to
grow, more extremely beautiful.

coiled on mud
a lily pad swirls
in the floodwater

11

�I like to bake cookies. I like to read in my green chair and
be under the covers writing in my diary. I like to knit. These
activities involve my hands. I have a lot of “hand energy” that
must be expressed or I feel at loose ends.

sudden squall—
I wrap my hands
around the teacup

12

�I rock incessantly. I rock in my desk at school, I rock in bed at
night. In my room I have a rocking chair and I rock and rock to a
record of the Uncle Wiggley Stories (Peter Rabbit and Br’er Bear)
and the theme from The Third Man.

the sea . . .
its rhythmic chant
over and over

13

�I choose an escape route. If anything ever happens and I need
to get to Joyce Bloom’s fast, I can crawl under our fence and run
across the vacant lot, which would save me two blocks.

stalking down the slope
she vanishes in your shadow . . .
softly blowing bluestem

14

�The Nails Through His Limbs Are Thick and Intrusive

�Each day I walk to school which takes about half an hour. It is
bitterly cold. Bundled up so that I can hardly move, I leave home
numb in my being for lack of love or enthusiasm for anything.

low hills
gray with drizzle . . .
again

16

�On my block lives another girl who is in my grade. I go by for her
and if she is ready, we walk together. One morning her front door
opens just as I approach, so I wait on the sidewalk. As she and her
mother are saying goodbye, her mother leans over and whispers
something in her ear. I freeze. I think, “Her mother just told her
something bad about me.” As we walk, I am aware that she “covers
up” with chatter her secret knowledge of my badness.

shooing the buzzard
away from her chick
in a whirl of snow

17

�The teacher assigns us a picture to draw. I cannot. I cannot think
of anything to draw and I cannot draw. I sit emptily starring at
the blank sheet of coloring paper centered on my desk. All the
children are absorbed.

little seal calf
the sun, the spray
your sallow blubber still

18

�Increasingly humiliated, and at the same time panicked, I sneak a
look at the picture of the little girl across the aisle. I know this is
wrong. Her head is bowed to her work and she doesn’t notice me
looking (I notice carefully). I see she is making a clown. Its hat is
triangular and its body balloon-shaped. I think, “I can do that.”
Feeling like a thief, I begin to sketch an inverted triangle which I
intend to turn into the top of a clown hat.

the shadow moves
		

the yearling . . .

				freezes

19

�I babysit a lot for the Georges. When the children are asleep I
sit in the quiet house and absorb the presence of Jesus of whom
there are several paintings. I notice the muted coloring (green and
mustard) behind the fleshly glow of Jesus’ body. Shocks of hair
fall to his forehead while the nails through his limbs are thick and
intrusive.

flipping the channel
your face—
for a split second

20

�Lodging Among the Roots

�My mother gives me the feeling that there is something
unmentionable the matter with me. When she says, “Go play with
your friends,” I “get” from her tone of voice that this is really a
suggestion about what I need to do to correct myself.

mucky river
and you—eyes closed tight—
lodging among the roots

22

�I have to go to the bathroom. I go into a public stall and there is
urine all over the floor and on the toilet seat and I cannot find a
clean place to stand. I end up standing in the urine which soaks
through my shoes and socks. Holding myself poised above the
wet seat, I relieve myself physically, but come away feeling filthy,
contaminated and wrong.

leaving the pool—
the smell and
fissures down my fingertips

23

�Joyce and Marilyn Yawitz occasionally invite me over. I go
because my mother gives me the impression that going over to
other people’s houses is what normal children do. But I dread
it. They have too much of a system going what with their being
sisters close in age.

righting itself
shuddering—
gently shaking its wings

24

�Often they want to play with dolls. The dolls belong to them, are
empowered by them and have a definite place in their extended
family. It is clearly not my family. I am miserable amidst all these
foreign personalities and feel totally left out. Joyce and Marilyn
are caught up in their make-believe world and don’t notice. I
marvel at their enthusiasm. The dolls are just dolls to me, nothing
to get excited about.

kokeshi1 doll
petal-features inked
onto your broad, pale face
what happened to your
arms and legs

Sphere for head, cylinder for body, kokeshi dolls are fetish substitutes for murdered
children.
1

25

�I feel erased, as if I had carefully dressed for an important event
that was subsequently canceled. My mother is all shiny when I
come home. “Well, how was it?” she inquires, and I say, “Fine.”

dusk—
a lone Canada goose
vanishes in the leatherleaf

26

�Nibbling the Dresden Grass

�I am a very slow reader. The words need to capture my heart, be
vitalized by my heart before my mind will accept them.

oh my child
when I say “daddy has died”
you, who can’t imagine beyond tomorrow
think it means
till then

28

�I am okay in school though it is humiliating to learn after the
fact that my two best friends, Sylvia Weinstein and Rebecca
Silverman, have for the whole year been doing extra-credit
projects for an accelerated group they were asked to be in. I didn’t
know about this group. Sylvia tells me accidentally one day in the
library.

spider I’m sorry
even its sigh
cools &amp; refreshes me

29

�The familiar feeling of being excluded courses through me. I
imagine conversations in which I don’t take part—deciding to have
an accelerated program for gifted students, test-taking by promising
candidates and then a whole year of meetings with just the special
people. I know that regular assignments are hard for me. I am
amazed that Sylvia and Rebecca are able to do extra work, that this
is known by others, has been discussed, organized, and no one has
said anything to me.

old broom
on the muddy bank
wind-swept . . .

30

�Are Sylvia and Rebecca really my friends? Both have an air of
being very much a part of something that has nothing to do with
me. Sylvia’s something is darker and full of sadness. As soon as
we get to her block, I feel her other life come over her. I watch her
walking down the rest of her street looking dumpy and old. I am
never invited to her house.

without its yellow flowers
bladderwort—deflated—
splattered with mud

31

�I am invited to Rebecca’s house. I instantly sense the order, the
higher way of doing things that is established and that gently
includes Rebecca. She is not likely to fall by accident into some
stray activity because lunch is regularly at 1:00. She seems
protected yet free because her parents are very interested in her.
I even feel they are interested in me by virtue of my being her
friend.

monarch pupa . . .
swaddled in green
dotted with gold

32

�Once Dr. Silverman invites me to participate in an experiment.
I feel intensely honored. I am put into a room all by myself and
wired up to a machine that administers tiny shocks though I don’t
feel them much.

frisky lady—
around the cow
across the ribgrass

33

�The experiment begins to seem interminable. I grow bored in the
chair all alone, squirm around and feel increasingly cut-off. When
someone finally comes to get me, I learn I was observed through
a mirrored window the whole time. I flush with embarrassment.
I know enough to realize that in my boredom, my behavior
deteriorated way beneath the level of ladylike. The Silvermans are
so refined. I feel caught, exposed as a creature too undignified to
be Rebecca’s friend.

dirt-tipped, matted
nibbling
the Dresden grass

34

�After this I notice Rebecca doesn’t call me as often and later I hear
that instead of going to Hanley Junior High, she will be going to a
private school. I think about what this means—a private school. I
realize that her parents probably all along planned for her to go to
a private school at the juncture when everyone changes schools.
Here again is the feeling of many conversations that affect me but
to which I am not included.

rain again—
a solitary sheep
in the chocolate grass

35

�A Heifer Slobbers the Filthy Water

�One day when I am about twelve, I come home and find my
mother sitting dejected in her red chair. “What is it, Mother?” I
ask, horrified that the crisis one can feel unremittingly swelling
in our household has finally erupted. She is crying and says what
I understand to imply that everything is meaningless to her,
that she has missed all her chances to be something in life and is
miserable. Eventually the idea of returning to school comes up.
Here is a ray of hope. “Yes, Mother, why don’t you do that? That
would be wonderful!” I feel nervously excited, as if everything
depends on this. She says, “I would, but you know, I always get a
headache when I have to read something. If it’s assigned, I get a
headache making myself read it.”

pop!
teary-eyes stare
at the shriveled rubber

37

�I stand there and rack my brains for an answer. If only I could but
I know there is no chance. She’d get a headache. The only thing
I can really do is join her in her deadness—or outdo her in her
deadness, rendering her alive by comparison.

slurping the cone
I feel—suddenly—
old

38

�Suddenly I hear whispers. Grandpa Herman is dead. He
committed suicide. I go to my room and stand in front
of my full-length mirror to see if I feel anything.

alone in my cabin
shadows of the moon
hidden by October rain

39

�I stare at the elephant tree across the street. Because my “office”
has its own door and my bedroom, which contains it, also has a
door, I feel twice removed from the goings-on of the household.
This sense of removal, of isolated me next to (they think “part
of ”) a group with whom I have some affiliation, some caring and
responsibility, becomes a formula for safe me.

an old door creaks
I doze
half listening

40

�Unlike Herman, who is elegant, my mother’s father slurps his
soup and makes a mess when he eats dinner with us on Friday
night. After dinner he sits in his chair with his pants unbuttoned
and sometimes unzipped. I sit in “my” chair, across from him,
by the radio and bowl of coffee candy my Grandma specifically
places there for me.

drizzle-filled trough—
a heifer slobbers
the filthy water

41

�I picture myself in my room listening to records and playing
pick-up sticks on the floor beside my Victrola. The thin doublepointed rods topple in all directions as I, putting my cheek on the
cool floor and scanning the scene from underneath, pick them up
delicately, one by one.

fastening his rollerblade
a child kneels by the
flat blue lake

42

�Between games I fondle the sticks, rubbing my hands up the
finely carved wooden shafts. Their points are like the points of a
brand new box of crayolas.

the mower recedes—
the smell of rain and
freshly cut grass

43

�ki s a r agi
the moon of the swaying buds

�Young Damselfly

�My “period” starts, which I don’t understand. It seems unrelated
to me. The fact that my body is changing and that I can have
babies doesn’t affect me. I am ashamed to be so indifferent.
Everyone has spoken of it—much whispering and excitement. I
feel untouched. I know that it’s not important.

the sun shifts
she shifts—then
dives into the water

46

�The people in my books are important. Being in my room,
organizing my clothes, and listening to music are important. I lie
here wondering why I feel so displaced, why I am on a different
track, why I can’t put my finger on what it is about my life that is
so wrong.

bloated
upturned
nudged by the other fish

47

�I have my world, which is my room. Nothing random exists here.
I understand the precise degree of fadedness on the shade of my
reading lamp, the diamond stitching in my chartreuse spread,
the daily mood of my zebra fish, and the minute changes of
expression on the face of the plaster girl supporting the light on
my nightstand. The books in my bookcase are all immaculately
arranged by subject. As are the movie stars (Rock Hudson and
Tony Curtis) on my walls.

young damselfly
clear-winged and swift
above the flower-laden meadow

48

�I read Seventeen and imagine myself in control of my life, which
to me means having a consistent and likable self-image. “I have
a cocoa brown skirt, soft-colored sweaters, and oxford shoes
and that is what I wear.” Or “I have one or two navy blue skirts
and many white blouses and that’s all.” Each plan appeals to me
as a means of consolidation. As I stare at the girls in Seventeen
and read the advice in its articles, I hang onto the words as if
everything depends on getting this correct.

so insistent—
the buzz of the fly
trapped in the unplugged fridge

49

�I consider my friends at school, Susie Rothman and Brenda
Bierman, who are not like me. Susie actually is better than
Brenda. There is something loose about Brenda—a part of her is
capable of slipping into a posture that is not her own but she will
make her own. She flaunts her unpredictableness, since she knows
my life lacks the resources to be unpredictable.

				satyr:
		your darts
about the stands of Turk’s cap

50

�Susie’s parents know her and give her permission to do or not do
things. Susie washes her hair and I ask her how often she washes
it and think maybe I should do this too.

under a pine
and mound of pine-needles—
another mound

51

�Nancy Drew’s loner spirit mirrors my own yet-unformed one.
Tracking herself assiduously from the perspective of the clues
in her current “mystery,” she uncovers a deeper level of reality.
When I recognize in George Eliot the same ability to implode the
specific with the infinite, it dawns on me (not as a thought but as
an impulse) to live my life this way.

instar:
ever-so-slowly
through the tangled foliage

52

�Its Dappled Rib

�I like the pause of breakfast and certain fragments of my walk to
school—a particular patch of sweet fresh air or a house set back
from the street in an intriguing way. And of course Christ the
King with its exotic parochial climate. I like the fact that there
are bells at school, that time is clearly delineated, though the bells
themselves are harsh, not subtly eliciting cosmic overtones like
the Zen bells in my later life that deeply stir one’s primal lethargy.

night jasmine:
lighting my path
your white blossoms

54

�I like the quiet hallways and in class the feeling of being warm and
contained behind my desk. The desk itself beguiles me with its
inkwell, pencil groove, and liftable surface. I sit here enjoying the
softness of my short-sleeved sweater, its dyed-to-match cardigan,
and the sensuous folds of my skirt pleats as they drape around my
thighs. I cannot hear the teacher. Lecture and discussion are like
so many buzzing birds filling the air with white sound.

summer night—
inching over sheets
my toes find a cool spot

55

�I don’t care for my tenth-grade teacher, Mrs. Johnson, who has a
double chin and little to say, but she praises my paragraph, noting
my effective use of “parallel structure.” Her response touches
something in me and I think that perhaps I could be a writer. I
have never thought of being anything. I read over my paragraph.
I actually don’t know what parallel structure is. My use of it must
come from some natural ability. I am deeply moved by the idea
that I have a natural ability because I always feel so unable.

picking a slug off a tender leaf
tearing the leaf—
its dappled rib

56

�I subscribe to the magazine The Writer, the action in itself
carrying a certain unfamiliar yet tingly sort of professionalism.
But when The Writer arrives it feels off, wooden and impersonal.
The tingly wool of my coverlet, the pregnancy of my guppy, the
coziness of my green chair all seem oceans apart from “News,”
“Deadlines,” and “Classifieds”

thunderheads occlude the sky
at dawn, at dusk . . .
the moon’s absent face

57

�The fateful words of my father, “Oh, everyone wants to be a
writer at one time or another” insert themselves in my being like
a violation. My budding “identity” collapses in the face of his
savvy. Of course. I should have known. The wish to be a writer is
plebeian, trivial, predictable. Everyone wants to be that.

raising it
shaking it
then tucking it
in its
breast

58

�Absorbing the Rain the Quagmire Sleeps

�I lay in my dark room listening to the sounds of my family
stirring, seeing the hall lights, knowing it is winter but I am still in
my warm bed.

a fog horn blows—
the shivering gull
stays put

60

�I lay here very very quiet, my being distilled into the sound and
smell of raindrops. Gradually (the change registers on my closed
eyelids) the wisps of light turn to bands of light, then to a screen
of brownish-grey and finally to pale grey with tinges of what
would have been yellow had it not been overcast.

absorbing the rain
the quagmire sleeps . . .
steeps in the morning sun

61

�Like Thoreau, I too want to “live deliberately,” though I need a
plan—a guiding principle. His striped-down life is never at a loss,
as mine is this minute, for a focal point, a nimbus.

windless day—
dangling from a web
a sliver of bark

62

�It is important to me not to be interrupted. I find that people try
to tear me away by telling me things or calling my attention to
something. They don’t understand that I’m aligning my inner self
with a potential significant thing. Anything interrupts. The wrong
book for example. I am only myself when I am reading. But I am
not reading the book. The words of the book merely settle me
into a place where I can read the gauge that tells me whether I can
relax.

beneath a layer of leaves
in the pale light
her plastron still

63

�I begin to study piano. My teacher’s room is musty with music
piled everywhere, but I like this thin old man who crosses his legs
and leans forward to instruct me.

the boy dozes . . .
perched on his fly rod
a red admiral

64

�I take the bus to his studio located in a slum midway between
downtown St. Louis and the Chase Hotel. When the hour is over
I go downstairs and wait for my father on the dark corner. I am
cold. Dirty-looking men dig cigarette butts out of sidewalk cracks
with a satisfied look. I am invisible and concentrate on my father.
My father takes a very long time. I have a funny feeling that he
has forgotten. I wait an interminable amount of time. I lose my
ability to even picture my father remembering.

ducking under a leaf
the insect . . . motionless
in the downpour

65

�I Fully Accept the Beauty of an Elephant Eating a Boa
Constrictor Being Mistaken for a Hat

�Mrs. Gottlieb’s English class is very difficult to get into. Those
who do form a powerful clique of ones who understand the
shallow nature of the common (other class’s) way of perceiving
things. When Mrs. Gottlieb gives a quiz—she asks a question
out loud and we write down our answer—she asks the question
in a manner that suggests her perfect awareness of how above
such questions we are, but still one must ask. While I am deeply
appreciative of this precious opportunity, it is agonizing to be
questioned about my reading. My experience with a book is
not the kind to prepare me with a raft of facts to cough up on
demand.

ceasing your croak—
turning to stone
beneath my examining eye

67

�Still reading (mainly for self-connection) every paragraph twice,
I approach Mrs. Gottlieb after class to say that I have a question.
Her eyes light up just as I had hoped, those eyes saying “Now here
undoubtedly is a special one, a curious young mind,” and as they
rest on me she requests that I return tomorrow as then she will
have more time. I really don’t have a question. I fully accept the
beauty of an elephant eating a boa-constrictor being mistaken
for a hat at face value. In fact I could stay on the first page of The
Little Prince forever, requiring nothing further from the universe
or Saint-Exupery than its companionship.

morning sun—
dozing on a mat of reeds
a baby snapper

68

�I present my contrived question. Her face drops. The expectancy
in her eyes, her pride in me, her certainty that I would be a new
disciple, all disappear in a flash. I instantly get that I am out. She
has seen through my “scholasticism” and understands irrevocably
that I’m a fraud.

not hawks
but wind—
the branchless saplings dead

69

�Mrs. Farrer, on the other hand, (from whom Tennessee Williams
received an F) spends most of her time rescuing her bra strap. She
has little of interest to say and she herself is not interesting.

August moon
overflowing the jar
with its wire-mesh mouth

70

�I look at my classmates, who sit quietly. Anne Kelly, for example,
with her neat and pert composure. Her skin is clear, her amber
hair flawless. Her green plaid skirt falls squarely over her knees,
exposing her thin legs and smudgeless saddles. I think, “I bet her
parents care about her.” I know there are people whose decisions
are informed by a mysterious intelligence. I spot them by instinct.

one pink-white egg
nestled in the earth . . .
the moon

71

�Gilded Yellow Bars

�We drive to Parkmoor for dinner. My brother and sister and I
are in the back seat. My mother is screaming at my father who is
behind the wheel. My mother’s voice rises and she hits my father.
The car swerves. I am rigid with fear. I keep expecting we’ll pull
over, but my father says, “Roz, stop, stop it now” in a slightly
elevated but calm voice, and amazingly she does stop. She retreats
to her side of the front seat, crosses her arms and asks us to think
about what we want to order in a voice that totally erases what
just happened. My blood begins to flow and I am relieved to
cooperate in this myth. She makes it easy because she completely
snaps out of it.

snow buries
the leaf tips—
watch

73

�While a family excursion is uncomfortable (phony), it is not as
uncomfortable as her sudden rages (dangerous). No one ever
refers to this incident. My father tells friends he got scratched by
the cat.

carnage over
tiny bits of sun-dried shells
wind and weather-beaten

74

�Again my mother and father are in the car with just me in the
back seat. We pull up to the Tivoli Theater and my mother jumps
out to get a closer look at the show times. My father watches her
and then turns all the way around and faces me as if I am his best
buddy. “Isn’t she beautiful!” he asks in a tone of voice that conveys
the selectiveness of the people to whom he reveals this opinion.
My eyes automatically follow my mother. I am surprised at the
level of passion my father discloses and new vistas about their
relationship open up to me. His frank admiration is an entirely
new twist.

gilded yellow bars—
also gleaming in twilit waters
a male’s eyes

75

�I hear a tap on my window. It is my father standing on a ladder
pleading with me to let him in. I am about to let him in when I
hear banging and screaming outside my locked bedroom door.
“Don’t you let him in, don’t you dare let him in.” My father hears
this too and says, “Come on Gail. Let me in.” My mother is still
yelling and I know if I unlock the door, she’s capable of pushing
my father’s ladder down and maybe killing him.

silent snow
silent house
I stand in the moonlit doorway

76

�I Am Very, Very Old

�The air is nippy, not warm as the lemon-colored light suggests.
Wetness congregates on the cement slabs and looks like slush.

another rainy day
even the chrysanthemums
droop

78

�I am aware of feeling old. I am fifteen but feel the heaviness of
age—that my circumstance of being a high school teenager is
wrong.

straggling through
the cloven ice—
yellow floweret

79

�I am deeply humiliated at being presented as a teenager and
frustrated with the impossibility of conveying why to an ordinary
person. My mother, for example, doesn’t understand. I don’t
either really. I just know that I am very, very old.

sweeping brittle leaves
		the sadness
of autumn wind

80

�I walk to the Loop and watch old ladies eat. The cafeteria is drab
but I am aware of the fact that these women understand how their
plain meal falls into the scheme of things. I don’t have a scheme of
things. I am envious as I watch them seated primly in their hats.

downpour:
the old woman spread out
in front of her t.v.

81

�I don’t understand my needs. They are so large and so ageinappropriate that I feel stranded, cut off even from the possibility
of getting them met.

Midsummer night:
the feverish man
frets
over his little boy
of years ago

82

�Smack of a Jaw, Slap of a Tail

�I sit at my desk and feel hungry. It is after school and there
is an hour and a half before dinner. I am not interested in
my homework. This is tangible. Whereas Andy, for example,
approaches his subjects with a breadth of vision that immediately
accepts any new item of information, refurnishing the vision
so that room is made for this or that fact, I intrinsically balk at
anything not vitalized by my heart. Information is intrusive. I
can’t think. I don’t want to think. I want to be left alone to catch
the few sporadic happenings that are in accord with me.

between the cries
of a black-crowned night heron—
the sound of unseen birds

84

�I want to eat alone. Or not eat. I become aware, through off-hand
comments made by Susie Rothman, of dieting, a totally new
concept. She, who is perfect, claims she is fat. I notice she always
brings her lunch now and it is calibrated to make her thinner.
What she brings seems pathetically little but I begin to calculate. I
bring an apple for lunch and at dinner I manage to find an excuse
to leave the table before finishing my meal. No one notices.

still drinking the phlox
beneath my net . . .
a swallowtail

85

�When I eat alone I have quiet (often total silence—everyone is
asleep), I am tired (at the end of a long day—I feel I have “earned”
eating and I’m ready to enjoy it), I am reading (taking the edge
off my inner chaos), and often in bed (warm, comfortable, safe).
I have everything I want in an endless supply. If the real world is
too intolerable, I change it, create my own “fantastic” setting.

bowing over
the frog’s grave—
cherry blossoms

86

�I lose weight. I severely measure my food and notice that my
clothing hangs on me. The waists on my skirts are way too big.
Now I mostly wear one of two navy blue ones. This is very simple
and with my dark hair and thin body I feel graceful and in
control.

springtime:
nubbed with buds
the slender plum

87

�My clothes need to be quite simple, I realize, or else they
overwhelm me (make a larger statement than I make). To stay
larger than my clothes I need (1) to limit them in number (2)
to clearly define them (to prevent them from defining me) and
(3) to monitor my relation to my body so that I experience
this connection intensely, rendering clothes insignificant by
comparison. When my clothing hangs on me, their position as
appendage is exaggerated. The statement is, “See, I can do without
you. You are mere coverings to me who is the important fact.”
I need to do this because it’s easy for me to begin thinking my
clothes are more important. My mother thinks they are. She is
much more concerned about my clothing and makeup than she is
about me.

chiseling your limbs
your leaves . . .
the hollow wind

88

�My mother says if I don’t wear lipstick, I can’t go places with her.
I feel messy when I wear lipstick. It’s always coming off and I
have constantly to worry about freshly applying it. It takes over
my face, whereas I want my own face. I am hurt that my mother
doesn’t.

smack of a jaw
slap of a tail . . .
silence

89

�I am reading in my green chair. My mother comes in to say
something to me but instead looks at me and begins screaming,
“Look at you. Look how thin you are. Look at this” and she grabs
my pencil-thin wrist in disgust. I say, “I’m fine, Mother. I’m not
that thin. I feel fine,” but inside I fear her. Deep down I know I
don’t have a leg to stand on because while I am much too thin,
I need it to be this way. My life depends on my ability to keep it
exactly this way.

more strikes
and afterwards . . .
swirling pondweed

90

�In the Barber’s Pole Gyrating

�Summer days are long. I sleep late then lounge on the beach.
The friends I have all have jobs (belong to something), which
underscores my nonbelonging. I am sensitive to this on the one
hand and am to some extent embarrassed by the ultimacy of my
availability. On the other, there is a relieving honesty about it,
nonbelonging being such a reality for me.

whirling with the tide
in the shallow’s
flattened stubble

92

�When Danny visits me he hunches over as if apologizing for
being visible. Ordinarily he flanks himself with a moderatesized protective system: first, his buddies in Delray, then his
fraternity at college, then his “class” at medical school, and finally
his circle of elitist friends at the University of Chicago. In each
case the groups are delineated, know him well, and function as
an extended family. Each exerts a value structure and behavior
code providing a context, a kind of ersatz self-reference. Like a
musician playing with a band, his own voice, while distinctive,
is mellowed out, augmented, and in the end enriched and
strengthened by the presence of others—the solution of an
extrovert.

wading in the pool
long black legs—and more—
long black legs

93

�Danny has said he will write to me during the winter, but makes
it clear that he will not write love letters. Wanting his letters on
any terms, I acquiesce. A letter from Danny means “Dear Gail
Sher” followed by the weather followed by newsreel. Interspersed
are witticisms or turns-of-phrase that say everything about his
caliber, his sense of timing, his gentle eye and funniness. In his
hands everything (me?) is viewpoint which becomes objectified
(articulated), thereby enlivened.

muscle-shirt, spiked orange hair
in the barber’s pole
gyrating

94

�Indeed he writes to me every week, which is really like writing
to me every day because every day the reality of a possible
letter from Danny dawns on me as I enter my house and
either consumes me if there is one or fills me with hope and
rationalizations if there isn’t. Coming home from school means
coming home to a letter from Danny not yet manifested or a letter
from Danny in a blue envelope with “Miss Gail Sher” written in
his tiny intelligent hand.

winter sun—
pale wings
flutter about the woodpile

95

�I have so internalized Danny (my projections onto him) that I
understand myself only insofar as I make sense in his eyes.

giant redwood:
storing the sunset
in your luminous trunk

96

�A Trefoil for St. Patrick

�One day I get the idea (probably from my mother) that it would
be nice to invite Danny over for dinner. Until now we have
either gone to a movie, for a walk by the ocean, or (my favorite)
a moonlight swim. Occasionally, if we are with his gang, we play
volley ball on the beach or hang out somewhere. My asking him
over for dinner thus is quite a departure 1) in kind of activity and
2) in my being the initiator.

summer fades—
a patch of seaside daisies
waves in the salty air

98

�I put my entire soul into the planning and preparation of this
meal. I know it means Danny’s first insight into domestic
(wifely?) me. To be safe I choose something extremely simple
(hamburgers) to make. Everything is ready when first Danny is
late and then the phone rings and Danny says (to my mother)
that he is on a friend’s boat and can’t get back, he’ll have to come
another time. I immediately have a fantasy of Danny on some
luxury boat, suavely dressed, suavely flirting with many suave
(sexually sophisticated) women, far away (since he can’t get back)
from incapable me. Suddenly it all feels very wrong. Inviting
him, pretending I can cook (the hamburgers seem ridiculous),
pretending I can in any way satisfy him.

minnow in its beak
young crane stops
in the rippling bog

99

�Both relationships and intellectual pursuits have failed to anchor
me in such a way as to promote a true connection, one that
requires loyalty for example. I feel loyal. I feel in fact that I am
too loyal, that my desire to be devoted to something flails around,
latching arbitrarily onto this laundromat or that hair stylist so that
I can’t help but notice the inappropriateness.

twinkling sky—
bouncing on her bosom
a trefoil for St. Patrick

100

�Since Thanksgiving Danny has not written and when I get to
town at Christmas he tells me he won’t be able to see me much
(very ambiguous). It is the end of the evening and we are standing
as if we were going to kiss but instead he tells me this, very softly.

night falls
shadows
under fluttering wings

101

�My feelings of desolation are all jumbled up with feelings of
disgust upon seeing my father sitting in the living room with his
testicles bulging out of his bathing suit. He (my father) is wrong
here and now “here” feels terribly wrong.

sliced by the squall
wings litter
the dirty sand

102

�Danny is seeing Lorna. The whole town is aware of this since
Danny is being very ostentatious about it. The picture of Danny
heatedly pursuing anyone makes his little proclamation to me
(which carries the implication of “circumstances beyond his
control”) forced and silly. Here is a world that excludes me so
thoroughly I am surprised he remembers me enough to make an
excuse.

“Crook, Crook!” he cries
then ceases abruptly
when it’s over

103

�yayoi
the time of germination

�Vapor Rising Over Just-Stirring Birds

�Mrs. Mahaffey, flabby, scattered but good-natured, owns a
cardboard box, two of whose rooms she lets to University of
Florida students. Linda has one. She is a first-year graduate, sweet,
uncomplicated, generously giving of her time to help with the
perpetual stream of crises emanating from Mrs. Mahaffey or one
of her two kids. “They did lose their father less than a year ago,”
Mrs. Mahaffey, teary-eyed, reminds us day after day.

summer wanes . . .
		

on the windy tableland

				

the sough of whistling wheat

106

�My tiny room is next to Linda’s tiny room and kittycorner from
the bathroom. What stands out for me, however, is neither the
crampness nor the shabbiness so much as the possession of a
piece of land. Never mind its size and dilapidation. I have a bed, a
chair, a record player, a closet—everything I need.

monarch:
its soft whir
in the mountain air

107

�Linda helps Mrs. Mahaffey cook and joins the three of them
for dinner and sometimes breakfast. I am not interested. I
am interested in undistractedly pursuing literature and music
or, more accurately, to anchor my need to devote myself to
something. This need rules the gamut of my decisions from
professional development to shaving cream. If I can latch onto
something, I am quieted. At least a part of me is. The other part,
lost in an incomprehensible sea of confusion, aimlessly treads
through day after day. There is almost a poignancy in the futility
of my efforts, which I do not see—neither the poignancy nor the
futility.

male on nest—
his cry
in the rising meltwater

108

�I ride my bike to the student cafeteria. The staff is still getting
organized and the few other students silently absorbed. I feel
very “alone in the presence of others,” as if all those with the
same preference for early morning make up a family of sorts,
that this is tacitly acknowledged, and we all agree to ignore each
other. It feels like a little club—to me—because I need to belong
to something. The cafeteria is warm. There is food, light, and the
sense of people preparing things for me.

daybreak—
vapor rising over
just-stirring birds

109

�During the day I do what I can but I don’t entirely understand
the nature of my energy cycles and waste a lot of time. Though
I go to an eight o’clock class, from nine to twelve I am dizzy and
ungrounded. At noon I eat lunch, attend an afternoon lecture,
and run errands. By five the day that had dawned so promisingly
has seen not only nothing remarkable but almost nothing at all.

lowering sun . . .
a few red leaves
blaze in the flaccid grass

110

�The Slender Stem—Flowerless

�I say I want to study literature but really I want a home. Books
do it. The problem is only certain books, a fraction of the ones
required for an English major. Those that don’t, don’t—“it” being
grip me in a way that immerses me despite my mind. Because my
mind is not available. It has the full-time job of managing the fact
that I do not feel seen or loved for who I am.

pale, grey
the slender stem—
flowerless

112

�Plus I have larger questions about my intellectual capabilities. If I
don’t have a “fine mind” does that mean I’m a worthless person?

staring at the second egg
tawny chick—
still

113

�In one class I am required to write a paper. I have no idea what
to write and am foreign even to the concept of critical thinking.
Shortly before the paper is due I stumble upon the phrase
“dialectical materialism.” My mind cannot fathom the real
meaning of this term but the words themselves strike my fancy. I
enjoy the sense of their elusiveness. The a’s, i’s, and l’s are clear and
bell-like (as in my name).

cold snap:
riding a tailwind
a male skipper

114

�I allow the fact that I don’t know what I’m talking about to
become secondary to the fact that I use this expression in many
sentences. I make some valid points having to do with side
issues. When I turn the paper in, my sense of satisfaction is
undermined slightly by fear . . . of fraudulence, of not knowing
what I represent myself as knowing, of being found inadequate, or
worse, untalented.

more than wind
more than cold
rustles through the stiffening reeds

115

�On Hunter’s Soil

�I feel snug in my airy room in a twenties wood-frame house, very
Evanston: sheer breezy curtains, rocking chair, desk, bed, and
throw rug. I sit in the rocking chair and look out the window. I
read in bed. But I only feel contained when I am eating.

scattered seeds—
on hunter’s soil
a crane

117

�I get up and walk several blocks to the campus cafeteria. Its
wooden booths enclose me in my world of books, which I ingest
along with donuts—very intent. I feel alive, thoughtful, capable of
knowing whatever it is I need to know. Maybe I read five pages.

vigorous air, hard bright sun
flood my window—
rousing me

118

�When I get to class I am overly conscious—thinking “Here I am
in the class”—as if this were the important thing. Because I can’t
be in the class (my psychic energy is inextricably bound up in
quite different matters) I can only have a sense of how it would
be if I could. A phantom student, I proceed through the day,
returning to myself, refurbishing myself, encouraging, cheering
on my ghost-act (and stifling any inklings of awareness to this
effect) at mealtimes.

darker
colder
each day
arcing
lower

119

�No one from Northwestern lives in my part of town. I live
illegally, unaffiliated. If discovered I would be expelled.

her solo
pierces
the winter sky

120

�In one course there is a woman who always sits in back. She is fat
and looks uncomfortable in her body. I stare at her. I feel a bond,
a deep connection . . . probably because my situation too is out of
control.

cold air sinks—the hollows
		

a black network

			of bare
			

elm

121

�I begin to eat compulsively. I read and eat candy bars after which
I feel starving. I eat grilled cheese sandwiches. I feel cluttered
and weighed down. I know I don’t have a grip on my eating
but, lonely and afraid, I feel increasingly compelled to eat in a
destructive way. Food renders me unconscious, as my eyes scan
the unintelligible lines of The Faerie Queen and page upon page of
pre-Renaissance drama.

mosquitoes
mosquito-flies . . . bloat
the stagnant water

122

�My pattern is to read, worry over the material, and make straight
C’s. Most of the exams are three-hour essays. My mind goes blank
as soon as I read the question.

breathless, the trekker stops
places another stone
atop the icon’s little pyramid

123

�One day it occurs to me to write my “answer” before I arrive at
the test. I figure the teacher basically wants to see if we have a
consistent, supportable thesis. I can’t come up with one under
pressure but, using my imagination, I can think up one that will
match a likely exam question. So I do. Instead of rereading plays
with hopeless inattention, I develop an argument and organize an
essay and even take notes inside the cover of my bluebook. These
notes represent the sum total of all my knowledge. When I get to
the test, whatever the question is, I relate it to my answer. From
now on I get all A’s. The teacher is always amazed at how cleverly I
weave in something he hadn’t quite expected.

now
after they’re gone . . .
their ceaseless cries

124

�Abode of Snow

�The soft plucking of a banjo awakens me. Peeking through the
venetian blinds I watch both sky and land gradually redden even
while being glossed in a coat of white.

tall and still
the shadow of a deer
in the moon-drenched pines

126

�Wind-driven snow rattles the glass. As each flake strikes, instead
of melting and dribbling down in a little rivulet, it adheres to a
layer of frost that is forming on the windowpane. Treetops, gabled
roofs and rolling lawns relax under a blanket of softness.

drifting
		

then dissolving . . .

				delicate snowflake

127

�Snowflakes twirl through the air, coming to rest on my cheeks,
and nose and mouth. Unlike rain, or even drizzle, which angles
steadily downward, snowflakes ramble, drifting from the sky.

wind-driven snow
and you—oh white bird
bouncing, leaping
treading air
in the squall

128

�Along with memories . . . fat glass bottles huddled under a collar
of white, the tabbed bottle-tops and pleated caps crisply hugging
each neck—(I’d jimmy open the door, grab the bottles by their
throats and lug them inside two at a time) . . .

her breath stops—
the frozen moor
covered with night

129

�Powdery snow has already reconfigured the little trail carved by
my boots. I tilt my head and open my mouth to taste some of the
icy flakes, then shut my eyes the better to exude my consciousness
into the random bits that startle me.

moonlight:
your carmine glow
among the saplings

130

�A usually-muddy footpath drops down to the lake. Snow melds
the path and the surrounding property so that there is only one
expanse of virgin hill broken by an occasional house or tree. The
lake itself looks like a meadow.

pine needles laced with snow—
between their clusters
your departing V

131

�Fingering the Parched Riverbed

�I love the words of Chaucer. Every line is packed, I feel, with
energy, poignancy, an undertone of double-meaning—restrained
yet exuberant. I want to hold each word, to cherish and sink into
each word.

							fingering
				the parched riverbed
trickles . . . then rivulets . . .

133

�The nature of middle English, guttural, dignified, lofty, though
innocent in its primitive development, moves me to the core. I
read The Parliament of Fowls and Troilus and Criseyde. I read
Piers Plowman and Sir Gawain &amp; the Green Knight. The details of
an allegory for me are not the point. The way the thing is said, not
the thing itself, is what is important.

funeral over . . .
down frozen cheeks
driblets of rain

134

�It is increasingly obvious that I cannot perform the feats of the
average graduate student. There is a sense of impending doom—
it is just a matter of time before the cumulative effect of my
inabilities become decisive. I sit on my Berkeley couch, book in
lap, and stare into the fire.

dusk—
a small green bird
flits to another branch of the seedling

135

�Your Rattling Wings

�I have on a plain, navy blue woolen smock. I have my very long
hair and intense interest in the texts we are going to study. Arthur
claims that when he first saw me seated across the seminar table,
he went home, decided to marry me, then asked me out for coffee.
I probably looked the picture of promise.

on a tuft of moss
near a flowering cranberry
eggtooth intact . . .

137

�We are given a booth for two. I am glad to be here though I
am not interested in Arthur. “It’s okay to be doing this even if
you don’t care for him,” I tell myself. In fact there is something
exciting (almost dangerous) in behaving the way a normal person
would. I order a hamburger and salad (which I know will make
me bloated and soggy, ruining my energy for the rest of the day).
Arthur is simply using the means at his disposal to get to know
me. But I am not I outside of my “environments.” I am definitely
not I eating non-I foods. (At the time I don’t have any of this
figured out.)

across her nest’s sandy ridge
dragging her spiked
inch-long tail

138

�I feel radiant, stimulated, charmingly present. I’m sure I succeed
in further intriguing Arthur who is there because he really cares. I
am there for the exhilarating experience of pretending for an hour
that I could possibly be the person he has in mind.

despite a fever
reading the sutrā
in the rainy dawn

139

�Arthur lives alone. His “bungalow” of ivy-covered cobblestone
has a fireplace, marble floors, and medieval door. The seven
dwarfs might have lived there. It is in a court of ten to twelve
similar bungalows facing each other instead of the street so that
from the street one sees a little path of stepping stones leading—it
is unclear where.

dusk
		

at the canyon’s lip

						pauses

140

�Inside he has a painting. There is a moon with some colorful
figures by a Mexican artist. Arthur knows that the University
library loans certain works of art that they lack room to display.
He gets in line at 6:00 the previous night and sleeps in line so
that at 8:00 a.m. he has first choice. I am deeply moved by the
painting. I am deeply moved at Arthur’s passionate act to acquire
it. Arthur seems so clear about what he wants. And, I think, what
he wants is exceedingly fine.

landing on a spear of rush
bending the rush—
		

your rattling wings

141

�Fast Asleep in the Silver Birch

�Our cozy apartment with its high ceilings and bay window feels
lavish. One wall holds a library. Two are covered with burlap
drapes whose pinkness enhances the pinkness in a Gauguin print.
I never feel alone. Whenever I am here I feel amalgamated.

burning off the morning haze
a sunbeam spots
the tip of her nostrils

143

�Our favorite place is a Japanese home-style restaurant called the
“Hou-Kou.” It feels very quaint and restful sitting here before
a curtained window, hearing plucky oriental music and being
served a meal that we semi-cook ourselves. A hou-kou is a tiny
cauldron with a lid and its own little burner. The owners of the
restaurant light it, fill it with shiny noodles and a delicious broth,
and bring us a large platter of carefully chopped vegetables, fish,
tofu, and so on, which we briskly dip with our chopsticks into the
simmering liquid.

circling the cove
immense blue wings
stir the stagnant ether

144

�I eat my meals at an oaken table with straw placemats and dark
blue crockery. I rest in my Morris chair. Surrounded by books,
rich textures, colorful paintings, thoughtfully prepared food, I
am trying out a person I can possibly be. But it is too laid out
for me. I am me because of a concept of my mother’s. (This is
unconscious.) So nourished am I by the vibrations of this fantasy,
that I think (I actually believe) I am me.

twilight . . .
fast asleep
in the silver birch

145

�BOOK TWO

Plains

�uz uki
the moon of deutzia flowers

�Monotony, Both Lugubrious and Strangely Crisp

�The first moment I enter a zendo it feels right. I have hardly
heard of zazan but as the sun rises and I chant the Robe Chant,
this gesture feels correct. The same sense—almost a nostalgia—
comes over me at teishō. Katagiri-sensei’s words grab my being
as if gently shaking and then opening it. This is real. This is so.
And while the effort Zen practice requires seems almost beyond
my capabilities, the freshness, the certainty of inner knowing,
compels me again and again to greet the dawn with a straight
back.

home at last—
I sleep
numbed by rain

149

�The room is dark and fragrant. People are getting settled,
plumping their cushions, and swaying back and forth. Seated
along a far wall, I quickly become absorbed in the vibration of
bells and silence reverberating into one another.

one plum falls
a warbler’s screech
in the distance

150

�Meals, finally, bring warmth. It is clear food, straightforward food
I respect. Then more sitting, a lecture, tea with a surprise sweet. I
find the rhythm akin to me. The monotony, both lugubrious and
strangely crisp, washes over my being, very familiar.

moonrise—
a silhouette drifts
along the inlet

151

�Still, I can’t adjust, get comfortable, find the right posture. The
day takes forever. Its elegance, which describes a frank and
beautiful way to be, becomes an injunction by sheer force of its
multileveled presence. I find myself acquiescing, agreeing almost
as an aesthetic response. But I am cold and scared. Actually the
Buddha (the Tathāgatha) often appeals to this bony migrant
aspect of his disciples.

a shorebird cries—
across the dunes
the hollow rattle of wind

152

�Dark Wet Mud

�People sleep. All but a doan who lights the lanterns and then
stomps through camp ringing the wake-up bell at 3:20 precisely.
Thump thump thump. The fact that the bell is hand-held, handrung (a human being is running, swiftly, steadily) softens the
effect of its clangorous sound. Suzuki-roshi says, “When the
wake-up bell rings, get up. Never make a decision twice.” I
snuggle more deeply into my sleeping bag.

silence . . .
but for buntings
twittering in the sedge

154

�My mother is dying. She is lying beside a swimming pool in a down
sleeping bag. I bend to pick her up (she is so light, so light). “Oh
mother, don’t leave!”

Christmas:
our lawn
solid white

155

�The effort that it takes to get up, wash, dress, walk through the
rain to the zendo, seems out of proportion to the accomplishment.
Lonely, tired, cold, knowing exactly why I do this, I wonder why I
do this.

kerplunck—
scurrying through the grass
then plopping in the water

156

�Monastic life has been known to me forever. I am back now and
the simultaneous feelings of freshness and familiarity pass over
me in waves.

home at last
not a single leaf
on the crooked tree

157

�I am given a room with two “older” students in the barn. Indeed
with their altar, scrolls and vases of flowers they seem delightfully
snug. I have no possessions. This is an appealing concept and
represents a shift for me, but I can’t relax.

no ducks, no geese
just snow
on the frozen lake

158

�My drab corner mortifies me. I have nothing to soften its
impersonal coarseness so I end up with no place of refuge,
no solacing activity. Before I arrived, I had my rocking chair,
my books, my harpsichord. I had food I chose myself, I had a
companion, I had the presiding thought of devoting my life to
music and literature. Now I have the stricture, “Everything I own
I carry in my backpack.”

traipsing in my getas
down the rain-drenched path
a single squawk
through the darkening
morning air

159

�The barn is at the outer limits of the monastery grounds. It
bothers me that I have to walk so far in my unsteady shoes on the
unsteady path, sometimes in the rain, often in the dark. People
who live in the dorm, I think, get to hop next door, whereas I have
to trudge my way gropingly, clumsily, allowing an extra fifteen
minutes. I see this as significant. It falls to me to work harder, to
have to get up earlier, to arrive with my shoes caked with mud or
soaked with rain—and to have all this unacknowledged.

afterwards
what’s left of her tears—
dark wet mud

160

�For Our Sakes the Clams
and Fish Give Themselves Unselfishly

�Morning zazen ends. The bell rings (the shijō once) announcing
the transition to morning service. We place our rakusus on our
heads, chant the Robe Chant, let down our rakusus, then fluff
our cushions and line up in the aisles for prostrations. After
the bowing we reseat ourselves, this time in seiza facing the
altar. Thump thump thump thump. A loud keisu punctuates the
mokugyō’s steady beat.

Avalokiteshvara Bodhisattva, practicing
deeply Prajña Parāmitā,
Clearly saw that all five skandhas are
empty, transforming anguish and distress.

162

�As morning service concludes, the head server strikes the umpan
announcing breakfast. Zendo students return to their cushions,
this time facing out.

Buddha, born at Kapilavastu,
attained the Way at Magadha,
preached at Vārānashi,
entered Nirvana at Kushinagara.

163

�A roll down on the taikō (Great Drum) begins, slowly at first,
while the head server approaches the altar, tray (containing three
tiny bowls with the three foods we will be eating) held high. The
drum roll picks up speed as she nears the dais, gains even more
momentum as she ascends its few stairs, and peaks as she bows
and offers the tray to the Buddha. She bows again and retraces
her steps according to which (her relative distance from the alter)
the drummer calibrates the intensity of his beat. It is downy at the
end, a hum before the final boom. Then the Roshi is served while
a team of servers approach the students by twos.

Now as we spread the bowls of the Buddha Tathāgatha
we make our vows together with all beings;
we and this food and our eating are vacant.

164

�Chanting continues while the servers serve. With pot at eye level
a server bows between the first two students, kneels and begins
scooping food into the first person’s Buddha bowl (the largest
of the three nested ōryōki bowls). A slight lift of the student’s
upraised left hand (her right hand holds her bowl) signals the
server to stop. The server serves the second person, then stands
and bows again between the two as they, bowls raised to eye level,
bow in return. This procedure is repeated until everyone has food
in all three bowls.

First, we consider in detail the merit of this food and
		

remember how it came to us;

second, we evaluate our own virtue and practice,
		

lacking or complete, as we receive this offering;

third, we are careful about greed, hatred and
		

ignorance, to guard our minds and to free

ourselves from error;

165

�Reciting the sutra forces us to incorporate (“take in”) the
tremendous significance of ingesting another being, transmuting
its nature into actions that we deem worthwhile. “For our sakes
the clams and fish give themselves unselfishly!”

fourth, we take this good medicine to save our bodies
		from emaciation;
fifth, we accept this food to achieve the Way of the
		Buddha.

166

�The words bore into my heart as I, Buddha bowl cradled in my
raised fingers (the thumb and two fingers from each hand create
a miniature platform), intone them along with everyone. The
privilege of being here, being served with others, the enormous
unlikelihood of this opportunity given the millions of lifetimes of
multifarious effort needed to create it, overwhelm me. I am filled
with awe, and respect, for myself and all sentient beings whose
combined consciousness make this rare moment possible.

Bashō
with ears so finely tuned
how could you miss
the screams
of the chestnut
				moonlight
				the sound
				of the burrowing worm

167

�Two minutes ago I was harping (mentally) on how tedious and
unnecessarily dragged out our meal ritual is. Day after day the
same motions, the same sounds, the same sort of food. “Just let
me eat my peanut-butter sandwich in peace” (I rail on inwardly).
The opening words of the sutrā jolt me back to the state of mind
that originally brought me to this monastery. I chant them with
relief. Thank God (I say in my un-Buddhist manner) I had the
sense to place myself in circumstances that would oblige at least
my body and mouth to act with wisdom. Were it not for the help
of this community, I would be munching on my peanut-butter
sandwich full of desire and confusion.

one bolt
searing the landscape
white

168

�The shift is instant. Gratitude wells in mid-sentence. Yes. After all,
this is the correct understanding. It did take innumerable labors
to bring me this food. I should know how it comes to me.

moon-viewing kinhin
gazing with one face
at the dark Halloween sky

169

�Oh, All You Hungry Ghosts

�Chanting ends. Eating begins. First with the contents of the
Buddha bowl, the centerpiece of the meal. Items from the second
and third bowls are interspersed as condiments. One picks up
the bowl from which one is intending to eat, takes a bite, chews
the food, then replaces the bowl before picking up the bowl
containing the food destined for the next bite.

from blade to blade
picking seeds
from the toppled reedgrass

171

�Food. A monastic preoccupation. The emotional part of eating
goes haywire. Many are new to a vegetarian diet. However
much the tenzo (head cook) might wish to placate the zendo
students with a baked potato in the Buddha bowl, how is she
going to manage the sour cream, butter, chives or bacon bits that
westerners expect with it—(condiments are awkward to serve in
an ōryōki-style meal)? Unlike the Japanese, for whom such foods
have an almost spiritual significance, Americans are not satisfied
with polished rice and umeboshi plum. Tofu is not steak.

chicks shrieking
in the predawn light . . .
o mother swallow

172

�Eating is deliberate. Each dish features its own flavors and
textures unlike the western style of piling onto one flat plate
several foods that blend into each other. Roast beef, mashed
potatoes, peas and gravy are one gestalt, not four.

summer evening—
kneeling in the garden
picking tomatoes

173

�At the end of the meal hot water is served. We wash our empty
bowls and drink most of what now is a very thin broth. The small
amount left is dumped into a bucket with which the kitchen staff,
as their last act, waters a tree or plant.

snarling
her stout little body
rips the leaf to shreds—
strolls to her dish of water
laps it up

174

�Not only do we, the eaters, leave no tracks (our ōryōkis are
reassembled, tied and replaced beside our zabutan—there are no
“dishes”), but every shred of food has been used to sustain life.
Leftovers in the serving pots are rehashed into the evening’s gruel.
Not a scrap is wasted.

one bug
one mouth
snap!

175

�I Dedicate this Stone

�Morning ends abruptly. Noon service, preceded by the noon bell’s
mysterious reminder, is more amalgamated into the flesh of the
day than morning or evening service. Students hastily throw on
their robes over their work clothes, splash their faces with water
(they always seem half washed, half sweaty) and just make it to
the zendo.

I dedicate this stone
to the soul
of the fetus
of the mother whale
I harpooned

177

�We open our bowls and chant. Then we eat in silence. Broken
here and there by a click-click of spoon against bowl (though we
try to pay attention to the way we eat so that the noise of eating
does not disturb another person’s concentration).

drizzly morning
a child’s voice
above the surf

178

�Somehow lunch-silence is a more surface silence than the silence
at breakfast. When lunch is over (before we even leave the zendo)
people’s minds, as registered in their postures, have already
moved on to something else.

after-meal lull—
sun sparkles off
an unwatched overhead screen

179

�It is hard to stay with eating. Though strictly forbidden (during
a meal one is supposed to lower one’s gaze as in zazen and focus
on the numerous aspects of meal protocol—taking the right
amount of food, chewing carefully, finishing every drop, tasting
the flavors, appreciating the aesthetics, feeling the appropriate
gratitude and vowing to use the energy in such a way as to
redeem the life of the sentient beings sacrificed on one’s behalf),
still one’s unruly mind wanders to this and that and especially
to the eating bowls of those across the aisle. How many succeed
in chewing their rice, each bite fifty times, relishing the varying
nuances of flavor extracted with diminishing potency as one
approaches the thirties and forties? How many chew their food at
all? Most of us gulp it down.

muddy brook
broad-veined river
the ocean’s mouth—stuffed

180

�Dinner in the zendo is a different matter altogether. Traditionally
in Buddhist monasteries monks refrain from eating after noon.
Our custom of restricting the evening meal to two bowls (instead
of three) is an acknowledgment of the traditional way.2 Dinner
(not a true “meal”) is gruel (the day’s leftovers plus a grain—the
leftovers from that become “gruel bread”) and a vegetable. The
ritual is shortened, chanting eliminated. Just clappers and silent
eating. Anyway, practically everyone has a stash of Oreos in his
room.

hopping through the hole
too small for the starling
a bluebird peers out
1

2 Originally, Buddhist wayfarers ate only in the early morning and at noon, and this
practice continues in southern Buddhism. When the religion moved to a colder
climate, a supper in the evening was added. However, out of deference to tradition, it
was called the “medicine stone” and consisted only of leftovers.
181

�s atsuki
the moon of transplanting

�Tree Frogs—Their Rubbery Croak

�After tangaryo I’m assigned to the garden. The head gardener
takes me on a guided tour of the upper and lower gardens
explaining how planting, composting, weeding, and general
maintenance are done. I try to grasp what she is saying, but I end
up listening to her—to the quality of her presence, her probable
history. I find I’m a little in love with her.

your sunny face
perched atop a six-foot stalk
along the headland’s rill

184

�Eventually she leaves. I am alone in the upper garden, which
is spotless. I am squatting, digging up burdock root. While I
understand that the activity of digging burdock root just now,
here, is the zenith of civilized behavior, I am losing energy rapidly.
My aching back, my aching knees, the mosquitoes, the boredom
. . . I cannot squat another second. I bend over instead and
quickly exhaust that alternative. I panic. Less than an hour has
gone by.

dusk—
daylight lingers
in the suddenly-chill air

185

�I don’t make any friends. The kitchen, where I eventually end
up, adheres to its own separate schedule. There are people I
admire and want to get to know, but they seem inaccessible, selfcontained, following a private inner, as well as outer, program.

the storm breaks—
one hermit crab
scuttles through the undertow

186

�The Tassajara zendo kitchen is staffed with headstrong
individuals: Alan, a huge person whose high-spirited presence
overpowers the room; Roovane, intensely philosophical,
idealistic, and principled; Donny, lithe and powerful with a deep,
wild energy; and Paul, sincere but stiff and fussy about rules. I
constantly have the feeling that I’m doing the wrong thing.

oncoming storm—
thunderous ghosts
patrol the horizon

187

�There may have been a second woman, I can’t recall. Wait. I do
remember. It is Lucille, an older woman, an artist. Lucille and
I are often told to wash lettuce. We carry towels and buckets to
the porch by the creek. Lucille gabs until one of the men stares
her down. As soon as they leave she yaks away as if it’s the most
natural thing in the world.

steamy morning
lulling me to sleep—tree frogs—
their rubbery croak

188

�Alan, Roovane and Donny—the triumvirate. Customarily there is
one tenzo and others do what they are told. Alan may have been
tenzo but my predominant impression is of the three together
(arguing) over trivia.

day in, day out
bull frogs and
the echo of bull frogs

189

�The Seedling Draped in Moonlight

�Kitchen work I understand. It is indoors (warm), task-oriented
and private, as opposed to say cleaning guest cabins, which is
indoors and task-oriented but not at all private (it is more efficient
to work in teams and the guests require attention), or the garden,
which is task-oriented and private but outdoors (where my hands
stiffen). Other jobs, like keeper of the baths or guest-season
manager, are not sufficiently labor-intensive (to contain my
anxiety and make me feel cleansed).

dusk—
wincing, the old lady
swallows her medicine

191

�The majority of the kitchen staff, now my exclusive eating
partners, are rigid and somewhat puritanical macrobiotics,
though they disguise these qualities (make them harder to
confront) by their conviviality. My eating practices, the quantities
I accept and so forth, are subject to much observation and
remark. If I take a little too much salad (usually made with
tomatoes and dressing—very yin), or am lax about chewing every
bite of rice, the wrongness of my behavior is conveyed to me.
Eating becomes petrifying. Grains are the only food about which
I feel fairly safe. Grains, however, do not fill me.

spouting offshore along the bluff
gigantic hulks breach—
flukes slap the water

192

�Also there is a time factor. The “kitchen” eats together. We chant
at the time for chant, eat after the clappers indicate “begin,” and
wash our bowls in unison. I can’t get enough.

foraging the lagoon
a hatchling
choked by weeds

193

�I grow thinner. At first I am glad. Some months earlier I had
tried to lose weight. For a brief time my energy peaks. Then
the incredible heat, flies, intense schedule, and, perhaps most
important for me, the lack of a kindred spirit, prevail.

brown leaves shrivel—
pock-marked fruit
fail to ripen
in the weak
October sun

194

�I lay on my futon under the trees, under the sky, lulled to sleep by
the water. I am emaciated, exhausted. I sleep a week.

washed by rain
the seedling . . .
draped in moonlight

195

�Roovane visits me. I am finished sleeping but still too weak to
move around. It’s afternoon and I am hot so I unzip my sleeping
bag and drag out my legs. I do feel cooler but I notice I’m wearing
only underpants and a t-shirt. I make one of those mental shifts
allowing myself to be exposed like this. Roovane is my brother,
I tell myself. He seizes the opportunity to school me on the
subject of shaving. He launches into a discourse on body hair,
its naturalness and that I should allow myself to have this. It’s a
moral thing.

dusk—
lilies nod
in the shallow water

196

�Suzuki-roshi is just here, joyful and simple like a boy. So long as
he is present, I cannot die. At the very end of summer during our
Shosan Ceremony, a formal ceremony during which each student
presents her understanding in the form of a question, I ask,
“When I awoke from my illness I saw the first red autumn leaves.
Is that zazen?” Suzuki-roshi smiles warmly. I feel cleansed. My
whole being shines.

the afternoon purrs
stroked by soft
summery light

197

�Deer-Chewed Tips

�On calendar days with a four or nine the schedule is relaxed
which means fewer zendo activities and no work at all. The entire
central portion of the day becomes personal time. I get very
excited. My question (who am I?) can be addressed on a less
ultimate level. Frankly, I am more interested in this less ultimate
level because my efforts don’t sink into such a bottomless pit.

fallout:
I kneel
to pick up the shards

199

�I decide to carve my own eating utensils. The metal spoon that
comes with the ōryōki and the sterile Chinese-restaurant style
chopsticks lack class (in my opinion). The chopsticks, though
less inharmonious (at least they are wood), are clearly massproduced. I want the implements of my meal practice not only
to be gorgeous but carefully and thoughtfully crafted so as to
honor the attention and care that go into providing me with daily
sustenance.

clear blue sky
warm winds crook
the deeply yellow flower heads

200

�I choose madrone, a soft (stunning) local wood. I sit on my
doorstep and gouge out a bowl and approximate a stem that is
comfortable in my hands. I go as far as I can with the gouge, then
switch to a file, then sandpaper. What starts as coarse, gradually
becomes smooth, each gradient of paper having its concomitant
effect upon the spoon’s surface. I cannot help but see the graceful
shape that emerges from a stick (having been gouged, filed,
sanded) as a metaphor for what is happening to me right now at
this monastery.

the swamp—its musty smell—
airs in the
crisp March wind

201

�The spoon is implicit in the tree limb. Mismanaging any part of
the transformation process (drying and fumigating the wood,
storing it to prevent warping, planing, sawing, filing, polishing
and buffing the finished surface) can detract from its ultimate
beauty. Someone might stain it and violate the nature of the
madrone’s inner radiance.

upside down
caked with mud . . . a tortoise’s
sun-bleached bones

202

�I relish my project. Whereas I am not able to control the weather,
the schedule, the long hours of zazen, I can easily control these
few tools.

summer afternoon—
only my pedaling
disturbs the silence

203

�I make my chopsticks both thicker at the handle and pointier
at the tip than the commercial ones. I want them to be daring
(almost sexy) precision instruments. And for good reason. With
the chanting and extensive ritual that surround our zendo meals,
I can’t be wasting precious minutes chasing slippery goban (rice).
When I scoop up a bite, it needs to be a big bite so I can get on
with the suimono (soup) and tsukemono (pickled vegetables) in
the other two bowls.

autumn leaf
adrift in the pothole
fingers spread wide

204

�I make the setsu eel-like, sleek and silky. It is light as a feather
when I attach its linen tip. When hot water is poured into the
Buddha bowl, the setsu is what scrapes off the grain stuck to its
sides. The remaining grain-water is transferred to the second
bowl where the setsu again is used to scrape off encrusted food.
Most of this “broth” is drunk with just a small portion reserved as
an offering at the meal’s end. Without the setsu one is helpless in
the face of stickiness—the very nature of food in bowls.

spring:
sprouts
from the deer-chewed tips

205

�The Pudgy Moon

�A familiar feeling comes over me on a summer afternoon in the
heat, with the flies. I have already done the work I am clear about.
There are other things to do, like scrubbing pots and washing
floors, but I have no will. My mind goes blank. I fill the bucket
with sudsy water and wring out the mop. My body feels dead. I
wrench it anyway through the sweeping motions.

tamping her nest
she lumbers away—
laden with dirt

207

�Harriet is here. With her delicate body, waist-long flaming red
hair, and the strident immaculateness of her maintenance of these
assets, it is as if she bloomed here, full-grown, without a history.

broad-winged bird
silhouette swaying
in the noontide

208

�Harriet is sweet and amazingly successful at achieving Japanese
standards of beauty. Her smallness permits her to be elaborate in
a simple way. Tiny movements, sexy hair, little black flats—very
prim yet eager. Harriet has real taste. Pulsating taste.

teeny flowers—
their fragrance
in a shallow breeze

209

�I like Harriet and do not turn down her friendship. Intimate
talk—a relic from the outside world—is normalizing. We go to
the baths and pour over her romance. I immerse myself in the
specifics, grateful for the reprieve. Her tales sparkle with fire. My
own mediocrity and lack of strength evaporate for a moment.

chestnut wings
warming them
in the morning sun

210

�Donny is attracted to me. I guess this though I feel awkward in
his presence, as if all that I know from my life thus far has no
place in his “belief system” (he would deny he has one). Therefore
I am the one to be taught—he the teacher. He notices I shave
my legs. Wrong. What do I do that for? I know nothing about
macrobiotics, not just the food but the essential place on the scale
of yin-yang of every single aspect of life. I know nothing about
Zen or yoga or sex. My ignorance is astounding though I do know
(unconsciously) that the teaching I can receive must be presented
via softer media. His judgments sting, couched as they are within
a forceful pursuing of me.

winging low
over a field
		whose
		

springtime

				bluets
					are
					 gone

211

�On our hike he is leading. He skips across the stream catlike from
stone to stone. I loiter on the bank paralyzed to make a move,
noticing that the rocks are slippery and too far apart for me.

toppled bulrush:
lingering in its stalks
the pudgy moon

212

�m i na- z uki
the waterless moon

�My Box-Shaped Room

�After a summer at Tassajara I become a resident at the Berkeley
Zen Center. My box-shaped room with high walls lined in burlap
has a tall narrow window, hard wood floors, and my harpsichord.
Gazing out at an exquisite monkey tree, I feel contained but very
unhappy.

dusk—
creeping fog
darkens the estuary

215

�The zendo itself is in the attic. Two other students live below, like
me, in single rooms. Mine is the middle. Adjacent to our rooms is
a living room, dining room, and kitchen. It is a big old house with
a huge rambling yard.

high noon:
a Persian yawns
sprawls across the stoop

216

�I eat almost nothing. After zazen in the morning (it is still dark)
I walk up to the University of California cafeteria and have tea.
I put many lemons in my tea and eat the lemons but that’s all.
I have more tea at noon, and at night I try not to eat dinner. I
stay in my room instead, drinking something warm, sucking
something suckable.

no-necked crane
plumage folded
one
leg
lifted
off
the
sandbar

217

�Other people are having dinner in the dining room just outside
my door, but I refuse. When I do eat, I need to be alone. People
and noise disturb me. Of course I am starving. Around midnight,
when everyone is asleep, I go to the refrigerator and scavenge
through leftovers. Or else I stand in the pantry and dip raisins in
peanut butter, eating them compulsively for a long time.

o caterpillar . . .
		

in your wake

				a sump of leaves

218

�Hoisting His Wings Toward the Trespasser

�I have life in fleeting moments: the clarity of the pre-dawn zendo,
soft, fragrant, alive; the initial sounds of becoming still infusing
itself into my tired body; later the birds and a sense of place, here,
for a moment; the terror of my scale, pulling it from the closet in
my still-dark room, making out the numbers; catching a glimpse
of the nubile monkey tree enframed by my curtainless window;
having tea at school just as the cafeteria opens—sitting here
entitled to sit for this brief time. After that my body hurts. By 7:00
a.m. I am beat.

one Monarch
nomad in these hills—
even the sun
rises later and later in the chilly sky

220

�I can’t get comfortable. (My harpsichord stool is not.) I am
never warm. I am never full. I have no friends and I can’t read (a
curious side-effect of Zen practice).

fallout . . .
a radio blares
through the empty hallway

221

�One day around 4:00 p.m. I go to my room, lie on the floor, and
stare at the ceiling. My life has never felt so wrong. I question my
decision to study music, which is turning out to be too technical
and too physically taxing. My room is not a haven because there
is no place for me. Accommodating me requires a disruption.
I am already fully disrupted. The slightest further disruption is
unbearable to me. I want my room to remain in perfect aesthetic
balance while I drift in and out ghostlike, tracklessly. I cannot
tolerate evidence of my own existence.

a full-throated call—
arching, hoisting his wings
toward the trespasser

222

�I mentally review the people in my life, mostly Zen people as I
have (predictably) met no-one in the music department. I sort
of care for the Zen people. Since they are trying to do what I am
trying to do, we have something in common I tell myself. But
am I trying to do what they are trying to do? Why don’t I feel the
common bond? The truth is I don’t feel care for a single soul.

cross-legged I sit
with my back toward these
annoying birds

223

�It is 2:00 a.m. Everyone is asleep but the floors creak and sound
carries throughout the house. I know this but ignore it. I am alone
with the moon in the dining room. For a moment I have me but
in a contorted, embryonic way. My body and will are exhausted.
Kneeling by the refrigerator mauling through food only to
exhaust this too, I despise myself, punish myself, until several
nights later the same convoluted geeklike energy rises again,
turns inward on itself—feeding off itself—this cycle is my life. It is
disgusting and serves no one, but it is all I have.

slouching toward the toilet
night wind sears me
to the bone

224

�Teeny Sprouts Everywhere

�I am astonished to be told I can begin sewing a rakusu. Suzukiroshi will give me a Buddhist name and write it alongside his
on the back. It means I have a lineage, that my existence falls
into a context—those following the Way of my teacher and his
ancestors, dating back presumably to Dogen Zenji.

slickened by rain
slabs of mud
glisten in the after-sun

226

�I feel placed. No longer arbitrary, my actions are now informed
by codes of conduct that over the centuries enlightened beings
have found to be helpful in carrying one beyond ignorance. In
Buddhism I find not only an understanding of my suffering but a
remedy for it. The fact that I already am showing signs of being a
misfit endears the privilege to me all the more since it proves its
inclusivity, thus, I think, its profundity.

hovering around the bloodroot—
fresh billmark
across its wing

227

�Issan’s decision not to ask Suzuki-roshi for ordination, and
instead just to do the best he can, would never satisfy me. Here is
what is important to me as I prepare myself formally to become
Suzuki-roshi’s disciple:
Sitting at the end of a large oak table, in a corner near a window,
relishing the pristine winter afternoon sun as it spreads
warmth and light on our assortment of sewing utensils.
Feeling a sense of belonging because I have been included, yet
suspecting that if they knew my real nature, they wouldn’t
have.
The solidity of the needle as I guide it through its painstaking
procedure and the pliant cotton thread, the integrity of
this.
Avoiding the mantra we are supposed to chant inwardly at each
stitch, excusing myself from this part of it, assuring myself
it is not important.
The passing of time. Sewing binds my anxiety, holds me steady.

228

�The chair, the table, the light, the process of making stitches, and
the frustration of being delayed when I need help, having
to wait for the instructor to finish helping others. I know I
want to be doing this, but I never seriously consider what
“this” is, what it means (to allow—nay, assist others to
precede me), am I qualified, can I really live the life of a
bodisattva?

moonlit path . . .
step by step
to pee

229

�San Rei Ei Sho. Katagiri-sensei translates for me: “Great Mountain
Eternal Supreme Enlightenment.” He says the Ei is special because
it is the same Ei as in Eiheiji, the renowned Japanese Zen Temple.

the sun sets—
a migrant’s pale shadow
over the sea

230

�I like my name immediately. It feels whole, sonorous, larger than
me. I am slightly disappointed when Katagiri-sensei renders it
into English. I think, “It’s so vague. What does it mean—‘great
mountain’—and everybody eventually achieves ‘eternal supreme
enlightenment:’ ” I can’t relate to it.

swollen streambed:
depositing her egg
on its cavernous bank

231

�Others get names with tangibility and (more importantly)
guidance. Mine seems too grand. I may get to something
important eventually but I do it by rote effort, focusing on banal
details. My fortitude more accurately resembles that of a rocking
chair.

mud-washed hill:
teeny sprouts
everywhere

232

�Deaf to the Whistling Winter Birds

�Unfortunately the sewing of my rakusu (my relationship with
sewing it) is bound up with my relationship with the Berkeley
Zen Center. Situated in the flats, an old part of town with
sprawling, dilapidated, though still picturesque homes, the
Berkeley Zen Center—with its old old trees, flower garden, and
immense backyard—offers itself up as a world.

a puff of cloud . . .
		

its trailing edge

				in the quiescent sky

234

�One clanks through its rooms whose shabby elegance is on the
one hand compelling and on the other disappointing. It looks
congenial. Windows and floors gleaming from morning soji—it
looks as if one could easily do anything here, never having to
worry about spilling something or damaging something. But
for me the general excludes the specific. “Anything” adds up to
anything except my thing, which might be for example to read
undisturbed in a well-supported chair with lots of light and
footstool for any two hours that suit me.

April thaw—
twigs in ice
cover the bud

235

�A second factor contributes to my “displaced” personhood. Strive
though he does to manifest the qualities Issan displays naturally,
Mel, in his early fifties, falls short of the requisite understanding.
Though he might be the first to admit this, even in the admission
there is a falling short. Behind his “humility” lay an enormous
pride that expresses itself in the predictability of his choices, for
example, always for the lesser, the more common—which is a
rigidity in itself—a staunch personal preference fronted as a whim
that loses legitimacy on repetition.

with whiplash speed
plowing through the swamp
lily pads stuck to his dome

236

�Underneath what isn’t really ease (and that is the problem) is
a tenacity more than matched by my own pitifully misguided
tenacity. The more desperate we are, the more powerfully we hold
on to our defenses. I am more desperate, therefore more tenacious
and Mel isn’t prepared for this. He lacks the training.

rain—
a bird perches
on the railing
talons clinging to the
freshly painted bar

237

�What unfolds is not exactly a battle of wills. I am trying in my
own way to be flexible and do what the situation requires. He,
having accepted me into the household, is also trying, but is
feeling undoubtedly intense disappointment, anger, frustration,
and helplessness. I am not what he expected nor what the
community needs.

roiling, tumbling,
riding the winter wind—
witch grass

238

�I am in a false position. My scale, my room with no place to be,
the music department to which I am likewise unsuited, my lack
of friends or ability to have friends, my temperament, which is
incompatible not only to Zen practice but to communal practice
of any kind, and my body, whose needs overrun the stringent
schedule (anorexia, while confining me to a physical/emotional
straightjacket, is actually a dysfunctional attempt to address
them) add up to an entirely untenable situation.

dry red leaves
plowing through them
on my tricycle

239

�Mel, as practice leader, needs to come to me and talk frankly
about how and why I am not working out. He tries once. Once
morning he suggests we go out for breakfast and attempts to
reason with me. But it is too late. The cold war leading up to this
“breakfast” has hardened my heart against him. The very fact that
we are at “King Pin Donuts” shows he doesn’t understand.

necks cross
puffs condense
in the icy air

240

�Much earlier he could have 1) asked me to leave 2) made the
issues open ones so that at least we discussed them regularly,
and/or 3) changed the expectations around the responsibilities
of the zendo residents. For my part, I feel that I am a lot more
in attendance than the other resident who does almost nothing,
though he is available socially. I am not available socially but
I cook, clean, garden, and minister in the zendo. My efforts go
unacknowledged because something else is the matter. Mel
freezes. I already serve an icy master. Warmth might have melted
me, but ice simply stiffens my upper lip, the better to contend
with my adversary of choice.

under ice, under mud
deaf to the whistling
winter birds

241

�BOOK THREE

Rivers

�naga- tsuki
the moon of the heads of rice

�Like the Wild Dogs Who Yelp and Snap Defending
a Random Street Corner

�I awaken to a certain kind of quiet that only occurs in the early
morning. No one stirs. I feel that the world—all parts of it that I
need and nothing extra—is utterly available to me.

shhh . . .
			

listen . . .

						the swale is thawing

245

�I arrange a kettle of water to boil while I wash and put on
something warm. Then I make the best coffee I know how, handgrinding the beans and so forth. When it is done I turn off the
light and take my coffee into a large bare room. I can see above
and into the quiet streets.

sunrise—
swelling in the marsh water
new grass

246

�It is this particular minute to which I feel I belong. I know
definitely that I am alive. And I know that I have to work hard
(strain psychically) to stay alive. I listen intently to the silence,
to the lack of anything stirring but the slight creak of my rocker
against the hardwood floor.

the city sleeps
an old man’s rod
dangles in the surf

247

�Next door lives an older couple. It is still dark as I walk by and I
can easily see the man as he paddles around his kitchen. He wears
workman’s clothing and I picture him filling his lunchbox while
his water boils for tea.

sleeping willow:
aroused by the morning’s
low-lying breeze

248

�In the dark, in the cold, panicked to face two packs of wild dogs
who regularly roam the neighborhood at this hour I think, “Here
he is all safe in a situation that’s both predictable and fulfilling. He
obviously takes pleasure in his morning routine. He knows what
he’s going to do, that he can do what he’s going to do, and how
what he does fits into the larger scheme of his life. He fits into his
life.”

spinning orange and yellow
through the sunny pool . . .
little cooter, your spots

249

�This in contrast to me who feels stranded—in my self, in my day,
in my existence—that even now I am in a vulnerable position, if
not a virtually dangerous one. I am a stray, like the wild dogs who
yelp and snap defending a random street corner, all they have in
the way of territory.

northbound monarch
hugging the coast
in the after-storm

250

�Even as You Screech Your Imminent Silence

�The air is crisp—not cold and sunny à la sparkling winter
mornings, but cool with a soft clean light. A bank of clouds clings
to the horizon.

sea birds dodge
the white foamed waves—
at sunset their soft chittering

252

�I have the impulse to pare down my life, to examine it more
closely, tighten it up—a familiar desire that rears its head at
unpredictable intervals and insists on being addressed. Typically
my wardrobe comes under attack. My ongoing dilemma—what is
mine and not mine, what is right and not right when it comes to
clothing and adornments of my body—has never been resolved.

surveying his juniper snag
a bluebird stills . . .
the flycatcher flees

253

�It is very important to me to feel that my clothing is authentic,
thoughtfully constructed, and functional without getting in the
way of me. Wendy, for example, has wonderful clothes and wears
them thoroughly, cleaning and cooking in them all day long—“As
clothes are intended,” I think, “not like I use them in snippets, for
tiny portions of my life, as if they require preserving.”

even as you screech
your imminent
silence

254

�I determine to have only one thing to wear. It must be hand-made
and designed by me—which turns out to be “fat pants” and an
Indian style over-blouse. I sew this ensemble in three different
fabrics: a blue-white feather-weight cotton, an adobe-colored
double-layered gauze, and a copper velour, warm and cuddly. The
three versions provide flexibility and depth. They need very few
accessories. A part of me feels I have hit upon the solution, solved
my clothing-koan once and for all. Which is what I want—a final
me.

balanced on a sunflower
her wings—encased in his—
grow quiet

255

�Due to constant vacillations, my closet is a hodgepodge of bits
of me. I want a consistent me, a me I can know beforehand and
rely upon. I want to be able to say (the thought of such a selfcontained statement is of enormous comfort) “I limit my clothing
to ‘fat pants, sweaters, and soft cotton t-shirts.” No sooner are the
words uttered then I purchase some gorgeous ethnic blouse with
richly embroidered sacred designs.

beside the impatiens
feathering the air
first one, then five . . .

256

�Spearing the Sun as it Sets on the Pylons

�Sometimes I will see something, buy it on a whim and then go
home and get rid of everything that lacks the vision of this thing.

autumn . . .
on a barely-detectable
north wind

258

�I never shop with an agenda. I have a few extra hours, find myself
near a store and take it from there.

hot summer day:
jinking about the hummocks of sand
red-eyed flies

259

�Take the nightgown I bought for example. It is white Indian
gauze, a sort of handkerchief cotton, and absolutely plain. It is full
length and without sleeves, so simple it frightens me.

autumn:
petals cover
the sparrow’s body

260

�The white rayon dress is also Indian. It has short-sleeves, a V-neck
and a tunic that falls three-quarters of the way down over a skirt
of the same material. The tunic opens in the front and drapes
gracefully from a bodice. Its plainness makes my ears ring.

spring morning—
a speckled egg
on the grassy hummock

261

�My splurges are consistent, apparel of some sort or containers—
boxes, folders, tin cans. A flame kindles inside me when I
recognize an item as mine. Always it enlightens—clarifies,
articulates, points in a direction hitherto only implied. My
purchases inevitably make sense as acts of aesthetic maturation.

from treelimb to violet
little imago’s
almost-somersault

262

�Recently I noticed someone in the zendo wearing red. I question
whether it is appropriate for a Buddhist to call attention to herself
in this way. (I don’t stop to distinguish between codes of dress for
the zendo versus codes for daily life.) Suddenly I am aware of how
loud the color red is, how it attracts (demands) attention, how I,
by taking red for one of “my” colors, must have unconsciously
been demanding attention all my life.

scarlet wings
		

in the brewing storm

				scuttle by the lake

263

�My eyes pop open. Yes. I am sure of it. As a prospective priest, I
can’t be going around giving off signals to pay attention to me. I
rip through my closet, my drawers, my shelves. Everything red
is removed. Which feels clean, uncluttered, as if at last, I have
achieved a correct understanding.

monarch:
spearing the sun as it sets
on the pylons

264

�ha- z uki
the moon in which the leaves fall

�Two Fat Dove-Colored Birds Waddling their Way
along a Eucalyptus Branch

�I decide to move to The San Francisco Zen Center. It is the only
viable option.

skiff of snow:
on the barbed wire
a pupa blows

267

�The rightness of which is seemingly confirmed this first Saturday
morning. Arriving early I am in plenty of time for lecture.
Unfamiliar with the protocol, I stand in back alongside visitors
who prefer chairs. I look directly at Baker-roshi. He looks directly
at me, intently, discovering me. In a flash I feel seen. He “gets”
who I am in a matter of seconds.

										air
									clear
								cool
							the
						through
					calls
			warbler
		a
May flowers:

268

�My scholarship at Zen Center includes my room, which I love,
all my basic food expenses, and a $50-per-month stipend. I don’t
understand money. I almost resent my mother’s periodic gifts
because I will just be getting in touch with how much I have (so
I feel nestled in my little amount) when another arbitrary sum
arrives and plummets me into confusion. My father, on the other
hand, is so stingy that I simultaneously pity him and am furious
that he can so forthrightly ignore my needs.

your silver girth
rips the sea—
sea wrack tossed
sea stock rocking
in the tumbling pebbles

269

�I feel secure in my tiny room. The closet holds a few clothes and
the built-in chest a few belongings. Just as there is little chance for
excess (lack of restraint) in the haiku I allow myself to write, this
circumscribed space provides a measure of safety.

shells along the sill
a shallow breeze
crosses my desk

270

�Puttering around I look up and see two fat dove-colored birds
waddling their way along a Eucalyptus branch. Their movements
show exquisite attunement. I am spellbound. “I wonder what kind
of birds those are?” I think, not caring in the slightest.

sunrise:
snowflakes dust
the new-born chick

271

�Spitting Out the Queen

�Dokusan until now has been with Suzuki-roshi who restricts
questions to zazen practice. I am not sure what to expect from
this American man who certainly would be capable of adding
a more intimate dimension to the private student-teacher
relationship. I guess I actually expect he wants to talk about my
becoming anja since this is a job he recently has asked me to do.
I do my bows and sit down. Baker-roshi instantly inquires, “Why
are you so thin?” So right away we don’t see eye to eye.

my bead of sweat
cooling you
this sweltering night

273

�While I am piercingly thin, it is as though no one can see—the
visible part of me being so unrelated to piercingly-thin me.
The thinness comes from an inner imperative, exerting enough
control so that I can feel substantial (as opposed to vacuous) and
can experience existence through my sense of will.

iridescent checker
your prenatal profile
etched evermore deeply . . . darkly . . .

274

�Under Baker-roshi dokusan is a lot like psychotherapy with these
differences:
1) one waits for an indefinite period of time beforehand
2) the session begins with a series of three full prostrations
and other bowing
3) the teacher can end the session at any point by ringing a
bell and
4) there’s no telling when one will be able to come back.

									alders
								the
							above
curly-					 cry
cues 				your
		of			tailing
			mist

275

�With Suzuki-roshi such procedures make sense. He is a
compassionate master. One welcomes the opportunity to be
corrected by him, to acknowledge one’s respect and gratitude.
Baker-roshi’s including personal matters (feelings, relationships,
major and minor life-decisions) without the support of regularity,
consistency, and count-on-able meetings, brings one to a noman’s land. People’s lives are on hold for months because he is
inexplicably unavailable.

outside the tube
an old rose-peddlar’s
empty stall

276

�One Saturday afternoon I am scheduled to have dokusan with
Baker-roshi. I know he will be late. I think, “Why should I
wait? I don’t want to wait.” So I go next door to clean his house,
which is part of my job as anja. As I clean I think, “It’s silly to
have so many knickknacks. They are useless and collect dust.”
Unobservant of my disrespectful (and, indeed, ungrateful) state
of mind I proceed, “Maybe it’s his wife’s doing. Virginia is an
obnoxious woman always rushing around full of herself. She isn’t
even a Zen student.” It dawns on me as curious that most of the
senior men at Zen Center happen to be with women who don’t sit
zazen. Baker-roshi doesn’t sit very much zazen. Still I think, as I
speculate if I dare squeeze in his laundry too, “He is the one who
should be doing this. He needs to wash his own socks.”

spitting out the Queen
the yellow bird’s
shrill call

277

�Arrested by a Flower in the Verdant Gulch

�An old shriveled Japanese nun who sews like lightning comes
to Zen Center. Sewing is her practice. The swiftness, deftness,
and sheer energy that she brings to this work, sitting in seiza,
perfectly comfortable, is contagious to those who join her. I get
very excited. Sewing (silent, intense, thrifty) is something I can
do, especially Japanese sewing (magnificently intelligent yet at the
same time mindless, so that it becomes a body practice, one with
delicacy and subtlety).

after the chase
arrested by a flower
in the verdant gulch

279

�She herself is sewing a robe for Baker-roshi. Soon I notice that
most of the students in the room also are sewing robes. It takes
me awhile to realize that they are sewing their own priest’s robes,
that they are going to be ordained and that this nun has been
invited here expressly to help them do this.

splashing wet leaves
in the cool moist air
a male hummer flits
to the hophornbeam’s
topmost branches

280

�I am surprised because the students are (some of them) quite new
and I never dreamed they would so quickly attain the permission
conscientiously (now it does seem very calculated) withheld from
me. Then it dawns on me, “I am in this room with the pressing
question, ‘Can sewing become my life’s work?’  ” I take for granted
being a nun and the issue is about what “specialty” I will have in
this “field.” I study her person, her stamina, her shiny eyes to see
if I can measure up—if my life can in any way simulate her life.
Others are just here. They aren’t making any big decisions.

the city sleeps
one black duck
surfs the shallow tide

281

�fum i -z uki
the moon in which the nights grow long

�Chewing, Excreting . . .
Whorls of Leaves

�In the context of a monastery where the custom is not to
distinguish oneself—to meld as seamlessly as possible into the
daily routine—my solo stunt (I am passionate about my thinness
. . . I am on fire for this practice of staying very thin) burns like a
cut on the community’s finger. For me it is be thin or die.

groping, missing—
a black-masked hunter
rakes the twilight

284

�During low periods I binge, which brings me much lower. Binges
are virulent and have their own life span, their own arising and
falling. One will click on and I am utterly at its mercy. Efforts to
control it are fruitless and take away the pleasure of mindlessly
eating for hours and hours. It has to be mindless and it has
to be “endless,” otherwise it doesn’t satisfy. Part of the joy is
abandoning one’s consciousness and entering a sphere where one
is uncondemned.

noisy city
the old woman
lost in her peach

285

�There is also the iniquity, the barbaric and primitive grasping
with which one is shameless before the urge to fill one’s mouth.
And it is the mouth, not stomach, that is the highlighted region.
Quantities of food are washed through the mouth—often food
which in a different frame of mind would be unpalatable, crude,
or disgusting.

the old bowl
filled with snow
first he slurps
then knocks it over
as he slouches away

286

�Once in motion, the progression of a binge is absolutely regular. I
eat mountains of whatever tipped it off. This is invariably followed
by anything I can lay my hands on, first that is rich (with butter or
cheese), second that is starchy, and lastly that is sweet. A typical
finale might be a box of filled chocolates. Curiously, these stages
are irreversible. It seems as if it would hardly matter, but by the
time I have entered stage three, for example, foods from the
previous stages are unappealing.

nibbling the blade
		

chewing, excreting . . .

				whorls of leaves

287

�Afterwards I sleep. I sleep as if passed out, sometimes till late in
the afternoon of the following day.

sunset:
a mower recedes
to the other side of the hillock

288

�Waking from a binge one feels sluggish, toxic, putrid. I want to
sleep more, drown out the rest of my life too. That day I rarely
eat anything. By the next I am fairly stable, though ashamed,
humiliated, and aware that it is not over. It will happen again.
Nay—I will see to it—look forward to and prepare for it again.
The mere thought of it makes me tingle with excitement.

a monarch pupa cracks—
tiny ichneumon wasps
scramble into sunlight

289

�Hey You—

�My face wears a mask whose rouged cheeks and cherry lips shine
through a light coat of powder. A tortoise-shell comb probes the
tips of my coffiure. Though I have on geta and carry some sort of
lantern, my iridescent face—not the white of a face drained of color,
but the white of transparency . . . the color of no color—peers from a
hollow hole.

midnight:
in one haywire jolt
the forest’s silhouette

291

�I take many showers. I desperately need to shower. I feel I will go
berserk if my shower is taken away.

delicate crescent:
bathed by the light
of a half moon

292

�One day I am in the produce section of the Greengrocer, Zen
Center’s neighborhood store, when Pam Chernoff comes up to
me and accuses me of stealing lemons. I do steal them. I steal
food not only from the Greengrocer but from the store down the
street, Safeway, and any other grocery I happen to be in (as, by
the way, do many anorexic and bulemic women). I know I steal
food and that I have stolen food for years, but I have repeated
my justification so often to myself that I feel entitled to what I
take. Stealing is slightly exciting and very practical. I don’t stop
to consider that taking what has not been given is contradictory
to the very precepts by which I represent myself as living—that it
is impossible to be in a boat and go in opposite directions at the
same time.

stuffing creamers in her bag
turning, leaving—
the woman’s eyes

293

�To be confronted about stealing is equivalent to being confronted
with anorexia. “No! No! No!” I lie through my teeth. It is a lame
lie, transparent, whatever pops out of my mouth. Pam knows I
am lying. I sort of know I am lying (I need to lie so badly I don’t
entirely “know”). I make myself not think about Pam’s knowing.
I deny it with some dopey explanation which, to her credit, she
accepts. No doubt the staff had a meeting about this problem.
Pam was asked to talk to me and all were aware that no matter
how ardently I denied the accusation (which I’m sure they
predicted I would do), the confrontation would nevertheless serve
its purpose of probably stopping me (helping me). It may have
done that. It is certainly one of the more beneficial-to-me behindthe-scenes conversations that affect me deeply but in which I am
not included.
hey you—
perched
at my back door
filling your beak
with water

294

�The Simple Act of Toast-Eating

�When I am given the job of baker my heart opens to these Zen
people. Because I take it to mean that they understand me. They
see that I can’t do what others are able to do, so they give me
something else that has its own internal imperatives.

beggar’s bag around my neck
bundle over shoulder—
hey, that’s Saigyō’s shadow

296

�There is a moment in the morning, after breakfast is over, the
large platters and steam trays having been put away, and before
a crew arrives for lunch preparation, when I am in the kitchen
alone. My loaves are in the oven. Soon I can take a nap. In the
afternoon I will package and deliver my bread in Zen Center’s
van. At this particular juncture I have just about completed a
good day’s output and feel myself as available (to the universe) as
I ever feel in my life.

white bird, blue sky
wingspan arched
gilded by the sunlight

297

�This would be about 9:30 a.m. Suddenly into my world enters
young Rusa, the Chinese-American girlfriend of one of our senior
students. She is utterly lovely—thin, trim, composed. Not being
a Zen student herself, she does not abide by our daily schedule.
In fact it looks as though she is just getting up and coming into
the kitchen (as an ordinary person would) to make herself some
toast, which she proceeds to do, sitting at a little table eating it,
reading the paper (as an ordinary person would).

passing a cow
		

four cranes . . . graze

				the summer pasture

298

�I am dumbfounded. Every feature of her—her beauty, her
composure, her relationship, her privileges, her routine, her
having her own life—here condensed into the simple act of toasteating—flaunts itself at the core of my being. “How can she!” I
shout mentally, which means “How can she know herself well
enough to have made the choices that give her such freedom?”

wedged in the pocket
of the drowned boy—
blossoms of butterbur

299

�I feel intensely alone. I continually get from others the impression
that everything else (anything else) is more important than me. I
exist as an object, appearing where I am supposed to, doing what
I am supposed to, just like in my childhood home. Which is to say
I am not seen, but wanting this is now out-of-step with the entire
Buddha Dharma.

gliding
shuddering
wing-tip stunned
by the
wire

300

�BOOK FOUR Sky

�ka m i na - z uki
the godless moon

�Stinging Nettle Leaf

�It is luxurious to sleep past 4:00 a.m. (Danny is back in my
life and has invited me to visit him in Chicago.) I wash in his
bathroom and putter around. The day is mine.

my cat yawns
its slender throat
gulps the pale sun

304

�I arrange my writing tools on a large flat surface. It feels right
to be in an unpretentious apartment working (my work) while
Danny is somewhere doing his work, making the money to
support this. (I can pretend for a minute.)

stinging nettle leaf . . .
glued underneath
her small pile of eggs

305

�I imagine myself going on and on, elevated overnight (by virtue
of Danny) to a place where I can write and have the activity of
my writing taken seriously. Like today, I think, I’ll write for most
of the morning. Then I’ll take a walk, clean the house, bake, all
things I’m good at.

she cocks her head—
algae wave
in the sunny floodwater

306

�Once the phone rings. It is Danny to see how I am. Irrationally
(because he is being very considerate and of course has no idea I
am writing/ “working”) I feel slighted, as if somehow my work is
interruptible, not warranting the vacuum-packed environment I
insist upon and feel deprived without.

poof . . .
		

your lacy path

				over the vast
		mountainface
rockslide

307

�Out in a T-Shirt

�Light sparkles through the cold air illuminating in a nostalgic way
a certain parochial quality to the concrete sidewalk with its grassy
crevices. A Lucky’s seems futuristic. Old Jewish ladies lug their
groceries, head scarves tied beneath their chin.

the breath of almost-rain
on the tree-lined streets . . .
out in a t-shirt

309

�I decide to make bread and surprise Danny with six fresh loaves.
I buy everything I need, carry it back and work on my bread the
whole afternoon. While the bread bakes I sit zazen, improvising
a zafu. There is no context (I can tell) for zazen in this house. I
sit anyway, wanting to finally, feeling it is the right thing to do
despite the lack of the room’s resonance.

hunt over . . .
		

a water lily

				bobs in the waves

310

�Slowly it emerges—all my day’s activities are foreign here: writing
the way I write (intensely but not scholarly), taking an aimless
walk, baking as a professional bakes (in sizable batches), and
sitting zazen methodically. His house (his life) is not set up for
this. I can do my things, but I sense I’d be better off if I keep them
invisible.

dead stalks of kitayoshi
conceal the nest
from the gunman

311

�Cakes Rising on the Stove

�I am full (emotionally and spiritually) by the time Danny comes
home. The house (I notice) reverberates with the aroma from
the bread and the vibrations from my meditation. Danny doesn’t
notice.

dusk
		

cakes rising on the stove . . .

								the moon

313

�He fixes himself a martini and sits down in the living room to
focus on consuming it along with salted nuts. I get the impression
that this is a routine. Instinctively I sit on the floor next to him.

starless sky
nosing the flask-shaped chamber—
five flashes of white

314

�I want to hear about (so I can picture) him having breakfast,
working in his lab and examining patients. “Where did you eat
breakfast?” I begin my barrage of questions. Begrudgingly (with
a slight tinge of indulging me) he explains that he either forgets
to eat breakfast or sometimes he hears the horn of a vendor and
buys donuts. That happened today. He didn’t eat lunch. He seems
irritable and asks me not to sit on the floor.

slapping them, grabbing them,
swiping them
out of my hair

315

�The martini is having its effect. He begins talking and tells me the
story of today’s leukemia patient who is in remission and explains
the ultimately irreversible degenerative process involved in having
a serious blood disease. He can only help so much. Eventually the
person will die.

two Siamese
tails erect—
stare at the injured bird

316

�He fixes a second martini and we talk more about his helplessness
to help the few people he does see, the frustrations with his
laboratory experiments and problems in general with being on
the staff of the University of Chicago Medical School. He’d like to
move he says in a tone that implies it will never happen.

sun-dried cattle tracks—
flapping its wings
a hawk departs

317

�Painted Lady in the Understory’s Half-Light

�Years ago Danny visited me in St. Louis and we went on a boat
ride. I had on bermuda shorts and one of my father’s floppy white
shirts. Danny was rowing when something happened and the
boat tipped over. We landed in the water and had to swim out,
which we both easily could do.

shroud of fog
mallards bob
among the spongy islands

319

�I was amused to see Danny mess up. Danny was mortified, not
that he’d made a rowing mistake, but at how my mother would
construe his intentions when he, who was responsible for me,
brought me home dripping wet in my now transparent clothing.

gust of wind—
a hairstreak tips
on its maple leaf perch

320

�His fears (preoccupations?) were so far from how I knew my
mother, who deeply respected Danny, would feel that they gave
me insight into what was gradually emerging as his guilt-ridden
(Catholic?) psyche. Here again was his old newspaper-reporter
consciousness: “Young Man Attempts Seduction: Lake Exploits,”
whereas I just thought, “Where’s the seduction? Let’s have more of
that!”

tippling with dew
painted lady
in the understory’s half-light

321

�Caught By the Fiery Sun

�Another time I visited Danny at Johns Hopkins. I read. I had
fantasies and spent my time mentally preparing for the part
orchestrated by my latest one.

zigzagging up
gliding down
teeny alpine

323

�Uncertain of the situation, I had brought with me a negligee.
Once I spent the whole morning arranging myself in it so
that when Danny arrived, it would look (very casual) like I,
in my intense business, hadn’t had time to change. I had no
concentration for anything except holding myself ready for the
moment of his entrance.

night falls—
lying on a bed of leaves
the moon

324

�When Danny finally arrived, clearly preoccupied with the events
of his full morning, he seemed startled and a little miffed at what
now seems my ridiculous (and contrived) appearance. He only
stayed a moment. I was humiliated by my pretense, the dishonesty
that lead to it, the lack of self-knowledge that leads to dishonesty,
the fear behind that, and the instability and lack of centeredness
at the bottom. As I closed the door behind him I caught a glimpse
of myself in the mirror. I looked pathetic—desperate, overlydressed, made-up (to be something I’m not—probably sexy) and
totally inappropriate. Blue jeans and a sweatshirt might have been
right.

little snout
beyond the jetty
flanked by flowers

325

�I talk to Carol who is at Radcliffe and suddenly we are scheming.
Why doesn’t she come to visit too! It doesn’t occur to me to
wonder why I am so in need of Carol’s lifeline in this precious
circumstance of being Danny’s medical school guest. I simply
respond to the exciting idea that Carol might come.

horse-mint ripe . . .
a din of silverspots
in the noontime hush

326

�Carol is her bubbly witty self and Danny is crazy about her. This
is good to a point but I noticed that something in Danny that
had been inactive around me was now active. There was a charge
to the energy that he directed her way, as discretely as possible,
but I noticed. I couldn’t help but notice. It was in my face every
time they spoke, which made me wonder if she was aware of it or
possibly even encouraging it.

spring-green leaf tips erase the sky

327

�At dinner one evening in the student cafeteria I got the feeling
that if I weren’t there it would have been an improvement. Sitting
there (as I unavoidably was) watching as they spoke to each other
across the formica table, I felt diminished in my being, erased
from the world of ordinary people. It was almost as if (as in the
bar scene with Clare in Woody Allen’s Another Woman) the lights
dimmed around my recessed figure, simultaneously brightening
and warming on the pair as their conversation gripped them in an
unexpected yet all the more refreshing bond of recognition and
respect.

behind the shrubs
at the field’s verge
caught by the fiery sun

328

�An Orange-Black Heap Against the Gaslit Curb

�Yet another time, Danny unexpectedly came to visit me
at Northwestern. He was visibly uncomfortable in my
grandmotherly space with its white chenille spreads and old lace
curtains. The only place to sit was on the bed. In one look, which
said “There’s nothing for me here,” he conveyed that removing his
overcoat was hardly worth the trouble.

moonless night—
the edges of my cot
absorb the rain

330

�He hailed a taxi which swept us to a restaurant, the sort of place
one’s first thought is “Am I dressed okay?” Like his letters, his
conversation imbued the banal with the universal, the indigenous
with the ethnographic. I had to strain to keep up.

big blue butterfly
			

past my eyes and

					out
						to
							sea

331

�After dinner he invited me to his hotel room. I was ablaze. We
lay down on his bed and he held me for a long time. He began
removing my clothing, my blouse, my slip. I was prepared to
dedicate my life to him. Being here with him, enveloped in the
sense of somehow this being a beginning for endless passionate
times, lifted me to another level of consciousness. Sexually we had
never gone this far and I was very excited.

rising wind—
a wild iris
totters from the clifftop

332

�Suddenly (suddenly) the old familiar words entered my ears,
“I have to get you home.” I stiffened to contain my tears and
barely managed to on the ride back. I couldn’t talk. I couldn’t say
goodbye. Danny said goodbye when the taxi let me off. I didn’t
hear from him for a long time.

ghostly wings—
an orange-black heap
against the gaslit curb

333

�sh i mo -tsuji
the hoar-frost moon

�Re-Entering the Mountain

�It rains. Gusts of wind wisp through the shrubs and trees outside
my door sounding elusive, threatening. It rains all night and into
the morning so that I awake to the rhythmical sound of dripping
from the low-hanging eaves. The steady beat is hypnotizing
and for a few minutes I drop back to sleep. I feel deliciously
comfortable, my body suspended. A sense of warmth oozes over
my chest.

listening, dozing . . .
as it taps
my window pane

336

�Rain warms the mountain air and feels soothing as it softly falls
through the moonlight. Shallow drafts brush my face. Whereas
minutes ago I felt reluctant, tired, mean, suddenly I am overcome
with gratitude. In the zendo I sit bolt upright, supported by the
gurgling creek. A chorus of birds are so ardently chirping that
there seems to be a wall of raspy but sweet wet life surrounding
me on all sides.

drizzly day . . .
darts and wiggles
in the waterweed

337

�Bop. Bop. Bop. Like a woodpecker only gigantic, the han echoes
its third round. The roshi’s feet are scuffing behind me as I face
the wall. He is barefoot, of course, but being large, his feet drag
along the zendo’s clean narrow aisle and sound like my father’s
house-slippers. The electricity of his presence pierces my shallow
zazen.

moonlight . . .
deep in the bracts
of a pink wildflower

338

�Morning zazen ends. We leave our cushions and the primordial
quiet that sinks in with the raindrops. The steady pound of rain,
its persistent motion, makes our straight-backed cross-legged
posture seem all the more still. By the end of second period we
are nestled here forever.

a train whistle blows . . .
perched in a tree
crow closes its eyes

339

�Sutrās (literally “warp” of the dharma) are sermons of the
Buddha. Robes draped gracefully, legs tucked under forming a
base to our statuesque torsos, we momentarily embody these
syllables, each of which, honored by its own thump of the
mokugyō, hammers into our being again and again and again.
They are startling, even without the translation.

morning glories
stumbling upon them
outside my gate

340

�Rain Bends the Umbel

�A warm glow from kerosene lamps beckons through the vaporous
light. Cackles from the fire and scrapings of chair-legs are
foreground sounds. Sacred texts wrapped in cloth rest in front of
each person. Clack-clack go the clappers and each enters her own
carefully selected realm of the Buddhist universe.

rain
bends the umbel . . .
the fritillary below

342

�Suzuki-roshi doesn’t press scholarship. He says since we have one,
the mind needs food. We feed it each day for an hour and a half.
That’s all. That’s the meaning of it.

okusan—
jabbering into your cellular phone
this windy day

343

�Rushing water over stone creates a barely discernible roar, subtle
but potent counterpoint to the creek’s continuous gurgling. For
the moment I don’t read. The fire, the creek, the building groupconcentration and my warmth (finally) fill me.

Christmas Eve
listen—
snow is falling

344

�It annoys me to read about Buddhism. If I read at all, I want it to
address Buddhism indirectly.

tiny ginkgo
releasing a torrent of rain
after the storm

345

�I wrap an interesting book about the structure of Japanese houses
in brown paper (to disguise it—in study period we are required
to read about Buddhism). The same mind that designs the ōryōki
designs living spaces, every detail of one’s daily needs crafted
into a feature of the architecture. The inclusivity is mesmerizing.
I want to live my life this way. In fact this is why I am here, right
now, painfully attending to the neglected (larger) implications
contingent upon the extreme good fortune of being incarnated in
a human body.

spanning the river
still faintly purling . . .
ribbons of moon

346

�Fragile Limbs Nubbed with Blossoms

�My dorm room is a tiny square. Beneath its window is a platform
for my futon and there is just enough additional area for my desk,
a shiny piece of redwood. Three lighted lanterns keep it toasty. I
immediately picture myself reading without being cold, sleeping
without being cold, sewing without being cold. It’s also right next
door to the zendo.

dawn:
“peep peep peep”—
through my airy curtains

348

�Tassajara is about breathing, and by extension, the next level of
care necessary for the body so that it can breathe—an allotted
amount of sleep, three balanced meals, a bath, a period of study
and rest from work every fifth day. Much attention is lavished on
all aspects of these activities so that washing one’s clothes takes
its rightful place as a primary concern. One needs clothes for
breathing. Therefore one must be prepared to sew or buy them,
mend them, wash them, store them so that they stay clean and
available.

fog rolls in
fat gulls
huddle over the water

349

�On a sparkling day in March I rather enjoy the outdoor tubs,
the sense of others also washing their clothes and then hanging
them with pins on the long lines to dry in the sun. But on rainy
or bitter-cold days it seems an endless process to schlep my dirty
belongings up to the wash area, compete for a space to soak
them, return in several hours for rinsing, and then schlep the
now heavier load to the muddy field and fight for room on the
clothesline.

plump, wobbly
chewing your way
through the rain-soaked leaves

350

�The sun is warm and the afternoon air full of spring. I pull my
chair toward a ginkgo tree, close to it but at an angle. Its fragile
limbs nubbed with blossoms jut awkwardly as if each branch
sprouts independently, full of intention, only later to learn it is in
another’s way. I can’t take my eyes off it. It is so young.

indian summer:
Japanese girls giggle and
loudly suck their straws

351

�Cooled Again by the Evening Breeze

�A rather broad pathway links the tiny bath houses (one for men,
one for women) to the main grounds. Beyond them are hills,
meadows and wilderness.

moonrise—
beanstalks and melon vines
droop over the muddy road

353

�One dresses for a bath (robe and zoris), brings along clean
underwear and bathing accessories and allows five to eight
minutes “travel time” in each direction. It takes planning and
some deliberation to pad down the lane and maneuver the hump
of the wooden bridge that arches over the creek.

starless night:
clawing up the slimy bank
a river crab

354

�Embraced by the valley’s quietness, the path is sprayed in a
thin mist. I cross the bridge, gassho at the altar reciting the gata
mentally, steel myself to undress in the freezing air, and step
into the water. I pause, knee-deep, while my body adjusts to the
heat. I step down one step and the water reaches my hips, then
another and it rises to my waist. Then I squat so that I am totally
immersed. I swim to the other side, turn around and look out at
the mountains, the madrone trees, the rising sun, and listen to the
whirling creek.

dawn
softly softly
through the undergrowth

355

�The afternoon creek is lively. Turtles, snakes, bugs, butterflies,
frogs, tadpoles, and wildflowers enshrine the slippery stones over
which the water gushes. Removing one’s shoes, walking barefoot
to the other side of the overpass to the altar where one pauses
(to dedicate the act of washing one’s body to all sentient beings),
gingerly one enters the open-air cubicles with their cement tubs.

mountain shrine:
fragrance from
an unknown place

356

�Each rectangular tub holds two bathers. During the afternoon
bath period there is not time to fill and empty them more than
once, so women take turns soaping and rinsing off. Like the
Japanese, they wash first and then, entirely clean, enter the plunge
or steamroom.

high and still
on the milky horizon—
summer clouds

357

�The plunge is maintained by an attendant at 110 degrees at all
times. One graduates to its deepest parts allowing the water to
seep up one’s body as the steam enfolds the still-yet-above-surface
portions. The serenity of the mountains and trees, birds and
flowers sink in with the heat until quite suddenly one is saturated.

folding its wings
a moth comes to rest—
evening settles in

358

�One leaves quickly, drying, partially dressing. The cold air slaps
the mind which must emerge from its sated state carrying an
even-keeled warmth to the evening’s meditation practice.

leaving the pool
cooled again
by the evening breeze

359

�The sun set hours ago but residual light lingers over our valley
with its last vestiges of warmth. Birds chirp and a slight wind
rustles through the trees. Though in five minutes the sun will have
dipped beneath the horizon, right now it blooms an iridescent
yellow through the wild grass. The hillsides are teeming. Chirp
chirp. The sun sinks a fraction lower.

night falls
curtains flap
in the shallow breeze

360

�I shut my eyes and listen to the throat-filled calls allowing
the cool air to dry the beads of steam across my forehead. My
kimono is loosely tied. A shallow breeze brushes my chest,
spreads through the wide sleeves and around my thighs as the
skirt balloons slightly. A strip of light falls on a wooden chair,
ancient and peeling with blotches of white bird-droppings on its
flared arms and angled center, the slabs weather-beaten. The sun
momentarily hovers, sanctifying the chair, but is gone by the time
I slowly pass, returning from the baths to my cabin to dress for
dinner.

night falls
I watch—
door ajar

361

�Acre After Acre After Acre
Explode in the Four Directions

�A breathtaking day. Gold and red leaves shimmer against the sky,
their fragility contrasting with the rugged mountainous air. We
are seated in the zendo which runs along the creek, one by one
shouting our question (the question designed to demonstrate our
understanding) at the Roshi. The practice period is about to end.

the wind blows stronger—
old women rustle through
piles of free clothes

363

�“Fire Fire!” someone bursts into the zendo. Several young men
bow to their cushions, rolling up their sleeves (there’s a way of
tying up the voluptuous black sitting-robe sleeves when one
wants to accomplish a daily-life task) as they depart, the gesture
indicating, “We’ll take care of this.”

winds blow briskly this evening
crickets are beginning to chirp
tell me—blue jesus—
why do you pick now
to be silent

364

�The fire roars like wind. Dirty grey air (oppressive air darker
than fog so that it’s eerie, unnatural) smirches the chilly morning
with its stuffy presence. Deposits of ash, snow-like, invade every
exposed surface. One gags on a drink of water.

a fledgling drinks . . .
insects float
on the stagnant swamp

365

�Our routine, our sky, our beds, our baths—everything is polluted
with the fire’s residue.

hot windless day
even the song-sparrow’s nest
is deserted

366

�Chop chop chop. The carrot is now a row of paper-thin, saladready (they are too skinny for soup or mixed vegetables) slices. I
am momentarily in control. Chopping block, hocho (knife) and
me standing, cutting the decisive widths. I feel exhausted, but the
wafer-size carrot wheels are perfect.

Bashō
your rainproof paper hat
made with your own hands
the one imitating Saigyō’s . . .
I too have felt desperately alone

367

�Our snug (albeit gritty) sense of placement in this valley
is comical once one sees the firezone from an aeronautical
perspective. Acre after acre after acre explode in the four
directions, Tassajara a dot directly in its path.

snowstorm:
one tam-ó-shanter
dissolves into the flurry

368

�Our tactic is to cut a trench around the monastery wide enough
to stop the fire as it approaches. Fires need food. Trenches have
none. Theoretically the fire will extinguish itself (if the wind
cooperates). But the fire by now is so huge and so old. Selfconsumption (as in the case of humans) could sustain it for a long
time.

scorching
a no-longer-summer landscape—
summer heat

369

�Frogs Wait, Birds Wait, Snakes Wait

�After the fire, conditions at Tassajara become crowded what with
the extra help brought in to clean and repair the damage. Three
and four people are squished into a room. The hill cabin I am
assigned is partitioned in two with (miraculously) only me in the
front with a view of the entire valley.

		

after the storm

a cerulean sky—floods the banks
		

of the deep draw

371

�The approach is up a narrow footpath through idyllic yellow
grasses. Perched atop my futon I survey the creek, the foothills
of the adjacent mountain, its timberline, peaks and the shadows
cast upon them by the sun and moon and clouds. At my elevation
pesky blue jays sound nostalgic.

Easter sunrise:
kneeling by the jonquils
in my breezy pew

372

�Indeed, except for the bells, whose reverberations distance
renders even more soul-stirring, community generated noises
seem remote, quaint, picturesque.

cat’s back arched
in the waxing moon . . .
wind whistles through the grasses

373

�Whereas formerly my room, a glorified trunk, housed my
belongings and served as a changing station (tool for the
schedule), my present room is a container for me. My new
perspective is not only geographical. It is emotional and
psychological. I see the context for my desires and can tolerate
being deprived with greater equanimity.

frogs wait, birds wait,
snakes wait . . .
the season shifts

374

�The Wintry Thicket Lifeless

�At Tassajara it rains. I have told the tenken I am sick and to please
bring me hot water in a thermos, later, after breakfast. From my
bed I hear the rain softly falling and the sound lulls me back to
sleep. A band of moonlight criss-crosses my otherwise darkened
cabin.

cooling the night with its plashing
				
		

I doze . . .

dream of its plashing

376

�It pours. Clouds are black. Buckets of water descend through
the thick sky. Early in the morning I am at my desk. The screendoor behind me is open so that I hear the rain, its steady flush
of water. The downpour creates an echo on top of which I hear
(1) wind blowing through the Eucalyptus trees (2) the drip drip
drip of drainage from the eaves (3) sweet clear singing from a
variety of birds, one in beats of three (hoot hoot hoot...hoot hoot
hoot) (4) insects on the hill chirping, buzzing, alive and busy (5)
a woodpecker and (6) the sound of steel pounding steel. A train
whistle blows. Out on the bay a fog horn moans.

your mournful call
crosses my mind
this wet cold morning

377

�I sleep. I sleep deeply and soundly and when I wake the room
is filled with muted light. I turn over on my back doubling my
pillow underneath my head, arranging the hood of my sleeping
bag around my neck snugly while I reflect, starring at the rafters,
listening to the pitter-patter pitter-patter soaking the already
saturated earth. A Scrub Jay caws. Another responds, caw caw
caw, as if railing against the sour weather.

no chirps
no twitters
just rain

378

�Sometimes the wake-up bell will ring, with its primitive and
unmistakably firm ring, and I cannot get out of bed. I lay there
in the dark, in the glorious warmth of my sleeping bag, feeling
remote, reluctant to decide to be at this monastery. The desire to
stay in bed, finally to sleep enough, to be warm, to reconsider my
life is overwhelming.

hatched
but slow to uncoil
in the mild rain

379

�Through this “sickness” my life emerges. First I “get” that I am
sick, the vast extent of it. Then I recognize the tremendous energy
that I bestow on the things I choose to do. I can’t help but ask why
I pour myself into sewing, for example, and sneak out of zazen,
when it is zazen I have presumably come to Tassajara to practice.

full moon—facing it
knees braced
beneath my robe

380

�The answer is evident in my hands. My hands write and sew
with immaculate, single-minded passion, passion that is sure of
itself, pulsating and ecstatic. In the zendo my hands freeze. All
the contraptions I can devise to insulate them beneath my robes
cannot prevent their stiffening numbness.

winds howl
snow mounts
the wintry thicket . . . lifeless

381

�Fat White Grub in its Beak

�Winter practice period ends with the telltale signs of spring.
Mornings aren’t quite so cold, there is more light, a scattering of
wildflowers, and, occasionally, afternoon temperatures warranting
short-sleeves (no bugs).

splash of yellow . . .
first crocus on the
mist-beaded turf

383

�We poof the pillows, shake and air the quilts, polish the wood
furniture, arrange flowers, check and doublecheck the lists
of guest necessities—as part of entering the mind of one
unaccustomed to monastic life. Our intensity might throw guests
off, obscure instead of sharpen the inner space they come to
reclaim.

storm over—
the fragrance of pine
in the clear-cut

384

�Opening the gatehouse in itself is a ritual, contextualizing
the transition from a purely interior focus to a focus which is
primarily interior but now includes our impact upon (and our
perception of our impact upon) others.

softly scudding clouds . . .
a gaggle of sightseers
points at the roving flock

385

�At Tassajara the gatehouse is a wooden shack with a very oldfashioned (and temperamental) telephone. As gatehouse-keeper, I
greet visitors outside, rarely dragging them into the dreary office.
I give them a little map highlighting their cabin, the zendo, the
dining room, the baths. I explain our guidelines on conserving
water. Like a bodhisattva, my sole responsibility is to anticipate
and address the requirements of others. It feels awkward,
unnatural. I am too much of an introvert really to care.

reeking of the sea
facing the sea
fat white grub in its beak

386

�Lime-Green Sulphurs
Mud-Puddle in the Canyon Dust

�One holds out for so long then gives oneself over to a chain
of events by which isolated segments of one’s life unravel. The
contents scramble. The life force, renewed, released, slowly
reconstructs itself, as if one’s karma metastasizes.

autumn leaves
lie quietly
in the sun

388

�One day I have the following thought: “I have spent eleven
years as a Zen student resisting everything. What would happen
if I take all the energy that I put into resisting and use it for
something positive?”

eaglet
ripping the soldier
free from the asphalt

389

�From this seed I develop “yes practice.” “Yes practice” means
doing only those things that I say “yes” to with my whole body
and mind. I will not get out of bed until there is something I want
that much. (I have to find out if there is.) If there isn’t, I will just
die, but I am not going to pretend for another second.

shrouded in fog
a tiny dinosaur
inches toward dawn

390

�Soon it occurs to me that I want to write. Whereas formerly I felt
I needed a specified subject, now I think: “If I want to write, I’m
going to write. I’m going to write a certain number of hours a
day just like I go to zazen a certain number of hours a day. I will
not worry about what I write. I will concern myself solely with
attending my writing periods.”

high noon
lime-green sulphurs
mud-puddle in the canyon dust

391

�I am through with Zen Center. I need to define my own regime.
Zen Center has had it with me anyway. I am told privately that
unless my attitude changes, I will not be accepted for Fall Practice
Period. Indeed, my attitude has changed but not in the direction
that would pique my interest in Fall Practice Period.

after the storm
over the hill . . .
zigzagging

392

�Gravid Nymph

�Saying “yes” finally was like a birth. And, like most other births,
it came after a long period of gestation characterized by saying
“no” only the “no” was unconscious. Immersed in the fog of my
unconscious “no,” I failed to recognize my own authenticity.

tadpoles!
bug-eyed and squirmy
in their bracken-shaded mud

394

�A predominant feature of this inauthenticity was a sense of
impending doom. Initially it hovered around the dreaded
unnamed seemingly unavoidable crisis one could feel swelling
in my childhood household. The atmosphere of this swelling—
forces at work that I didn’t understand, the largeness of those
forces (that they were way, way beyond me), my ensuing inertia
and blankness, and the resulting compliance (compliance being
a form of inertia)—infiltrated all my subsequent endeavors, until
“yes practice” broke through the gridlock.

warming earth—
its scent
in an early-spring breeze

395

�Likewise in college, my inability to think and to write perpetuated
the sense of being stalked—that at any moment something
cataclysmic might happen. Because I couldn’t keep up.

a
falcon
circles
evermore
narrowly
down
through
the
desolate
sky

396

�And again at Zen Center where my unacknowledged anorexia
stuck out, it seemed only a matter of minutes till the scaffolding of
my life would collapse.

gravid nymph
grasping a leaf
with your claw-like toes

397

�Determining to say “yes” . . . making that a conscious act—
housing the bits of emptiness and despair that belonged to me
and then offering them to the universe—“Yes practice” meant
claiming my life. “Yes practice” was the beginning of living my life
as opposed to an ersatz life.

waving long legs
dragging itself through the widening split
in the pre-dawn light

398

�shi wasu
the moon in which monks scurry
from house to house reading the sutrās

�Under Ice, Under Snow, a Gracile Wing

�Before “yes practice,” my efforts to heal the indescribable thing
that was the matter with me consisted of a series of self-imposed
traps.

even in his company
seeing his grey hair
I long for his company

401

�My inner world was blank. Nothing sparkled except my
boyfriend. When he left, I was desperate for another such
object through which I could experience myself. I chose food.
I discovered that restriction of food has the side-effect of
heightened self-awareness.

her lengthening shadow
					young girl
		

at low tide

402

�Though my body was lean, my spirit was corpulent. The tactic
I picked to combat my numbness in itself became a thing to
combat, distracting me from the feeling I was trying to address by
choosing it in the first place.

behind the storm-window
latticed with ice . . .
dangling threadbare wings

403

�Once I was walking home from school without vitality or joy. I
knew it would take an act of will just to make it to the house. I
happened to pass a grocery store which, for a flickering moment,
offered a ray of hope. “But,” I thought, “what can I get? The food
in the store either has calories or it doesn’t satisfy.”

the flock recedes—
I wander home
in the gathering darkness

404

�The extent to which anorexia was a trap dawned on me. If I ate, I
realized, I’d lose everything. If I continued to not eat, my life was a
mass of listlessness and despair. I lacked the strength to choose—
possibly even to stay alive.

winter’s end:
curled along the window’s ledge
a brittle body

405

�Buddhism, also an attempt to heal the unpindownable sense of
vacuousness that pervaded my life, turned out to be another trap.
I began sitting zazen because I had come to the end of the way of
life to which my parents had brought me up. I needed a deeper
path—to access a larger part of myself. I didn’t know what this
meant exactly. It wasn’t formulated mentally. I was drawn to zazen
however at an important turning point.

from broken shell
to clump of bluestem . . .
making a dash for it

406

�I tried very hard to follow the schedule because I believed that
I had finally found—consummate and unfathomable—a path
that plumbed the core of my being. Despite the fact that it was
difficult, I told myself that at least I was on the right track. If I
could just exert a little more effort, a little more will, a little more
self-discipline . . .

flat pink sea:
saffron wings
flutter over the prawn boat

407

�Ironically, the vehemence behind my determination hooked
me irretrievably into another tailspin (I can’t do it and there’s
no other choice). As I focused my energies on adjusting to the
community (this, I was assured over and over, is Zen practice—
“Just follow the schedule,” everyone said, “while you notice
mentally the obstacles that arise for you”), I failed to notice my
unmitigated sense of hollowness and despair.

slipping on the scree
her wings smeared
my fingers powdery

408

�I likewise failed a third time. As a young girl I fell in love with
Danny. I was certain that he was the man for me. I ignored my
extreme inhibitions around him, my fear of him, the fact that he
didn’t really know me. I just knew I “loved” him. Even after our
relationship ended, I proceeded for over twenty years to have eyes
for no one else. “My man is unavailable yet no one else will do”
puts me in the same sort of bind as “If I eat, I’ll lose everything”
and “I can’t do Zen practice but no other path is authentic.” In this
manner I constructed an endless series of (boxes) containers (a
kind of mothering) for myself and spent a major portion of my
life stuck in them.

under ice
under snow
a gracile wing

409

�The milieu of “yes practice” is movement. It includes everchanging me. Doing only those things that I say “yes” to with my
whole body and mind releases me minute by minute to become
who I am.

from the prow of the ferry
watching them spin ever faster
over the bay

410

�After I formally left Zen Center, I moved into a neighborhood
apartment and for awhile continued to sit zazen. One day I had an
interview with the Head Monk. He asked about my leave-taking
and I carefully explained “yes practice.” He said to me: “Until you
say yes, you cannot practice Buddhism.”

an arctic basks—
wings tilted toward
the salmon pink sky

411

�Glossary
Anja. The anja, one of the Roshi’s two personal assistants, takes
care of matters pertaining to his space.
Clappers. The taku (clappers) are small pieces of hard wood
approximately two by two by ten. They are held parallel and
struck together making a sharp clack.
Doan. One of a small group of students whose job for the practice
period is to attend to the monastery’s “sound system” (including
the bells and drums accompanying formal services) and to
enforce the daily schedule.
Dokusan. A Soto Zen term for sanzen, a private interview with
one’s teacher.
Gassho. A Buddhist gesture of greeting, palms of hands placed
together.
Gata. A short prayer.
Han. The han is a thick rectangular wooden board suspended by
cords outside the zendo and struck with a wooden mallet. The
resulting sound, hollow and sharp, creates a haunting echo.
412

�Jisha. The jisha, one of the Roshi’s two personal assistants, takes
care of matters pertaining to his time.
Keisu. The keisu (gong) is a bronze bowl twelve or more inches
high that is struck with a padded mallet to punctuate sutrā-chanting.
Kinhin. Kinhin is the continuation of the practice of zazen done
between formal periods of seated zazen. It consists of very slow
(half-steps) walking.
Mokugyō. The mokugyō (wooden fish) is a hollow wooden drum,
quasi-spherical, and carved as a stylized fish. It sits on a pad on
the floor where one of the doans strikes it with a mallet to regulate the tempo of sutrā-chanting.
Mudra. Symbolic hand gestures associated especially with tantric
meditation practices.
Ōryōki. The ōryōki consists of three nested bowls, a packet of
eating utensils (chopsticks, spoon and setsu), a cotton napkin and
a wrapping cloth which also serves as a placemat. Each student is
provided with an ōryōki and ōryōki instruction upon arrival at a
monastery (otherwise one cannot eat in the zendo). Thereafter the
ōryōki is in one’s care.
413

�Prajña Pāramitā Sutrā. Known as the “Heart Sutrā” the Prajña
Pāramitā Sutrā is the classical condensation of the six-hundred-volume Prajña Pāramitā literature, translated into Chinese
by Hsüan-tang in the seventh century.
Precepts. Guidelines for training in wholesome conduct to which
a Buddhist commits voluntarily. There are five precepts for lay
people: to refrain from killing, stealing, lying, sexual misconduct
and intoxicants.
Rakusu. A monastic or lay biblike vestment, a miniature version
of the kesa or priest robe.
Robe Chant. I wear the robe of liberation, the formless field of
benefaction, the teachings of the Thatāgatha, saving all the many
beings. This verse of the rakusu is recited at dawn when priests
put on their kesas and lay people their rakusus. It is also chanted privately whenever these garments are donned. The kesa and
rakusu are the robes of the Buddha, treated respectfully and worn
on all religious occasions.
Seiza. Seiza is a traditional Japanese sitting posture wherein one’s
body rests on the knees and shins.
Sesshin. Zen Buddhist retreats are called sesshin, a Sino-Japanese
414

�term that means “to touch the mind.” It is a period of intensive
meditation practice.
Shijō. The shijō (Cease and Be Quiet) is about nine inches high
and struck by a doan three times to signal the beginning of a
period of zazen, twice to signal kinhin, and once to signal that
another event is about to begin.
Skandhas. The five skandhas are “bundles” (forms of the world,
sensation, perception, mental reaction and consciousness) that
make up the self.
Soji. A period of community cleaning.
Sutrā. Discourses of the Buddha (literally “a thread on which
jewels are strung”), loosely used to mean old Buddhist scriptures
or scriptures to be chanted.
Tangaryo. A five-day period of practicing zazen continuously
from early in the morning until late at night instead of the usual
practice of walking meditation between designated forty-minute periods of zazen. This initiation stemmed from a tradition in
Japan whereby a suppliant is asked to wait outside the monastery
doors for an unspecified time before being allowed to request
entry. The long wait was a test of the suppliant’s sincerity.
415

�Tathāgatha. Literally “thus gone,” an epithet for a fully realized
Buddha.
Teishō. The dharma presented by the Roshi in a public talk.
Tenken. The tenken is one of the doans whose rotating job is to
take attendance in the zendo and check on the whereabouts/needs
of anyone not present.
Tenzo. The head of a temple kitchen (“head cook”).
Umpan. The umpan (Cloud Plate) is a bronze plate shaped like a
fleur-de-lis. It hangs from cords in the kitchen and is struck with
a hard wooden mallet to produce a clangorous sound signaling
meals.
Zabutan. A square mat placed on a tatami as a base for a zafu,
one’s round meditation cushion.
Zazen: Zazen is the practice of sitting erect on cushions, on a low
bench, or in a chair. In Soto Zen zazen is keyed to the breaths
and takes the form either of counting them from one to ten or
of shikantaza (sitting with no theme). In his book The Practice
of Perfection Robert Aitken has the following to say about zazen:
“Zazen is itself enlightenment—as Dogen Kigen Zenji never tired
416

�of saying. This means, in his words, that body and mind have
dropped away and they continue to drop away endlessly. The
self is forgotten and it continues to be forgotten more and more
completely through all time. Any residue of self-centered conduct,
speech, or thought is wiped away. Any residue of that wiping away
is then wiped away and so on endlessly—each day more liberated,
each day more joyous. There are milestones on the path, as the
Buddha found under the Bodhi tree, but they are no more than
milestones and are not any kind of ultimate consummation.
Perfection is a process.”
Zen. A Japanese Buddhist school concerned with directly
realizing the true nature of one’s mind.
Zendo. Zen meditation hall.

417

�The Moon of the Swaying Buds
is set in Minion, a typeface designed by
Robert Slimbach in the spirit of the humanist
typefaces of fifteenth-century Venice; it was
released by Adobe Systems in 1990.
Cover design: Bryan Kring

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                    <text>The Tethering of Mind
To Its Five Permanent Qualities

�also by gail sher
PROSE

7RITING THE &amp;IRE� 9OGA AND THE !RT OF -AKING 9OUR 7ORDS #OME !LIVE s 2006
4HE )NTUITIVE 7RITER� ,ISTENING TO 9OUR /WN 6OICE s 2002
/NE #ONTINUOUS -ISTAKE� &amp;OUR .OBLE 4RUTHS FOR 7RITERS s 1999
&amp;ROM A "AKER�S +ITCHEN s 1984/2004
POETRY

THOUGH ACTUALLY IT IS THE SAME EARTH s 2008
4HE (AIKU -ASTERS� &amp;OUR 0OETIC $IARIES s 2008
7HO� ! ,ICCHAVI s 2007
#ALLIOPE s 2007
old dri’s LAMENT s 2007
4HE #OPER 0HEASANT #EASES )TS #ALL s 2007
%AST 7IND -ELTS THE )CE s 2007
7ATCHING 3LOW &amp;LOWERS s 2006
DOHA s 2005
2!'! s 2004
/NCE 4HERE 7AS 'RASS s 2004
REDWIND DAYLONG DAYLONG s 2004
"IRDS OF #ELTIC 4WILIGHT� ! .OVEL IN 6ERSE s 2004
,OOK AT 4HAT $OG !LL $RESSED /UT IN 0LUM "LOSSOMS s 2002
-OON OF THE 3WAYING "UDS s 2001
,INES� 4HE ,IFE OF A ,AYSAN !LBATROSS s 2000
&amp;IFTY *IGSAWED "ONES s 1999
3AFFRON 7INGS s 1998
/NE BUG � � � ONE MOUTH � � � SNAP� s 1997
-ARGINALIA s 1997
,A s 1996
,IKE A #RANE AT .IGHT s 1996
+UKLOS s 1995
#OPS s 1988
"ROKE !IDE s 1985
2OUGE TO "EAK (AVING -E s 1983
�!S ON THINGS WHICH �HEADPIECE TOUCHES THE -OSLEM s 1982
&amp;ROM !NOTHER 0OINT OF 6IEW THE 7OMAN 3EEMS TO BE 2ESTING s 1981

�The Tethering of Mind
To Its Five Permanent Qualities

Gail Sher

-

night crane press
2009

�Copyright 2009, Gail Sher
All rights reserved.
Night Crane Press
1500 Park Avenue, Suite 435
Emeryville, California 94608

No part of this publication may be reproduced or transmitted in any form
without permission in writing from the copyright owner and publisher.

isbn: 978–0-9794721-5-2

�For Brendan

��contents
New Year’s Day Swimmers 1
Barn Yard 19
Halloween 29
Dead 35
The Palliative of Mind 61

��new year’s day swimmers
i
In fir trees in sky, bathers on grass in no particular order. Towels
strewn in no particular order.
Swimmers mostly standing in water, in sunny pool though light is
muted.
Muted sounds from low benches at certain distances (air the color
of crisp blue).

1

�Clouds, sky, day, in perfect symmetry of day.
Image of boy now fading under water in shadow of darker blue
water.
Pale day occurring above cold pools. Day is there next to white water
and waders’ bird heads.
Is white completely calm (sober) water.

2

�As token of figure bathing and what she feels about bathing without
reference to motion and breath.
Without reference, motion and breath are the composition.
A photographer sees breath as blue shadows on the bottom of a
pool. The pool has no sides, no bottom, so it spills over.
Motion is outside breath in language bonded by the requisite of
death in the picture.
Swimmers tread water waiting in waveless drift, as if volition (or
feeling) is the karma of water.

3

�Death is blue waterless waves in moments of preparing the picture
(loose clear bodies of boys in cold swim water; bland postures of
bodies wading at water’s edge).
Bodies wade inside the water without reference to themselves in the
water. Only the language of themselves wading.
In time before as if wading in advance. Years pass in the person
wading before the water.
Proportions occur in composition of boys, water, red-and-white ball
and the pool’s various surfaces.

4

�An image breaks in the internal place between two bodies.
To place herself beneath the weighty water, being water and the
brain of water, is being back ‘in’ water, as in ‘mother water.’
Being queer is not being the thought of oneself as that.
Being queer is the same as if one is occurring.

5

�A field of sealed bodies limps mentally toward water.
Is repeated but is thin (what occurs lapses).
If she occurs is separate.
The sealed bodies of waders drift off-shore submerged.

6

�Which is not that occurring either as it exists, ceasing and occurring.
A length of sea, down in her.
Immersed in water—being time—suited or in the cold flesh of water. As if
time around the water, which when occurring, is being ceasing there.
An Oranda’s bulging eye perceives the pale flow of water as fingers of
water, time around its head.
Mere voice spins on its tail toward familiar sense of twisted water, eons of
them wearing water.

7

�A syllable in the foreground is a serendipitous presence. (Others
watching others in water somewhere else.)
One’s hands shed sound (the intelligence of sound).
Two swans in the twist of their necks. One’s hearing is the silent swans
under them in the lake.
One’s hearing is adjacent to the sound of them (now lit in slinky underlake, honks simmering in little shore peep-hole).

8

�ii
A year ends below water. Several bodies appear surrounded by gray
light.
In portentful time of being in the time of that which is as yet
unmanifested.
The time of a wave, say, in the advent of sound before it is heard by
those with hands in parkas.
Gray dawn as sound is placed on faces treading near-motionless
water and expressionless bodies standing in boots at the sea’s edge.

9

�Also the experience of facing water is her facing water whether
herself inside incipient sense of water.
Hearing is passed through the heads of those staring. Is an
expression of sea—hearing form (entropy).
Others say nothing but in their minds is the hearing of those
watching.
Which is indistinguishable from sea. And from time.
Water hearing water in the windless waiting of cold day. Its internal
sound is an object of water’s mind.
The heads of those immersed in water is also sound. One’s hearing
is also below water.

10

�One is being hearing and at the same instant hearing.
One’s interior sea is an object and at the same instant the mind that
apprehends an object.
There is no silence in one.
Sea and words are sea hearing hearing. One imagines oneself facing
hearing as aspect of hearing’s sound.

11

�On a plain there is water. Somewhere far off I hear wind or sea
shattering.
A person sees direction and space without the intelligence of space
(so that she is its mute face).
Faces stare at water being primitive and without location vis-à-vis
water’s actual boundary.
Water is there, not for but being repeating. Staring repeats the aegis
of a view inclusive of itself.

12

�A body hangs from the topmost place of water.
Inside a wave fades, e.g., there is no interior to the wave.
Yet she resides in ‘no interior.’
Seeing inside the water’s legs which is hanging.
Headless legs stand in seafoam. Others look out being on legs
though the dripping in between is dry.
New Year’s air is dry and solemn today bent near legs. A sheer leg.

13

�iii
Looking through grass toward young sea water. A structure holds
sea in and out of green sea-water.
Long slab of gray cold water, bodies lashed to themselves. Nothing
occurs simultaneous to itself, in deep awareness of preciousmoment’s disappearance.
In the barren waste of vast, thin water, a falcon wears sea wild at its
edge.
In slab of sea that is Dead Sea, kiosks are seen by one looking at the
water.

14

�Seen-through water, a shelf of water. The sense of sea pulled back.
Mind is green, then alone. A girl’s mild body holds up like a slip.
A man is thin where he grows without hearing. Thin bird, moving
against falling.
Like craziness repeating, a mind realizing hearing (the stakes of
hearing) in the context of women asleep.

15

�She glances at the sea, though she is its body. I move but day too
moves along with its falling.
The long day slides below low clouds. White lines cut the hill
horizontally.
Falling below falling, the falling of day clings, but it moves down the
hill like a second pair of shoes.
A slow dog moves slowly with the blossoms’ light, falling with day
down to the cold sea.

16

�A dog trots through sky, albino skin a beautiful borne white.
It shimmers in a line though it is alone. Other dogs are its borders.
As if she were day, a blind dog stops. At first it is sight, then low
sight, then she is the sight.
Islands of rock stand in dark blue water made to appear as distant
person in yellow vest.

17

�Do you reside? Do you not reside? Energy, like the water, is low,
seemingly bland, unruffled.
Bather’s flesh is real. Mermaid’s flesh glows in creamy ground of
water, frosty-blue tail, sharp flapper, pointy.
Shadows on walls, like flesh, in passing moments, is each moment.
A full moon hangs but it is separate from night and does not spread
its light anywhere.

18

�barn yard
A woman sees cows from behind slated blinds. (One slow green-lit
cow.)
Luminous tiny birds in dark green columns are still-small, lowflying across the meadow.
The sound of a bird is the girl’s feeling, not the empty bird.
One’s hearing is in a mass of birds struggling (invisible scurrying
touchable-but-outside the occurrence of their bodies).

19

�Nothing moves (being destitute of hill in ‘flat’ hill at the ravine’s
bottom).
Nothing moves. Cuds move in undercurrent of dark motionless
stream.
A photographer sees sky/hay/hill as composition of linear fields,
muted colors divided by thin bars of black.
A tree’s interior edge holds sky.
A rooster crows in thick gray air that rises then falls away
rhythmically.

20

�If I can replace myself then, taking back something from before I
appear ordinary.
The shame of the familiar, like an ordinary barn.
A slum in light has perfection of the afternoon.
There are lines, she is told, of carefully wrapped people.
People are dead in different colored shirts.
In the sky’s translucent provenance, an elder piece of her, crooked in
its arms like a waltz.

21

�ii
Trees are black in aslant nature of coming together as trees. (Dog in
sweet complexion of light.)
A woman eats cheese and says her bread, which is wood, wafts from
the mouth of a young girl.
Seeing imbues the loaf with food.
A girl in birds, in black sea light, rides along a canal of light.
I am their teacher so I am hurrying to get there. I begin to run.

22

�A woman eats holding her mouth above her.
Figures emerge in rock moving normally in awareness of shorn
fields.
Blackbirds rest on someone’s hands in cessation of being in a
particular field of sight. (Is endurance of hands or the property of
folding one’s fingers to make a perch for the bird’s claws.)
A photograph of birds are the same birds omitted from their form
so that the print is not of them but cut out from them and from the
cessation of them.
Form without the appendages of form is an image of pure sight
(omitting that action).

23

�A red one, say, in skin narrower than herself.
If she’s confined letting the skin loose. A girl is a chair sometimes in
expanded position of slingback. If she’s washed herself.
Where she would be fully sleeping next to it. Feeling its walls.
An empty mouth like sun comes where she does it, though its layers
and layers smell like the inside of her body.
His pee in the gush of some riverless doorway there.
A ‘we’ suspends out, being outside water peeing or inside to feel the
warm drift of legs.

24

�iii
Mute in sun. Of bare air in day. Dog in sand spreading time through
tall blue summer.
A man sees time from before or during himself, days of himself in
continuous parallel lines.
A road veers off to unseeable distant landscape known by him once.

25

�Waiting is touching. Still-summer air inside seated person in blank
moment of dog.
A woman faces dog, though light becomes something modular.
Emptiness and light compose the luminosity of her voice beyond
the composition of any structure.
Emptiness and light compose the luminosity of his face. He looks at
the grass and this knowledge makes the grass warm.

26

�Trees listen like grass, the other of myself, interior line of time
endowing hearing with time.
Trees soak through time.
So she’s dead. There, in morning light. The other of time spanned
over light.
Not as in death but simply ceasing, though she continues to be alive.

27

�Day falls and if she thinks it is her mother, a bell rings in her skin.
Light falls like a mask while she eats her bread. I am dizzy with bread,
she acknowledges.
What is the connection between resting as a place where light is
a place and the immanence of the place like a dark (dissociative)
fugue?
What is the connection between her face in the sky and the nevernever land of her being my mother?
The immanence of her face, flat as water, though I have never
known her at all?
Slowly she becomes my mother. Night falls on black branches of
something generous.

28

�halloween
A child reads. Winter sun pours through the salon windows.
Is that a skull? I mean on your big toe. Can I see your toe?
Would you show my daughter your toe? she repeats to the girl
applying peachy-orange polish on her child’s.
That is cool! O my god. That is so cool.
Would you like one? You can have one. I mean I’m just saying
you can if you want. It’s up to you.
Oneself as a child with those who frequent the salon being absorbed.
Sun drains from the sky into the salon’s flattening skylight.
People are not visible, barricaded off, so that she can be arriving
there, slowly behind her mother.
Her agency cut off. Her mother’s agency also cut off.

29

�A man alone gazes at sky. He is writing. Light pours through the
window.
Before dawn a man stands at his stove silently filling a thermos.
Watching sky someone thinks of him writing. So that the day is
expunged with the exception of his writing.
A man writes looking at sky. The day is cold in mind of person
imagining him writing.
The gray lug of sky only appears interiorly.

30

�Things ahead of one occurring.
A dog seen from its side is not the dog’s profile but ‘as if ’ cut out
from its side. The dog is itself, not overlaid on its side.
Seeing the dream’s sound, being boisterous automaton of dog
overlaid on its side.
Hearing-behind-hearing is simultaneous occurrence of before and
after hearing how hearing exists cut out from its own side.

31

�The rose is from a former dream. It could be blue. Many windows
open, exposed to the sun’s heat.
I dreamed the dream before dreaming it, standing in sun imagining
the rose alive.
Imagining oneself abandoned in the sense of alone on a street with
or without flowers.
Its beauty outside the purview of one.

32

�The wing of her foot in dream of blue-lit space where a peacock
squanders herself. A nest of small birds also squander themselves.
A child squatting before the nest stirs the nest with a stick.
It comes to one there, the sequence of who she is.
If eating there, being ahead of one’s thorough eating, her back to
eating as in the dream before the tree.
One’s dream is not later, e.g., tall wing of peacock squandering is
whole (may not be crushed or heard outside itself later).

33

�One remains behind, which is a direction of force. Staying in
‘behind’ as if one were exterior to oneself, in a ‘hole’ of oneself.
Being ‘there’—in the imprint of seized—the thought seized.
The smell of cold as minutes pass.
To sleep or to sleep back where is is in sleep or dreaming he is
allowed to sleep.

34

�dead
i
In morning light reading. A woman sits informally, elbows on chair,
in square of light from window to her left.
Porosity of light holds resting in silent form.
Day too is quiet like a river drifts, arcs over her hearing.
A woman holds the color of herself, height of room and quiet, as if
time and mind exist because their origins are fallow.

35

�A woman in light merges with light which is postureless.
She is young inside her sitting spread in morning light.
A woman in chair is necessarily alone. Shadows bend wood against
its destination.
Matter dissolves in undercurrent of herself drifting away from her
harmless body.
Is it flowers or my mind emptying of them, though they remain in
sight?

36

�She may also be old. Her neck is old bent over a book. (Bathing cap
and girl with octopus staring at sand, not moving.)
So dying arises. A viewpoint uninscribed.
A place utterly familiar dissolves inside you. Time dissolves, carved
out of snow.
Yellow is how, in the fury of night, while daylight on land is, like a
woman in the morning.

37

�ii
In darkness behind something, can of something.
A building glows as if it were teeth.
Naming the mother out. Naming her outside beauty.
Like the stillness of a flavor, finding it in an old can.
I wind myself around the can’s sweet edge.

38

�The synapse between light and light’s real life.
I am real, she thinks. Like a gash in sky, a dune is not washed of lit
dune night.
From beyond light, the deep act of being in light.
It rocks in a tree she fears may be stolen.

39

�So it’s singular light, its own knothole of light that slips through the
flower’s markings.
A color is heard. (Net of warmth, through the grass to the tree’s edge.)
Wilderness accrues in great spots of white.
The dog is my mother rotating on earth white-skinned.

40

�O she is dirty. Like the end of memory, some form on her body
beyond her own grasp.
A tourist at death impersonates someone trying to be her again and
again.
Another person keeps her. In latent light the rescinding memory of
that boundary.
Another person is a memory of sound retaining the physical latency
of having once heard sound.

41

�iii
A woman is bare in bare bowl of wind.
Lips green, pain the shape of day. She divides pain into sections.
A man waits for death watching birds’ concoctions from their
throat.
Fresh wind blows waking birds in net of family bowls.

42

�I draw wind in my mind. Your beard creates little steps for it to rest.
Stepping over stones where rocking animals sleep. (She’d thought
the leaf had them also.)
A buzzard begins, swings its heavy, lazy body. It’s the leaf ’s death.
Inside rocking’s skeleton.
It is young-dead, waiting in the coverlet for birth to happen.

43

�A big bowl opens. A vulture easily in distant sky fills around my
being.
The placelessness of birth dawns in her mind. May you belong here.
May you swing over from death’s outer edges.
Crickets hearing death grow still. (And underneath, as if the chirps
were water.)
Like a fledgling’s open throat. A fledgling seeing a flower knows her
throat after that day.

44

�iv
A word touches you after me and before me.
Something appears blue, scrapes the backbones of this color,
wishing that I am a blue person in the supreme daylight of blue.
The shadow of your word falls against my home. Who you are in the
dream of my mother whose tongue has touched a lighted field.
Rushing sky she will touch other animals who face downward.

45

�So I begin in words. Sitting down and emptying her, like a tourist
latent in a guesthouse window.
Will I recognize her face? (Because my mind preempts her face.)
Once I forget. I race down the entire dream, imbricated, scales
loosely dangling, like the mother-tongue of a stranger.
Hearing forms a line (a column in the mountain whose groin is the
mountain).

46

�My hearing is a sea of birds pressed inside their voices.
My hearing is a world shed as a locale once qualified to constellate
mind.
Like a paper doll I lay flat.
Her eyes follow my voice, seeing my hearing back to its loosened
page.

47

�Who are you mother? Where, among myself, can you plan who I am?
You are born inside my body, lusting after my thigh.
A body parts from where it’s left off. An ace or queen, a paradigm
which can be touchless.
If you fake me, who will I be ?

48

�v
If you appear my image of you shifts. (Not having readiness for a
person shifts the mind in which the potential person exists.)
Which shifts the language creating that person. I translate you to
being in and out of your presence and the translation is like your
presence within the boundary of a word.
The thought of clean air is a foray toward a word, as if a word were a
place for her to store herself. Inside the word’s claw.
A woman shaves words picking up one at a time from a little bowl.

49

�The word’s ‘other side’ exists prior to the word.
There is no hearing outside being hearing, thinking one’s sound is
that.
A word’s sound is separate from its wordness. The ‘action’ (karma)
of a word’s sound being also separate.
Reading sound, recognizing a notation as conveying one’s interior
sound simultaneous to hearing in one where ‘one’ is the same.
Outside one is also the same.
There is no same outside time. A sound repeats but it is not the
same (though its label is the same). Time doesn’t repeat.
A person doesn’t repeat.
A crow caws, which may be interior at the same time as hearing in one.

50

�Jays caw. Jays won’t eat plums though there are millions of fallow
plums.
A line spreads to the indefinite distance altering with every shift of
light the millions of redwings on phone wires.
Already her skin occurring in the phone wires, dark in dark night.
The result? Sound hearing itself as sound or hearing itself as hearing
with or without sound.

51

�A cello at dusk makes the blue sound of a river.
A crow’s caw is itself throbbing.
A woman bird struts across the green.
A woman’s wooden bird is violet-colored (loud) in the smooth
cream of a dream.
Her craw is full (empty of sound) carried in her violet dress.
She groks some sound strutting through leaves near the riverbed.
In the pearls of her feathers is a head being her enjoyment.
The young throb of her body is pure mahogany throb of young bird
then (as if birds were, already occurring, in moment before now).
Snow birds in exotic black flap then.
Telling who telling who in mirrorlike shaft of moon.

52

�vi
One fox in late light empties like sun. (White head in snow spilling
herself into us.)
Suddenly swirling so that snow scrapes snow, continuously, like a
tuba.
Fingering these years of snow, fragments of snow, suddenly (where I
am).
I wash myself in thin night land, like night on a pony, skin scratched
of light.
A glint of fog makes them be together in a pile.

53

�A pile of horses neighs, stops in weatherless hill, eye-whites in mud.
Stepping backwards into water, nostrils bleached in odd pattern of
children.
One horse empties into red Mongolian arrows.
Washing herself like a black bead.
Washing themselves into white sand.
A meadow is where their thin black shawls dissolve into water. Wild
birds dissolve into scaffolding of water.

54

�Water glows flat. A brown girl enters a river in late light.
Among her is a swamp. Now present in a dance as if she is waking
(first) between herself.
A girl enters her body first.
Sisters occur. (I am borrowed together with my mother.) As if
hearing the cry of her own future child imprinted in her femur.
A fetus moves, birds, trees, former pets.

55

�Wool is made from parallel sheep in arbitrary cubicles in sky.
He sings to them such that his voice is like a large mother’s palm.
Here is a lamb from where it was once. (Because she saw him once.
Sky on clean line of ceiling, rafters holding up ceiling.)
Though her condition arises from touching, she cannot imagine
herself as an object.
He lays the bird aside so that his children may see it but not know it.

56

�vii
A proprietor is thin. Her arms are shaped like paper. Which she folds
like a doll’s paper.
Drawers full of paper are of different weights and textures like a
man she knows that reminds her of a city.
He plays horn. The gold in her cloak becomes the color of his skin
waiting.
The time of his voice seems separate from the steady sotto voice that
could be a doll’s voice.

57

�She takes place in his legs like the legs of her husband. (Legs fold in
manner of his countrymen.)
She thinks, Good. Now I can be like a line moving forward outside
present time.
The edge of her in her clothes is so thin it might break in her clothes.
Not a fetish but still knowing that the fetus is buried.

58

�A child breaks up. Is intensity not-yet-worked. (Repeatedly
becoming an object of formed or shaped intensity.)
A brass’s ethos retains. It places anywhere in a formerly-worked
object.
Hearing the stark name of a previous person. One may write the
person.
Entering memory (an object in her mouth), ladling it up, placing it
slowly where it belongs.

59

�Your willowness enters song. You delicately twist your hair to a
feeling that’s like a country.
The pain of sight together, now in a specific setting, where a person’s
capacity for song (metonymy) fits tight.
A dog gobbles flowers. Space retains his passing.
A child waits, like weeds wait for flowers, retaining the passing of
former names.

60

�the palliative of mind
i
A rock drinks an animal’s life, easing it into the mountain. If a
sentence goes on, it’s her mind stringing pieces of her eyes.
Seeing the movement before the animal and hunt and hunt, as if its
skin were alive.
Before the air, that was the air of the people, lilies were private flowers,
she was thinking. (A flower’s skin may be public skin yet lay beneath
private air.)
An eagle turns, repairing air, like a squirrel turns to face a flower, as
if some band affixed him to the flower and he is sure it is that flower.

61

�The gallop of a squirrel is mixed with air, carved air, yellow like
cowslips.
Throwing itself after air (but the cool flank of air). I know air
already, you murmur.
The way light hits a flower or stone at dawn. Night behind night,
blood in sunlight rising.
An animal, young in sky, washes back from sky. So I memorize sky,
at the same time think of sky.

62

�Wind becomes sky, light through distant tree trunks if sky were
there, or, light with trees with no sky allowed.
A bird hops on grass, weathering the grass, leaving little igloos of
white.
Lines of a bird grow down the bird. Will grass survive its wing’s blue
tip?
An old jay caws but its caw lacks the shrill, coarse modulations of a
jay’s caw.

63

�A bird in flight brushes a flower’s head.
Waiting rests as day passes in the flower’s knowledge.
How the day as it rests admits further day. Like a flower is alive and
its secondary life, encapsulated off, will not be allowed to overflow
into it.
When the day ceases to be day because, you say, it’s fixed, I know this.
A quip of birds from the far river rise. A hill slides into the valley’s
dark night while someone reads pressing himself open.

64

�ii
A gull circles a wedge of water, marking the water with her eye. The
memory of her skin is limitless, like the memory of her cry, before a
kill or later for the sake of others.
Wind, too, gains qualities by its forcefulness with things, its hand,
say (a piece of sun cut off).
A crack in light, like a painting of light.
The palette of wind is gold, she mutters, the boundary of a man
playing chess in light being the dead person.

65

�A flower emits voices behind falling sun.
A flower is soft and the pain of soft reminds her of a sea of heads.
As if her life dreams its own violence. If a bird disappears, she may
have asked for this to happen.
She begins to think that mountains wash out mountains. That
the sea of heads form a land on which to walk, which she calls the
isthmus of larks.

66

�So a bird flies flat and what is it about its sleek blue mind.
Is a bird a bird or quality of place dawned by the bird? you mutter.
You look at a chirp, though it could be surreal. A tree comes just at
the point of sky.
Phenomenology of the tree rides not so much on the stature of the
tree but like the tap of a cane, where it goes after it is hidden.

67

�A sycamore branch in late light sheds, as if sun splashes scattered
shards of larks through needles of light-fall.
Time is little drops like from a spout drip-dropping the bough.
Its stem is underground, someone says, and I have a memory of a
double stream flowing deep beneath the earth.
You tap on the stream to awaken the stream so that the leaves stop
shaking their light out of it.

68

��The Tethering of Mind to Its Five Permanent Qualities
is set in Minion, a typeface designed by Robert Slimbach
in the spirit of the humanist typefaces of fifteenth-century
Venice. Minion was originally issued in digital form by Adobe
Systems in 1989. In 1991, Slimbach received the Charles Peignot
Award from the Association Typographique Internationale for
excellence in type design.

���</text>
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                    <text>The Twelve Nidānas

�also by gail sher
Prose

Writing the Fire: Yoga and the Art of Making Your Words Come Alive • 2006
The Intuitive Writer: Listening to Your Own Voice • 2002
One Continuous Mistake: Four Noble Truths for Writers • 1999
From a Baker’s Kitchen • 1984/2004
poetry

Figures in Blue • 2012
The Bardo Books • 2011
White Bird • 2010
Mother’s Warm Breath • 2010
The Tethering of Mind to Its Five Permanent Qualities • 2009
though actually it is the same earth • 2008
The Haiku Masters: Four Poetic Diaries • 2008
Who: A Licchavi • 2007
Calliope • 2007
old dri’s lament • 2007
The Copper Pheasant Ceases Its Call • 2007
East Wind Melts the Ice • 2007
Watching Slow Flowers • 2006
DOHA • 2005
RAGA • 2004
Once There Was Grass • 2004
redwind daylong daylong • 2004
Birds of Celtic Twilight: A Novel in Verse • 2004
Look at That Dog All Dressed Out in Plum Blossoms • 2002
Moon of the Swaying Buds • 2001
Lines: The Life of a Laysan Albatross • 2000
Fifty Jigsawed Bones • 1999
Saffron Wings • 1998
One bug . . . one mouth . . . snap! • 1997
Marginalia • 1997
La • 1996
Like a Crane at Night • 1996
Kuklos • 1995
Cops • 1988
Broke Aide • 1985
Rouge to Beak Having Me • 1983
(As) on things which (headpiece) touches the Moslem • 1982
From Another Point of View the Woman Seems to be Resting • 1981

�The Twelve Nidānas

Gail Sher

night crane press
2012

�Copyright 2012, Gail Sher
All rights reserved.
Night Crane Press
1500 Park Avenue, Suite 435
Emeryville, California 94608

No part of this publication may be reproduced or transmitted in any form
without permission in writing from the copyright owner and publisher.

isbn: 978-0-9858843-1-4

�For Brendan

�note
Nidāna (Pali/Sanskrit): “cause, foundation, source, origin.”
The twelve nidānas are an application of the Buddhist
concept of dependent origination. They identify the origin
of suffering to be ignorance.

�I
A man’s hand in the midst of him, a simple
expression of earth, the junction of red earth in
lieu of something indeterminable in the person.
The anthem of his hand, the flesh of his dark hand,
as in the blood of someone you know.
The attention of a leaf presses itself outwards.
How many lights pierce through the clouds
achieving themselves in its bit of space.
A tattoo of leaves touches his head lightly, like an
angel’s hand anointing his crown, passing on the
light of him.

1

�A man may be carrying the images of an angel’s
body, the division of light being the tilt of an angel’s
body.
He is wanting the complete light, the sense of
arising trapped in the angel’s body.
A concentration toward okay between what is
presented to one, some subtlety coming to one.
Like an absence that one carries, light vanishes
light, innocuous space beyond what one recalls.

2

�The shadows of two people make a darkness in a
field indistinguishable from the two people.
As how a silhouette of space, imaging the angel’s
dark form, as if his hand in pledge behind the
eyesocket were internalized.
His image of him, whether his angel is dark, a dark
dark angel as a transparency on his desire.
A filigree of space tips alluringly upwards as if it
were imaging his own guts and belly.

3

�Maybe he were a queen then. Maybe so many
queens in a reality that is fed queens.
The city is an outbreath, a dark fabric of sky, as if
sky were the angel’s eyes.
A cat gets up, walks slowly over to sky, intuiting a
sky that simply dissolves into a cat’s body.
In the congregate of moving, dawn dissolves to sky,
what holds between his feeling and a cityscape of
sky.

4

�II
The sky bleeds dark and lucent from its writing. A
calf is clearly struggling.
The absorption of a star, a linguistic signal, allows
the sky to dangle there.
Elements are like memory and function as a
support. Earth is easy, though it moves to the
ground and vanishes.
Her mind pours light on a stalk-still bird and it stays
still, then moves to the ground and vanishes.

5

�Something in the calf holds hostage as a fight, like
war in its family that has descended in its body.
She sees calf, the procession of a body. It is a baby
engrossed in a footprint so its head is down.
Leaving one guessing. Is this real? Is this a fact?
Repetition is and is part of the calf. (I am feeling its
feeling deep in my armpit.)
Repetitive, not an irreducible spacing, is easily
closed off, like dreaming or forgetting that in fact
you are a calf.

6

�If she promises to be her eyes, the extension into
space, not the calf but the contiguous motion of its
body.
Because the partial mind of seeing (the invisibleinclusive eye) binds what’s unavailable to what you
see.
Touch without touch, action without action. a
feather-light eye touches the world back, like her
death or above zero (if she were a lamb climbing
out of her eyes).
I seal space, closing my eyes lightly, touching things
lightly, because my eyes touch and are touched and
this has become onerous.

7

�What if seeing and touching were not
simultaneous, that having seen, the product of your
seeing does not come back to you?
If time boycotts time and falls to clear seeing, its
ersatz life exposed?
Pairs of eyes peer through the dark, not seeing
something but just the consciousness, knowing
knowing seeing.
Like you could skip seeing and just be seeing
because the past of an eye comes from
everywhere.

8

�III
I walk through trees, a series of squat willows, and
see the space between the willows as time.
Because it’s not the space, it’s the emptiness of
mind (whose energy is grounded to its darkest
possible color).
Taking birth beneath a tree, I want to feel my
longing for the tree, my deep thought of you in its
disentangled precision of stillness.
One bends, taking its time, a full earth of time.
How do I wander into its leaf?

9

�Merely touching earth, gently touching the
awareness of earth, like the beginning of day in
earth.
Leaves stretch to sun, the full breath of sun, but I
am left gasping.
My reference point is fading. The underleaf is
blank. But blank itself catches me in a kind of
double-take.
A gap exists but she refuses to see it, which is a
third sort of fuging, like the darkly yellow on the
leaf ’s bottom.

10

�That yellow cala lily, earth and earth-consecutivewith-darkness, a coincidence of blood and dark and
color, such a yellow, heavy and unknown.
Indexed to light, this card of light folds around the
sleeve of your body.
We take shelter in abyss, which looks like a color,
magenta calligraphed in a cala lily’s cup, deep in the
cup, its fire.
Color filters light is not the net color that the cala
lily tells by way of its earth sign.

11

�IV
Night is her skin, its pleats the quiet fold of her.
Background and foreground are the memory of a
skin wearing dynasties of her.
A bird touches night and her skin moves as if it
were tied to this.
As if a mass accumulates in a narrative of space.
Now preserves as a robin opening out of its
capacity in me.
I want to pet it. I want to cry. The intimacy of a
word before it is a word, so that it’s now, in the
interval, wears its own full body.

12

�How many tiers live in a word and the hues of the
tiers in the space of the word’s awareness.
I, the word, in the space of my form, imaging my
form, like a lion in its death throes.
I swallow you and emergence in a word. (The word’s
shape is how death looks like this image.)
A cold press of wind through a word’s tired body
could be hell or a word separate from its word.

13

�To feel into a word, which may be neutral, but may
be like an animal who gets the word, as if the word
were a lesion in its body.
The lesion could be freedom because a word has
no location, like a break in the hills. (Mostly our
words are skeletons of themselves.)
One senses the transparent quality of its body, an
unchangeable power that runs alongside its body.
I am a word. I am the ultimate fearless word,
beauty or sky so that there is nothing in the way.

14

�A word lands on her cheeks. Unspeakable is the
word. Unspeakable is the crutch, the cane of the
word, the transparency of the word that relates to
her as a body.
As how several letters cast a sense of time, like a
painting casts depth, which is the image of death in
a room.
Then the dream of the word amalgamates. First
there’s sky, then the full comportment of a body.
Sky-swaddled words catch the light of death.
I want to believe each word, like pray to the word,
because you want to believe in its denial,
forgiveness, everything.

15

�A word lay in snow. If you lift the snow and
suspend your idea of the possible, it’s like space
linking space to all constellations of that word.
The sheer resplendence of a word, as how the
daughter of a word, a whole lineage pouring out
from its god-father.
A child picks up a word. It’s the enjoyment of the
word, the shape of all commodious expressions
that the mind living in that word carries.
In a tapestry of texts, I am in the moment of one,
as if I had gone to sleep.

16

�V
I juxtapose pink with weather, seeing color emerge
from shape. Pink constellates to a pig’s body.
Pink’s trajectory, inclusive of pig, breeds pink into a
legacy, but the real pink transmits its pinkness to
the pig.
The pig looks pink because it’s lost track of the
possibility of being made vivid. (A rose is a rose is a
rose brilliantly demonstrates the part of a rose
that’s impossible.)
It burns a background to itself. A tenderness
comes out. That’s the leap, the already-known, like
a rose seed.

17

�Yes is a style. I grow an extra bone. Here is my
bone, which makes me happy.
Its yes is and always has existed.
But if I misuse it, if now, seeing my bone, I make
use of it in a negative sense, which is vivid, even
shocking because I carry my own style in them.
You are involved with a style of being, relating your
experience with a perception of your experience,
e.g., crazy-shell pink, but pink reduces itself to
nothing.

18

�I am a limb braced on a trapeze, but I am an ostrich
dreaming with my eyes shut.
If the pink is “swimmy” (it almost makes me cry—I
could dwell on something that could happen).
The forefather of a dream may be jealous and
hoard the dream. (I am again that bird, rosy
plumage taut, ribs holding my scrawny body, which
is an extremely crowded situation.)
What swims around the dream comes back. Me
and my projections are put into a bag and I push as
hard as I can.

19

�I am trying to fit into one particular bag, which
becomes my limbs, a confabulation of infinity.
Essence doesn’t flee. Essence stays with being.
Time puffs itself into a thing, like saturation, which
can resemble a pink color.
As how the consumption of time will alleviate
time’s stoppage to the degree that the person feels
time’s stoppage.
How is style, toggling illusory and dream, instead of
coming across the material of a dream, offering it
space because terror needs space.

20

�VI
A teller’s face recedes. Silver bars entrap his
shoulder, tie and shirt collar. If you search for his
face, but it’s the no-search that finds his face.
How much does it cost to find his face? (Now I am a
slim finder of his face.)
He passes me money. His hand does not touch the
bills that I receive because relinquishing receiving, I
just take the money.
The transaction questions presence. If I arrive on
both sides of receiving, everything disappears.

21

�One face of no face moving casually like a normal
face. (Though the man is naked, his face seems
even more naked.)
Because energy needs a context of definite, specific
events. If you are handless, there is still the
environment of hands, like a throat of hands about to
swallow your body.
His shirtsleeve is hiked exposing a man’s wrist,
vulnerable, droopy, as if the man’s energy floods
into his hand, skipping the wrist, which could be
the wrist of a different man.
The flesh is white. Cold light yields a sting of
hours, time defined, no long upright.

22

�The essence of its white is like a king wearing a
hand. (That the king is wearing a hand depends on
the viewpoint of the person.)
A symbol of white spreads across the palm, a
legacy of wind, like air that is yours.
Something begins, is loosely held in one’s body,
casting a sense of depth (as if its symbol is one’s
body).
A glove on my cupped hand cradles my lung,
anchoring to the extreme, up and up to the hand
that is so extreme.

23

�It’s how image and matter falter. Mother and child
meet but the mother’s mind does not meet.
You can see this in her hand, ring finger lax, then
the laxing itself takes on existence.
First sky, the fatty mound of a thumb, then figures
topped by shapes inferred to have existence
because sky undeniably has existence.
A person’s hand is how sky looks like this body,
which is so sad but is not her hand.

24

�VII
A woman’s mind is young. It kneels like a child at
bedtime. At the breathline of her wash she makes
a path.
As if a host is sketching the scene in white, the
choicelessness of white, which is why it is so alive.
One two three childs-of-her-skin hang from the
edges, yes, and in them is the color yes.
In her skin there is washing and the taste of white
as in the climax of living now.

25

�About the logic of white, as soon as you say white,
whose living experience can only come from space, she
adds passively.
The painter paints white as a form of disappearance
sourced from the white that is her.
So that nothing is derived, like the five kinds of
eyes or a woman’s clothes that can only be cleaned
by fire.
The washerwoman looks down. Down is a color as
she sits with her body because how many of us sit,
actually sit down in our own body.

26

�Someone leaves. A panel of white looks like a cap
and she is confused.
It could be a bird with a beach plastered on it, the
only spot the deepest bottom of her pupil.
If I throw whiteness on the bird, like a piece of
paper can be a bird.
I touch white out but its geometry blurs, without
guile (in its own nature) between what is so
fervent.

27

�VIII
I wake before dawn and feel the emptiness of blue
in my body.
The country smells blue and little sprouts push
from the earth.
Blue light through hills absorbs into space,
dismantling wind, coloring distant swallows.
Blue may be light but boiled down to the earth of
light so that even its image rides on a tiger.

28

�The quivering of earth vanishes with night.
Blue is a response in its flimsy filmy costume. Such
sweet blue, the nalo of blueness, I mimic.
As if a cloud, like Dombipa, in a practicum of itself,
throws the skull of itself to the place of its future
self. The ground where it lands becomes frozen in
the wake of how much blue is possible.
A lizard-imitating-a-stone, a flower in natural
connate sky, as if blue, sprung with the blue of sky,
confabulates through beings to the absolute blue of
sky.

29

�As if sound were blue and what sound touches also
(inevitably) releases the sound of blue’s body.
I live in this ground, a person says, who keeps the
mountain close.
Release is not into. His body along with a dimple in
the meadow, in plentitude of them and what
follows from blue’s generosity.
I hear its song in the flakes falling downward but its
echo is up and the time of the song even higher up.

30

�The sound of a mountain is soft, like a flock
gathering inward. (The continual motion of the
flock even down to its belly.)
Each relaxed posture would be all the positive
postures that the flock would be able to express.
Sun kneads light into a sound of relating to light,
tonsure-snow in sky as it washes over the vastness.
I feel susceptible to snow as if I am snow, sun rising
over snow, refusing to go to sleep now.

31

�IX
A man has himself crafted in day, as if his
monasticism lay into precise day.
He stumbles upon himself, sniff sniff in day, which is
not particularly intelligent, but which is following
his body’s refusal.
I won’t be day, he says. No! for him is moving
ahead, as if a man is sculpted to the precise mind of
who he will turn out to be.
As if his man precedes his infant and the sound of
that cry is so very stunning.

32

�The man in the shape of a bird, his perch against
sky, is a large space inside me.
Like a bean grows and there is sky (the imprimatur
of sky) leaving only the action.
If he weren’t sky, ’cause the elements are really
deities, if he weren’t a rim of sky hungering for a
space to be.
Seeing beyond the man, flashing back but still
beyond the man, seeing a bird whose profile
appears to be part of the sky.

33

�When a man is a bird, the left of him shutters and
he hides a little.
Then the conviction of no, its dead-on precision of
place. No is accurate, its discipline is accurate, the
precision of reverent so solid and solemn.
No-sky shatters the upaya of mortality, what forms
in one’s mind, like lace on a tree.
Will the man topple? He hovers on a ledge. A
thick sinuous rope hugs the caliber of who he will
be there.

34

�X
Devotees mingle among bolts and bolts of fabric as
if in this course they are studying water as all
elements, but not sex. Ears are exclusive of sex.
She lays in a room worrying if her water is enough.
Exclusive looks like branches of a tree.
She becomes the fabric wildly and coils and how
many bolts will fill the bottom of her underworld.
Joy abides in the flooding of the fields, in the bones
of her voice (having metabolized her voice).

35

�The person says no, he doesn’t want sex with her,
which she feels in her ears, water on people’s
doorsteps.
Seeing the water hearing, as if that’s the that of the
first stage.
A ritual vase holds the cup of your essential water,
which is your dead poured slowly but sounding like
a roar because you’re dead.
As if one’s mind, replete with death’s form, like
when can an animal convene if everything violet
embodies a just-broken crucifix.

36

�A consort of energy maps intelligence onto place,
like death is a place and she dances on the place.
The place is dead yet searches in itself for a feeling.
Dancing on a corpse, holding the mace of a baby’s
body (what prevails between dead and the clean air
of its body).
Jumpstarting dead, regarding oneself as dead.
Watching myself leap right into her.

37

�XI
A carousel of birds raises a curtain with its beak
and I pop out. (It’s a charm on my mother’s charm
bracelet.)
Rhinestones on her sweater are flecks of light
shaped like birds whose fingers touch the bottom
of the sea.
An imprint of the bird remains in the sea. All
animals and beings are the size of the sea, she is
telling me.
Lightly, lightly, like froth on sea, we lay our footprints
out over the land.

38

�As if a bird becomes a bird first inside its own belly.
The ease of its float, so hospitable and safe. Such
nakedness stalks the nothingness of space.
The flight exists and then the bird. First, if he is
perched, as if a wrong thing will be completed in
him. (The grip is what’s completed, that it has
already happened.)
Like the gait of a bird whose shape scatters. I see
the songs instead of hearing them suddenly.
One sings. One sings. Thus he is above himself,
explicating what may slip away.

39

�The logic of a bird is the same as winter sky. Look
straight into its eyes and it becomes invisible.
What’s this math that makes a double bird but the
bird is there anyway pecking at the icicles.
I live in a cave and you can’t inherit it. Birds make
my cave legible.
Its snow runs wild (which is how the bird can
remain quite healthy).

40

�Were it a bird or cloud in the shape of a bird, a
place in sky repelling its illusion in space.
Were I snow falling on birds’ wings, am I in its
song, esoteric.
Aloneness is there despite the bird trembling. You
can feel it in its space, what he cannot sing to you.
The bird and I are brothers. Our song is the same.
Throw a spearhead and it’s the same. It will always
become a flower.

41

�XII
A tendency to real occurrence turns into space. A
person is space. He is white, having been
consumed by fire ravenously.
His eyes lay on his face, like the words of his face
(what would be taken from me manually in abutment
to my suicide).
The awareness is itself but also the source. Its
seriality in space follows death along the trail of its
body.
That space between I and willing to die, that streak
of I, like the nature of the real person habituated to
I, but not definite, slightly fishy.

42

�If she thinks about the man or remembers thinking
him into experience, a shift occurs, invisible yet
definitive, who she is, which is so real.
Because his skin is night now. A skin of wanting
peering at a body, a locale.
He separates from time as his swishy body folds,
not physically (he is still groping) but the grope
looks like a river.
He gropes like a person in the slow motion of a
dream, more and more till it is no longer slow, but
some preternatural sub-slow, a mirror image of
slow’s interior.

43

�The man’s death appears violent because the man
himself is violent, but it is just death.
Being a natural pause between death and its
appearance.
I no longer wish for omission, a map of space
swallowed by some organic, mechanical process.
The line between impression and breath,
awareness and space, digs into space, mixing mind
with space.

44

��The Twelve Nidānas

is set in Minion, a typeface designed by Robert
Slimbach in the spirit of the humanist typefaces
of fifteenth-century Venice. Minion was originally
issued in digital form by Adobe Systems in 1989.
In 1991, Slimbach received the Charles Peignot
Award from the Association Typographique
Internationale for excellence in type design.

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                    <text>Watching
Slow Flowers

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�also by gail sher
Prose
Writing the Fire: Yoga and the Art of Making
Your Words Come Alive • 2006
The Intuitive Writer: Listening to Your Own Voice • 2002
One Continuous Mistake: Four Noble Truths for Writers • 1999
From a Baker’s Kitchen • 1984/2004

Poetry
DOHA • 2005
RAGA • 2004
Once There Was Grass • 2004
redwind daylong daylong • 2004
Birds of Celtic Twilight: A Novel in Verse • 2004
Look at That Dog All Dressed Out in Plum Blossoms • 2002
Moon of the Swaying Buds • 2002
Lines: The Life of a Laysan Albatross • 2000
Fifty Jigsawed Bones • 1999
Saffron Wings • 1998
One bug . . . one mouth . . . snap! • 1997
Marginalia • 1997
La • 1997
Like a Crane at Night • 1996
Kuklos • 1995
Cops • 1988
Broke Aide • 1985
Rouge to Beak Having Me • 1983
(As) on things which (headpiece) touches the Moslem • 1982
From Another Point of View
the Woman Seems to be Resting • 1981

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�Watching
Slow Flowers

Gail Sher

Q

night crane press
2006

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�Copyright 2006, Gail Sher
All rights reserved.
Night Crane Press
1500 Park Avenue, Suite 435
Emeryville, California 94608

No part of this publication my be reproduced or transmitted
in any form or by any means electronic or mechanical,
including photocopy, recording, or any information storage
and retrieval system, without permission in writing from the
copyright owner and the publisher.

isbn: 978–0–9726115–7–2

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�For Brendan

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�WatchingSlow_text.indd 6

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�watching slow flowers

WatchingSlow_text.indd 1

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�WatchingSlow_text.indd 2

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�1
My pointy feet, my sweaty fists, my quirky nose,
higher than a mountain.
Regarding the precepts, I behave like some kind of
trained animal.
Now, even though I wear Shakyamuni’s robe,
everyone laughs and calls me old rice bag.
So be it! Grass-being and form-being both reside in
the jeweled palace.

�

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�2
“Were his crows faithful?” I ask this, hearing one caw.
Its voice is young, high-pitched, naïve.
Leaning on my oar, coracle adrift, I doze as villagers
chew rice.
One thin crane slurps a bit of water.

�

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�3
The smell of dawn pulls me toward its shadow.
Yesterday’s flower, missing two petals I see.
A flower falls from the wheel of life, Mahakala, from
the ocean of purity.
Yet the blue-black sky, electric (shocking), roars at
the cliff ’s edge.

�

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�4
Rain carves a path where cicadas have yet to keen.
Lunar light seeps through stone.
The creek is packed with birds. They’re lined along
the bank.
Even now the branches and peaks of Phula Hari tilt
toward the north.

�

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�5
On serried steppes, trees arch awkwardly.
Too many springs of salt-sea wind.
Or so people say. I myself, a crotchety old man, find
comfort in their crookedness.
In melon dawn they flower. Their sweetness freshens
the altar.

�

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�6
One lily by my gate, through the frost, upright.
From my door, limpid valley sounds.
Pine tree paths, washed out by rain, riddled with
mud and decay,
make me mindful as I gingerly, step by step (do I?)
avoid its worms.

�

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�7
I stand on a knoll, the sky just now cyan-colored.
“Was it lethargy in a previous life . . . “but my
thoughts peter out.
New springs, softly softly, are you sprouting in the
willows?
One scraggly branch carves in my mind a very deep
impression.

�

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�8
Wild geese in wild grass swarm the day’s near end.
Waddling, chewing, flocking, long green necks of
light.
Fish nibble shadows. A few grouse rustle brush.
At dusk, they simply enter the earth naturally.

10

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�9
A common day. My hill supine and blue
At a pheasant’s cry, old memories arise.
Plum trees drop fruit. Sweet juice down my chin as I
kneel, gazing at the nubile dirt.
Their plot of earth, like a waiting boat.

11

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�10
Sparrows under fen, flit flit.
Dark dawn becomes a sound.
A circle moon, a solitary star, linger still from last
night’s sky.
In their mouths, deer carry flowers.

12

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�11
Layers of dawn peel from the hill.
White clouds return, illuminating herbs that
flourish year after year.
Pine winds no longer stir the mud, sodden, creviced,
bare.
Yet they break the current’s route, slowing the fishes.

13

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�12
“Is that rain?” The daisies look cold.
Sun (dawn’s peak) crawls across the hill.
Flaccid petals greet the sky (though the day is not
pretty).
“They’re babies!” I exclaim, suddenly surprised that
flowers have babies.

14

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�13
Fine spring rains! I try moving my candle.
From a stand of elm, wild turkeys (like wind-tossed
leaves).
Hoping to draw fresh water, I climb the blue-green
slopes.
Tides rise, level with the bank, as sun and fishing
boats gather.

15

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�14
Clear light. The daisy hill awake.
“Hello hill.” (I’m thinking it’s my lama.)
Sparrows chortle. Crows caw. A warbler sings
through fragrant fir.
I close my eyes. Their piercing notes glide in.

16

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�15
Today is glorious! The sky clear.
Tara land. (Cupped land.) Weeds rear their cocky
necks.
At the southern porch, with sunlight on my back,
like some crazy flower I nod.
“May the thunder of the tantras shake earth and sky
and trees,” I mumble (a bit delirious).

17

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�16
By the water’s mouth I wander.
Shadows sink in far-off mist, spread their ocean net.
A thin drizzle appears, disappears. As it passes it
turns gray.
My eye falls on an orchid, blowing in a breeze along
the swaggering bank.

18

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�17
I walk to a place where flowers are effulgent.
“When the Buddha tosses his toothbrush to the
earth, it instantly becomes a wish-fulfilling tree,” I
read.
To the west graze numerous gentle animals.
A tip of rye sings to itself.

19

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�18
At dusk I climb the greening steppes, the road in
settling mist.
Crossing a bridge, its webs a whirl of drift.
Birds birds birds, their hour of grass (of wallowing).
Truculent (dancey) in a hollow by the river.

20

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�19
Gently honking, the wandering geese.
Beaks to grass, a pack of them at day’s end.
The lapels of my robe flutter as I, slowly, reluctantly,
turn home.
When spring winds wake, the dead tree roars.

21

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�20
To all my mothers and all my fathers whose treehouse rooms will last unto antiquity.
The tales of your deeds place a person on the Path.
In beds of bog, ganders scavenge for grubs.
Above, ’neath a strange moon, flaming clouds
spasm.

22

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�21
Windblown rain darkens dusk.
Tills its edges, smudged by dew left behind to melt.
Green mountain, warbling finch, mind too clarified
for sleep.
“I’ll wait for dawn,” I think as I kneel, scrubbing my
feet on the stream’s icy rocks.

23

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�22
With the long rains I stay home.
My window-shade flaps softly.
I put on my clogs, go out to check the radishes.
“Hey Molly!” a woman shouts (somehow damaging
the auspicious circumstance).

24

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�23
“Handsome day!” The lady wears socks.
She pauses, pulls something from her cart, then
continues pushing.
“I know her,” I think. I struggle in my mind to place
her coltish gestures.
“Can I buy that doll?” (Her child points to a gorilla.)
Its eyes are soft.

25

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�24
It’s spring! Wildflowers purple, violet, blue.
Through the canyon’s clouds, a flock of blackbirds
wash.
Though listening, I look away. My lama is near and I
am aroused.
Bracelets and rings wrap his forearms and fingers.

26

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�25
Sweet One, are you calling?
Frogs sound from deep within the fall.
Alone I walk the creek, watch clusters of clouds
gather.
Pillows for the wings of birds?

27

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�26
Sea-blue like a witch stirs the bubbling cauldron.
Imprints from my feet, swept clean by the tide,
starfish, shells, sea-grapes, crabs, cover of the hardpacked sand.
Wandering here and there, I gaily pass the time.
Wild animals amble, utterly at ease, singing,
dancing, carousing, while I sleep in the tufted grass.

28

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�27
“The gist of blue. Is that the Pure Land of Ogmin?”
Black of night, pink of day—blue makes them
possible.
I WANT blue (crave it) imbibe it with water, though
I’m not really thirsty.
Drinking blue I become myself.

29

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�28
Dark sun shortly to be replaced by moon.
“Later I’ll rest in a meadow full of flowers,” I think.
This old body, once immune to wind and cold, looks
forward to the comforts of day’s end.
“Have you come from Tashi Lhunpo to take me
home?” I ask a group of monkeys.

30

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�29
My hoya’s limbs like an arrow pierce the dark.
Straight to the sky—the hawk ne’er makes a steadier
path.
A windbell chimes, ting-ting, ting-ting, casting
emptiness to the hills.
My mind snaps it up.

31

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�30
Clouds gather. The Dharma Hall is wet.
One sprig flutters despite a lack of breeze.
In the mountain’s dawning mist, I flip impatiently
through a text.
Every day it’s the same.

32

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�31
Moss darkens as it rains.
Trees drip on slippery, turquoise rocks.
Naked in the stream, I wade out past the reeds.
Later I walk the hill. A circle of mares rests calmly in
the grass while a strong brown beauty swathes their
flanks with cool, clear water.

33

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�32
The gate shuts. Click!
Hallowed aloneness, sanctioned by dazzling stars.
I sit by my window, loath to move . . . to breathe
even . . . lest the pleasure distill.
Tonight I will not read.

34

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�33
“Look! The sun! It hits a white camellia.”
Cook-smoke glazes early morning light.
A gentle breeze stirs. A ferry departs.
Strange birds call as I walk north.

35

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�34
In and out, the scalloped pools, a light breeze leaves
scattered petals.
Their pink, rose, yellow, brighten the mountain
wood.
“Look at the sky!” someone says pointing to its
eastern corridor.
“I am a tuna. Devolved from the three fields. Now,
near death, my dry fins flail.” (My thoughts become
nonsensical.)

36

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�35
Sitting on a hill I watch the embers fade. (Stumps
that remain, mere charcoal silhouettes.)
A creek gurgles loudly. As it carries off ash, I find its
chatter soothing.
A crow flits about before drifting through debris.
Its reddish tail disappears leaving the landscape
unchanged.

37

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�36
Vast time descends across the ridge.
Vast wind, the plateau covered with cinder.
Tiny birds drift in and out. Their drab feathers fade
in the chilly air.
Neither swishing willows nor sparkling streams dash
through fields of mustard and peas, as they did in
Tibet . . . or do.

38

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�37
Sing owl. With your hum sounds the Pure Lands.
Sleep animals. The fat of the summer will hold you.
I sit in cool shade. Admire their delicate fur.
“Please take care of yourself,” I think.

39

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�38
Ten thousand gullies, invisible.
A dark moon rises in seasonal white dew.
Thunder, then wind, though the latter comforts with
its fresh, eucalyptus fragrance.
By a bog, swamped in ominous murmurings, I pass
the smolderings of a farmer’s fire.

40

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�39
Home again, I wash my legs and hands.
Chortling sparrows swarm the silver bush.
Dusk creeps in. “Tomorrow I’ll mend my sandals,”
I think, noticing my cloak streaked with mountain
shadows.
That a full view of sun is blocked by the hill makes
its radiance even more marvelous.

41

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�40
Cutting my toenails by a sunny window—“Magic
sun,” I think, “are you paying attention?”
(My tomato vine dangles over parched scratched
mud.)
Like a passion-flower it blooms, providing lionthrones for kings.
A swastika, some kusha grass, diamond and moon,
for my dorje cushion.

42

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�41
Weeds clog the gate. Ground fills with trailing
gourds.
“I hate gourds,” their owner used to say, so villagers
came to gather them.
A girl from the bridge (her gaze is intent). Gritty
sunglasses sag.
One dove coos. Coo coo coo. Its imago in the
deafening moon.

43

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�42
West of the bridge, east of the willows, heat, flies,
what compels me to return?
Late-summer night, its fathomless pink.
“China is hot. You are old. In your own country the
water agrees with you,” I muse.
Teacher, protector, kind dharma lord, may your
radiant qualities instill in me this lineage of the
wordless.

44

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�43
A Brahmin girl, offering her needle to a bhikshu,
transmutes into the noble Shariputra.
A woman, giving a meal to a beggar, rebirths in a
mansion enjoying delicious food.
A pig who makes one circumambulation of a stupa
(being chased by a dog) takes the form of household
Palkye (who eventually attains the level of an arhat).
Thus it is said, even small virtuous actions bring
great merit.

45

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�44
Summer wanes. (Lightning-bugs, lightning-bugs.)
Birds drift off and don’t return.
Some may wonder that one so crooked and smelly is
still alive.
Yet within one’s skin are the Path and the fruits of
the Path.

46

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�45
Tonight a mountain moon. Mindful voices of
cicadas.
Trees drip dew from soft afternoon rain.
I sit by a grate listening to the chattering brook.
Its banks are about to fold, which is of concern.

47

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�46
From beyond the tall willow, a firefly.
Otherwise, only clouds move.
I lie on the grass. “I’ll just watch for a while,” I think,
as heat melts into quiet.
“I am the wind. I stroke my little pets.”

48

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�47
A fragile being, tufted (hairy) in its confusion has
brushed me, but sleep prevails and I forget.
“Has he killed me before?” my stuporous mind
mutters.
Selfish night. You take what you want. You howl.
(You’re rude.) Shatter everything in your path.
This clock-bound life makes me sensitive.

49

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�48
Bullfrogs croak. Their throaty bass closes in.
Leaves lift their palms in despair.
Heat floods the berm kindled by inner glow.
Smoothing my pillow, I sleep fitfully.

50

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�49
Clambering along the quiet canyon creek, morning
ripe, choked with charcoal mist.
Deer slumber. Birds stay put, though I sense their
impatience.
This old man moves slowly, the path clogged with
scree,
unwieldy beneath a waning moon.

51

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�50
Here in the mountain where sky is vast, morose
clouds merge, rain about to burst.
At the storm’s first sound, my body gets drenched in
dew.
Just then a needle falls. Crashes to the earth.
“Li Po floatingly rode off on a crane,” I think,
reminded of this suddenly.

52

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�51
That starving doe who roams the vale . . .
On a distant peak, the mauve of daybreak clear.
An old man pauses, then resumes slowly walking.
“Tonight I will light a fire with the last summer
wood,” I murmur.

53

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�52
“Wherefore in me is Chokhor Gyal’s mystery?”
Vet of time, drop by drop.
“I’ll rest here,” I think, spotting an old monk’s
bench!
From a bramble an oriole flutters.

54

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�53
Wind blows the wild grass low.
“Mexican Hat” daisies—is that what the mendicant
said?
They are young (like a child) with thick, prominent
necks.
A flock of geese quickly turn to night, leaving no
tracks.

55

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�54
I gaze at the water. Its rising peaks turn pink.
Snow-leopards sprawl some rocky mule-shaped
clouds.
That monk—he’d stitched a fine swatch of silk to
his tattered robe (someone had offered it to him)
though the manager of a nearby monastery hated to
see such good brocade go to waste—for some reason
sticks in my mind.
Though not yet ready to leave off musing, dusk falls,
and I mount my old horse.

56

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�55
You wash before “sitting” in the empty bird’s-nest
temple.
I think to join you, but wait instead by the eastern
gate.
Robins chime (make a gnomic peace).
A reddish tail disappears leaving the landscape
unchanged.

57

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�56
The roar of the woods, which I hear from below.
Old old old, its silence untouched.
Where are the ducks? (Nectar filters through their
webs.)
Well, the sand still holds the storm.

58

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�57
The path, full of weeds, near the fence, a bloated
squash.
From over the river, the sound of logging dulls.
Fringed water (its edges bird-filled). Fish scuttle
under.
As the setting sun drops behind the western cliff, I
stop, rest a while, wash my feet.

59

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�58
Sparrows seem used, uninvented.
Scaly mud, dull sky, colorless birds, remind me of
my mind.
To see the autumn leaves scatter in my home. (The
longing they arouse as they lie on the wood turning
red.)
Is it of my body that they partake?

60

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�59
Windblown scruff down empty cloisters.
Pinecones fall (tumble the decayed halls).
Lesser snow in the hollow air drifts to the spot
where the jade woman washes silk.
Then it spreads (the circumference of activity).

61

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�60
Pines, eclipses by peaks, a sundry of color.
The lake’s autumn water melds into the woods.
Limned with ice, its scum of leaves.
A hundred palms slurp them up.

62

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�61
Tonight the rain purrs then dribbles against my
rooftop.
The sounds of animals out on-the-prowl. (Nits in
the ravaged hill.)
Illumined by moon, shadowed by cloud, I stay
secluded in a mountain recess.
Occasionally my lamp flickers. In this pleasant way I
pass the evening quietly.

63

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�62
In this ancient gully, I await the crane’s return.
On a rock I scrub my robe, river water soundless.
A sparrow pecks at withered leaves. On the clean
hill, mountain fruits.
Should I rest? Just now I prefer to admire the pink
chrysanthemums that border the east wood’s edge.

64

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�63
Erratic petals tip eastward.
“The hill will catch them. Or a nearby stump,
lichen-choked,” I mutter.
A dog pees, then shakes itself vigorously.
With the days short and the weather cold, the
ground fills with crusty water.

65

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�64
Behold the snowy fields I pass, the orchids, the wild
(gorgeous) beasts!
See the swards of sweetly smelling grass.
Rivers gurgle, freshets cheep, fish sail the air.
The skirts of my robe I spread carefully as I lay back,
swathed in eerie winter warmth.

66

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�65
I eat air, chew the motes hard.
I swallow stars as they fall through snapping wind.
I sing to myself the ditties I learned as a child.
Thus the autumn days vanish.

67

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�66
Sun sinks, covering the cold embankment.
Pebbles roll about (whose sound I find friendly).
I bow a stalk. Its backlash pings (student of the
mountain’s flow).
“Look!” someone exclaims. Is he gathering herbs?
(He puts something in an apron pocket.)

68

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�67
Smoky-black, bog roils in whorls of spit.
I stand here gazing, winter trees shrill.
A band of ducks with neon coats nestle in the longstemmed grass.
A bullfrog moans (or maybe it’s my lama
murmuring sweet nothings)?

69

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�68
Puddles, and on the pathway ponds, so that spray is
everywhere.
Crickets purr, slender moon low.
Whoosh! Water. (More water.) Stubbles from nine
waves.
A hall of clouds over soaked dark earth.

70

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�69
A wolf ’s defeated stride contains its prey’s proximity.
Just as pears seem green but the blue of the sea
settles in the earth and appears in its fruit (if you
look closely).
With oncoming winter, foliage decays. Yellow breeze
covers its roots.
“When Kunga Palmo died, her skull (pure pearl)
bore a clear impression of the deity Heruka
Chakrasamvara,” I randomly recall.

71

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�70
Alone with the light, incipient, silent.
I laugh with the river riffling stones of green.
“Soon it will be too cold to simply gaze at the empty
earth.” (I calculate.)
It’s hard to detect by my old skin and hair, that I am
unshaken.

72

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�71
Duck or gull—I can hardly tell—ring between the
crests.
In the heart of the night, one small boat, softly
framed by moon.
Tossed not by waves nor swayed by breeze, yet rising,
falling, drifting,
the throb of a horn, long, low, subtle, blows from the
north with the wind.

73

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�72
Snow of the South Peak. Stolid trees, white.
From my window, glistening sun stuns.
“Buddha stamps his right foot, causes the six worlds
to shake.” (This from my liturgy.)
Can it be doubted? Padmasambhava was slain how
many times only to turn up smiling on a lotus?

74

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�73
The red sun wakens me. (I am weightless. Light as a
bird!)
Dogs, goats, dri, regale their noise morning routine.
A man grunts. (He has nothing to say.)
A traveler, in the distance, forges ahead slowly.

75

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�74
Snow falls logically. Crystals from the sun fluff it full
of pink.
Silence (by layers) saturates its porous skin.
“Your shags are limp.” I point a wagging finger.
Because I imbibe ambrosia from the Land of Snow,
when I touch my tongue to a bit of roasted flour, a
tablespoon suffices an entire season.

76

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�75
Exuberant snow, you fall dexterously.
For falling you know. It’s your Way.
Fall, rest, die—your legacy, my heritage.
But by your beauty . . . I get distracted.

77

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�76
From this white world, one bush (one branch).
Thorns pierce the downy drops that plummet, land,
bleed.
Poor drop. I watch you dribble down a stem.
Seeing this, I chant some manis.

78

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�77
White diamonds melt. Become white diamonds.
Tilling earth (the “plow of winter” they say).
Soft space, soft air, filled by soft white worms.
Blood trickles in. Squiggles of raw-red prick the
stark terrain.

79

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�78
Sitting by the fire, I stitch, but my mind is full of
snow.
Unmelted snow, rock hard.
“December! It’s the Tenth!” Biting cold at another
year’s end.
A blossom last night ripe, as from a crane’s bill,
quietly dwindles.

80

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�79
Winter deepens with urgent birdcalls.
A few later Monarchs recklessly flap south.
The sound of snow brushed by wind grows stronger
with arousing night.
As I walk the mountain road, one shrill moan in a
sudden gust.

81

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�80
Branches drop their clothing.
They WANT bareness. Nakedness is relief.
The ghost of the year is held in the trees.
Do no try to ply them with unwanted gifts.

82

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�81
Hair and eyebrows white, I climb the wild slopes.
Clutching brambles, hoisting myself over rocks, may
I excoriate this residue of heedlessness.
Myriad mothers have cared for me through the
years. All have been kind to the extent of their
ability.
Therefore it is said, when the mind contracts, like
an old scroll rolling itself up, one must examine it
thoroughly.

83

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�82
Inside the pass, the freeze (arriving early) halfwithers the mountain’s foliage.
Snow piles up, smothering pilgrim’s stones.
I trudge slowly. Holes from my staff, quickly filled by
drift.
For His sake. For His sake. (With this mind, guided
by my lantern’s shadow.)

84

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�83
A full moon floats through leafless trees.
Softly it rises like steam from my rice pot.
“If you take that portrait to be me, your mind will
never be united with the wall,” suggests an ancestor.
From out the drift, one red flower.

85

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�84
For we are, one and all, continuously watched.
Lovingly cradled in the arms of heavenly beings.
Whose presence brings brown to fruition.
We plod through snow in our thin soles.

86

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�85
“Another winter,” I think as snow besieges my door.
Rising sun finds me still asleep.
It’s not cold, oddly, though the lake is frozen and the
headwind stiff.
In each heathered fen, it gathers more debris.

87

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�86
Sewing by the stove in the early morning light.
Snow falls in craggy piles.
As deep clouds clear, a man appears.
The sound of a rake on the doughy earth.

88

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�87
Today the sky is yellow.
I want to go out but do not, passing the morning in
indecision.
Rice and curd—“food of a hundred tastes!”
Buddha bowl heaped, I couldn’t be more pleased.

89

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�88
The smell of snow (a long, deep breath).
I scale the cliff. The clear cold sets a trance.
Children roll you into balls, toss you, clothe you,
feed you.
“It’s dry,” a woman says, rolling a carpet into place.

90

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�89
An old pine sighs, though there is no wind.
Its green needles spar softly-falling flakes.
A lingering moon lights the truculent road north.
Dusk is thick with scribbled paints, which, pathetic
me, mimics.

91

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�90
Keutsang Hermitage is on a rocky incline.
Its grate is cold. Its branches claw.
Though nests line its top, vultures never descend.
Thus, after several occasions of vulture descending. I
make sacrificial banishment offerings.

92

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�91
This old body, inside a mirror, I watch it cast about
the room, feebly.
Shabby skin a bag. Like the fire pit, cold.
My breath, in the chill, swallows up five colors.
My lama gives me entry. To Him I deeply bow. His
name alone shatters me.

93

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�92
Insentient beings hear insentient beings.
Yet “walls and fences cannot instruct the grasses and
trees to actualize springs,” a great-one said.
Still, the bell, its tintinnabulation, the ringing of the
ringing,
gently inspired by wind, clearly articulates
emptiness.

94

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�93
Beneath tonight’s full moon I swallow up Xi River.
For me the clouds serve better than an old mare.
Relaxing by my fire, I keep company with
Manjushri.
Thanks to the fullness of Ju-ching’s mind, his
“Look!” as he raised his hossu.

95

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�94
Day breaks. The Big Dipper slips east.
In its bowl my gaze rests comfortably.
Like a tender blade my thin body wanders.
Is there anyone who would not be moved?

96

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�95
With inky dawn the still bird stirs.
A gust of wind, it fluffs its wings.
Still sitting, from side to side its head.
Eyes close and again . . . motionless.

97

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�96
On the hill’s grass edge, an icy creek.
Dragon limbs dangle perilously.
To establish the practice in me—that it move
forward without obstacles.
Thus I hear the cypress on the quiet shore
whispering together.

98

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�97
Death at the bottom. (That’s snow’s secret.)
It exists, does not, falls, does not.
In its short life, my life abides, full of fervor and
verve.
For once I have an edge.

99

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�98
Red faced demon, you swallowed my son.
Posed under earth with your open, ravenous mouth.
Don’t tell me to relax. While still alive, to plunge
into the Yellow Springs.
What appears in front of a ghost cave is not an
ordinary fox.

100

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�99
Mist-soaked fields congeal the mountain’s green.
In the second month, only plum blossoms open
their faces.
Light snow falls. Glazes the earth in silk.
A grizzled hawk shaves the narrow river.

101

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�100
At first light, rain. You can hear the wet.
Lifeless ashes stir, but my fire refuses to spark.
I listen to the sea (wind and waves ceaseless).
In darkness my rocker creeks.

102

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�WatchingSlow_text.indd 103

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�WatchingSlow_text.indd 104

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�Watching Slow Flowers
was set in Minion, a typeface
designed by Robert Slimbach
and first issued in digital
form by Adobe Systems,
Mountain View, California,
in 1989.
Typesetting &amp; production:
Claudia Smelser.
Printing &amp; binding:
Lightning Source, Inc.

WatchingSlow_text.indd 105

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�WatchingSlow_text.indd 106

8/28/08 5:14:24 PM

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                    <text>White Bird

�also by gail sher
PROSE

Writing the Fire: Yoga and the Art of Making Your Words Come Alive • 2006
The Intuitive Writer: Listening to Your Own Voice • 2002
One Continuous Mistake: Four Noble Truths for Writers • 1999
From a Baker’s Kitchen • 1984/2004
POETRY

Mother’s Warm Breath • 2010
The Tethering of Mind to Its Five Permanent Qualities • 2009
though actually it is the same earth • 2008
The Haiku Masters: Four Poetic Diaries • 2008
Who: A Licchavi • 2007
Calliope • 2007
old dri’s lament • 2007
The Copper Pheasant Ceases Its Call • 2007
East Wind Melts the Ice • 2007
Watching Slow Flowers • 2006
DOHA • 2005
RAGA • 2004
Once There Was Grass • 2004
redwind daylong daylong • 2004
Birds of Celtic Twilight: A Novel in Verse • 2004
Look at That Dog All Dressed Out in Plum Blossoms • 2002
Moon of the Swaying Buds • 2001
Lines: The Life of a Laysan Albatross • 2000
Fifty Jigsawed Bones • 1999
Saffron Wings • 1998
One bug . . . one mouth . . . snap! • 1997
Marginalia • 1997
La • 1996
Like a Crane at Night • 1996
Kuklos • 1995
Cops • 1988
Broke Aide • 1985
Rouge to Beak Having Me • 1983
(As) on things which (headpiece) touches the Moslem • 1982
From Another Point of View the Woman Seems to be Resting • 1981

�White Bird

Gail Sher

Q

night crane press
2010

�Copyright 2010, Gail Sher
All rights reserved.
Night Crane Press
1500 Park Avenue, Suite 435
Emeryville, California 94608

No part of this publication may be reproduced or transmitted in any form
without permission in writing from the copyright owner and publisher.

isbn: 978-0-9794721-7-6

�For Brendan

��contents
First Grandchild 1
The Elements 27
The Fourth Part of Air 45
White Bird 55

��First Grandchild

��1
The Jambu continent is called the Jambu continent because a fruit
of the great Jambupriksha tree fell into a lake, making the sound
“jam.”
As one thousand buddhas will come and the teachings flourish,
this Jambu continent is considered supreme and is called “The
Victorious Southern Jambudvipa.”
This continent contains twenty-four great lands, ninety-nine small
lands, three hundred and sixty different clans, one hundred and
eight remote areas and one thousand and two extremely remote
places. The Land of Snows is one of them.
So hovering in a row, the breath of the row in its high peak of
rows.

3

�Squares of light are cool settling night in a row.
The hill air is cool, like a tower of air carrying through to nothing.
Each night the sun yields its bit of darkness to the child. The
darkness squats and plays dark but the child knows that it is dark.
The child counts the pieces of dark unsullied by subdued and
broken darknesses.

4

�Dark is solid but is also its own lamp. That’s why the sun is dark.
Each night the sun gathers its arm. Each night the sun electrifies
the sky as if sun is sky’s fathomlessness.
Like being awake in your blood before it is your blood in the subtle
state of not being at war with sky, you mutter.
Clouds of crows carry sky back. Should I, quick, whisper in one’s
ear?

5

�Each time one dies, one’s breath, like the moon, hangs from a hook
of sky.
Like a leaf crosses a twig and he waves the twig. The twig had
already been waved though.
To sleep in oneself, as if one is alive, but not really, only until
something happens.
As if the clarity, the full-on bindu, amortizes itself, emptying itself,
as if the leaf too, wheeling from sky, drops from the throat of sky.

6

�2
Then her speaking image of a person catches fire. In my dream a
man is wearing birds and my speaking image of the birds . . . she
clearly sees the long stream of qualities pouring themselves all
over his body.
A woman eats holding her mouth above her. You are tall, and your
mouth, too, is a tall, lean mouth.
She longs to be near what she’s sure she remembers knowing, as if
an image has an ear and it is your own ear so you want to be near
it.
Like the sound of her birth in the far-flung distance of birds.

7

�Because the air is there whether you’re awake (or you could be
awake beforehand).
Whether before, occurring as in the darkness of something. I
mean before the crows, but the dakinis have already taken them.
If one’s mind clearly holds what is previously, to recall how in the
past such things exist anyway. (Like the woman washes her hair
in a lake and the lake nearly dies.)
It knows me in its eye. If I part from me, the rape is left, but the eye
stays inside my belly.

8

�So much water making her a person, like a bone in water is the
slain inside her.
Instead of her own, she is their hair, the skin of her hair being
mother-hair.
A portrait of hair tucked in one’s mother, as-if it is her hair not
having quite left her mother.
A woman locks her hair. It falls inward and she feels the falling
inside the hair’s cud.

9

�The her of her hair is not in my fingertips.
The her of her mind lacks the valence of my sorrow.
Lung and tail, I consist. I am, I say.
I am in the boat of me.

10

�3
I am her. I am her. I think it is my mother saying something in a
dream.
She sleeps in her now, but it is the memory of her, not the person
being her.
Thus people see a form’s endless slipping, like a tour of herself
drifting along her bloodstream.
At the foot of air (like a bloodspot in air) or is it the real air.

11

�Is that death, you ask, because the straightest line is death.
So much down deep as a spring morning.
When she wakes it is still down, so close to her face, further and
further.
I’m trying to remember that particular mustard-color, like a
blood-bath of down, stand-in for all downs.

12

�Birds grow down. Each harp of down, each plucking twining
chord of down’s interior pause, so that I am (in the pause).
A hummingbird dissolves into its own pure form. One thumb
moves as if venturing towards it slowly.
Oh! the mother dolly begins, but it is a pretend mother. (However
there was a possible mother, I mean a mother exists who could be
her mother.)
The real mother, whom she’d not yet met, would not have said Oh!

13

�The beauty of sky relates to birds flying out of sky.
At dusk the hill withdraws into its form. (Through birds, quiet has
a mode.)
First grandchild is extreme, I think, as a mode’s emptiness accrues.
I am that, I’m thinking. A tree lashes night to quiet, then falls away
leaving the quiet naked.

14

�4
Being the person dreaming and now, saying hello to the person
who, in the dream thinks, I am also the dream!
Dreams implode inward and multiply, like a virus, sort of.
The belly of the dream sits in its plate as if the mind of someone
were growing from the plate. I am eating for my plate, the mind
says.
I am my own faller, being in my mind my own kind of falling. Death
is in the center.

15

�Being the person dreaming, though dead again. A mind thinks but
is dead.
A young bird falls as if from the sky but it’s from the water where
sky was.
You hear the drops of a being, then each piercing droplet of being’s
time.
I feel her sky in the mass of me today. She smells the
inside of me today.

16

�Empty becomes empty-in-the-mass-of-me-today, like a bone gets
loose and falls away in the rain.
A stream of fish crosses her heart. One drinks her milk and is
appeased in its fish-ness, like a baby fish would be coming out of
its shell.
The baby is frozen. Not many war people come here, she’s thinking.
Blue is raw, the ocean like teeth. (Inside the teeth are the color of
the teeth.)

17

�If a dream implodes and then its bits of dreams (I’m thinking
hounds of sky-hawks flaring their wings, tooting their wings
almost.)
Even without the wings there can be an experience of wings, but
she prefers the sound of her mother’s skirt is to sun like the breast
of the sea buried in it.
Because the things that we are turn about and become who we are.
I am definitely your mother, someone whispers softly, but it is just
my voice as if far away.

18

�5
A bird’s song fills the morning. Between song and morning there
is space. Like she could draw an ideal of the little bird’s voice.
So tenderly green, so now-green. A bird doesn’t speak but its
motion is stored in its body.
How will I know, she says, watching the bird see its own face.
Seeing itself there, nipping at air, the traces of itself still in air, like
a grike, say, pushing the bird inside its air.

19

�Seeing the brain of the face. So much medley tearing up the face.
Each person must unwrap her face, memorize her face, someone
hollers.
It’s like a belfry, you comment. A ring of bay and little sips of sky
knocking about the water.
It’s hard to say if the air falls away, the lure of away, behind the fog
(what’s actually taking place).
A bowl of green water may be placid tight water, but it’s me being
tight, accomplishing green, you whisper.

20

�Air leaks from her bones. The last moment of air is the thinnest air,
she’s thinking.
I take my thinness seriously, he says, placing his mother in a bowl.
(As if an animal blows away and is found on its back in a bowl.)
Air gets tired, you say, but if you clutch air, mauling a poor, tired
section of air.
A dull green bowl holds the water of my air, because the mind of
the person is a trilogy of air told through mother-air and father-air.

21

�You in my air on my birthday cake sighing. (Though I did not.
I was only sighing for her.)
You in the village of people-less thought searching for that
connection.
The gist of a bird is the animal of its relatives. (She could see its
ochre bill and the young tooth of another new child.)
A symbol of one’s animal seems to slip down her fingers, crawling
over them also (and has its own animal also).

22

�6
Each night the trees slip into sky becoming themselves.
Does the grandmother exist? She sees the sky weakening back.
Her creamy eyes bulge, slipping back to themselves. She imagines
the trees rocking.
Trees light passing tips of sound. You watch them disappear, like a
man walks back to nothing.

23

�The lips and teeth of wood hang quietly in grandmother’s face. I
am wintering in me, she says. She doesn’t want someone speaking
out loud.
Time is exposed. Grandmother! I gasp, but it’s a heart gasp, like her
death.
Within the death are letters. If you harm the death, someone
begins, because a letter is flesh, beautiful as a peacock.
Her breath too might swallow itself. So many rings lapping waves
of sorrow on her broken dress-buttons.

24

�See an eating turkey seeing, the pebbles of its eyes weighing down
the sky.
It’s because grandmother’s skin looks tight. Her eyeballs are too
poppy like she sees through time, whereas I don’t.
Seeing the ignorance in her skin, its reticulations hanging. The
crevice in her mind, its wrinkles hanging.
Seeing her shape press itself there, like the mud of a bed of a river.

25

�Her heart, too, imprints into her skin, pressing its shape into the
room.
I may find sky, she continues, forgetting. To me her mind feels
brushed.
I am fine, she says, creating a support. I am fine, she repeats, her
wooden gaze lasted to her. (Fine is space so her mind is protected.)
Grandmother’s body’s space seems heavy. Sometimes she leaks
out. I say leak because, later, if she moves, aspects of her do not
move.

26

�The Elements

�E A RT H
A tulip’s knowing is from before knowing, you say
mildly. I’m thinking, That’s time. Like when Khyungpo
Naljor displayed the five Tantric deities present in
his five chakras saying ‘From now on, never see me as
ordinary, not even for a moment.’
Time is your own mind, you repeat, and I have a
memory of myself disappearing, not in death but
somehow being me another way.
Like I’m me without a precedent, as if your body is you
in the name of a foreign person.
A spring of dark lingers in time. It was time before but
now the boy draws time. The clear beauty of one
whose color is the great color.

28

�To hear the evening sung in night’s dim peace. I am
me and then the person who is really me.
The traces of her (or bowl of her) like she could be that
and grow into someone saying hello to someone.
The collapse of yellow altogether unnerves me. Like
the sheer end of yellow. Time seems to be more like
that, or the feeling of time sticks on you, you add.
It’s just whatever you see the world, like a childless
person sees, actually, what is being passed over.

29

�One imagines time folding back into the cliff. Death,
as a figure, turns into a rock, though its flesh is soft,
pinchable like a human’s.
Behavior takes place after its occurrence. I move and
am aware that I have already done this.
One imagines time dripping over the hill. She hides
inside, feeling hill into its space, so that all her lifetimes
happen together.
Only when you are completely through it can the ink of
“hill,” the swift calligraphy in its soft Western
snowfield, become a roaring geshé-like blessing.

30

�WATE R
A junket of fish is in the crook of a man’s mind,
so circular in his mind, as if the world, as if his mind and
the world become the dawn of fishlessness.
Far and near, like the junket is as-if versus the smell
inside his head.
So many fry wandering around, as-if eternity, the
transvestite, is just more precise fish-hood.
As-if one transmutes the fish’s consciousness to a Pure
Land, which is just an aspect of my consciousness
seeming as-if far away.

31

�The man bites off its head, mumbles, then throws the
fish toward similar headless fishes.
As-if its distance wakes me, like the throes of a cloud
pressing space into its shape.
The memory has shape and the shape time. Distant
and close merge in the fish, which has duration.
I mean an imprint of time settles in its skin, as-if its skin
had been that.

32

�The fish is ME! (The afflicted mind is an inwardbearing motion.)
Nevertheless, as the fish recedes, the ilk, all the ilks
share the same essence.
My raspy throat converges with the cut throats of that
fish pile. Rakshsas wandering through sky enter into
people’s throats, she recalls.
A residue of fish coats the skin of my throat and
sometimes I feel I am not my throat.

33

�I am longevity instead. Because someone prayed.
Someone saw the pile of fish’s bodies and prayed for
their long lives anyway.
Mercy lasts, you say flatly. The fish enter the divine is
all.
The man who cut their throats knew the precise
consequences of his action, therefore his assiduous
practice of slicing, tossing, eating, as-if his belly were
a globe.
His belly WAS a globe, you say.

34

�FIRE
An island backs toward night. Thin slabs of shore and
soft eyes heaving toward these.
Am I dead? (I am nine birds.) A quarry of birds drifts
in fragile evening sky.
A lion mounts a yak washing back through sky. Sky is
a floor and the two animals are flying but they are
really on the floor.
When lambs are in the sky meowing, each lamb is, a
cross passing over the water.

35

�A bird is poised. She rocks her space gently.
She offers her tongue to taste what is held off.
Because she speaks in such pure stream, her gaze of
tongue. Each and every blade of a zinnia is me, she sighs.
Swarms of arms lay at her side. It could be death. I
am the stomach of my death fallen to the earth.
Embers of me are held in sky’s arm, but which, which
arm actually slides over the horizon?

36

�A bird or fish toned by where it flies, slips into its landmark.
A graceful bird, its lip chewed by its mother. She
reaches to its lip, chewing passionately.
I try to chew passionately. (That is how she instructs
her infant birdlings.) I want to be kind is said by the
mother.
The mother of my lip, I lay awake wondering if she is
happy.

37

�AIR
The razed town is part of a wall now, I’m reading,
and I know that really the bones and eyes are me only the
book doesn’t reveal that.
The skin of the town is injured, which I carry. When
something touches my skin I feel both the present and
the past, the way it feels, taken by itself, without
anything added.
Animals are there. They recall their skin. Some
animals scratch, as if they could scratch the knowing
away.
I see a being and know that it’s me being that being in
someone’s time that’s simply slower than knowing.

38

�I am always dreaming time, you say, as if tenderly
knowing the color of your grave-clothes.
One forgets that it’s knowing. A thought presses
through the ridgelines of one’s hand (the silence
inside one’s hand).
Like a monk knows something, which could be light or
snow or lilies but it doesn’t matter because his teacher
sees it also.
When I press on light there is a thought inside, just
beneath the skin, like subcutaneous knowing.

39

�Sometimes I hear a sound closer than my skin (the
distinction between me and the skin). I definitely have
never heard this sound, I’m thinking, all the while
knowing absolutely that my skin has.
If you look at a flower then close your eyes, you
definitely know the inside of the flower because your
citta has assumed the flower’s pattern.
So if you forget the flower you can still have it, like you
can crawl inside the flower.
If your citta is alive, like a rooster in a field. Each
dawn the freefall of wings.

40

�S PAC E
Now it is summer and cherries are hard, nubile on-the-tongue.
Now (as in India) I climb a shed of sky.
A bird eats a worm near a tree, but it is space, their
host, the nucleus being the passion of one.
Walking westward in sky, where home is a plate of
sky. Howsoever I walk, the stride of space is one.

41

�A woman in my dream walks briskly down a hill and I,
a cornucopia of space, am overflowing with little
horizons of spaciousness.
The space that she wanted was the space inside her,
that she would see say in a tree, the way a branch
gives way to sky.
A bed is spread beneath the tree, wider and deeper
into the tree.
Each night she looks out on the hill and if the lines of
sky land quietly on the hill, in integrity with its grass,
she feels she is dreaming grass, maybe being inside
the grass.

42

�Huckleberry Finn also. Floating down the river he feels
inside the river and when he is wholly inside, his
breath stops.
If you envision light at the point of the trikuti, the small
light there that enlarges more and more, as long as
you visualize that amplified light, the breath stays
stopped.
The gross perception of breath leaves me now. Farls
of nothing leave me starved.
Death is a place and someone goes to death, as if
going is the non-going of an echo.

43

��The Fourth Part of Air

�You look at the sky through the tusk of a hill and a cloud
disbands of scattered ones. A songbird chirps. The cry of
a dog turns to sky.
As if a nerve from sky measures her appearance within a
context of light settings.
A leaf unfurls, then fades into sky. Space is not sky, even
though she’s dead.
A bone of sky (one, two, three line up as skies), a wheeze
of sky as if gotten out of the desert.

46

�A bird touches sky. It seems so sure. Sure displaces sky
just at my ear-tip.
The space of my dead mother is a content of mind, a
shock of rest fallen from sky.
Birds click sky toward the perfection sky. In their space are
flowers falling.
And after rain the full bare sky, deep black, like a sea of
shells.

47

�I see a woman in a brace and the brace holds her up, but
the brace is just breath.
I am definitely what comes out of a trumpet, she’s saying. Its
echo is like her whole mouth. Movement inhabits her
whole mouth.
It slowly slips down, though the girl in the death house,
she’s too thin. Her death is too there.
Very tangible air (cloth air) arrives in her there, in the
fourth part of air, breathing her back to air’s non-air.

48

�A woman sits alone. The lines of her life spread. Her
body waits for air to tip.
The branching off of age grips a person’s face. A certain
opaque color inhabits it like a lake.
There is a hat-bearing person. What I hear is the hat
swinging from side to side.
The flesh of such greens. Like crushed paper in a branch
sweeping ground-cover into green.

49

�My mother is a color (she could grow her color), like if a
bird constellates in the blue of its color.
As if her face were on me, a faint breeze or burr in the
side of the dead one.
In other rooms, under-rooms, a glimpse of her death in lieu
of knowing the deep accord of her own death.
The candles of a shade breathe the word without the
illusion and the breath of us exchanging ourselves.

50

�So I laugh and compliment a person on her color. What’s
that shade? I say and she says marigold, which is SO beautiful.
She is wanting to tell the color, but is it the real color?
Real could be a color. A woman sees me, an impression
that doesn’t erase her image of me.
Now I am real, I’m thinking, as if now contains the moment
that that can occur.

51

�Am I alive? Maybe I’m just space. I am an interior walking
through the door.
The time of light may pass, you say. Light may fall outside its
space.
A lattice of light, a pod of light, gobbling space, or not
space, light’s taste.
You locate the light in the undergrowth of darker ones, a
pale glow as if I am being buried.

52

�Food is light. Teeth are light. Her teeth grind back. Its
Use is her presence.
Her teeth are like a sling of teeth hitting you in the air.
So there are mother teeth and father teeth beginning from
the beginningless white and red bindu.
Now, in the age of teeth, I mean hers are swollen and I am
left with something I cannot piece together.

53

��White Bird

��1
A man wearing birds, sitting in birds, inside the birds’ flow.
Together they’re called White Bird.
White Bird grows tall. White Bird hugs his own legs back.
The meditation of sky streams into his heart so there’s a
passage of heart into which he may relax.
White Bird relaxes back into his heart, breathing white, like
the beauty of a seed or wind in a bird’s hair.
A man sits in wind wearing few clothes, but the birds
come and sit on him like clothes.

57

�White Bird stops. Summer light swarms his shell and the
blue shell breaks.
The beauty of his wing fills with sky.
A gull too drags its sky. As if it were an ear gathering in
sky.
Beauty is sky. Beauty is rain in sky’s past sky.

58

�My mother’s arm is pure, its curve of sky seeping into
structures.
Then later someone says, That person is a dead person. So
then I think, The beauty of sky’s color flows from her arm
reminding me of her arm.
I want to wear sky, I holler. (I am in tune with degrees of
my mother hanging from death like a soft shoe.)
Her yellow armpit sags, like old newspapers would be lying
fallow as they do on distant fields.

59

�A man buys socks but it is really death lurking in sky. I
want to dust sky out so that my limbs swallow themselves.
He looks, passing by death, as if he is new, in sky now, as he
puts it.
O look at the birds! They’re combing each other’s hair! (He’s
watching a bird gather its gorgeousness.)
My mother is a line. Within the death-lines she is one.
But a node on her blackens and then she is not my
mother.

60

�I know a bird whose color is sky before the sky admits
itself. Like the brain of a color if sky admits the bird.
A mountain is visible inside the bird then. Its color dies
then.
A queen bird releases into sky. There’s the sky! someone
says, as if there is sky, the location sky.
That bird knows me well, I’m thinking, because the bird is
mostly dead.

61

�Here is a corner of sky, mother says, fondling a dead bird
wrapped up in her pocket. (The bird had lost sky. That’s
why it died.)
I am the oscillations of a flower, inside, like a flower’s brevity,
she whispers.
A tall bird tumbles through sky. The touch of its voice is
like a raw egg folded into zero.
My mother feeds me air, the tablature of air, doubling air,
forcing it to become air to something.

62

�I dream of air (a box of air) because I conflate air with my
dead mother. She could taste the flavor of the box and in
her mind suck out the box. (Secretly she criticized people
who didn’t suck.)
Her feet swell in air. The ascending foot, like you could
crawl inside the foot.
Who is the end of my mother? Who is the end of my death?
(I am organizing myself backwards.)
Flowers fall, but mountains blossom in air. Born in air, I’m in
air already, like a broken piece of air.

63

�2
Sometimes a tree lies flat against sky and its outline in sky
makes a sound.
The sound has a color that is not something I know.
The sound of a flower goes anywhere, you say. The water of
its breast dribbles down the grass, which is old grass, with old
sound, barely any.
So then I think, My mother is dead but when I sleep with her,
I’m old.

64

�A woman stands alone. She swings her eyes out past
nothing.
If you look at a squirrel and see it very clearly, its feeling pulls
back, pulls its loyalty back.
Squirrels are always alone. May the squirrel never be alone,
she continues, as if time were a bottle of water.
As if a young calf molts or a snake coils around a flower
and then is the flower.

65

�Is it true or false, a child demands, hearing that petunia-lands exist.
For sound doesn’t die, though its lineage may, like Buddha
Shakyamuni’s dharma.
Sharsin, Muni Sharsin, they say. Muni Sharsin means Buddha
Shakyamuni’s dharma, which the Buddha said, without the
lineage will die. Thus the longevity of a sound’s hand
dissolves into its legacy of repertoire.
Which is not acquisitive, does not form a habit of being.
It’s the loin of the habit of the sound.

66

�3
Can sand laugh? You see sand and then sand’s throat. I
mean the lax throat of her death-rattle.
Is it a whole throat? Be aware of the whole throat.
Take the climate of her throat. Like she could set it on
the sill and it would still be her throat.
Because things exist, and then exist, and their detritus is
left in the mouth of the person.

67

�I see a photograph of her throat, which is not the actual
throat. Where is her throat in the wake of that?
(I’m guessing that means after her throat.)
Does it learn? you ask. (I’m trying to remember if her
throat learned during its lifetime as my mother.)
Someone is the location of what once was my mother. (There
are pigs, dogs and someone is riding the dog.)
It’s the still core of an eye, thus my mother almost. She
begins in her heart, like a step ladder of hearts all within
one heart.

68

�A little dog trapes across the edges of a carcass, its spots
blowing toward birth.
The weight of its space creeps under space. (This is called
‘opening the space gate.’)
Her parakeet that died can release itself in space. (She
pictures her mother in an agony of space, beyond what she
can imagine as being, as if her mother is, somehow, without
being.)
Take a maximum bird. One feather fills the canyon and its
children eat plentifully. BECAUSE FROM TODAY SHE IS
NOT DEAD.

69

�White Bird
is set in Minion, a typeface designed by Robert
Slimbach in the spirit of the humanist typefaces
of fifteenth-century Venice. Minion was originally
issued in digital form by Adobe Systems in 1989.
In 1991, Slimbach received the Prix Charles Peignot
for Excellence in Type Design from the Association
Typographique Internationale.

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                    <text>Who, a Licchavi

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�also by gail sher
Prose
Writing the Fire: Yoga and the Art of Making
Your Words Come Alive • 2006
The Intuitive Writer: Listening to Your Own Voice • 2002
One Continuous Mistake: Four Noble Truths for Writers • 1999
From a Baker’s Kitchen • 1984/2004

Poetry
Calliope • 2007
old dri’s lament • 2007
The Copper Pheasant Ceases Its Call • 2007
East Wind Melts the Ice • 2007
Watching Slow Flowers • 2006
DOHA • 2005
RAGA • 2004
Once There Was Grass • 2004
redwind daylong daylong • 2004
Birds of Celtic Twilight: A Novel in Verse • 2004
Look at That Dog All Dressed Out in Plum Blossoms • 2002
Moon of the Swaying Buds • 2002
Lines: The Life of a Laysan Albatross • 2000
Fifty Jigsawed Bones • 1999
Saffron Wings • 1998
One bug . . . one mouth . . . snap! • 1997
Marginalia • 1997
La • 1997
Like a Crane at Night • 1996
Kuklos • 1995
Cops • 1988
Broke Aide • 1985
Rouge to Beak Having Me • 1983
(As) on things which (headpiece) touches the Moslem • 1982
From Another Point of View the Woman Seems to be Resting • 1981

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�Who, a Licchavi

Gail Sher

Q

night crane press
2007

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�Copyright 2007, Gail Sher
All rights reserved.
Night Crane Press
1500 Park Avenue, Suite 435
Emeryville, California 94608

No part of this publication my be reproduced or transmitted
in any form or by any means electronic or mechanical,
including photocopy, recording, or any information storage
and retrieval system, without permission in writing from the
copyright owner and the publisher.

isbn: 978– 0– 9794721– 2– 1

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�For Brendan

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�Who_text.indd 6

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�Who, a Licchavi

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�Who_text.indd 8

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�Cakravartin dear man
blue man
cold in the tiger
her paw
her dandelion
sun
from earth to clay
dear dear
ear

�

Who_text.indd 1

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�to he
old river
eating death up
now in the lake
its essence[ness]
shattered
I cry cats
from the treatise of
each night
on-high kündün
honey-breasts kündün

�

Who_text.indd 2

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�white-swallow light
drowns the sweltering
dawn
waters the jewel
on the sea
to be of Ah
o tree of kings
to fling the afterbirth high
Ah gold
Ah in-the-lead

�

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�who, a Licchavi
two hundred cuttings
bloom in his left ear
o lama of the rain
of the welcoming
queen door
her kiss
as the well dries
up

�

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�stop it! (to the monk
tugging on my foot)
who, in hide hat,
yanks my foot again
Palden Lhamo
riding on her mule
clubs him, hurts him,
rubs his hurt hand

�

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�put blood
into your pocket
mend a crick of hair
marry the gases
in the graveyard
a saffron gulp
swallows and kills
as I, in sky,
consider
the threefold kings

�

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�say I, I, I
faces erect
carved to three stone
we, heel and calf,
whomever tongues
the monkey yield
chewing crackers for
thirst
chewing corn
of grayish woolen

�

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�blind cow
release your herd
two cow
two deft (mysterious)
princess
as I, Lama Drom,
bringing cow words
sodomy-in-blood
to fuse the calf
together

�

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�sweet guru said Kublai
sweet Chogyal said Pakpa
my statue speaks
(marches) farmers to the sea
my thousand neck
halo of tall
(fish)
in blue refrain
rowers sing

�

Who_text.indd 9

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�of vulture
from vultures passed
o mother of the rock
wing of the four-faced
bird
I cometh in a shell
from the valley of my
brother
he of ears
belly of wood

10

Who_text.indd 10

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�fornicate not
o brethren from the
ghosts
we two
in the bearing of high sea
Pehar and my doll
cook clouds
on the palace floor
young boar
in the shadow of its milk
meadow spry and
beam

11

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�be raven Mahakala
(sweet) Mahakala
be Tall Deer rock
be parental maturity
hear the grass
at midnight creep
(in early sky
a hawk will wail)
this is the service of deer
this is the service (of ones)
gifted with swift feet

12

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�I’m back
o beauteous woodland
Sadakasari of crystal paper
to your skull
I paste my hair
fearing my chalice of
wood

13

Who_text.indd 13

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�I enter her womb
(her dream of precious
books)
father’s dream of Gendün Drup’s
I’m on retreat
for now
o Moses (Moses)
on an old layman’s skull
entrust this earth
to those with darkened skin

14

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�pure pearl mother
yogini of blue
flowerlands
hands of conch
(webbed fingers in their
lair)
at the bottom
of your voice
on the soles
of your feet
in heart I sit
holy evergreens
towering
below my rock

15

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�be safe from wild dogs
be safe from tigers
be safe from bears
sweet mother (I write)
touching lace
its robes of hair
to walk her heart
this little hair
of heart
one ray dries
in the flowering pasture

16

Who_text.indd 16

1/24/08 6:38:59 PM

�robes are cloud
mountains crystal
skylark
from HUM comes black
o Lhamo of two arms
old forest mother
to be a tree alive
inert in the precept
where I wither

17

Who_text.indd 17

1/24/08 6:38:59 PM

�I light lamps
my father puts down words
Jambudvipa, too, on this
precious mountain of jewels
Four-faced Mahakala
your magic makes me hear
next day I am happy
tell everything to my
mother

18

Who_text.indd 18

1/24/08 6:38:59 PM

�curling time
o critter of
toe
three (of three)
in manger-time
of hawking
old moss creeps
to find its mother
perhaps
a lama, a steeple,
to pull me back
to earth

19

Who_text.indd 19

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�easy wind
blowing mantras
on the sick
a lonely toe boy
(I, a tree,
afraid)
tourniquet of sound
twisting wood (sound)
o lamb of heart
blowing me
before myself

20

Who_text.indd 20

1/24/08 6:38:59 PM

�if I wander
father
if I sane the
Indian feather
pole
o Timothy horse
crumbs make land
easier
thy minute of silent horse

21

Who_text.indd 21

1/24/08 6:38:59 PM

�my nanny goat is home
(o white milk
thyme)
white wood tree
(to milk the earth
of bees)
to toss the sword
(in effigy)
magician of the cross
graze (crack!)
the slippery
horsey

22

Who_text.indd 22

1/24/08 6:38:59 PM

�sky is
the belly talk
he, in the sore,
in the stomach of
your yield
among my ribs
my tiger
throbs
sweet air of milk
washing our glands
with drink

23

Who_text.indd 23

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�in &amp; out
the lambing wanderer feels
smelling her way
through the belly-high grass
the terror that she craves
(in my thigh
his corpse has settled)
feeling it
in her wrists and
long thin body parts

Who_text.indd 24

1/24/08 6:38:59 PM

�to green my mare
in fresh (cut)
in Jataka praying
chanting each new moon
hurt and cut
in the green valley
of Tolung
I, by the hawk,
the loveliest star

25

Who_text.indd 25

1/24/08 6:39:00 PM

�in white north light
the old ghost
burns
of feathers in their hawks
perched on my window ledge
bleakly
a ring of calm
to hold the tree
from tossing to the earth
o red lion (cow)
behold the tree
to death

26

Who_text.indd 26

1/24/08 6:39:00 PM

�tiger tiger
from Yarlung Valley head
arising from the flower
from the bath
of ancient wood
Tara of the neck
help me through
this birth
draw the word
through its beauteous
hole

27

Who_text.indd 27

1/24/08 6:39:00 PM

�raise the lamb
in séance Mahakala
wet me
pointed up
and fast
in my sac
my caul of butter aglow
waves alaya
in arc of our fathers

28

Who_text.indd 28

1/24/08 6:39:00 PM

�for in him I stand
where birds flock
in the afterworld
stealing from the cow
repairing a hundred rivers
my white tent sighs
on mountains of
snow grass
each lice to its sweet home

29

Who_text.indd 29

1/24/08 6:39:00 PM

�sky to sky
o stallion of the peaks
Yab Sey Yab Sey
of gentle sprinkle (of rain)
hrih, hrih, dhih, dhih
nor Tara tribes
in old (together) Harlem
in tribe (in earth)
from the moor
one seed

30

Who_text.indd 30

1/24/08 6:39:00 PM

�Tsona Tsona
fortress of tall
birds
I watch mercilessly
the dogs that prowl
my way
scoop the water
place it in your
blouse tonight
come play and be
with our lady!

31

Who_text.indd 31

1/24/08 6:39:00 PM

�come pelican
be my faith
disappear into my
lions
the lime tree basks
its five-fold leaves
white stars swell
sweep the sky
clean (finally)

32

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1/24/08 6:39:00 PM

�slut o’ Shol
of yellow paint
young son o’ sun
a hundred tail
sweet
brown before time
the fingers of his voice
o hills
spare me this
green

33

Who_text.indd 33

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�pen me and drink
o girl-moon king
phoenix of blood
lining my green
jacket
the cuckoo has come from Monyul
you say
some say—
in sweep of thirst
its erect tip

34

Who_text.indd 34

1/24/08 6:39:00 PM

�dedicate the frond
o bleak-backed
bird
sell the gourd
holding the whole
earth
entire flames of wind
screech and fall
behind
wrack me to your
eyes, dear
don’t leave!

35

Who_text.indd 35

1/24/08 6:39:00 PM

�earrings lay waste
(a statue springs
awe)
of pedantry
of miraculous yellow
monkhood
dolly dolly
don’t die with me
forever come to my
neck

36

Who_text.indd 36

1/24/08 6:39:00 PM

�in full king
Yeshe
of copse
of life as a blue-black
bird
mad (becapped)
may I, quoth
the igloo
choir
white-hair child
in white-flower tree

37

Who_text.indd 37

1/24/08 6:39:00 PM

�wan wan wan
o kind
fragility
a bud, a flare,
to death
where birds born
the strap of birds
loving
one blue seed
spreading (dissolving)

38

Who_text.indd 38

1/24/08 6:39:01 PM

�I sob at the hat
my silk hair flows
I am blue
my gown, blue
cedar
having pulled me
to your face
dear vajra of
the southwest sky
and yes, this is the
esteemed land

39

Who_text.indd 39

1/24/08 6:39:01 PM

�sweet grass newt
may I hold you in my lap
mother of butter
offering butter
your hands smell
of cereal
of plum
of the wild man’s helm

40

Who_text.indd 40

1/24/08 6:39:01 PM

�butter grows
a snow pear falls
a white bird hovers
in the walnut tree
nearby
one star shines
behind the western peak
be merry said the woman
climbing from the river

41

Who_text.indd 41

1/24/08 6:39:01 PM

�wild shoes
name my death
circle of stone
Shambala of spire
chipping blood (clipping blood)
a Gobi kills
to clerics ire
we of the collar
pray and look
downward

42

Who_text.indd 42

1/24/08 6:39:01 PM

�geshé geshé
you hook the word
o Usnisavijaya
(Shukden of despoil)
to gull the sky
sweet gull of northwest flowers
I am tall
I am slow full
walker

43

Who_text.indd 43

1/24/08 6:39:01 PM

�snowland child
(winter) boy
yearly in the eyes
wanting some
like Christ
a steeple, a cowshed
upon hay
in morning sun
dawn
simply up

44

Who_text.indd 44

1/24/08 6:39:01 PM

�wanting the thread
calling the stick
black
robe me
(now that you’ve
returned)
jetsun of me
of night holding tightly
I am pleased
to be (in
daylight)

45

Who_text.indd 45

1/24/08 6:39:01 PM

�Who, a Licchavi
was set in Minion, a typeface
designed by Robert Slimbach
and first issued in digital
form by Adobe Systems,
Mountain View, California,
in 1989.
Typesetting &amp; production:
Claudia Smelser.
Printing &amp; binding:
Lightning Source, Inc.

Who_text.indd 46

1/24/08 6:39:01 PM

�Who_text.indd 47

1/24/08 6:39:01 PM

�Who_text.indd 48

1/24/08 6:39:01 PM

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                    <text>“I remember many poems by Philip Whalen and Diane di Prima
also written at Tassajara … Of all the writing Tassajara has inspired
though, Gail Sher’s must be the most fully generated out of that
canyon, its geothermal forces, its healing hot springs.”
—andrew schelling

Gail Sher is an ordained lay disciple of Shunryu Suzuki-roshi, the
person credited with bringing Soto Zen Buddhism to the West. She
practiced Zen at Tassajara Zen Mountain Center, San Francisco
City Center and the Berkeley Zen Center alternately for 11 years.
Although all of her writing draws on her practice of Buddhism,
two of her works come directly out of her experience at Tassajara:
Moon of the Swaying Buds, an autobiographical account written
in the ancient Japanese form of haibun (prose combined with
haiku) and this work, Pale Sky, a poetic evocation of the Tassajara
zendo during an intensive week-long meditation retreat on the day
Suzuki Roshi died.

Pale Sky

Gail Sher writes, teaches and practices psychotherapy in San
Francisco’s East Bay. For more information, visit www.gailsher.com.

GAIL SHER

�Pale Sky

�Also by Gail Sher
PROSE
One Continuous Mistake: Four Noble Truths for Writers
The Intuitive Writer: Listening to Your Own Voice
Writing the Fire: Yoga and the Art of Making Your Words Come Alive
From a Baker’s Kitchen
POETRY
Five Haiku Narratives
Ezekiel
Sunny Day, Spring
Mingling the Threefold Sky
The Twelve Nidānas
Figures in Blue
The Bardo Books
White Bird
Mother’s Warm Breath
The Tethering of Mind to Its Five Permanent Qualities
The Haiku Masters: Four Poetic Diaries
though actually it is the same earth
East Wind Melts the Ice
The Copper Pheasant Ceases Its Call
old dri’s lament
Calliope
Who: A Licchavi
Watching Slow Flowers
DOHA
Birds of Celtic Twilight: A Novel in Verse
redwind daylong daylong
Once There Was Grass
RAGA
Look at That Dog All Dressed Out in Plum Blossoms
Moon of The Swaying Buds
Marginalia
La
Kuklos
Cops
Broke Aide
Rouge to Beak Having Me
(As) on things which (headpiece) touches the Moslem
From Another Point of View The Woman Seems to Be Resting

�Pale Sky

Gail Sher

Night Crane Press
2015

�Copyright 2015 Gail Sher
www.gailsher.com
All rights reserved
Night Crane Press
1500 Park Avenue, Suite 435
Emeryville, California 94608
No part of this publication may be reproduced or transmitted
in any form without written permisssion from the copyright
owner and publisher.
ISBN: 978-0-9858843-7-6

�for Brendan

��In Memory of My Teacher
Shunryu Suzuki-roshi
May 18, 1904—December 4, 1971

��Rohatsu Sesshin
December 4, 1971

1

��CLANG CLANG clang clang clang clang clang clang.
The obstreperous bell, having awakened her at its
loudest, was fading.
Eliza gazed into the sky.
Millions. Trillions. Gazillions of unbelievably
sparkling stars shone from a blanket of blackness.
“This blackness is endless and arises from inside
me,” she sighed wistfully.
She lay staring at a star and, beyond it, the rising
triangle of some nameless constellation.

3

�From the first moment I enter the zendo1 I am
changed.
The fragrance, the clarity stir a deadness in me that
I’ve lugged around and lugged around.
I recognize it with my teeth, behind my ears, between
my toes, the bottoms of my feet.
It is startling and immediate.

1

See Glossary for italicized Buddhist terms.

4

�The same sense—almost a nostalgia—filters through
the air, the grounds, the trees.
People talking, jays cawing. It’s just a caw but its
rawness makes a point and repeats the point and
repeats the point.
I’m hearing the empty beginning, before the person or
the jay get involved.
Even the air rattles with its mind.

5

�The sound is fresh. It stays cool in the heat. Beyond
immaculate, its cleanness is original.
The wind in the trees is crisper. Leaves are more
defined.
Colors are subtler as if elsewhere, even elsewhere in
the same range of mountains, this feeling is quelled by
the lack of an inherited intelligence.
The legacy of mind, big mind, Zen mind, establishes
the legitimacy, even of the pansies.

6

�Traipsing in my getas down the rain-drenched path,
my muscles know precisely the beyond-knowing of its
importance.
Like a nocturnal bird seeks a safe place to rest during
the day in a vacant attic.
Chirps and caws sprinkle through the air as dawn hits
the trees and pale sky colors the brick wall that I am
staring at.
It’s this path but it’s the sky and the eon’s sky and the
yuga’s sky and all the yugas’ skies.

7

�“O n e . . .” she said mentally, listening to the soft
stream of air through her nostrils.
“T w o . . .” started at the top while the air was in
her nose but the sound, slower now and more nasal,
seemed to be coming from her throat.
“T h r e e . . .” though the “three” came as an
afterthought.
The person to her right was leaning forward on his
knees trying to fit a third zafu under his buttocks,
but the second one kept slipping out making the
third one lopsided.
Eliza stayed still. Steadying her gaze she continued
counting exhales, but her mind went to the day—
she’d so wanted to make a personal connection.

8

�“Is there anything I should bring?” She twiddled a
strand of hair too tightly around a finger.
He yawned with his jaw, without opening his mouth.
“You’ll be doing the personal lists.” It wasn’t really an
answer.
Then he’d simply stood absorbed in looking out.
She wished he wouldn’t shift around on his pillows
so much.

9

�“This morning early Roshi, peacefully, died. We
continue our efforts along with all beings.”
The words entered the hall toward the beginning of
second period.
Silence. More silence. Bristling silence.
But it was soft.
New Year’s Eve
listen—
snow is falling

10

�We just sit. It is like something happening in the great
sky.
To express our way along with all beings—we sit for
this and it will always be the same.
Whatever kind of bird, the sky doesn’t care. That is
the mind transmitted from the Buddha to us.
Avalokiteshvara Bodhisattva, practicing deeply
Prajña Paramita . . .

11

�“How is your practice?” Her dokusan had been
short.
“It’s so young!” she’d crooned afterwards, seeing a
budding gingko bursting from itself, full of intention
and purpose.
Its fragile limbs, every which way, jutted out
awkwardly.
Extending her finger, gently to touch the blossoms,
she was startled but felt an inexpressible affection for
the plant.

12

�“The mind of the great sage of India is intimately
transmitted from west to east,” began the Roshi,
carefully reading the translation.
It had been a typical sesshin day. Hot afternoon sun
poured through the zendo windows.
He was winding down a series on the Sandokai,
an ancient Chinese poem routinely chanted in the
liturgy.
Clearly enjoying the task, he’d set up a blackboard
next to his seat where he wrote and explained each
of Sekito Kisen’s characters.
Eliza wasn’t listening. Instead she was attending to
him.
“I made it up,” he grinned, when a student asked
about a word.

13

�“Is intimately transmitted,” the Roshi continued.
“Mitsuni means ‘exactly, without a gap between the
two.’ The main purpose of the Sandokai is to show
reality from two sides.”
It had rained till dawn, a warm summery rain, and
the zendo was starting to feel stuffy.
“As I said, san means ‘many’; do means ‘one.’ ”
“What does it matter? I don’t care about the
Japanese.”
“So ‘many’ is right, and ‘one’ is right,” she heard him
say a few minutes later.
She was staring out the window.

14

�“Do you have question?” It woke her up.
“Roshi, couldn’t we just work from the Japanese and
forget the English translation?” It was a man. One
of the older students.
“How could he want even more fussing?” her mind
railed.
Yes he was trying to do that, the Roshi explained.
The poem was full of technical terms that without
understanding . . .
“O my god.” She closed her eyes to try to retrieve
her centeredness.
“O my god.” It came again, less strong but still there.
“O my god . . . ” started to arise.
“how deep is it now?
has it buried the pampas grass
yet?”

15

�The shijo rings. Early-morning zazen is over.
“But it’s not over. It’s never over. Morning zazen is till
the end of time, but we pretend it’s over because there
are things we need to do.”
The bell brings me back. I put my rakusu on my head,
chant the Robe Chant, let down my rakusu, fluff my
cushion and line up in the aisle for prostrations.
Welcoming dawn, the light, the creek—all of this
becomes a mere extension of me.

16

�“The morning gaggle of birds is like the bottom of
the ocean.” She was straightening her mat getting
ready for the sutras.
A band of sun had caught a passing cloud and light
trembled across her row.
These sermons of the Buddha, the “warp” of the
dharma literally—“the never-ending of it all,” Eliza
said to herself, not knowing exactly what she wanted
from herself or how she wanted to see herself.
“no, not the scarlet peach blooms,
it’s the forsythia . . . ”
I say to the flower-lady

17

�Her mind flashed to the Roshi—the way he smiled,
the way he leaned a little forward when he was
thinking how to say, the way he misused English so
that it made more sense, though it didn’t make sense
and yet it sparkled and was wonderful.
A dog had stopped and was studying the sky,
panting with its tongue to one side.
“I know! I KNOW! He magnificently filled our lives
and now we are left simply with our lives.”
She was vaguely aware of some jays squawking as
if they were fighting, but she deliberately chose to
ignore it.

18

�The umpan announces breakfast. Zendo students,
returning to their seats, open their oryokis.
Buddha, born at Kapilavastu,
attained the Way at Magadha,
preached at Varanashi,
entered Nirvana at Kushinagara.
Now as we spread the bowls of the Buddha
Tathagatha we make our vows
together with all beings;
we and this food and our eating are vacant.
The sound of the creek, spoons against bowls, the
caw of a jay, more caws from farther-off jays.

19

�The palpable formality of the meal at a certain
moment is relaxed.
“How do you feel?” her roommate was asking,
searching her face with concern.
“You fainted, you know. When I came back to
change, you were on the floor in the bathroom.”
Eliza was still wearing her sweaty under-kimono.
“What time is it?” From the sun she guessed it
would be late afternoon.
“It’s after tea, almost bath time. You’ve slept the
whole day.”
Eliza smiled.
beyond the boughs
white, white sails
late sun floods through the window

20

�I sleep. I sleep deeply and soundly and when I
wake—“Is that snow?” In the mountains sometimes
a snow like this falls and the leaves turn white like
flowers.
Then the quiet. The air, composed of enormous quiet,
melds into sky with its even larger quiet.
I reach to touch the sky—beautiful, clean, silent.
I feel I’ve slept close to it and all day long keep close
to it.

21

�“Eliza-san! I hardly recognized you with your
chopped-off hair.”
“I’m very weak.” She’d just woken up from another
long sleep.
“You’re even prettier. Like a boy,” Christiana said
softly.
When she left she continued to just lay there.
“It must be after eleven,” she thought, nestling her
head in the space between her elbow.
The morning sky was a single blue combed with
cloud and a slip of moon.

22

�“She fits in here,” Eliza mused, recalling Christiana’s
mock-turtle t-shirt and how it morphed to some
metallic fabric with shells and stones scattered as in
the sea.
A horse fly nosed her leg. It was green. She watched
its body paused in the sun for a long time.
She rolled over on her side. Stagnant, flea-filled
pools were beginning to congeal in the creekbed.
The irises, she saw, were a watery blue, the whites so
pink they appeared sore.

23

�The shijo sounds thrice and off that sound is sitting.
Sitting sitting sitting till it sounds again, two times.
Then kinhin, which is slow—not exactly walking but
anyway moving till the shijo signals another period of
zazen.
I place my feet carefully. I adjust my mudra,
straighten my spine, make my half-steps sharp.
Yes it is important. No it’s not important.

24

�“Hey, girl!” Christiana’s cheeks, rosy from her walk
and covered with little droplets, were swelling with
pleasure as she entered.
Eliza stood at the window staring at a thunderous
sky.
“Is it alright?” Half removing her gear, half plopping
on a bed, she was referring to the fact that the bed
belonged to a roommate.
Immediately she lit a lamp. A cozy glow warmed
the room.
“I wouldn’t have thought of it,” Eliza muttered, still
standing by the window looking stranded.
She wondered why such a simple thing as lighting a
lamp in a darkening room would not have occurred
to her.

25

�It is drizzly when we leave the hall. Oppressive
wetness mirrors my mood.
The break is a little longer but there’s nothing I want
to do.
I straighten my room. Wash. The stranded feeling
intensifies.
A hawk flies over flapping its large wings. Soon
another one just like it flies in the same direction.

26

�Along with everyone Eliza spread her oryoki—cloths,
bowls, chopsticks, spoon and her handmade eel-like
setsu.
“For our sakes the clams and fishes give themselves
unselfishly.”
“I am so unworthy. I am SO unworthy. Please fish,
take yourselves back.” She felt herself starting to cry.
She remembered the Roshi’s smile. “In the
impossibility of being worthy, I must somehow be
worthy.”

27

�Chanting begins. Buddha bowl raised and cradled
in my fingers I am taking in this privilege and, at
the same time, seeing the Roshi’s back bending over
boulders he is placing in the creekbed.
“He’s actually very jolly,” I notice, watching his limber
body plying the eroded mud.
Butterflies flutter near iris whose leaves cast faint
shadows.
Sometimes his jisha spreads a cool, water-soaked cloth
on the top of his head.

28

�She’d been washing lettuce on the kitchen’s back deck.
Slim and erect Christiana, punctually, had delivered
the vegetables for the day.
She’d catch Eliza’s eye.
It made Eliza’s morning.
shhhh . . . bees . . .
how white!
the first blossom

29

�Eliza attached the hood to her raincoat and tugged on
her boots. “Isn’t winter the most beautiful!” Swaths
of cloud shone against the sky like black and silver
mackerels.
“The land and sky are bleeding into one another and
into our quiet,” she yawned dreamily.
“Listen . . . The parent birds are teaching their babies
how to chirp”—she’d heard that . . . right at this
spot—that fledglings must be taught—that chirping
must be taught!
The air smelled new and the silence was padded.

30

�“Hey! Let’s have a hair-cut.”
Summer session had ended. The day was fair. A few
lenticular clouds, small and thick, floating around
was all.
“You go first,” Eliza laughed, examining her friend.
Dark black hair, parted in the middle and tucked
behind her ears, poked out like dislocated ear muffs.
The barber looked to be in his twenties. He had on
chinos and soft leather loafers with no socks.

31

�“Next session I might be anja,” Christiana beamed,
scooting back in her chair.
Eliza, standing, just stared at her in the mirror.
From the look they exchanged it was clear how well
they understood each other.
“Will Okusan be coming?”
Christiana shrugged. “I hope so. He listens to her.
Sometimes.”
“How short are you going?” Piles of hair were
spilling to the floor.
Christiana winked.

32

�“Are you wanting to be ordained?” A seagull
wheeled and barked overhead. Then a second one,
slowly, circled through the air.
“I AM ordained and have been since beginningless
time,” Eliza bellowed. This truth belonged to her
most reserved privacy.
She studied the hem of her skirt. The stitching had
come loose and a section flapped free.
“I came here to get ordained,” averred Christiana.

33

�“I think you might be doan.”
“No seriously, I can’t stand her” came a voice
through the warm salt air.
Two girls in flip-flops. One, hunched over her cell
phone, looked to be texting. The other, the one
who’d said, “No seriously,” was, from a thick wad of
curls, scavenging some hairpins.
A swallow swooped and dived overhead.
“No seriously,” Eliza grinned. “How must it be for
you—guys hitting on you a hundred times a day.”
“Not just guys.”

34

�Eliza was still asleep, her back toward Christiana.
The top of the latter’s quilt draped loosely around
her body but it had worked its way down to just
below her t-shirt.
She lay on her side, knees folded, feet sticking out
where the quilt stopped.
Christiana went to wash.
Her movements had roused Eliza who with eyes
open continued to lay still. From the light she could
tell that they had napped for several hours.
“Did you have something you need to do?” she
called over.
“Oh! You’re up.” Christiana laughed. “No. It’s just a
habit.”
Day sounds from below rose in a kind of time warp.
“It’s so beautiful.” She’d moved closer to the window.

35

�“You’re so beautiful!” Indeed Christiana’s
beauty had, along with its gentleness, an almost
freightening quality.
Christiana joined her on the bed. “I know,” she said,
after staring out for a long while, then, realizing her
mistake, blushed.

36

�Plumping her cushions, Eliza, kneeling, kept
mindlessly plumping while others were getting settled.
The juddering sun from her break was already
disappearing.
“The Buddha’s Way is endless. I vow to attain it,”
she reminded herself, encouraging herself, but even
those words, which she felt to the core and sensed
they held the answer . . .
“Since the Buddha attained it, there must be a way
to attain it,” she thought, before remembering that
that’s what she was doing here.

37

�Was it what she was doing here?
“I think about my girl,” smirked a kitchen friend,
shrugging his broad shoulders.
He’d pulled out a photo. A tall, thin beauty wearing
a jacket over a kilt and knee-high boots was hiking
across a fen. Her expression—coy, radiant, full of
life and living—he’d caught in a backward glance.
“You’re useless. Useless,” she scolded her underkimono, yanking its several closures.
She was tugging on a sweater.

38

�“Did you knit it?”
Eliza flushed. “It was on sale,” she’d admitted
sheepishly.
A hollow cackle of a crow pierced the air, its call
bringing back the beginning of another period.
Long low light gradually opened and settled like fur
on the outlines of the trees.
“The quiet too is sitting. It has will and won’t be
budged.”

39

�“You should tell the Roshi. He asks about your
practice.”
Her eyes popped open. There was a stiffness around
the rims creating a buzz-like thought, but it wasn’t a
thought. It was an intensity.
“The Roshi is dead. You should have told him a long
time ago.”
The intensity was a knife and it was digging behind
her eyes prying up something terrifying.

40

�SMACK. A loud crack filled the hall.
Then a second one, though in the delay, since she’d
forgotten there’d be another, it too came as a shock.
SMACK. SMACK. This time it was quick.
From the corner of her eye she thought she could
see the carrier entering her aisle.
“Should I bow?” She did feel sleepy and the
kyosaku did help. No one else was asking so he was
approaching fast.
Instinctively she gashoed. The stick touched then
hit, touched the other shoulder then hit.
She bowed again feeling the person, stick turned
lengthwise and raised overhead, likewise bowing,
honoring her practice.
For a split second she could also honor her practice.

41

�“I didn’t realize,” Eliza thought, as she carefully
placed one foot at a time on the cold clean wood
between the rows of cushions.
Rain was falling in a slow patter soaking the world
outside.
All her ideas about ordination, her plans about how
she would organize her life—all this now struck her
as childish.
She also knew there was something she hadn’t
understood, maybe now even less . . . but it was
coming from the inside, not from the outside, as had
everything in her life previously.
Even the teachings, even Buddhism—it felt like she
was coming closer because from the inside she felt
closer, more certain, more solid.
“It’s just that I’m me. First I need to be me.”
A scrub jay cawed. Then cawed again.
Against the drips it sounded bereft.

42

�It rains. The color of no sky peers from a hollow hole.
“A gentle sound, full of patience,” I marvel, hearing the
classical music station play a glorious, lilting trumpet
concerto.
The air is alive with crickets. The field redolent with
blue.
A young bird shrieks. The weather by late afternoon
has grown worse.

43

�“Maybe they are robins,” I think, picturing plump little
breasts hopping about, searching for food.
There are fewer of them now. How must they manage
I wonder.
I shut my eyes and listen to the cheeps. Frail thin
things.
windy night
loosely fastened beyond the moor –
to whom might it belong

44

�“Was that a moan?” The person to Eliza’s right had
started squirming again.
Her head shot to the right. “It’s like a lovely white
seashell!”
Light from the window was falling on the near side
of his body.
“You sounded just like Roshi—just then, when you
said that”—the memory of having said that—then,
touching her knee—“There is something the matter
here.”
She wished she could remember his name.

45

�It bothered her that she forgot. And others whose
names or even persons were, for her, as if they had
never existed.
“And me too. I’m an ‘other.’ How many people
care?”
“The point is for me to care,” but her heart was cold.
She couldn’t find her caring.
that crow where we hang the wash
looks at me
looks away

46

�She looked out at the rain waiting for it to break and
saw a crow, head bowed, feathers so wet they shone
like tar.
She wanted the bird to move, but it sat sodden and
seemingly miserable.
There was no wind. The branches of a tree arching
to the ground were quiet, as if lost in thought.
Occasionally a bird landed unsteadily.
The branch quivered slightly.

47

�“What is it?” Eliza muttered, leaning on her broom.
She had fifteen minutes.
ALL MY ANCIENT TWISTED KARMA . . . Inside
her sat a gigantic space, and inside it was waiting.
Around the waiting was dread, but the dread wasn’t
of anything . . .
ALL MY ANCIENT TWISTED KARMA . . . the
words came louder and felt more pressing.
She opened her door and swept the dirt outside.
Then she stepped outside and swept the stairs in
front of her cabin.
“O gone! Please please gone! Sva-ha sva-ha sva-ha
sva-ha,” she’d prayed, fervently, again and again, with
all her gatherable power.

48

�“Eliza, I must caution you.”
“Caution me? About what?”
But the “what” was clear as day. Eliza stiffled a
groan.
“I don’t have the right to probe into your feelings,”
Christiana had finally said, modifying her tone.
“I was wearing a dress—blowing away some invisible
speck—and a thin white cardigan, I remember.”

49

�Playing the scene again, she watched the darkness
loosen from the sky, a cold cobalt blue.
The hour being late it was almost hard to see.
“But it’s loud on the inside. Its soul is loud,” she
whispered.
The sound, ineffable, INELUCTABLE, triggered a
fear that this might be all she had.

50

�“How beautiful,” she sighed, gazing at a strange,
mother-of-pearl shell of white, fleecy cloud suspended
above her head in the middle of darkening sky.
Finally it was bath time.
“It’s because of the mountains that night here falls so
quickly.” She glanced up hoping to spot the shell but
it had vanished.
“I can feel the sky’s reluctance.” She could also feel
her own—and a large unnamable—she was about
to say “unwillingness” but more accurate would be
“refusal.”
Yes refusal. She not only refused to be here but
refused to face her almost-total refusal to be here.
“But I do want to be here.”
Later, on her bed, waiting for the han to announce
evening zazen, she began to wonder if she could
possibly continue to be here.

51

�In the stall Eliza paused, took off her kimono, then
took off her jibon, then put back on her kimono.
Her tank top remained but its spaghetti straps,
stretched to the point of drooping, even under her
jibon had allowed her skinniness to show.
“Avalokiteshavara Bodhisattva, practicing deeply
Prajña Paramita . . . ”
Oceans of birds, with clear, concise calls, cried out in
the blackness.

52

�Suddenly she had enough. “I can do this and it’s
important. I will do it and it’s very very important.”
The storm had stopped but sails of rain hung
between her and the hills.
After supper there would be several more periods
and after that one was encouraged to stay on, to avail
oneself of the energy, the silence, the accumulated
force of accumulated days of effort.
Through the setting sun one cloud, suffused with
dulled-pink, burned.

53

�Clappers sound, supper begins.
The birds were quiet, the trees sulking. Christiana,
standing by a window, was trying to see if the shirt
she was making fit her properly.
“I like to sew,” she’d explained. They had never
formally met.
Eliza sat down but couldn’t think of anything to say.
“I like to sew too.”
“What are you making?” Christiana asked easily,
seemingly truly interested.
“Nothing. I’m just making lines.”
“Can I see?” She walked over to the corner of the
table where Eliza had placed her basket.
“It’s very beautiful.” Eliza felt her suddenly awake to
her.
Billowy sun spread light on her cloth and the
assortment of utensils she’d laid out on the wooden
ledge.

54

�“It’s a sycamore. Though it looks like a mulberry.
Have you ever seen one so big?”
Between her thumb and her forefinger she twirled
the fat stem as they slowly climbed her hill.
“Well, let’s talk about you now,” Eliza urged,
contorting her neck as if she wanted physically to
banish something that was bothering her.
Then, seeing the sun ricocheting off a leaf—a huge
red maple with wide fingers and knobby veins—she
had a moment of complete clarity.

55

�“Did you make it!”
A white OM in a yellow circle lay on Christiana’s
bed. Around this was a white six-pointed star, also
bordered in yellow, and around that an eighteenpointed star of yellow and red that seemed to fold
out in pleats like a Japanese fan. Around that were
bands of increasingly intense red, as if the light from
the star, as it progressed further and further out,
grew darker, verging on black toward the edges. The
whole, intricately quilted by hand, was rimmed with
a thin black and white design.
“It’s a mandala,” Christiana explained. “From when
I was in Japan.”
“It’s stunning.”
“And your room is stunning.”
Along with the platform bed there was a Japanese
desk, zafu, two kerosene lamps, an old Amish rug
and in the corner a paulownia tansu.

56

�The summer practice period essentially over, the
closing sesshin had been everywhere in the air.
On the surface was the “chatter”—a kind of
gathering buzy-ness.
Underneath that was silence, the solidification of
the intention that had brought them here in the first
place.
No one said anything, but there was a general
coming-to-terms. One could smell it in the air, taste
it in the heat.
Even in the zendo there were fewer shiftings-around,
clearing of throats, swishing away of flies.

57

�BOP. There it was. “I should leave now,” she kept
telling herself, but she kept not leaving, as if waiting
for something.
High in the night, stars, exuberantly, ecstatically,
coruscated.
“Where am I?” Eliza thought, rubbing her eyes. She
rolled on her side, drew her knees to her chest and
shoved her hands between them.
“What will I do?” She was still fully dressed.

58

�It pours. Buckets of water hit the window hard.
I am seated on my zafu, robes tucked under a thin
blanket which I allow myself because it is night and
sesshin and “it does no harm,” I tell myself.
No one else has a blanket. No one else seems to be
struggling.
Many seem actually to be relishing the opportunity to
try harder, practice longer, exhaust themselves to an
extent unavailable in the daily monastic routine.

59

�Zazen ends. Kinhin begins. Tiredness and rain is all.
Our steps become one with cavernous, thunderous
pounding.
They occur together—both the steps that we take
together and the steps plus the sound which, right
now, as exhaustion peaks and the day draws to an
end, presses time into forever.
crows at four, sparrows at five
thus I reckon
the endless winter night

60

�When she’d first arrived it had been spring—a lovely,
light-hearted spring.
The air smelled green and the sky, drenched with
such birdsong and life . . .
The tops of trees against a bluing swell of space
shook in the warmth of a burgeoning westerly wind,
and—
“It’s spring! Real spring,” everyone shouted.

61

�The weather had never been so beautiful!
Everywhere the air, suffused with steam rising from
the earth, shimmered.
Old grass and the emerging needles of new grass,
gnarled trees with their wodges of ripening leaves . . .
It’d been that time of year, the turning point of light,
when the meadow was high and Eliza had watched
the surfing birds’ wings and the colors on each
wing’s underside.

62

�“They look all the more lovely from a distance,” she
exuded.
She’d been squatting at the end of a row of peas
trying to tuck her black hair both behind her ears
and under her sun hat.
Excitement, an almost being-in-love excitement, had
made her touch the earth.
For a long while she just stayed, kneeling, inhaling,
listening to the birds, the wind and the earth itself,
whose quiet and clean fresh richness filled her.

63

�“DON’T MOVE.” The Head Monk’s voice pierced
the hall.
Shock shot up her spine.
“DON’T MOVE.” The voice came again, highpitched and more emphatic.
Her slouch straightened, her spine felt hot and her
blood chased something relentless.
No one breathed. Or they did but the silence, now
bottomless, absorbed it.
The period stretched on. And stretched on.
She forgot that it would end.

64

�Glossary

65

�Anja. The one of the Roshi’s two personal assistants
who takes care of matters pertaining to his space.
Clappers. The taku (clappers) are small pieces of
hard wood approximately two by two by ten. They
are held parallel and struck together making a sharp
clack.
Doan. One of a small group of students whose
job for the practice period is to attend to the
monastery’s “sound system” (including the bells
and drums accompanying formal services) and to
enforce the daily schedule.
Dokusan. A Soto Zen term for sanzen, a private
interview with one’s teacher.
Gasho. A Buddhst gesture of greeting, palms of
hands placed together.
Han. A thick rectangular wooden board suspended
by cords outside the zendo and struck with a
wooden mallet. The resulting sound, hollow and
sharp, creates a haunting echo.

66

�Jibon. A vest-like undergarment worn under a
kimono or sitting robe when a full-length underrobe
would be either too hot or too heavy.
Jisha. The one of the Roshi’s two personal assistants
who takes care of matters pertaining to his time.
Kinhin. The continuation of the practice of zazen
done between formal periods of seated zazen. It
consists of very slow (half-steps) walking.
Kyosaku. In the Soto school a kyosaku is a flat
wooden stick used during zazen to remedy
sleepiness or lapses of concentration. The kyosaku
is always administered at the meditator’s request by
way of bowing one’s head and putting up the palms
in gassho and then exposing each shoulder to be
struck in turn.
Mudra. Symbolic hand gestures associated especially
with tantric meditation practices.
Oryoki. The oryoki consists of three nested bowls,
a packet of eating utensils (chopsticks, spoon and
setsu), a cotton napkin and a wrapping cloth which

67

�also serves as a placemat. Each student is provided
with an oryoki and oryoki instruction upon arrival
at a monastery (otherwise one cannot eat in the
zendo). Thereafter the oryoki is in one’s care.
Prajña Paramita Sutra. Known as the “Heart
Sutra” the Prajña Paramita Sutra is the classical
condensation of the six-hundred-volume Prajña
Paramita literature, translated into Chinese by
Hsüan-tang in the seventh century.
Rakusu. A monastic or lay biblike vestment, a
miniature version of the kesa or priest robe.
Rest Days. In Japanese Zen monasteries days with
either a 4 or 9 in them are designated “rest days.”
Time for sleep is lengthened slightly, there is no
formal noon meal and no work periods at all. Most
of the day—all the time between the end of breakfast
in the zendo and a somewhat festive supper—is
considered “personal time” to be spent as one
wishes.
Robe Chant. “I wear the robe of liberation, the
formless field of benefaction, the teachings of the

68

�Tathagatha, saving all the many beings.” This verse
of the rakusu is recited at dawn when priests put
on their kesas and lay people their rakusus. It is
also chanted privately whenever these garments
are donned. The kesa and rakusu are the robes of
the Buddha, treated respectfully and worn on all
religious occasions.
Rohatsu. The Japanese word for “eighth day of the
twelfth month.” December 8 has come to be the day
Japanese Buddhists observe the enlightenment of
the historical Buddha.
Rohatsu Sesshin. In Japanese Zen monasteries,
the Rohatsu is the last day of a week-long sesshin,
an intensive mediation retreat in which all of
one’s waking time is dedicated to meditation.
Traditionally each evening’s meditation period is
to be longer than the previous evening’s. On the
seventh night, meditation continues through the
night and the sesshin ends after breakfast on the
eighth morning.
Roshi. Historically the term roshi has been applied
as a respectful honorific to a significantly older Zen

69

�teacher considered to have matured in wisdom
and to have attained a superior understanding and
expression of the dharma. Nevertheless, in some
modern Zen schools it is applied as a general title
for a teacher regardless of the age of the individual
who receives it.
Seiza. A traditional Japanese sitting posture wherein
one’s body rests on the knees and shins.
Setsu. A tool with a linen tip for cleaning one’s
oryoki bowls during a zendo meal.
Shijo. The shijo (Cease and Be Quiet) is about nine
inches high and struck by a doan three times to
signal the beginning of a period of zazen, twice to
signal kinhin, and once to signal that another event
is about to begin.
Sutra. The word sutra, a discourse of the Buddha
(literally “a thread on which jewels are strung”)
loosely refers to an old Buddhist scripture or
scripture to be chanted.
Umpan. The umpan (Cloud Plate) is a bronze plate

70

�shaped like a fleur-de-lis. It hangs from cords in the
kitchen and is struck with a hard wooden mallet to
produce a clangorous sound signaling meals.
Zazen. The practice of sitting erect on cushions, on a
low bench, or in a chair. In Soto Zen zazen is keyed
to the breaths and takes the form either of counting
them from one to ten or of shikantaza (sitting
with no theme). “Zazen is itself enlightenment,”
Dogen Kigen Zenji never tired of saying. This
means that body and mind have dropped away and
they continue to drop away endlessly. The self is
forgotten and it continues to be forgotten more and
more completely throughout all time.
Zen. A Japanese Buddhist school concerned with
directly realizing the true nature of one’s mind.
Zendo. Zen meditation hall.

71

�Pale Sky

is set in Minion, a typeface designed by
Robert Slimbach in the spirit of the humanist
typefaces of fifteenth-century Venice; it was
released by Adobe Systems in 1990.
Cover design: Bryan Kring

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                    <text>“My biggest responsibility to myself as a poet is to remain in the
realm of the unknown. I do not write what I already know.
My writing arises, and I am constantly surprised by it.”
In the late 1980s Gail Sher gave a talk to a group of
innovative thinkers in business, the military, and the sciences
on her experiments in non-conceptual poetic language. This
essay is based on that talk, and draws on her years of Zen
and Tibetan Buddhist practice as well as her training as a
psychotherapist. In it she shows how her poetry emerges from
what she calls the “linguistic unconscious.” The essay includes
examples from other writers and artists, and concludes with
an illustrative poem of her own.

Poetry, Zen and the
Linguistic Unconscious
Gail Sher

Gail Sher is the author of One Continuous Mistake: Four
Noble Truths for Writers (Penguin) the first of a widely-praised
series of books on writing as a practice. Her most innovative
writing, and the largest body of her work, however, is her
poetry which she has been writing continuously for over 35
years. In addition to her own writing practice, she provides
mentoring to writers, consultation to psychotherapists,
and psychotherapy to adolescents and adults. For more
information on her writing practice, including downloadable
texts, visit www.gailsher.com.

WHITE

�Poetry, Zen, and the Linguistic Unconscious

��Poetry, Zen and the
Linguistic Unconscious

Gail Sher

night crane press
2016

�Copyright 1989-2016, Gail Sher
www.gailsher.com
All rights reserved.
Night Crane Press
1500 Park Avenue, Suite 435
Emeryville, California 94608
No part of this publication may be reproduced or
transmitted in any form without written permission
from copyright owner and publisher.
ISBN 978-0-9858843-6-9

�For Brendan

��c o n t e n ts

Introduction
1
A Linguistic Understanding
2
A Spiritual Understanding
5
A Psychological Understanding
10
An Ecological Understanding
12
(As) on things which (headpiece) touches the Moslem
13
Afterword
21
Publications, 1981-2016
25

��Introduction
As a girl I studied piano with a teacher whose idea
of “playing with weight” intrigued me. I became aware
not only of the heaviness or lightness of my stroke but to
sounds (and overtones of sounds) thereby subtly modulated. Delicate gradations became a focus of control. Today,
as a poet, it is not much of a stretch for me (regarding
words) to be primarily concerned with their relative weight
within, and as, a charged environment.
In college I studied music, literature and linguistics.
I won a Ford Foundation Fellowship to continue with
linguistics, but found the subject too abstract. I craved
immersion—plush Middle English—[The Parliament
of Fowls, Troilus and Creseide, Sir Gawain and the Green
Knight]. Yes. Music of a different sort.
Later, I entered a Zen community. Music wasn’t
allowed. At first I experienced this as a deprivation.
But as I settled in, I began to choose it. I followed the
monastic schedule and didn’t think overly much about

1

�accomplishing anything. The spirit of “just doing”—
just going along without attaching to ideas of gain or
progress—became the foundation for my future work
with words.
Still later, I discovered I needed to write and that I
needed to do this outside of the Zen community. To
survive the tremendous anxiety of not knowing what I was
doing, a spirit of “just doing” came in handy. I would have
“writing periods” instead of zazen periods. My vow was to
attend them. I couldn’t attach to accomplishing anything
because I had nothing in mind to accomplish. The absence
of striving radically opened my mind and heart. Gradually
this approach morphed into using language in such a way
that it functioned not symbolically but synchronistically
(as Jung would say). The new “meanings” my language
carried (and concerns that it addressed) derived from what
I called the linguistic unconscious.
A Linguistic Understanding
Although Suzuki-roshi told John Cage
that he had nothing to say about music
or art, Cage still felt Suzuki had led him
to see music ‘not as a communication
from the artist to an audience, but rather
as an activity of sounds in which the
artist found a way to let the sounds be
themselves.’

2

�Linguistics is the science of language—the study of the
nature and structure of human speech. What I have discovered by entirely receiving what arises during my writing
periods is that part of language based in the collective human psyche. It is a universal aspect of language rooted in
a substrata of experience that goes beyond the individual’s
personal life. I have found that if I tap into this quality of
a word, then anyone who listens to my work with the same
acuity will be able to “understand” it.
The understanding is not semantic. It is not aligned
to the particular signification we somewhat automatically attach to words. I use a word stripped of its semantic
implications in order to highlight its relationship to vast
galaxies of expression often overlooked. Humans are so
programmed to use words according to what they “mean”
that when the slightest loophole for “meaning” emerges,
the mind instantly lights on this and doesn’t see what else
is there is.
It is important to note that the kind of interaction
with language to which I refer is not the same as free
association (a psychoanalyst who attended a poetry reading
of mine once praised me for my “free association”). Free
association is one’s personal string of responses to an idea
or image—a manifestation of one’s unique personality
or pathology. Jung pointed out that we can free associate
to anything, including this morning’s news, but the
associations will invariably lead us to our personal complex
of emotional/psychological issues. Like Freud, Jung uses

3

�the term unconscious both to describe mental contents
which are inaccessible to ordinary awareness and to
demarcate a psychic space with its own character, laws
and functions. Jung regarded the unconscious as a locus
of psychological activity which differed from and was
more objective than personal experience since it related
directly to the instinctual bases of the human race. The
personal unconscious (Freud’s discovery) rests on the
collective unconscious (Jung’s discovery, though at the end
of his life Jung preferred the term “objective psyche”—the
psyche as it is—to “collective unconscious”). The ground
from which my work arises and the means by which it
communicates is what I call the “linguistic unconscious,”
and I think of it as a manifestation of the “objective
psyche” Jung described.
Wayne Detloff, a Jungian analyst, describes a system
that originated in Japan known as the Kototama principle.
(Kototama translates as “wordsoul.”) Apparently, as the
divine attributes of the emperor’s traditional role were
relinquished following World War II, certain secret
traditions held by the royal family became available. The
Kototama principle is linked with the I Ching, Shintoism
and the Kojiki, and is said to date back 4,000 years.
According to the Kototama, the sounds
are the most central essences, to which
trigrams of the I Ching, numbers, elements, color, etc., are related. The sounds
contain all the essential possibilities and

4

�thus together form a complete matrix or
‘mirror’ for reflecting almost any content.
These sounds are the basis for building
words regardless of the specific language.
To draw an analogy with chemistry,
sounds make up words as the elements
make up molecules. Thus, in our framework, the sounds are related in a deep, essential, elemental way to the archetypes.1
The Kototama principle might explain John Cage’s
experience of seeing music as an “activity of sounds”
in which the artist finds a way to let the sounds be
themselves. It also intimates the linguistic unconscious.
A Spiritual Understanding
Dom Bede Griffiths, an Oxford-educated, English
Benedictine monk who founded a monastery/ashram in
India in 1955, writes:
. . . a Buddhist saying has it: ‘We use
words to go beyond words and reach
the wordless essence.’ Human language
derives from the physical nature of man.
‘It was the nerves and not the intellect
which created speech.’
1

Wayne K. Detloff, “A Study of Authors with Reflections on Language and Jung’s
Typology,” The Shaman from Elko: Papers in Honor of Joseph L. Henderson on His Seventyfifth Birthday (San Francisco: C.G. Jung Institute, 1978) 144.

5

�The word Brahman is said to derive from
the root brh, which means to swell or
to grow. This seems to have signified
originally the rising of the word from the
depths of the unconscious, the growth
into consciousness.2
In their critical introduction to the Poems of Wang Wei,
Willis and Tony Barnstone say that the voices one hears
in this eighth-century Chinese poet are those one hears in
absolute silence. For Wang Wei, silence was both a personal discipline and the issue of his poetry. Indeed, in Wang
Wei’s poems there are three levels of silence. The first is the
descriptive silence of the outer world. This quiet world is
a precondition for the second silence that is spiritual, the
silence of the mind. Which mind, purged of distractions,
gives rise to the third silence, the silence of deepest meditation. “When thought stops, words halt, and we move
through light toward absolute stillness.”3
When words are filled with silence, our ordinary understanding of what is needed to convey meaning completely
changes.
Some years ago I wrote a prose poem called “The
Intimacy of the Silence.” My subject was saturated
2

Bede Griffiths, The Marriage of East and West (Springfield, IL: Templegate, 1982),
62-63.
3

Tony Barnstone &amp; Willis Barnstone, trans., Poems of Wang Wei (Hanover, NH:
University Press of New England, 1991) xliv.

6

�language and how the writer uses silence to fill her words.
She infuses them with her own kind of silence and this is
what creates her “voice.” Examples of saturated language
from writers I admire are in italics:
The Intimacy of the Silence
To saturate is to satisfy fully
to load to capacity
to fill completely
with something that permeates
an indistinct plentitude which is empty.
To saturate language
a writer must
silence herself
so that the word
pure passivity of being
is.
She stiffened a little
on the kerb
waiting for Durtnall’s van
to pass.4
4

Virginia Woolf, Mrs. Dalloway.

7

�Blanchot explains that
tone is not the writer’s voice,
but the intimacy of the silence
she imposes upon the word.

He was gazing earnestly
at the little boy.5
The silence is still his.
He preserves himself
within the work.
At night
she would doze off
with morphine
and my mother and Grandpa
each drank
in their separate rooms.6
5
6

Lady Murasaki, The Tale of Genji.
Lucia Berlin, “Dr. H.A. Moynihan” from Phantom Pain.

8

�Silence is felt as concentration.
There she was perched,
never seeing him,
waiting to cross
very upright.7
Movement within something enclosed.
A small action
or detail
with elaborate internal activity.
Logic is tension
and tension is transparent.
He threw coffee on the fires,
staining the plastic-soft floor
deep cave brown.8
Breakups in a contextual,
denotative or linguistic sense
7
8

Virginia Woolf, Mrs. Dalloway.
Lucia Berlin, “Dr. H.A. Moynihan” from Phantom Pain.

9

�do not affect
the stream of concentration
continuity
which pushes the skin of a word
so that
saturated
it will stand alone.
Don’t you notice
something rather different
about his eyes? 9
When silence is used to fill words, and the gaps between
words, the ordinary understanding of what is needed to
convey meaning entirely changes. Words stand alone.
Sounds are (are allowed to be) themselves. Anything more
weakens the message.
A Psychological Understanding
Heinz Kohut, an innovative psychoanalyst who came
to the United States from Vienna during the Second
World War, founded a new school within psychoanalysis
called Self Psychology. (Self Psychology attaches greater
9

Lady Murasaki, The Tale of Genji.

10

�significance to the effect of relationships upon our
development than the effect of so-called innate instincts
like sex and aggression—Freud’s concerns). Kohut was
keenly aware that the work of a great artist reflects the
central psychological problems of his era. In the following
passage from The Restoration of the Self, Kohut directly
addresses the issue of fragmented language:
. . . the emotional problems of modern man
are shifting, and the great modern artists were
the first to respond in depth to man’s new
emotional task. Just as it is the understimulated
child, the insufficiently responded-to child, the
daughter deprived of an idealizable mother, the
son deprived of an idealizable father . . . so it
is the crumbling, decomposing, fragmenting,
enfeebled self of this child and, later, the fragile,
vulnerable, empty self of the adult that the great
artists of the day describe . . . and that they try
to heal. The musician of disordered sound, the
poet of decomposed language, the painter and
sculptor of the fragmented visual and tactile
world: they all portray the breakup of the self
and through the reassemblage and rearrangement
of the fragments, try to create new structures that
possess wholeness . . .10

10

Heinz Kohut, The Restoration of the Self (New York: International Universities Press,
1977) 286.

11

�Kohut points out that while the art of Henry Moore,
O’Neill, Picasso, Stravinsky, Pound, and Kafka would
have been unintelligible even a hundred years ago, today,
precisely because of their intricate and nonsymmetrical
order, we admire them for articulating the quality of our
suffering.
An Ecological Understanding
Art, beauty and craft have always drawn
on the self-organizing ‘wild’ side of language and mind.
—Gary Snyder
Gary Snyder claims that the fundamental nature of
language is wild because “wild” is a name for the way that
phenomena continually actualize themselves. Our ability to tune into that wildness—with greater and greater
accuracy rendering it alive by depicting it in our self-reflections—ironically bespeaks of that very measure of health
and wholeness, the lack of which so deeply concerns us.
Our ability to stay present with the chaos may in the end
be our salvation.
Although it might seem interesting to delve further into
a theoretical exploration of my poetry, it would actually be
unhelpful. My work is rarely intellectually based. In fact
my biggest responsibility to myself as a poet is to remain
in the realm of the unknown. I don’t write what I already
know, therefore I don’t write from an idea or concept or
from any other analytical place.
12

�My writing arises, and I am constantly surprised by it.
Here is a poem I would like to share. It illustrates how the
linguistic unconscious arises in me.11
(As) on things which
(headpiece) touches
the Moslem

(As) on things which
(headpiece) touches
the Moslem
In who claim
To hold
(to) be
form (dearest)
Or even some grabbing
to brace
(to) be
sectional protecting
jacket
Saw (too) to
cling here
chessmen
Red air chews
11

In the original version of this talk, I read the poem to the audience. For readers of this
essay I suggest reading the poem aloud, slowly.

13

�yes
This queer
bare
mouth
Ignites the mother
beak
Or man on the dais
as its mother
stroked it
Mime is first
Part mint part
internal march
quantity
No guy
Nor flaps of
voice to part
this
So tentacles or
them
Retreat itself

14

�Chant wrought
side
Is lewd or solicits lewd
The grit or
hear
Which comes
student
Vow &amp; pick
here
Whereas derives
stallion inside
Exact were
larvae
also
Eat line
green on
love
The jut will
hoarse Christ
eventually
Renunciant line
excepts
15

�A dent from
mouth
Hand &amp; mung
born dark
Dram nun
To opens in a
lower room
Brittleness high
love
Bring the pull
strains graced
which vesicle
Like hills leave
to various hills
This time the
clasp food
Or anniversary of a polite
act
Being a toy building
from one kiln

16

�Hex these
lake
The crock the
shepherd on
her own children
thankfully
The woolly flesh
Or part which
stampedes even music
basically
And elegance its
tenancy
Doer logs ferrying
cells
A rung or
yelling underneath
the honey
Tensile lowing
most young
Joins others I
the unguent
I

17

�Tubers &amp; iron
even to prepare
this
This elliptical
weaning or long
spaying sound
Wheels all right
this dark math
earth
Or widow’s phone
As hover from the
elbows is something
growing
Bittenness as
monk
Pat on this
Taking one
ignite
Girl and no

18

�Bond to gum
Intense from
now
The hoist pin
Dawns or
parson
Or go god
To swill
could
These pear and
sand year
Must sipping
thinks
Opaque strains
together to
clap
Tries august
Calf the inch
Lady wife
19

�they fallen
birds
Crayons geese
its unkind
horse
This alert
dots12

12

Gail Sher, (As) on things which (headpiece) touches the Moslem (San Francisco: Square
Zero Editions, 1982).

20

�Afterword
This essay is based on a talk I gave at the School of
Management and Strategic Studies at the Western Behavioral Sciences Institute in La Jolla, California in 1989.
Though the school no longer exists, it made a pioneering
attempt to introduce its unusual audience (business executives, military officers, research administrators and scholarship participants from the public sector) to innovative
ways of thinking and knowing.
I am indebted to Dr. Andrew Feenberg for inviting me
to address this group. Where else could a poet grappling
with the “linguistic unconscious” interface with generals
and magnates from the business world? I was prepared
for their skepticism, but shouldn’t have been surprised at
their openness and receptivity: they were, after all, selected
precisely for the creativity and non-conventionality they
had demonstrated in their own fields.
Although I was not able to articulate then what I might
say now about how I work as a poet, much of what I said
remains true of my practice and understanding today:
21

�—the Zen spirit of “just doing” (not knowing).
—daily writing periods instead of formal zazen.
—receiving what arises from levels of awareness that go
beyond the personal to the collective.
—using words stripped of their conventional, semantic
understanding.
—allowing the underlying “sound matrix,” the foundation of language, to manifest.
—using words to go beyond words.
—recognizing silence as both a “personal discipline and
the issue of poetry.”
—saturating language with one’s own silence.
—fragmented language as an articulation of our psychological and social suffering, and an impulse toward its
healing.
—chaos in language as a reflection of the wildness of
nature itself.
Today I would simply say that I create space by making
room for the mind to go to levels of understanding that
language itself can’t get to. My words just barely don’t
make sense. That creates a gap, a pause, and in the space
of   “not understanding” a deeper realization can occur.

22

�My biggest responsibility as a poet hasn’t changed: it is
still to remain in the silence of the unknown.

23

��GAIL SHER
Publications, 1981-2016
p r o s e b o o k s (print)
Poetry, Zen and the Linguistic Unconscious. Emeryville, CA:
Night Crane Press, 2016. Print.
Writing the Fire: Yoga and the Art of Making Your Words
Come Alive. New York: Random House/Bell Tower, 2006.
Print.
The Intuitive Writer: Listening to Your Own Voice. New
York: Penguin, 2002. Print.
One Continuous Mistake: Four Noble Truths for Writers.
New York: Penguin, 1999. Print.
From a Baker’s Kitchen: Techniques and Recipes for Quality
Baking in the Home Kitchen. Twentieth Anniversary
Edition. New York: Marlow &amp; Co., 2004. Print.
From a Baker’s Kitchen: Techniques and Recipes for
Professional Quality Baking in the Home Kitchen. Berkeley:
Aris Books, 1984. Print.

25

�p o e t r y b o o k s (print)
[also online at gailsher.com]
Five Haiku Narratives. Emeryville, CA: Night Crane Press,
2015. Print.
Pale Sky. Emeryville, CA: Night Crane Press, 2015. Print.
Ezekiel. Emeryville, CA: Night Crane Press, 2015. Print.
Sunny Day, Spring. Emeryville, CA: Night Crane Press,
2014. Print.
Mingling the Threefold Sky. Emeryville, CA: Night Crane
Press, 2013. Print.
The Twelve Nidānas. Emeryville, CA: Night Crane Press,
2012. Print.
Figures in Blue. Emeryville, CA: Night Crane Press, 2012.
Print.
The Bardo Books. Emeryville, CA: Night Crane Press, 2011.
Print.
White Bird. Emeryville, CA: Night Crane Press, 2010.
Print.
Mother’s Warm Breath. Emeryville, CA: Night Crane Press,
2010. Print.
The Tethering of Mind to Its Five Permanent Qualities.
Emeryville, CA: Night Crane Press, 2009. Print.
though actually it is the same earth. Emeryville, CA: Night
Crane Press, 2008. Print.
The Haiku Masters: Four Poetic Diaries. Emeryville, CA:
Night Crane Press, 2008. Print.
26

�Who: A Licchavi. Emeryville, CA: Night Crane Press,
2007. Print.
Calliope. Emeryville, CA: Night Crane Press, 2007. Print.
old dri’s lament. Emeryville, CA: Night Crane Press, 2007.
Print.
The Copper Pheasant Ceases Its Call. Emeryville, CA: Night
Crane Press, 2007. Print.
East Wind Melts the Ice. Emeryville, CA: Night Crane
Press, 2007. Print.
Watching Slow Flowers. Emeryville, CA: Night Crane Press,
2006. Print.
DOHĀ. Emeryville, CA: Night Crane Press, 2005. Print.
RAGA. Emeryville, CA: Night Crane Press, 2004. Print.
Once There Was Grass. Emeryville, CA: Night Crane Press,
2004. Print.
redwing daylong daylong. Emeryville, CA: Night Crane
Press, 2004. Print.
Birds of Celtic Twilight: A Novel in Verse. Emeryville, CA:
Night Crane Press, 2004. Print.
Look at That Dog All Dressed Out in Plum Blossoms.
Emeryville, CA: Night Crane Press, 2002. Print.
Lines: The Life of a Laysan Albatross. Emeryville, CA: Night
Crane Press, 2002. Print.
Moon of the Swaying Buds. San Francisco: Edgework, 2002.
Print.

27

�Moon of the Swaying Buds (Limited Edition). Emeryville,
CA: Night Crane Press, 2001. Print.
Fifty Jigsawed Bones: A Sea Turtle’s Life. Emeryville, CA:
Night Crane Press, 2001. Print.
Saffron Wings. Berkeley: Night Crane Press, 1998. Print.
One bug . . . one mouth . . . snap! A Year in the Life of a
Turtle. Berkeley: Night Crane Press, 1997. Print.
Marginalia. Chicago: Rodent Press, 1997. Print.
La. Boulder: Rodent Press, 1996. Print.
Like a Crane at Night. Berkeley: Night Crane Press, 1996.
Print
Kuklos. Providence: Paradigm Press, 1995. Print.
Cops. Berkeley: Little Dinosaur, 1988. Print.
Broke Aide. Providence: Burning Deck, 1985. Print.
Rouge to beak having me. Paris: Moving Letters Press, 1983.
Print.
(As) on things which (headpiece) touches the Moslem. San
Francisco: Square Zero, 1982. Print.
From another point of view the woman seems to be resting.
San Francisco: Trike, 1982. Print.
p e r i o d i c a ls &amp; a n t h o l o g i e s (print)
[also online at gailsher.com]
“Excerpt from Blue.” Al-Mutanabbi Street Starts Here. Eds.
Beau Beausoleil &amp; Deema K. Shehabi. Oakland, CA: PM
Press, 2012. 71. Print.
28

�“can’t touch you” [with David Rice]. The Tanka Journal
14. Tokyo: Nihon Kajin Club [Japan Tanka Poets’ Club],
1999. 10. Print.
“Lovers” [nine poems]. Generator 8.1: A Magazine of
International Experimental Visual and Language Material.
Cleveland, OH: Generator Press, 1998. n.p. Print.
“Autumn” [includes Japanese translation]. Ashiya
International Haiku Festa 1998. [Award]. Ashiya, Hyogo,
Japan: 1998. 36. Print.
“Against the longed-for clouds” [with David Rice]. Tanka
Splendor 1997. [Award]. Gualala, CA: AHA Books, 1997.
n.p. Print.
“Fallout.” [Honorable Mention]. Hiroshima Haiku and
Tanka Competition, 1997. n.p. Print.
“Silent snow.” One Breath: Haiku Society of America 1995
Members’ Anthology. New York: Haiku Society of America,
1996. 14. Print,
“Basho.” Black Bough 8. Flemington, NJ: 1996. 5. Print.
“The Paintings of Social Concern.” Juxta 4. Charlottesville,
VA: 1996. n.p. Print.
“Wipers steady,” “Home at last,” “Night Falls” [corrected
version]. Frogpond 19.1. New York: Haiku Society of
America, 1996. 8, 20, 52. Print.
“Innocent Diversions” Chain 3. Special Topic: Hybrid
Genres/Mixed Media. Buffalo: 1996. 183-188. Print.
“Night falls,” Woodnotes 28. [Associate Editor: Gail Sher].
Foster City, CA, Spring 1996. 9. Print.

29

�“The boy dozes,” “Winter sun.” Woodnotes 29 [Associate
Editor: Gail Sher]. Foster City, CA, Summer, 1996. 10,
22. Print.
“George Tooker: Marginalia” [excerpt]. Big Allis 7.
Brooklyn: 1996. 30-33. Print.
“Autumn leaves.” Ant 3: A Periodical of Autochthonous
Poetry &amp; Other Conundrums. Oakland, CA, Summer 1996.
n.p. Print.
“Resurrection,” “The Seven Sacraments.” Raddle Moon 15.
Vancouver, BC, Canada, 1996. 113-118. Print.
“Noisy city.” Raw NerVZ 2.4. Aylmer, QC, Canada: Proof
Press, Winter 1995-96. 29. Print.
“Winds blow briskly this evening.” Five Lines Down: A
Tanka Journal. Redwood City, CA: Winter 1995. 12. Print.
“Even in his company,” “The wind blows stronger.”
Woodnotes, 25. San Francisco: Haiku Poets of Northern
California, Summer 1995. 8, 13. Print.
“Cross-legged I sit.” Ant 2. Oakland, CA: Summer 1995.
n.p. Print.
“Home at last” [includes Japanese translation]. Basho
Festival Dedicatory Anthology. [Award]. Ueno City, Mie
Prefecture, Japan: Master Basho Museum, 1995. n.p. Print.
“Night falls.” Woodnotes 26. San Francisco: Haiku Poets of
Northern California, Autumn 1995. 24. Print.
“Snow buries,” “ A train whistle blows,” “Tassajara Summer
1969.” Woodnotes 27. San Francisco: Haiku Poets of
Northern California, Winter 1995. 17, 31, 41. Print.

30

�“Folding its wings.” Modern Haiku, 26.1. Madison, WI:
1995. 10. Print.
“Sudden squall,” “Misty rain.” Frogpond 18.3. New York,
NY: Haiku Society of America, Autumn 1995. 22, 37.
Print.
“Night Falls.” Frogpond 18.4. New York, NY: Haiku
Society of America, Winter 1995. 21. Print.
“Silent snow.” Woodnotes 23. San Francisco: Haiku Poets of
Northern California, Winter 1994. 5. Print.
“La” [excerpt]. Big Allis 5. New York, 1992. 34-41. Print.
“Ex voto” [excerpt from Broke Aide (1985) translated into
French by Pierre Alferi &amp; Joseph Simas]. 49+1: Nouveaux
Poètes Américains. Eds. Emmanuel Hocquard &amp; Claude
Royet-Journoud. Royaumont (France): 1991. 222-223.
Print.
“Osiris co rider” [from “Kuklos”]. Gallery Works 8. Aptos,
CA: 1991. n.p. Print.
“Tamarind Esau” [from “Kuklos”]. Big Allis 1. New York:
1989. Print.
“W/” Abacus 35. Elmwood, CT: Potes &amp; Poets Press:
1988. n.p. Print.
“The Fasting Spirit.” [review essay on anorexia nervosa,
with excerpts from “Moon of the Swaying Buds”]. The San
Francisco Jung Institute Library Journal, 8:2. San Francisco:
1988. 61-80. Print.
“Cops” [excerpt read by Gail Sher at UCSD November 24,
1987]. Archive Newsletter: The Archive of New Poetry. San
Diego: University of California, 1987. 12-14. Print.

31

�“Cops” [excerpt]. Writing 18. Vancouver BC, Canada:
1987. Print.
Ten poems. Gallery Works 7. Norwalk, CT: 1987. n.p.
Print.
“The Lanyard.” Notus: New Writing, 1:1. Ann Arbor: 1986.
13-21. Print.
“Which Collateral Bends the Sea,” “Deft and Resilient.”
Gallery Works 6. Bronx, NY: 1984. n.p. Print.
Poems. Credences: A Journal of Twentieth Century Poetry and
Poetics, New Series 3:1. Buffalo: State University of New
York, 1984. 84-88. Print.
“From Another Point of View the Woman Seems To Be
Resting.” Credences: A Journal of Twentieth Century Poetry
and Poetics, New Series 2:1, Buffalo: State University of
New York, 1982. 9-11. Print.
“Suppose deeply offers up.” Hambone 2. Santa Cruz, CA,
1982. 18-22. Print.
“River the Office My Own,” “Lord and Give the Necklace
Back.” Gallery Works 5. Bronx, NY: 1981. n.p. Print.
Poems. Gnome Baker 7 &amp; 8 (1981): n.p. [10 pages]. Print.
Nine Pieces. Credences: A Journal of Twentieth Century
Poetry and Poetics, New Series 1:1, Buffalo: State University
of New York, 1981. 16-20. Print.

32

��Poetry, Zen and the Linguistic Unconscious
was set in adobe garamond, a digital
version of the roman typefaces of claude
garamond (1499-1561) &amp; the italic
typefaces of robert granjon (1513-1589).
it was designed by robert slimbach &amp;
released by adobe systems in 1989.
cover design: bryan kring.

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A spritual understanding&#13;
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(As) on things which (headpiece) touches the Moslem&#13;
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                    <text>Stone house with chimneys and a landscaped garden featuring a pond, waterfalls, and a columned pavilion.</text>
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                  <text>Beautiful Buffalo Homes</text>
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                <text>Another view of the Kinsella Home.</text>
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                <text>1915</text>
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                <text>Buffalo Truth Publishing Company </text>
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                <text> State University of New York at Buffalo. University Libraries</text>
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            <name>Description</name>
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                <text>Showing Upper Pool and Rock Garden.</text>
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                <text> Buffalo (N.Y.)--Buildings, structures, etc.</text>
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                <text>Beautiful homes of Buffalo / edited and prepared by Mark H. Hubbell. F129.B843 B4 1915</text>
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